Inevitable (Conversations)

Expressions researched:
"inevitability" |"inevitable" |"inevitably"

1972 Conversations and Morning Walks

Room Conversation and Interview with Ian Polsen -- July 31, 1972, London:

Indian: That is inevitable.

Prabhupāda: Huh?

Indian: It is inevitable. Someway or other he has to be...

Prabhupāda: But inevitable means... Inevitable, that's all right, but as we are speaking of duty. So Gandhi was working his duty but other man killed him. He thought that "You are not doing your duty."

Devotee: Hm. So who is the judge of what is your duty? What I may think is my duty, someone else may think it's his duty, it's not my duty.

Prabhupāda: Yes, that is going on. So what is the duty?

Dhanañjaya: The duty is to serve Kṛṣṇa.

Prabhupāda: Yes, that is the real duty. But people do not know that. They are manufacturing their duty. A big man like Gandhi, he also manufactured his duty, but he does not know what is his duty. He never preached Kṛṣṇa consciousness; therefore he does not know what is his duty.

1973 Conversations and Morning Walks

Conversation with Mr. Wadell -- July 10, 1973, London:

Prabhupāda: And death is inevitable. Even if you have sufficient to eat, you cannot avoid death. So death is inevitable. That is the problem of material life. Birth, death, old age and disease. So you cannot avoid it. So long you are materially existing. This can be avoided when you are spiritually elevated. That is our movement.

Mr. Wadell: Yes, you cannot live without... You do not, as we say, live by bread alone. And in that sense—it may be the sense in which you wish me to take—the sense, what you are saying, that God supplies bread, because bread could be both bread for the spirit or soul...

Room Conversation with Indian Guests -- July 11, 1973, London:

Prabhupāda: Vidura was neutral. He left home when he understood that "Fighting is now inevitable. They'll fight. Why shall I remain here?" He left home. And Kṛṣṇa also said that "I will not fight. I'll not fight because this is family quarrel. I am known to every one of you. We are related. So I cannot take this side or that side. I may be..." He divided... He, by tricks... His soldiers one side, and He Himself one side. So Duryodhana preferred, Duryodhana preferred His soldiers, that "Why shall I take this one man. I'll take His soldiers." And Arjuna said, "No, I want Kṛṣṇa." So Kṛṣṇa said, "Although I'm going to your side, but I'll not fight. Mind that." And, "Never mind, You don't fight." Mahābhārata is very nice. "Greater India." Mahābhārata means "The History of Greater India." Mahābhārata. Mahā means "greater."

Room Conversation with Two Buddhist Monks -- July 12, 1973, London:

Buddhist Monk (1): Because greed causes the rat-race. Greed causes these wars. But if we reduce this, and the reduction parallelly followed by simple living, high thinking and high practice. There is no other remedy, whatever religion a man follows. If they get involved in this rat-race of materialism, war is inevitable, whether for a stretch of water or of land. But if man lives a simple life, this Mother Earth can be made to produce everything that is necessary. Soya beans are a very fine substitute for meat. And if they do not damage the crust of the earth, and if they scientifically control birth, scientifically, not by drugs and pills, which are dangerous...

Prabhupāda: What is that scientifically?

Buddhist Monk (1): It's a control of the sex, sex.

Prabhupāda: That is brahmacārī.

1974 Conversations and Morning Walks

Room Conversation with M. Lallier, noted French Poet -- June 12, 1974, Paris:

Karandhara: I think what he's asking, Prabhupāda, isn't the degradation... Because in the Vedas it outlines the ages, succeeding one another, and there're different characteristics, isn't it inevitable that it's going to occur, that the devolution occurs inevitably without anyone's being able to change it.

Prabhupāda: No. It is just like, winter season. The season is winter, but still, you can keep yourself warm. If you like, you can keep yourself in warm. So daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). Nature's course is very strong, going on, according to the program, but mām eva ye prapadyante māyām etāṁ taranti te: "Anyone who surrenders unto Me, he's above this degradation." (French)

Yogeśvara: You tell Prabhupāda how he's (M. Lallier) helping with the translation work.

