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Incident (Letters)

Correspondence

1947 to 1965 Correspondence

Letter to Sally -- New York 13 November, 1965:

Yes there was all darkness in New York on the 10th instant and it was not a happy incident. I learn that may people remained in the elevators and in the subway trains for more than seven to eight hours in darkness. I do not read newspapers but there must have been some mishaps also which we may not know. That is the way of material civilization too much depending on machine. At any time the whole thing may collapse and therefore we may not be self complacent depending so much on artificial life. The modern life of civilization depends wholly on electricity and petrol and both of them are artificial for man. You will be surprised to know that I had to take help of the old crude method of lightening by burning some vegetable oil and use the small bowl as lamp to save myself from the extreme darkness.

1966 Correspondence

Letter to Tirtha Maharaja -- New York 4 February, 1966:

So far men for working here in the temple, do not worry about it. I have already some American young men with me and they strictly vegetarian. Besides that there are many Indian students here and I shall be able to recruit workers both from Indian and Americans. I am confident of this. I may cite herewith one incidence which happened yesterday evening. I have prepared some Tape record of my personal Kirtana. When one of this Tape record was played the audience became practically charmed by that although not a single word of my language was understandable by them. So I am confident of the statement of Srila Haridasa Thakura that the transcendental sound of Lord Caitanya's Harinama can do good even to the birds and the beasts. Undoubtedly these Americans are habituated to take nonvegetarian food but I am confident that they can be trained up to our line of living because they are sincere to take up the training. This will be all practically possible as soon as we have regular institution here in New York. If it is possible to send some men from India who must be educated it is well and good otherwise I shall manage everything by the Grace of Srila Prabhupada.

Letter to Mangalaniloy Brahmacari -- New York 16 July, 1966:

It is however very difficult to raise funds from the Indian residents in America. My followers here are 99% Americans. But Indian Government has taken written declaration from me that I shall not collect any fund from the Americans. So unless I do get such permission I think I will have to return to India disappointed to live at Vrindaban peacefully for the remaining days of my life.

Regarding the Jhansi incidence referred to by your Guru maharaj I may inform you that the donor of the house did not like to hand over the estate to any individual person. I therefore registered a society (The League of Devotees) and I invited your Guru maharaj to join it as the head man. But he, as he was with the then Kunjada desired to have the property in the joint name of him and Kunjada. So I became silent and I left the whole scheme. Let us now forget all these past incidences and go forward with present responsibility.

1967 Correspondence

Letter to Janardana -- Delhi 30 September, 1967:

I am very anxious to go to Montreal. Therefore you must try your best to get my immigration visa on the basis of my being an authorized Vaisnava minister, based on Srimad Bhagavad-gita and Srimad-Bhagavatam. I hop you have got the copies of my certificates in this connection. If not you can get the same immediately from N.Y. of S.F. centers. I wish that either from Canada or U.S. I should get my visa for free movement.

Regarding the incidence that took place on Janmastami day immediately send the following gentleman a copy of your grievance.* (see next page)

Pandit Ram Natha Kalia, Secretary Vishwa Hindu Dharam Sammelan,

1936 Chandni Chowk, Delhi 6,

Tel. 262025.

It is understood that this man has got some connections with members of parliament & he can help us in raising this question in the Indian Parliament House. You should tell him that you are forwarding same under my instructions. Do not enter into correspondence with this man without my consent. The man is a politician and according to Canakya, a politician & a woman are never to be trusted.

Letter to Satsvarupa -- Delhi 3 October, 1967:

In London there is one Miss. D.C. Bowtell, 27 Cranhurst Rd., Crickle cod, London. NW. 2. This old lady was given Hari Nama while my Guru Maharaja was on earth. Since then she is maintaining one apartment & may be doing some preaching work. So Rayarama may open some correspondence with her before going there. This will help in the matter of opening center in London. This function was intended for Kirtanananda while returning to N.Y. He was to stop there & see her but he was so much frenzied to see & meet his old friends that he forgot the order of Krishna & indulged in a sort of sense gratification. It is certainly a shocking incident which I never expected from a disciple like Kirtanananda. Besides that I shall be glad to hear whether my book, Lord Caitanya's Teachings is now complete. I am afraid if there is no contract for publication with MacMillan Co.

Letter to Aatie -- Navadvipa 28 October, 1967:

Lord Caitanya affirms this principle, when he says that a fortunate living being while wandering in different species of life gets the chance of meeting a bona fide spiritual master by the causeless mercy of Krishna. In the Vedic literature there is a nice story about Dhruva. This Dhruva understood from his mother when he was only five, that God can be found in person in the forest. Dhruva went to the forest in search of God. The Lord Narayana in heaven or in the heart of Dhruva understood the sincerity of Dhruva's purpose & sent Narada, His great disciple to initiate Dhruva in the matter of Krishna Consciousness. This incident confirms that by the grace of Krishna, Dhruva was able to get the help of Narada as his spiritual master. Therefore, Krishna Consciousness is a parallel process in worshiping the Supreme Personality of Godhead & the Spiritual master simultaneously. Your desire to become the servant of the servant of Krishna is very pious. Lord Caitanya desired the same thing in order to set an example, though he was Krishna Himself (CC Madhya 13.80). The Bhagavad-gita confirms this. I am so pleased to learn that you are all living in the Brahmacari house with Jayananda & Upendra & I am more pleased that you are all working. Everyone can achieve the highest perfection of life by working in his specific capacity.

Letter to Rayarama -- Calcutta 5 November, 1967:

n replying your letter of Oct 21, I offer to you my sincere most blessings for the most kind words that you have sent me as a sincere devotee. This attitude of service will help you progress in Krishna Consciousness and perfect Krishna Consciousness will help us to go back to home, back to Godhead. I have already sent you my congratulations for improving the get-up of BTG and I am sending news to Gaurasundara for his wonderful service to the cause. I've received one letter from Hayagriva expressing his sorrow about Kirtanananda's plight in relation with his God-brothers. He has complained that some of the boys had spat upon Kirtanananda's body and it is a fact it is the most regrettable incident. The fact is that once combined in Krishna Consciousness, one cannot be separated at any time but the incident of separation from the society of Kirtanananda and Hayagriva is accidental. I had advised that Kirtanananda should be asked to not speak but I never asked that he should not enter the Temple.

Letter to Rayarama -- Calcutta 5 November, 1967:

I had advised that Kirtanananda should be asked to not speak but I never asked that he should not enter the Temple. We invite outsiders to come and hear our kirtanas but I think Kirtanananda might have been disturbing the peace of the Temple and therefore you all asked him not to enter the Temple. I do not know what had actually transpired but the incident is not very happy. If possible the boy who had spat upon Kirtanananda in the presence of Hayagriva must be requested to send a letter of regret and apology for the mistake he had done. I have already given you a list of good behavior for the devotees. The person who is a devotee must develop those good qualities. Kirtanananda's attempt to defy me might have provoked all these undesirable incidences, but in the future we shall be very much careful to deal in such provocative situations; I can understand the provocation in this situation was set in motion by Kirtanananda's uncalled for behavior.

Letter to Brahmananda -- Calcutta 5 November, 1967:

That will be nice. You should always try to pacify the living entities in their rebellious propensities. These individual propensities are factual evidence for their becoming individual entities. If everything would have been impersonal there would have been no scope for the individual manifestations. It is understood that Hayagriva will purchase the property at Wilkes-Barr with the help of Dr. Henderson's financial assistance. I do not mind that they will do something separately, but I wish that there may not be any misbehavior between the God-brothers. I think you can write Hayagriva a personal letter regretting the incident which had unfortunately occurred, namely spitting over the person of Kirtanananda. Hope you are well.