1975 Conversations and Morning Walks

Room Conversation with Justin Murphy (Geographer) -- May 14, 1975, Perth:

Justin Murphy: No cooking. No cooking. Immediately, wiggling. The fresher the better. They used to eat small furry animals, bandicoots, wombats. There were no rabbits, of course, in those days. Rabbit has been a disaster introduced by man, by European man. But they used to occasionally pound the grass seeds from a few species of arid sand grasses and make a kind of an unleavened bread, which they would then bake. But generally the aborigines were nomadic, they were shifting, and they didn't cultivate. They didn't till the soil ever. But we must, whilst attempting to provide for the inevitable Australian people and the growth of population, we must also try to do that within the confines and the dictates of nature and the natural resources which we have. Australia is very rich in a lot of natural resources; it's very, very poor in others. It is quite poor in water, and, of course, water is absolutely basic to the growth process. Australia has abundant sunlight, solar energy, which is the basis of photosynthesis.

Prabhupāda: Vegetable.

Room Conversation with Ganesa dasa's Mother and Sister -- May 14, 1975, Perth:

Prabhupāda: Yes. But the death is there.

Sister: Yeah, death is there. It's inevitable.

Mother: It's inevitable, isn't it?

Prabhupāda: Inevitable, but you can avoid it. That we are giving. That is the Kṛṣṇa consciousness movement, that you can avoid this problem: birth, death, old age, and disease. That is our propaganda.

Mother: But you'll always have disease and you'll always have old age.

Prabhupāda: Yes, but just like you are diseased, so all the problems are there. But when you become cured of the disease, then there is no more problem. Similarly, the Kṛṣṇa consciousness movement means training people how to go back to home, back to Godhead. And as soon as he is educated to go back to home, back to Godhead, then all problems solved.

Morning Walk -- July 18, 1975, San Francisco:

Prabhupāda: Everyone is dying, your father is dying, your mother is dying, your friend is dying, and still if you cannot understand, then how it will be possible to make you understand? Every day you see so many people are dying. Ahāny ahāni lokāni gacchanti yamālayam iha. Every moment, every day, we see so many animals or men are dying. Śeṣaḥ sthitam icchanti kim āścaryam... But those who are living he is thinking, "I will not die." Death is inevitable but still, he is thinking, "I will not die." Therefore that is the problem. Everyone is dying, and everyone is trying not to die. This is the problem. Nobody wants to die, but everyone is dying. That problem this rascal scientist cannot solve. Therefore they are like dogs, and to catch their tail is like that. Yes. And that is the real problem. Everyone is dying, and everyone is trying not to die.

Morning Walk -- October 9, 1975, Durban:

Prabhupāda: Our real problem is to go there, where there is no death. That is real intelligence. And what is the use of going here and there where death is inevitable?

Indian man: Now, in Brahmaloka there is also.

Prabhupāda: Everywhere. Brahmā also dies.

Indian man: Brahmā also dies. (break)

Prabhupāda: ...plants are within the sea?

Puṣṭa Kṛṣṇa: Yes.

Prabhupāda: Down?

1976 Conversations and Morning Walks

Room Conversation -- April 20, 1976, Melbourne:

Prabhupāda: It is struggle. Struggle means.... Struggle for existence means there is something against my will, and I want to stop it. This is called struggle for existence. And that is.... The whole world is going on, that.... They have started that United Nation. Why United Nation? You remain.... But they are trying to stop war. "Let us struggle unitedly." So that is going on. You don't want war, but the war is inevitable. Even the United Nation is there, still war is going on. That is struggle. So, but they are not coming to the point of understanding that "We are trying so much, so hard, to become happy, but nature is not allowing me." This is real intelligence. And that is Kṛṣṇa consciousness. Athāto brahma jijñāsā. If we remain dull—"Let the nature's law act upon me as it likes"—and we go on struggling to stop it, it will never stop, because nature's law is so powerful. You can never stop it.

Garden Conversation -- June 9, 1976, Los Angeles:

Prabhupāda: So dehāntara-prāptir, to accept another body, that is inevitable. Now, what kind of body you'll accept... You'll not accept. You'll be forced to accept, according to your work, karmaṇā daiva-netrena (SB 3.31.1), by superior arrangement. After death, after giving up this body... Generally, at the time of death, your mental condition will carry you to a similar body. Yaṁ yaṁ vāpi smaran bhāvaṁ tyajaty ante kalevaram (BG 8.6). This is the general, but it is under superior arrangement. So we are changing this body continually, cycle of birth and death. That is material world. Therefore it is said that according to the body, the standard of happiness, distress, is there. So that will come automatically by nature's law. Therefore there is no need of endeavoring improving or subduing this kind of bodily comforts. That you cannot change; it is all destiny. You try for self-realization. What you are? Why you are in this body? Why you are suffering? These questions should be discussed. That is human life.

Magazine Interview -- June 10, 1976, Los Angeles:

Rāmeśvara: Our art studios are here in Los Angeles.

Interviewer: What happens when that inevitable time comes when a successor is needed?

Rāmeśvara: He is asking about the future, who will guide the movement in the future.

Prabhupāda: They will guide. I am training them.

Interviewer: Will there be one spiritual leader, though?

Prabhupāda: No, I am training GBC, eighteen all over the world.

Rāmeśvara: His personal secretaries.

Room Conversation with Mother and Sons -- June 13, 1976, Detroit:

Prabhupāda: So here is definitive knowledge, in our Kṛṣṇa consciousness movement. There's no question of "I believe" or "You believe." No. What you are, your belief? You may believe wrongly. You are not perfect. They do not accept this, that every one of the conditioned souls is imperfect with four defects: illusion, committing mistake, cheating, and imperfectness of senses. Who will say it is not? It is. If you have got imperfect senses, then what is the use of your belief? If the child says "Oh, there is no father. I have never seen my father," does it mean there is no father? Because you are child, because you have got mother, there must be father, you believe or not believe. So these rascals say "I don't believe in God." Why? As it is inevitable—the mother is there, the child is there—there must be father. You may not know him, but you can know him through your mother. But must be father.

Prabhupada Inspects New BTG -- June 24, 1976, New Vrindaban:

Reporter: "But one of the premises of the American system of government is that if a leader has too much power, he will inevitably become corrupt."

Prabhupāda: "You have to train him in such a way that he cannot become corrupt."

Reporter: "What is that training process?" Prabhupāda: "That training is the varṇāśrama-dharma, a system of dividing society into four social and four spiritual orders according to people's natural quality. Divide the society according to quality and train people in the principle that everything belongs to God and should be used in the service of God. Then there really can be one nation under God."

Reporter: "But if society is divided into different groups, won't there be envy?"

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Puṣṭa Kṛṣṇa: "The traditional charge against Hinduism is that it is fatalistic, that it inhibits progress by making people slaves to the belief in the inevitability of what is to happen. How far is this charge true?"

Prabhupāda: The charge is false. Those who have charged like that, they do not know what is Hinduism. There is no such thing as Hinduism, but there is mention of sanātana-dharma, varṇāśrama-dharma. That we can find in the scriptures. I've already given note.

Puṣṭa Kṛṣṇa: Yes, I have that.

Prabhupāda: So what is his, what is the charge?

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: We have seen practical, in India many sannyāsīs, they elevate themselves by jñāna-kāṇḍa, but because they cannot stay, they again come to the karma-kāṇḍa, philanthropy activities and hospitals and schools. That is their fall down. So either in karma-kāṇḍa or jñāna-kāṇḍa you cannot achieve the real purpose of life. Therefore Narottama dāsa Ṭhākura has said, karma-kāṇḍa jñāna-kāṇḍa sakali visera bandha. Either you accept karma-kāṇḍa or jñāna-kanda, they're different pots of poison. Amṛta boliya jeba khai. If by mistake you take poison, death is inevitable. Similarly, by karma-kāṇḍa, jñāna-kāṇḍa nobody can derive any actual benefit. By upasana-kāṇḍa, that is the... The Vedas, Vedic ritualistic ceremony means there are three kāṇḍas: karma-kāṇḍa, jñāna-kāṇḍa, and upāsana-kāṇḍa. So upāsana-kāṇḍa, there are recommendation of many, worship of many demigods. But the best upāsana is Viṣṇūpāsana. Viṣṇor arādhanaṁ sarveṣāṁ. Viṣṇor arādhanaṁ param. Oṁ tad viṣṇuṁ paramaṁ padam. There are different types of upāsana recommendation, but the viṣṇor arādhanam, worshiping Lord Viṣṇu, that is the Supreme.