Letter to Rayarama -- Calcutta 9 November, 1967:

In letter of Oct. 25 you write "I've been working on the manuscript which Hayagriva returned to me". In this letter you wrote to say that he is trying to obviously punish us by not returning same. The quarrel amongst yourselves, the Godbrothers is not very much palatable. I am now thinking about our society. We were very smoothly going on but this disruption created by Kirtanananda has plagued and disturbed the situation. The best thing is to do our duty nicely with faith in Krishna and everything will be adjusted. You are nicely doing BTG.

The separation of Kirtanananda and Hayagriva is not a very happy incident. I was practically in tears for their attitude of separation on such flimsy grounds. In other words it is my incapability that I could not save these two souls, but this a great evidence that every soul is individual. The nonsense theory of oneness becomes null and void by the evidence presented in this incident. But we should not be angry with these poor souls. Try to convince them by argument and reason but do not become angry with them. Lord Nityananda when he was dealing with Jagai and Madhai maintained the maximum amount of tolerance and patience in spite of the greatest provocation. The two brothers, Jagai and Madhai, committed violence on Lord Nityananda. Even Lord Caitanya, the author of Siksastak, became agitated. But Lord Nityananda Prabhu in the matter remained calm and quiet and delivered the two rascals to the highest elevation.

Letter to Brahmananda -- Calcutta 11 November, 1967:

The principle of chanting is to glorify the Lord and not to attract a crowd. If Krishna hears nicely then he will ask some sincere devotee to gather in such place. Therefore, be advised that thousands of centers may be started if we find out a sincere soul for each and every center. We do not require more men to start. If there is one sincere soul that is sufficient to start a new center. With this expectation I wanted to send Kirtanananda to London but he has proved himself unworthy. When I arrive in your state, I may ask Rayarama to go to London and your good self to Russia and Gargamuni to Holland. The incident created by Kirtanananda and Hayagriva may not disappoint us in the least. Let us remain sincere to Krishna and His bona fide representative and we are sure to carry out our mission successfully.

Letter to Brahmananda -- Calcutta 15 November, 1967:

I am in due receipt of your letter dated Nov. 9, 1967 and have noted the contents very carefully. The Kirtanananda incident is certainly very unhappy and your dealing with the situation is quite appropriate. Lord Caitanya composed the verse that one should be humbler than the straw and more tolerant than the tree for chanting the Holy Name of Krishna, but the same Author learning the insult committee upon the person of Lord Nityananda became furious and the Lord wanted to immediately kill the insulter. The idea is that personally, one should be very meek and humble even in the presence of greatest provocation, but a slight insult to Krishna and His Representative should at once be taken seriously and appropriate measures should be taken. We should never tolerate any insult or blasphemy to Krishna or His Representative. So your action was quite all right, but because we are in the public eyes we have to act cautiously so that people may not misunderstand. Anyway, forget the chapter, there is nothing to be lamented. If thousands of Kirtananandas or Hayagrivas come and go.

Letter to Rayarama -- Calcutta 15 November, 1967:

I am in due receipt of your letters, Nov. 7 & 8, 1967. The incident of Kirtanananda and Hayagriva chapter may now be closed. We shall always pray to Krishna for their recovery and we should not seriously take their counter propaganda. I am sure they will flap for some time without any effect on our Krishna Consciousness, service. Let us go ahead with our work and everything will be all right. Most important thing at present is to deal with MacMillan Co. Regarding editing of my books it was rightly entrusted to you from the very beginning but Kirtanananda wanted that the editing should be done by Hayagriva. But I understand from your version that in some places of Gita Upanisad he has followed Swami Nikilananda who is quite unaware of Krishna Consciousness. By their present behavior it appears that Hayagriva belongs to the same feather and Krishna has saved His Gita Upanisad by transferring the whole thing into your hands. Now please do your best and hand it over to MacMillan Co. for necessary action.

Letter to Jadurani -- San Francisco 29 December, 1967:

I thank you very much for your letter of Dec. 23(?), 1967, and I am glad to hear you are doing so nicely in Krishna Consciousness.

Regarding your questions: This incidence is in the Srimad-Bhagavatam. Bhismadeva, when he was lying on his arrow bed before passing away, Lord Krishna, accompanied with the Pandavas, came to see him. Ordinarily, Bhismadeva was worshipper of Lord Visnu, but he knew also that Krishna is the same Lord Visnu. When Krishna came to see Bhismadeva on his death bed, Bhismadeva remembered Krishna in His fighting feature at the battlefield of Kuruksetra. Bhismadeva wanted to see Krishna angry, he knew that Krishna was very kind upon him, but to make a front he displayed a chivalrous mood, pretending to kill Arjuna, although he knew it very well that no power in the world could kill Arjuna while he was shielded by Krishna Himself as his charioteer. Yet he tried to agitate the mind of Krishna, but Arjuna he almost killed. Actually, Krishna thought it that Bhismadeva was to see Him in His angry mood and supposed to be broken in His promise, to fulfill the desire of Bhismadeva. He got down from the chariot and took a wheel of the chariot, going forward as if to kill Bhismadeva. Bhismadeva, as soon as found Krishna in that angry mood, he gave up his fighting weapons and prepared himself for being killed by Krishna.

1968 Correspondence

Letter to Gargamuni -- Los Angeles 11 January, 1968:

Jayananda is a very sincere and intelligent boy and I think his decision should be accepted as final in the matter. Not only in this case, but in every other complicated case. The elected authorities in the management of the temple should be the final authority in these matters. Otherwise, the society cannot be managed. Our main principle should be to advance the cause of K.C.

I am glad to learn that your co-operation for this society is appreciated by the authorities, We should learn to forget and forgive minor incidents because whenever there are two men in a place, there is always some misunderstanding. Such misunderstanding happens even between husband and wife—what to speak of others. But we have to adjust things on the basis of Krishna Consciousness. We should always remember that K.C. is a challenge to the modern misguided human society, and we have to meet many unfavorable incidents.

Letter to Yamuna, Harsarani -- Los Angeles 15 January, 1968:

Whatever he does is not for his personal interest but for the interest of the society. If you have any specific grievance, please let me know, but don't be disturbed by any sort of disagreement with your God-brothers and sisters. Each and every living entity is an individual soul and as such disagreement is quite possible in our dealings with one another but we have to consider the central point of interest. You are both very intelligent sober girls and I have got good estimation of you; do not take at any time an attitude of non-cooperation because you may have not agreed with another's point of view. I have heard about the incidents created by a new devotee, Jivanuga. He appears to be a crazy fellow. He should not have been initiated, but I have given him a chance to improve. Next time I am not going to initiate anybody who has not attended our classes at least for 3 months, and is not recommended by the leading members of the society. Less intelligent persons cannot take to Krishna Consciousness. Please let me know what is your specific grievance, but I request you not to become disturbed. The plan of your husband and yourself, Yamuna, of going to India is approved by me, I am simply waiting for the place where you shall stay. I have already informed this matter to Guru das and he is preparing for this. We shall require at least one dozen students to go to India and stay there at least for 6 months, and be completely trained up on our line of activities.

Letter to Mukunda -- San Francisco 26 March, 1968:

I am sorry I am delayed to reply your letter dated March 14, 1968, which I received over a week ago. I am very glad that you are repentant even for some action which is not sanctioned by me. This attitude is very nice and improves one in progressing on the path of devotional service. The Rakhi Bandhan ceremony observed by you under instruction of Prasad isn't approved by our Vaisnava rituals. Of course, such ceremony is observed among the Hindu community as a socio-religious convention. But in our Vaisnava community there is no such observance. Now, forget the incidence, and in future don't be misled by some unauthorized person. Our next ceremony is Lord Ramacandra's Birthday, on the 7th of April. It should be observed in the same way as Lord Caitanya's Appearance Day, namely, fasting up to evening and then accept Prasadam, and all our ceremonies should be performed with continuous Kirtana, of Hare Krishna, Hare Rama. That will make all our functions successful.

Letter to Satsvarupa -- San Francisco 3 April, 1968:

One thing you may inform all devotees that Maya cannot touch a pure devotee: When you find a devotee is supposed in difficulty it is not the work of Maya but it is the work of the Lord by His Personal internal energy. The Pandava's tribulation in so many ways, Lord Ramacandra's departure to the forest, His wife the Goddess of Fortune's being kidnapped by Ravana, Lord Krishna's death being caused by the arrow of a hunter, Thakura Haridasa's being caned in 22 market or Lord Jesus Christ being crucified are all acts of the Lord personally. We cannot always understand the intricacies of such incidences. Sometimes they are enacted to bewilder persons who demons. You should therefore discuss in the Istagosthi from current reading matters from B.G. or S.B. We should only try to understand everything from the standard of devotional service. It is stated clearly in the B.G. that any one who is cent per cent engaged in the service of the Lord is transcendentally situated and the influence of Maya has no more any action on such body. The Lord and His pure devotees are always beyond the range of Maya's action. Even though they appear like action of Maya, we should understand their action of Yogamaya or the internal potency of the Lord.

Letter to Malati -- New York 21 April, 1968:

I am in due receipt of your letter dated 19th April, 1968, and the incidence in connection with Krishna's sitting on your lap is very interesting. I am so glad to learn that you have developed so much love for Krishna. This is the way of developing Krishna Consciousness; and wherever you will be rigid in your Krishna Consciousness, the triumph will be yours.

Yes, here everything is very joyous, because so many nice boys and girls have joined the society, and they are joyfully dancing and chanting. You can let Syamasundara know that the calculation of Rathayatra was made one month ahead. The actual date is the 28th of June; beginning of Rathayatra is on the 28th, and it will continue till 8 days, and the general festival may be observed on the 7th of July, Sunday (because Saturday is Ekadasi).

Letter to Jagannatham Prabhu -- Montreal 22 June, 1968:

Regarding our Gaudiya Math in Bombay: I am very sorry that you are disappointed in respect of their activities. I know this fact because in 1934 I was one of the active members in starting this Math. The Gowalia Tank center was opened by me, and although I lived separately from the Math, practically I was in charge of the Math and under the instructions from His Divine Grace. Then after His Departure, you know so many unhappy things happened, but, as I was a householder, I remained always aloof from those unhappy incidences. I have accepted this renounced order of life in 1958, and since then I am completely devoted to the service of His Divine Grace Srila Prabhupada. You'll be very glad to know that by the Grace of Srila Prabhupada, the duty which was entrusted upon me is being discharged as faithfully as possible, and by the Mercy of His Divine Grace, I have got here many American boys and girls, who are sincerely assisting me. I have got 8 branches in U.S.A. and one in Canada, and probably my next move will be in European countries, beginning from London. As you are Prabhupada's old disciple and you have served His Divine Grace so nicely, I would request you that you can make some attempt to open a branch of this International Society for Krishna Consciousness in Bombay.

Letter to Aniruddha -- Montreal 7 July, 1968:

Yesterday Janardana took me to a nice church here called Notre Dame, a very nice wooden structural workmanship with colorful figures and windows, decorated with nicely painted pictures about the Crucifixion of Lord Jesus Christ. Everything was grotesque. Generally the Roman Catholic religion depends on this Crucifixion incident in the life of Lord Jesus Christ, but I think depiction of this incident simply stimulates the tensions of difference of opinion, and difference of religious principles, between the Jews and the Christians. My idea is that if simply by narrating the Crucifixion incident of Lord Jess Christ, the Roman Catholic Religion can spread to such a wide area of the world, how much there is great potency of spreading our Krishna Consciousness by depicting hundreds of thousands of such incidents like Rathayatra. There is not one incident like Rathayatra, but there are many hundreds of thousands of incidents in different appearances of the incarnations of Lord Krishna. In different cities and different centers we can introduce such multi-pastimes ceremonies of Lord Krishna. And certainly people will be engladdened to observe such transcendental and happy ceremonies.

Letter to Jadurani -- Montreal 9 July, 1968:

Brahma came to Krishna because he has very exalted idea about Krishna, and he was doubtful how his Lord could come into the material world and become a cowherd boy. This incidence is known as Brahma Bemohan lila, or the pastime of bewildering Brahma. In the beginning of Srimad-Bhagavatam, it is stated that great personalities like Brahma become bewildered in the understanding of the Absolute Truth. So sometimes such pastimes are manifested by the Lord in order to teach the so-called mental speculators. Even Arjuna was bewildered, although he was His constant companion. Arjuna also was talking from the material view point of standing. All this bewilderment of great devotees are created by the Lord, for 2 purposes: one purpose, is that even great personalities like Brahma and Arjuna sometimes become bewildered, and therefore, unless they present themselves in such position of bewilderment, the common men do not have the chance to understand Krishna. If Brahma would not have posed himself as not knowing the whole truth, then some truths about the transcendental position of Krishna would not have been explained.

Letter to Jadurani -- Montreal 9 July, 1968:

If Brahma would not have posed himself as not knowing the whole truth, then some truths about the transcendental position of Krishna would not have been explained. Besides that, we cannot calculate even one day's duration of the life of Brahma. So, Krishna appears only once in a day of Brahma, and that takes a rotation of unlimited trillions of solar years. So some incidences take place in one day, and other incidents take place in another day. Just like we do something today, something else in a week, and we forget today's action tomorrow, and tomorrow's action after a week. And that is the nature of conditioned life. Therefore, Brahma being a big conditioned soul, this forgetfulness of one's affairs in the next day are not uncommon. Just as we are forgetful, Brahma also is subject to forgetfulness. Our so much so-called knowledge is nothing in comparison to Krishna's full knowledge. That is admitted by Brahma there in that verse, that people may say they know You very well, but so far I am concerned, I admit I do not know even a farthing of You!

Letter to Jayananda -- Montreal 12 July, 1968:

This is a Sanskrit word, is called Swajati Snigdha Saya. That means melted on the pure spiritual platform. We hope to bring everyone to such spiritual platform so that everyone will forget his material false identification and come to the real platform of becoming eternally the servant of Krishna.

I am so glad that your parents are realizing the importance of Krishna Consciousness through their worthy son, Jayananda. A similar incident was there when Lord Caitanya was present, that one father became a devotee of Lord Caitanya through the exigency of the son. The son was prior a devotee than the father. So Caitanya Mahaprabhu asked the father whether he was father, or the son was father, and the father replied that in his spiritual enlightenment, his son was his father. So you are acting like a good father to your parents. So Krishna Consciousness will spread nicely in this way. And Lord Caitanya will be very much pleased on your benevolent activities. I have seen your father and mother, and they are very good souls, especially I remember your mother. And I hope by the Grace of Lord Krishna they will take to this Krishna Consciousness very seriously.

Letter to Brahmananda -- Montreal 29 July, 1968:

Please accept my blessings. Krishna will save you do not worry. Let us forget about our past incidents with Hayagriva and Kirtanananda. Treat Kirtanananda as bona fide and address him as Kirtanananda Maharaja. He should be first offered obeisances and he will return the respect to his Godbrothers. I am expecting you here as Vamana das has informed me. The strike is still going on. If you do not come then talk with me by phone. Please be brotherly with Hayagriva and Kirtanananda. They have come back with sincerity. Hope you are all well. I am fit.

Letter to Brahmananda -- Montreal 7 August, 1968:

Krsna will save you do not worry. Let us forget about our past incidents with Hayagriva and Kirtanananda. Treat Kirtanananda as bona fide and address him as Kirtanananda Maharaja. He should be first offered obeisances and he will return the respect to his Godbrothers. I am expecting you here as Vamanadeva has informed me. The strike is still going on. If you do not come then talk with me by phone. Please be brotherly with Hayagriva and Kirtanananda. They have come back with sincerity. Hope you are all well. I am fit.