Garden Conversation -- October 14, 1976, Chandigarh:

Indian man (1): We can't bend it. It is un... inevitable, inexorable.

Prabhupāda: Yes, inexorable. Yes, yes, inexorable.

Indian man (1): And nobody can interfere?

Prabhupāda: No.

Indian man (1): God alone.

Prabhupāda: God can do anything. He is all-powerful. That is only...

Indian man (1): But does He interfere... Does he intervene in our actions?

Prabhupāda: Who?

Room Conversation on New York court case -- November 2, 1976, Vrindaban:

Prabhupāda: Yes, many thousands and thousands of important Indians, very rich men there are. In London there are very rich Indians. They can form immediately a solid association. They should present that this Kṛṣṇa is our God. In every Indian home we observe Kṛṣṇa Janmāṣṭamī. Even though one does not follow Kṛṣṇa cult, still if he is Hindu he follows the Janmāṣṭamī. Inevitably, everywhere. So this Kṛṣṇa cult is genuine, Vedic, based on Bhagavad-gītā which was spoken long, long years ago before any religion, any religious literature in the world. The Buddha literature or the Christian literature and Jewish literature, they cannot be counted more than two thousand years. A little more than that. But this Kṛṣṇa cult is coming, it is coming from, I have already explained in the introduction, it is coming from four hundred millions of years ago. But even from historically, it is five thousand years. Beyond all religious literature in the world. We have to present this case in the court.

Room Conversation -- November 13, 1976, Vrndavana:

Prabhupāda: A politician cannot be a saintly person. That is not possible. For politics he has to do so many things. That is necessary. Just like Arjuna wanted to be a nonviolent. Immediately it was condemned by Kṛṣṇa, "What is this nonsense? You are a military man. Nonviolent." And similarly, politicians, they require all this. Businessman must deal in black market. It is inevitable. Otherwise he cannot improve. Because the world is bad, you, if you become honest, then you cannot make pros..., cannot become prosperous. Sate sārtham samācaret.(?) Brāhmaṇa's dealing must be very straight and honest. They are not meant for politics or business. They are for transcendental knowledge. Kṛṣṇa conscious person should be all-inclusive. He must be a politician, he must be a brāhmaṇa, he must be a kṣatriya, he must be a śūdra—everything. All-inclusive. Because he is transcendental. In otherwise he is neither a brāhmaṇa, neither a śūdra, neither a... Yes. Nāhaṁ vipro na ca nara-patir na yatir vā. Neither of these. In other side he is everything. That is Kṛṣṇa conscious.

1977 Conversations and Morning Walks

Letter to Russian -- January 5, 1977, Bombay:

Prabhupāda: That is inevitable. The whites cannot...

Gopāla Kṛṣṇa: Rhodesia has rejected...

Prabhupāda: ...cannot kill them, repress any more. That is not possible. The other blacks will join.

Gopāla Kṛṣṇa: And it appears that even President Carter of America is more soft on the blacks now. He is more sympathetic. So if they get American support...

Prabhupāda: Nowadays you cannot be a suppressor of any particular foreigner. That is not possible.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Rāmeśvara: Now, what I am thinking is this, that you have mentioned many times, several times, that there is a conflict which is inevitable between Russia and America.

Prabhupāda: Hm. No, if they understand Kṛṣṇa consciousness, both of them—now we are publishing—then there will be no conflict on...

Rāmeśvara: If Russia...