Letter to Rupanuga -- Seattle 15 October, 1968:

Neither he is ready to accept any bona fide instructor, this is his position so far I can understand. There is a proverb in Sanskrit that you speak truth but don't speak unpalatable truth. When you speak the truth it must be very palatable. So this social convention is not applicable to a person who is preaching the Absolute Truth. Absolute Truth is not dependent on material pleasure or unpleasure. I think Mahapurusa's personality did not impress upon him, but so far I know, his behavior could not be anything offensive. So forget the incident, but our mission is to preach Krishna Consciousness, and if possible, try to tackle this gentleman. Because he has got some inclination toward Krishna Consciousness, so let us try, to help him as far as possible. So continue correspondence with him, and let us see how we can deal with him later on.

Preaching in this center, Seattle, is also going on nicely. The students are trying to understand our philosophy, and in spite of some counter-propaganda by one Mr. Miller, a Christian minister, that we are trying to impress some religious principles. Still they have invited and they are hearing, so things are going on nicely here. And so far London, and Berlin is concerned, things are progressing nicely, and Mukunda is trying to establish a bona fide branch of our society in London, with cooperation of Englishmen; Mr. Alan Ginsberg, he is also trying to help Mukunda by introducing with some influential men there, so I think this future is hopeful.

Letter to Nandarani -- Seattle 15 October, 1968:

Because both material energy and spiritual energy are under the control of the Supreme Lord; as such, He is completely powerful to transform matter into spirit, or spirit into matter. That is the position. So far associates of Krishna, they are expansion of His spiritual energy.

Regarding your question about Ravana: It is not a fact that every time whenever Krishna comes in this material world, the demons are, like Ravana, are always associate of Krishna who come here to fight with Him. The Jaya and Vijaya incident was a specific only. Not that every time they come. For them, the Lord's order that they would continue only three births, and then come back. So they went back; not that every time they have to come back and play the part of a demon. In this material world there is no scarcity of demons. There are so many demons, so Krishna has opportunity to fight with them. But that was a special case, who played the part of Ravana, Jaya and Vijaya.

Letter to Mahapurusa -- Seattle 16 October, 1968:

I thank you very much for your letter dated 11th Oct., along with Gaurasundara's. So I am enclosing one letter for you received from Nandarani. The incident in Florida is to be forgotten. Now, with new energy, and in good cooperation with Gaurasundara, please try to establish a nice center in Hawaii. In the meantime, Murari might have gone there, so combined together, please try to establish a nice center there. Regarding your requirement, I am handing the note to Upendra, and I hope he will do the needful.

Letter to Hayagriva -- Los Angeles 18 November, 1968:

I am so pleased that you are feeling for me and listening to my old tapes with pleasure. As you are remembering our old meeting days on the second avenue, when I first started my lectures there, similarly I also remember the incidents and speak to so many friends and disciples. So our meeting was Krishna's desire. Apparently it was accidental but actually it was Krishna's plan. So we should always remember this plan of Krishna and must continue to work jointly for advancement of Krishna Consciousness movement in this part of the world. I shall always pray to Krishna to give you more and more strength and confidence in this great responsibility and I shall pray for your long life to execute this mission.

Letter to Saradia -- Los Angeles 12 December, 1968:

To answer your second question, you should know that Arjuna and Kunti Devi are not in Krishna Loka. They are eternally associated with Krishna only in the material world. Just like Krishna is always in the spiritual world, so similarly He is always in the material world and His Pastimes are going on there also. In the material world, Krishna also has eternal associates, such as Arjuna and Kunti Devi. There is a difference between the body and soul of Arjuna and Kunti Devi. But although Arjuna is with Krishna in innumerable different material universes at one time, still there is only one spirit soul who is Arjuna. This spirit soul expands into many different bodies and thus you can understand that there are also incarnations of devotees as well as incarnations of Krishna. This is the power of the spirit soul, that it is unlimited. Such conception cannot be understood while one is still in the conditioned state.

Regarding your third question, both incidents are correct. I hope these shall answer your questions.

1969 Correspondence

Letter to Hamsaduta -- Los Angeles 16 January, 1969:

Our present temple in Montreal has very nice space so our first consideration is how to make the temple room nice. So I do not know how this house shall be suitable for all of our purposes. It may be very suitable for residence and prasadam distribution, but unless there is nice arrangement for a temple, how will it be possible to rent it? So unless I understand how you intend to arrange for a nice temple like the one you have presently, a little difference doesn't matter, I do not know how you can accept such house. I shall be glad to hear further from you about this.

Regarding your questions, the incidence of Sanatana Goswami and Rupa Goswami should be taken as follows; Rupa Goswami treated Sanatana Goswami as his Spiritual Master, so therefore to pray to Krishna for serving Krishna or the Spiritual Master is very good. Similarly, if the house is very good for serving Krishna it is very good. But if our purpose is for our personal convenience, for that purpose we shall not pray. But for the convenience of Krishna and the Spiritual Master we should always pray.

Letter to Gurudasa, Yamuna -- Los Angeles 21 January, 1969:

I am so glad to understand that as soon as your finances are almost depleted, Krishna sees to everything. This is the process of Krishna Consciousness. If we are sincere, Krishna will supply us with all necessities of life. When we serve some mundane master, he gives us sufficient salary, so when we serve the Supreme Master, how it is possible that He will keep us fasting? Actually due to our lack of Krishna Consciousness sometimes we become disturbed with shortage of funds. But we should be confident that our necessities will certainly be fulfilled by the Supreme Lord. The same incident sometimes happens in New York temple. When there is a shortage of funds, sometimes they find money accidentally without knowing the source.

I have received report from Mr. Parikh and others that they are enamored by your behavior, your character, and your devotion. In the newspaper cuttings also they gave such hints. In other words, everyone is appreciating your presentation. Please keep up this standard of behavior. Do not make any artificial discrepancies amongst yourselves because you are acting on a very responsible business. Perhaps you know that there are many political parties in a country, but when the country's total responsibility has to be executed, they become combined. To have some little disagreements amongst yourselves is not very unnatural because we are all individual beings. But as we are all working on behalf of Krishna we should always forget our personal interests and see to the prime cause.

Letter to Govinda -- Los Angeles 7 July, 1969:

Even Nityananda also faced such difficult problems, but try to avoid them as far as possible. The whole world is full of fanatics and atheist classes of men, so sometimes we have to face such difficulties. But this is all tapasya. Without tapasya, nobody can approach Krishna. So preachers who boldly face all kinds of difficulties are considered to be under tapasya, and Krishna takes note of such tapasya of the devotee, and the devotee is recognized by Him. I have asked the BTG men to publish your heroic preaching activities under the heading of "Heroine Govinda Dasi." So I am sure Krishna is very much pleased of this incident, and He will surely bestow His blessings both on you and Gaurasundara. So try to continue preaching Krishna Consciousness to the suffering humanity as far as possible.

I hope by this time your house problem is solved, and I shall be glad to hear from you on this point. I have received one letter from Subala das from Philadelphia informing me that he has opened a center there. So by Krishna's Grace our program is improving day after day. Most probably another center in Laguna Beach will be opened soon, and they are arranging for a gorgeous Rathayatra Ceremony in San Francisco. So you have all my blessings and encouragement for your nice preaching work, and I can simply pray to Krishna to save you from all sorts of difficulties.

Letter to Mr. Kair -- Los Angeles 8 July, 1969:

You have hinted about the value of concentration and in the stories from the Bhagavatam and Mahabharata, but I do not exactly follow what you mean by this. The statements in the Bhagavatam and Mahabharata and the Puranas are all different historical incidents. Mahabharata is called, according to Vedic authorities, as the history of India. I do not know who first designated it as an "epic." That is the cause of the falldown of Hindu culture. They did not believe in their Vedic literatures presented by Vyasadeva. They are not stories after all. Stories are imaginary, but they are not imaginary. They are actual facts. But such historical facts are not chronological; but for the teaching of the commonplace people some of the important incidents of history are there. It is said saram saram samud dhritva. This means only the essential facts have been collected, and they are put together in the shape of Puranas, Mahabharata, etc.

Letter to Satsvarupa -- Los Angeles 5 August, 1969:

If the landlord allows you to take possession of the house on payment of $12,000 on the terms and conditions as stated by you, then you must enter the house immediately, and we take it for granted it is Krishna's offer. As far as you having to pay $6,000 down payment by October, from your calculation it appears that you shall be able to pay it. So in that case, the money paid by Giriraja may be deposited in a separate bank account for this purpose. If things go on according to your calculation, this opportunity must be taken; but I am always afraid of persons like Mr. Payne. You know the incident in New York how the real estate man, Payne, entrapped us by $6,000. I think Giriraja's father is a lawyer, so he can help you in this connection, or any other lawyer friend. So if things are done very carefully, this scheme is approved by me. If they will give you immediate occupation of the house, and if there are no other tenants there, then it is all right. But if there are tenants, it will be botheration. We cannot deal with tenants, so if they are there, you may not accept it. But if the house is occupied by ourselves only, then it is all right. I think Giriraja is a very intelligent boy, so do everything carefully, and let me know the result. If this house can be occupied as our own, then the press department may be established in Boston immediately. If I go to New York on my way to Europe, then most probably I will stop at Boston also to see the new house. So do everything very carefully, and I shall await your further report in this connection.

Letter to Damodara -- Los Angeles 16 August, 1969:

I am very much thankful to you for your letter dated August 14th, 1969, and it is very encouraging. The Sankirtana Movement is the panacea for all problems of the world. The people are suffering on account of illusory happiness of this material world, and we have got great responsibility to enlighten them with Krishna Consciousness. I understand that you are considering to invite President Nixon in our temple, and if you are serious about it and if there is hint that President Nixon may visit our temple, then I can postpone my journey to Europe for the time being. I shall be so glad to receive President Nixon in our temple, and this will be a great incident. In the Bhagavad-gita it is stated yad yad acarati sresthas tat tat evetaro janah (BG 3.21). The thing is that people generally follow their leaders. So if one leader is convinced about the importance of this movement, many others will follow. So if actually you invite President Nixon, it will be a great forward step in our movement.

Letter to Hamsaduta -- London 7 December, 1969:

The other man said, "I am Mohammedan." Then the hungry man said, "Oh, I have lost my caste, and still my belly is not satisfied." The idea is that if we have to accept some service, there must be proper remuneration. Otherwise, our free service is open in the temple. Anyone can come and take advantage. Generally in the universities they pay the teachers from $800 to $2,000 per month, so at least they must pay via media not less than $1,000 per month. Anyway, don't bother about it. Go on with your business. But I thought that I required some money for my Book Fund, so I could gather some money in this way. But this will not satisfy my hunger, so forget this incident.

Now I am so pleased to learn that your Berkeley center is improving day by day under the good care of yourself and your good wife, Himavati. Please go on improving the condition of this important center until you have made it as good as Los Angeles center. Regarding the building, how much money do you have for a down payment? If you have at least $3,000, then I can ask some other centers to give you a loan for the balance so you can attempt to purchase the house.

1970 Correspondence

Letter to Yeager -- Los Angeles 21 January, 1970:

Regarding your question that "the devotees are more kind than the Lord because they understand the purpose of the Lord," I may inform you that the Lord's advice to His devotee (pointing out to Arjuna) is that one should not speak about God-consciousness to a person who is neither a devotee nor has undergone any disciplinary methods. But a devotee sometimes takes the risk of approaching nondevotee rascals even at the cost of life. The best example is your Christian religion's Lord Jesus Christ. Lord Jesus Christ risked his life for speaking God-consciousness amongst a people who were fanatics. A similar incident is there in the action of Lord Nityananda.

Letter to Yeager -- Los Angeles 21 January, 1970:

Lord Nityananda, when passing on the street, saw a crowd of people howling at some incident, and on inquiry it was found that there were two rascals of the then name Jagai and Madhai. They were always disturbing people in drunken condition. Nityananda Prabhu thought it wise that these two brothers may be delivered so that Lord Caitanya's mercy could be well known all over the world. When Lord Nityananda approached them He was immediately hurt by violent attack. On this incident Lord Caitanya became very angry and He called for His Sudarsana cakra to kill these debauchees. Lord Nityananda then implored Lord Caitanya not to kill Jagai and Madhai but to save them. By this time Jagai and Madhai came to their senses and immediately they surrendered unto both the Lords and were delivered by the mercy of Lord Nityananda. So Lord Nityananda or Baladeva. is the original Spiritual Master, and such pure devotee sometimes takes the risk of life in order to reclaim a person who might have otherwise been rejected by the Lord. The devotee knows that the Lord wants all the fallen souls to come back to Home, and therefore the devotees always try to induce the conditioned souls to take to Krishna Consciousness by various ways and means. Therefore the conclusion is that a devotee is more kind than the Lord Himself.

Letter to Syamasundara -- Los Angeles 25 February, 1970:

Now, forgetting all mistakes that I have committed in my past life, I humbly surrender unto You, my Lord Krsna the Son of Nanda Maharaja, and also to Srimati Radharani the daughter of King Vrsabhanu. So both of You are present together, and I fully surrender unto You. Please do not reject me as I have no other shelter except Yourselves."

Perhaps you have heard, and George has also heard, my song on this theme, "Hari Hari bifale janama gonainu . . ." So if George can compose a nice song in his own words, and sings, I am sure it will be an epoch making incident. There are many hundreds of thousands of such themes, and if he wants to introduce such songs propitious for pushing Krsna Consciousness movement, that will be very nice.

The transcendental vibration OM is also authorized, but is specifically sung by the impersonalists. Although there is no incongruity, still because we are preaching the personal feature of God, we shall not chant Hari Om.

Letter to Syamasundara -- Los Angeles 24 April, 1970:

You cannot learn music from a carpenter. If you want to learn music, then you have to approach an expert musician. So how he can learn about God from persons like Vivekananda who had no preliminary knowledge of the soul, even? So best thing is if he is serious to know about God, tell him to begin reading Vedic literatures, and we have published our Isopanisad. Let him seriously read this book and whenever he has to question, he can ask from us, but he should always remember that he should try to know about God from a person who is in touch with God, not from a speculator.

You have asked me to disclose my dream about John, so I beg to state the incident as follows. I dreamt that John took me in a place at Calcutta and he was showing me a house, a big palatial building, which formerly belonged to a very rich man, and he was a famous musician also. I think therefore that John was previously that man to whom that house belonged, and now he has taken birth in England. It is quite possible that he has inherited his past musical talent, and because that man was very liberal and charitable, so he has acquired some wealth also, and now in this life if he properly utilizes his talent and wealth for Krishna, then surely he will achieve the highest perfection of his life.

Letter to Bhagavan -- Los Angeles 8 May, 1970:

I beg to acknowledge receipt of your letter dated 3rd May, 1970. Regarding the check which you have sent, Gargamuni says that he has not yet received it.

I am so pleased to see how you are carrying our Sankirtana program amidst the demonstrations of the people. This newspaper clipping which you have sent is just portraying the point of our business, and I have made xeroxes and am distributing them to various parties as example of our work. This Sankirtana Movement of Lord Caitanya is most practical and authorized, so such incidents are to be expected, but this is a great credit for our propaganda efforts.

I have already dispatched to you by separate mail an invitation to visit our L.A. center and meet personally with me at that time. So I am expecting to meet with you when you can come at your convenience, and then we can discuss such questions as you have asked as well as any others you may have.

Please offer my blessings to your good wife Krsna Bhamini and your son Vaisnava das and all the other Prabhus there.

Letter to Tamala Krsna -- Los Angeles 15 May, 1970:

Regarding your question about Lord Jagannatha and Lord Krsna, Jagannatha is Krsna. Krsna's childhood up to His 15th year He lives in Vrndavana. Radharani is His childhood friend. But Krsna, after returning to His father's home at Dvaraka, came to see Kuruksetra during some solar eclipse. At that time His sister Subhadra and brother Balarama also came in a chariot, and this incident is worshiped as Jagannatha Rathayatra. The conclusion is that Jagannatha and Krsna is the same.