Prabhupāda: Yes.

Rāmeśvara: But if not...

Prabhupāda: Then we shall force America to fight with them. Finish this philosophy.

Rāmeśvara: Now, if this conflict takes place, then you mentioned that many cities both in America and Russia will be bombed or affected by this conflict.

Prabhupāda: Hm, hm.

Second Meeting with Mr. Dwivedi -- April 24, 1977, Bombay:

Mr. Dwivedi: And for your stay for the night I'm giving a call today to the Birla brothers at Gwalior, and if their guesthouse is free, then I will try to accommodate you there for the night. Of course, all this means little more spending of the petrol, but that is inevitable. We'll have to spend it. There is no go...

Prabhupāda: That doesn't matter.

Tamāla Kṛṣṇa: No.

Mr. Dwivedi: There is no go out of it.

Kārttikeya: (Hindi)

Mr. Dwivedi: Because if we are going to Mr. Jetthi, though there is plane service, but plane reaches in two days. Therefore I will not take up the plane. If he says yes, I'll have to take a car, see him, come back, return in about twelve hours' time, five hours to go to Delhi, five hours to come back, and another two hours just to meet him, straightaway only meeting him. Even if he says yes, then also, before I leave my place, I will once again confirm him on telephone that "I am stopping on such and such time, and you give me another two hours' margin if something goes wrong with the car."

Tamāla Kṛṣṇa: How he will go there?

Mr. Dwivedi: Pardon?

Prabhupāda: Car.

Srila Prabhupada Vigil -- May 28-29, 1977, Vrndavana:

Prabhupāda: Bhavauṣadhāc chrotra-mano-'bhirāmāt. You'll find, not find any medicine throughout the universe that you'll be benefited either you die or be... This is the only medicine. In both ways you are... The death is inevitable. You die today or tomorrow. So by taking this medicine, if you die, you have the greatest benefit. And if you live, enjoy. If you die, enjoy; if you live, enjoy. Go on chanting. (kīrtana) (break) No, I have no objection. (laughter) I am prepared in either way. What is that machine they keep? Husking machine?

Upendra: Asking machine?

Tamāla Kṛṣṇa: Husking machine.

Prabhupāda: That from paddy, rice is taken away by beating.

Talk About Varnasrama, S.B. 2.1.1-5 -- June 28, 1977, Vrndavana:

Upendra:

dehāpatya-kalatrādiṣv

ātma-sainyeṣv asatsv api

teṣāṁ pramatto nidhanaṁ

paśyann api na paśyati

(SB 2.1.4)

"Persons devoid of ātma-tattva do not inquire into the problems of life, being too attached to the fallible soldiers like the body, children, wife, etc. Although sufficiently experienced, still they do not see their inevitable destruction."

Prabhupāda: What is the purport?

Upendra: This material world is called the world of death. Every living being, beginning from Brahmā, whose duration of life is some thousands of millions of years, down to the germs who live for a few seconds only, is struggling for existence. Therefore, this life is a sort of fight with material nature, which imposes death upon all. In the human form of life, a living being is competent enough to come to an understanding of this great struggle for existence, but being too attached to family members, society, country, etc., he wants to win over the invincible material nature by the aid of bodily strength, children, wife, relatives, etc.

Room Conversation-Recent Mail -- July 14, 1977, Vrndavana:

Tamāla Kṛṣṇa: "...which in this project will inevitably increase constantly as we take on more and more ambitious undertakings."

Prabhupāda: From Bhāgavatam you can make hundreds and thousands of doll exhibits. Each stanza of Bhāgavata will give you ideas of dolls. The karmīs can be exhibited... Dharmasya hy āpavargyasya (SB 1.2.9). This śloka can be explained, what is the meaning of religion, by doll exhibition. When you do it I shall give you ideas how to...

Tamāla Kṛṣṇa: He says, "By your mercy, now there is a very concentrated effort on behalf of Rāmeśvara Swami, Ambarīṣa dāsa and myself to plan and build an impressive theistic exhibition in Washington, D.C...."

Prabhupāda: Yes.