So Krsna when He is with His brother and sister, He is Jagannatha, and when He is with His village girl-friends that is Radha-Krsna with Gopis. So Whomever you worship, it is the same, but if you like to worship Jagannanth you can continue it and it is as good as worshiping Radha-Krsna. Krsna has so many forms, and which ever form you worship it is all the same, but you should worship that form which you like most.

Letter to Umapati -- Tokyo 23 August, 1970:

What you have heard about me that I have left the U.S. for the time being is more or less correct. I left L.A. on the 7th August. I lived for one day in Honolulu on my way to Japan and then I have come to Tokyo on Saturday the 8th August, 1970. I am starting for Calcutta on the 29th August to see if the World Sankirtana Party could be organized and to see if our Mayapur Temple could be constructed.

The Mayapur matter is lingering since a long time, so we are going to Calcutta, seven including one Japanese Brahmacari, to complete the transaction.

I am so pleased to note your Vaisnava attitude in your letter under reply. In this connection the incidence which occurred during Lord Caitanya's time may be remembered. One very intimate devotee of Lord Caitanya, most probably Vasudeva Dutta, requested Lord Caitanya to deliver all the conditioned souls in his presence. He said, "Let me suffer for their sinful actions, but my dear Lord You take them with You back to home, back to Godhead." So this attitude of offering facilities to others for going back to home, back to Godhead, and personally accepting their suffering thereof is perfect Vaisnava Attitude. Perhaps you know I have already formed a Governing Body Commission, so in my absence they will manage the affairs of the Society. I shall begin my 75th year from the Vyasa Puja Day and if you all combined together manage the affairs of the Society nicely, that will give me a great pleasure.

Letter to Gargamuni -- Bombay 27 October, 1970:

Regarding Swami Tirtha, this is just a rumor because in the past there where such symptoms. Now you should forget about the past, and go forward straight for preaching this Krishna Consciousness Movement. Before preaching of your Spiritual Master as God, you never consulted me whether it was right. This means you were inspired by some external influence. Subala said that it was a mystic influence. Why that was wasn't cleared up until now. That mystic influence was widely spread which I clearly saw in Honolulu, Tokyo or in other words, wherever Brahmananda went. Now we have to forget the past incidences and shall have to go forward with clear consciousness.

Letter to Rupanuga -- Bombay 28 October, 1970:

In regards to how Swami Tirtha's name came up, and so many other things, forget all these past incidences. Let us now work with new life and new vigor. That your confidence in Subala Swami has been restored is nice. Actually they are all nice boys but maya has made them something else. In the course of time, they'll all become nice again.

Letter to Govinda -- Bombay 5 November, 1970:

I am in due receipt of your letter dated October 5th, 1970. Now I am in India, extensively touring all over the land. From Calcutta I have come to Bombay, then from Bombay to Amritsar, then again down from Amritsar to Bombay, for the last two months. I am trying to establish a center in Bombay along with some influential friends.

Your description of past incidents may be forgotten. We are not concerned with past misunderstandings; we are concerned only with progressive service to Krsna. I know that both you and Gaurasundara are sincere devotees and you have done your best in Hawaii in accordance with my desire and the luxurious growing Tulasi devi is giving evidence of your sincere devotion. Kindly take care of Guru-Gauranga, Radha Krsna and Tulasi devi and be happy. Try to make others also happy by spreading this Krsna Consciousness.

1971 Correspondence

Letter to Yugalakisora -- Gorakhpur 15 February, 1971:

I beg to acknowledge receipt of your repentant letter dated 28th January, 1971, and I am so much glad that you have again come to our camp after some time being mislead by Maya. You should take severe warning from this incident and not treat the matter as very light. Maya is always peeping for a chance to allure the neophyte devotees from the path of Krsna Consciousness and this potential danger is always there everywhere in the material world. The only solution to the danger of material entanglement and consequent unhappiness is to surrender unconditionally at the Lotus feet of Krsna because only He can give assurance of protection from all sinful reactions. So you are very much fortunate that Krsna has again taken you back into the company of devotees.

Letter to Hamsaduta -- London 24 August, 1971:

I beg to acknowledge receipt of your letter dated 21st August, 1971 and have noted the contents. If I was misinformed, forget this incident and go on with your duty. Stress on Sankirtana performance and distribution of BTG. Our program is simple. You are a senior member of our society. So if you strictly follow our rules and regulations, chanting regularly 16 rounds, going for Sankirtana on the street and distributing prasadam automatically our movement will advance. So far work is concerned, when it is absolutely necessary it can be done. But as far as possible we should work in our own field and on the basis of our principles.

You are always saved and I am always pleased with your work but it is my duty to point out if there is any discrepancies.

Letter to Vrinda -- Nairobi 14 October, 1971:

Our ISKCON Society married couples means that both parties fully are engaged in Krishna's service. I have noted your several complaints against the devotees but it would be better to set the example rather than to criticize the defects of the devotees. We should always remember that we recruit members from people in general. It is not expected that every one of our members should be immediately to the standard qualification. The best thing for you is to set the example by your personal behavior and try to reform the others, not by criticizing but by friendly behavior. If sometimes there are any disagreements, we should try to forget such incidences and be always in friendship with each other. So I hope you will immediately return to your husband and forget all these disagreements and fully cooperate for developing our Berlin center.

Letter to Patita Uddharana -- Delhi 15 November, 1971:

A devotee's position is always better than an ordinary karmi's position. Karmis do not know what is the next life, but devotees know it as certain as anything that he is going to have a nice human form of body.

So let us pray for the departed souls that they may be engaged again in Krishna's service.

It will be a good idea in the future if our devotees take lesson from this unfortunate incident and take precaution not to drive late at night for any reason—no gain can come from such driving at night which will ever compensate for much great losses. Please advise your GBC zonal secretary that in future great precaution must be taken.

1972 Correspondence

Letter to Ajita -- Bombay 4 January, 1972:

His wife is Swedish girl, and she has got two sisters who are also our disciples in London, so you may correspond with them whether they can assist you in some way. I think Vegavan is there also in Australia, he is also Swedish boy, whether he can assist you as well?

If you go there through India, overland, of course that will be cheaper for you, but it will also be a very, very difficult journey with many unfortunate or disturbing incidents. There may be chance for becoming sick also, or you may be sometimes robbed or cheated, like that. It will not be very pleasant thing. I think once before Hamsaduta and Himavati had gone to Europe from India that way, and they were telling me how much difficulty they had. Besides that, you will be taking so much time, I think at least one month, so why not utilize the time better for preaching work? So you are both young and adventurous, that I can appreciate, and you have got the energy for it, and you may go there in that way, I have no objection, but if you collect money in Australia, that is a rich country, I think there must be some charter flights or cheap airline flights from Australia to London, why not go to Europe the easy way and save time?

Letter to Saradia -- Bombay 5 February, 1972:

I beg to acknowledge receipt of your letter of January 26, 1972, and I am very upset to learn the news of that incident in Trinidad. Yes, you are right to stay away from such a place, and there is no harm if husband and wife live separately for some time. I do not know if there is good possibility in Trinidad for preaching. If, as you say, you are only preaching among the Indians there, then I think they may not be taking up this philosophy of Krishna Consciousness very seriously, and in that case there may be better scope for you and your good husband to open a center in Europe, as requested by your brother, Krishna das. But if the people of Trinidad are very seriously interested in our ISKCON Movement, then we should remain there and expand our preaching work. In either case, if there are some brahmacaris interested to go there and help, and if you think your husband Vaikunthanatha can be spared for preaching in Europe, I have no objection. You should consult with the GBC men I have chosen to decide these matters of management.

Letter to Jagadisa -- Tokyo 2 May, 1972:

I beg to acknowledge receipt of your letters dated April 17, and 12, 1972, and I have noted the contents. Let us forget past incidents and let us look forward to rectify our defects. So far you are concerned, I am very much convinced of your sincere service. Go on with your work, and other instructions will follow. Simply become more concerned with increasing the spiritual content of our lives, and in this way all other problems like management will be easily solved, not that they can be solved by making some legal formula and having big big meetings and talks. The politicians have been holding such meetings and talks for some time now and the world is no better place for it, and they have only made things worse. We should not follow their example. The world is in a very precarious condition simply for lack of God-consciousness, so this should be our point of stressing, that we should revive this emphasis on God-consciousness everywhere in the world and that will be our contribution.

Letter to Satsvarupa -- Tokyo 2 May, 1972:

I beg acknowledge receipt of your letters dated April 10 and April 18, 1972, and I have noted the contents. It is better to forget past incidents, whatever is done is done. Let us look forward to correcting our mistakes. So far you are concerned, I am very much convinced of your sincere service. I am especially glad that the school Gurukula is improving more and more in its standard under your management. That is our real work, to educate people in spiritual life by giving them the practical example, so I wanted that the GBC would be a chosen body of men for that purpose, to see how the students are learning and reporting to me as my secretaries. I do not know how you could have missed these points, as they are clearly spelled out in my original constitution. Anyway, whatever is done, is done. So I am very glad that you are leading all others in book distribution, so you go on with your work in this way and Krishna will give you all the clear idea of how to do everything.

Letter to Madhudvisa -- Los Angeles 16 May, 1972:

By now you have received our request for you to become the GBC man for South-east Asia, South Pacific zone. If you like, you may take up this post and travel extensively through that zone and do something wonderful there. I think Sudama Vipra Maharaja and one assistant have gone to Manila in the Philippine Islands and their report is very encouraging. So I shall be very anxious to hear your reply in this connection.

So far the "Akash Ganga" people, I think they shall remain quiet. Regarding your questions, generally we do not discuss these incidents because a devotee of Lord Caitanya does not feel very happy to discuss them. But so far we have heard from authorized sources, He simultaneously entered Jagannatha Temple and Gopinatha Temple in Puri and He did not come out. That much is sufficient.

The living entities are not created, the material world is created. just like a building is constructed, not the inhabitants. Sometimes the word "created" is used in connection with the living entity, but then it is to be understood that it refers to the manifestation of the marginal energy of Krishna. We say that the spiritual world is a creation of the spiritual energy, but actually the spiritual world is never created and it is just to indicate to what department it belongs.

Letter to Gurudasa -- London 1 August, 1972:

Better we hold our annual ceremony as near the Connaught Circus as possible, as we did last year. Do not try so much or work for the land which was so-called given to us by the Delhi Government. We have got so many other things to develop. So if you arrange everything very nicely for the pandal festival in November, I shall be very happy to come there as before.

Regarding the visa problem in Vrindaban, if you always remain very careful with the authorities there, then we shall have no problems in the future. But if there is even one incident or scandalous rumor, that may ruin everything. Another thing is, I do not know what is your final plan for the Vrindaban scheme, whether you have chosen Mr. Suri's plan, or whether Saurabha's plan. I understand from Ksirodakasayi that we must submit detailed plans to the municipal authorities in Vrindaban, so kindly arrange for that as quickly as possible so that we may get the permission. But first you should send me one copy of the final plan as selected by you.

Letter to Gaurasundara -- Los Angeles 26 August, 1972:

There is no plot amongst our so-called big men against you or Siddha-swarup Ananda. That is childish.

Where have you got this idea to retire and simply translate books? That is not in our line. My Spiritual Master has given me the instruction to spread this movement all over the world and you are my good disciples, are helping me do this. Without your good help I could not have done anything, so practically you can take all the credit for spreading this Krsna Consciousness movement and fulfilling the prophecy of Lord Caitanya Mahaprabhu. If there is some incident and I claim that no one is cooperating with me or no one will work with me, that is my defect, not theirs. The Vaisnava devotee must think like this. We should not find fault with others and criticize and go away, that is not the Vaisnava way. Better we should always be willing to offer all respects to others and consider them as our superiors always.

Letter to Hamsaduta -- Los Angeles 14 September, 1972:

I am in due receipt of your letters dated August 11 and Sept. 2, 1972, and I have noted the contents carefully. I am very glad to hear that you have conducted one nice parade and festival through the city streets of Hamburg. Yes the German people, they like to hear philosophy, so if you can arrange some philosophers' meeting we can come.

I have read your account of the incidents of fighting with the hoodlums with great concern. After all, this world is full of darkness and controlled by the demons, so difficulties are there certainly. But if we stick to the lotus feet of Krsna, these difficulties will be over, just like a child jumps over the pit caused by the hoof of a calf. Krsna fought with so many demons so fighting is not prohibited if it is for the good cause. But one thing is, these are young boys, so actually if you approach them humbly and you yourself go to their leaders and speak to them nicely about Krsna Consciousness they will agree to leave us alone, that I think.

Letter to Tamala Krsna -- Vrindaban 3 November, 1972:

Unless the conveyance is made, don't make any settlement with Rathaneparke. If there are any incidents, the men responsible should be taken to the police.

Letter to Bhanutanya -- Hyderabad 18 November, 1972:

I beg to acknowledge receipt of your letter undated, and I have noted the contents with great concern. One thing is, I am very much sad to learn that you have left the company of the devotees over this incident at Gurukula school. Now you are living by yourself because you have been hurt by seeing that the children are sometimes mistreated, and because no one has taken your good advice in this connection. But you may be assured that I am always anxious about the welfare of my disciples, so that I am taking steps to rectify this unfortunate situation. Now my advice to you is to give up these feelings and return to your life of Krishna Consciousness devotional service, and if you go back to Dallas school and demonstrate to the other teachers there just the proper way to instruct and discipline the students nicely, that will be a great service. I am forwarding the copy of this letter, with your letter, to Satsvarupa for his immediately attention.

Letter to Sankarasana -- Bombay 31 December, 1972:

To perfect this art, that takes practice, so practice preaching from this understanding and gradually you will develop it more and more. But we should never steal anything like money, food, water, gasoline, just to enhance our service to Krsna. That is too much dangerous, and if we are caught then all of our work is finished. Just like in India recently, this Balyogi Guru Maharajaji was detected by the customs authorities attempting to smuggle some small items into India. By this one tiny incident his entire effort for preaching, even he his rascal number one and his preaching is nonsense, even so the example is there, his work is now ruined and he is practically finished as the government will not grant him passport to leave India. So we shall always be careful to avoid any kind of jeopardizing our high standing in the society by some foolish and small act of illegal stealing.

1973 Correspondence

Letter to Satsvarupa, Hrdayananda -- Bombay 9 January, 1973:

So you may prepare one letter of invitation to Mr. D. C. Chakravorty, c/o Mogul Line Ltd., 16 Bank Street, Fort, Bombay-1, India, wherein you shall certify that his children, namely Basanti Chakravorty, female 9 years old, Somendra Chakravorty, male, 6 years old, and Satindra Chakravorty, male, 6 years old, that these three children have been admitted to our bona fide educational institution at Dallas, Texas, U.S.A., and that you have accepted them to study with you for a period of, let us say, one year's time, and that you understand that the tuition fees and other incidental expenses such as boarding and lodging, clothes, medical expenditures, and so forth, that these maintenance expenses will be borne by the International Society for Krsna Consciousness, and then you may give some credentials and financial statements about our Society. This letter will enable Mr. Chakravorty to get visas for the children, although it is understood between us that if there are any expenses, and we shall of course charge something, then he will pay us here in rupees and we shall bear the cost there in Dallas. There are very strict financial restrictions in India for money going outside the country. You may mention that it is understood by you that their round trip air tickets will be paid for in India by their parents, and that you are expecting them to arrive there some time around the middle of April, like that. If you send the letter immediately to me here at my Bombay address, I shall hand it over to him and do the needful.

Letter to Niranjana -- Hyderabad 23 March, 1973:

Yes, I am sorry that I could not see you this year at the Mayapur celebration, it was very successful. But anyway because you are in college please take this opportunity to convince some of your fellow students about this Krsna consciousness. All over the world there are college students who are joining our movement, why not in India? Actually there is no need to give up studies to be a devotee. In America, a number of our students joined with us before they graduated but still they went on to graduate with honors, namely Bhagavan dasa, Trivikrama Maharaja, and others. So just try to convince them in some way.

Incidentally, I did not receive any contribution from Prabhas on your behalf at Mayapur.

Letter to Bhagavan -- Los Angeles 18 May, 1973:

I am in due receipt of your letter dated 11/5/73, and I have carefully noted the contents.

Thank you very much for your complete report of the situation in London. We can understand from this incident that the most important point is that everyone, especially the leaders, must always stick to the basic regulative practices that I have given, especially 16 rounds each day.

Letter to Hamsaduta -- Los Angeles 18 May, 1973:

I am in due receipt of your letter dated May 12, 1973, and have noted the contents carefully.

Thank you very much for your report of the London situation. We can understand from this incident that the most important point is that everyone, especially the leaders, must always stick to the basic regulative practices that I have given, especially 16 rounds each day.

So, now what can be done? I expect to be going to London sometime after the first week of June. You may come there at that time.

I am very pleased to note that you are opening another center in Zurich.

Letter to Tamala Krsna -- Mayapur 5 June, 1973:

I am in due receipt of your letter dated 6-1-73, and have noted the contents carefully.

Yes, Mrs. Gandhi should be informed of all these incidents, how our temple has been dismantled by the municipality.

So, what is the meaning of the recommendation of the standing committee that we should immediately be able to reconstruct at the cost of the municipality. Is it useless? I thought that the standing committee's resolution was final but from your letter it appears there is no meaning. What has happened to the new act of February 1973 declaring the tenant of the land to be considered proprietor or owner. Anyway, I have already written to Giriraja my opinion of what should be done.

Had it been the case of some Mohammedan, there would have been great riot. But Hindus are such cowards, therefore no action has been done.

1974 Correspondence

Letter to Gurudasa -- Hyderabad 24 April, 1974:

Where is the money you collected for this purpose?

When you next meet Dr. Kapoor offer him my respectful obeisances. I am sure Viswambar Goswami is educated, and advanced in judgement and I am pleased he is not disturbed. But Dr. Kapoor can expose Purusottam goswami about his deal with the late Puri Goswami of the Gaudiya Math. If the mystery of his acquiring 50,000 rupees of books from Puri is exposed then his so called leadership will come to an end. He knows better than I and you can ask him about Purusottam Goswami's acquiring books from Puri—which is a mystery not yet disclosed, but every Gaudiya mission man knows the incident.

Your idea to have Hari Goswami conduct a deity worship class starting July 1st is a good, welcome idea. One defect in Hari Goswami is that although he wants to cooperate he wants to keep himself a little aloof as a goswami. I wish that he should mix with us with open mind, without reservation. Sometimes he hesitates to accept prasadam from us and he likes to cook for himself. If he desires to cook that means he keeps aloof. If he kindly teaches our men how to cook and worship the deity and he also takes prasadam along with us it will be a great achievement. Of course it depends on his discretion, but if he keeps aloof from us that is not very much desirable. As least he should come forward on the sastric injunction, arcya visnau siladhir gurusu naramatir vaisnave jati-buddhir. I do not think there is any difference in the method of deity worship he is teaching but you can also consult me.

Letter to Sri Mody -- Bombay 3 December, 1974:

I am in due receipt of a copy of your letter addressed to Sriman Madhavananda das dated November 1, 1974. I did not know anything about this incident. I am very sorry for it however, and I am inquiring into the matter further.

Letter to Sri Govinda -- Bombay 6 December, 1974:

That was also going on during the time of Lord Caitanya. In South India He used to travel, and in a village He would meet some man and induce him to chant, and the man would become a devotee, and Lord Caitanya would go away, but still the man would continue to chant. So, I am not personally present, but still things are going on, and it is increasing. So the books are selling and we are expanding. This book distribution is the brihat mrdangam. It is the greater preaching. Anyway, you have replied properly to the article that this may be some isolated incident.

Yes, as you have said in your reply they must see what kind of life our men are living. Our books are better than the nonsense books. You have written them to the point. And, even if there is some complaint, they are getting the real thing from our books. they are forgetting the aim of life. Somehow or other, we have to give them the real thing. Why this one man should be envious? In the history of the world, especially the Western countries, there is no record of selling religious books so many daily. It is unique in the history. Our men are doing good, that they do not see. They are so blind. But, the end justifies the means. We have to give them even if they do not want it. That is our duty.

1975 Correspondence

Letter to Brahmananda -- Bombay 7 January, 1970:

I have received you telegram dated Jan. 3rd, 1975 which read as follows: TELEPHONED ALFRED FORD PROPERTY TRANSACTION REGULAR GOING LA MONDAY THEN LONDON GERMANY PER DEC 23 LETTER JAYATIRTHA SAYS RUMOR YOU COMING HERE PLEASE CONFIRM BRAHMANANDA SVAMI. See what is the actual situation there in London. Study it very carefully and let me know how things are going. Hamsaduta was giving stress to selling records using all tricks, by any means. The incident in Germany has caused havoc all over the world. It is hampering our reputation everywhere. I do not want this record distribution to continue. It must be stopped immediately. I have already informed Hamsaduta. Distributing books is our real business, not these records. Has anyone ever become convinced in Krishna Consciousness by listening to this record? No. He will simply think it is nice magical sounds, that's all. But, if he reads one book, he will be convinced about spiritual life. That is our success. So, stop this record distribution immediately everywhere. And stress book distribution more and more.

Letter to Patita Uddharana -- Bombay 10 January, 1975:

I am in due receipt of you letter dated Jan. 4th, 1975 and have noted the contents. I very much appreciated your nice report on London and I am glad to hear how things are going on there. Many thanks to Prabha Visnu das.

Yes, I'll come there, but the first opportunity may be in April. I am also hankering to go there. Please take great care, you are experienced. Co-operate with Prabha Visnu and make an ideal place for devotional service there.

Regarding the incident with Mr. Mody, it was a mistake by Kausalya. Don't commit anything which will cause mistrust. This is not at all desirable. Keep peaceful situation with all men. There is no question of taxing someone for a donation. They can give donation and we will accept on friendly terms. Nobody should be pressured for contribution.

Impure atmosphere can be counteracted by having kirtanas twice and thrice daily with dancing. So, keep the atmosphere very peacefully. Go on chanting and hold classes in Bhagavatam, etc. Don't allow anyone to engage in eating and sleeping alone or the devil's workshop will develop.

Letter to Hamsaduta -- Bombay 17 January, 1975:

I am in due reciept of your letter dated Jan. 11th, 1975 and have noted the contents. It is very encouraging. I pray to Krishna that everything may be settled up as described by you. I am going to Hawaii on Jan. 26th via Bangkok, Hong Kong, and Tokyo. You can report the next incidences to Hawaii. The program is that from Hawaii I may go to Mexico and Caracas as invited by Hrdayananda Gosvami.

All money that is collected on behalf of the Food Relief program should be sent to India. (or if possible, send grains) Why has this not been done? That money (700,000 dm) that has been blocked up in the bank account there, as soon as it is freed, you should send whatever portion of it was collected on behalf of food distribution program to India. All money should be sent to Bank of America, International Society for Krishna Consciousness, Mayapur-Vrndavana Fund, account no. 16026 in Bombay.

Letter to Bhagavan -- Tokyo 27 January, 1975:

So far our movement is concerned, actually it is not a so-called religion movement. People throughout the whole world are more or less disgusted with the man-made religious systems. Therefore the government of different states is gradually banning the preaching of religion. People in general also think that this is also another type of so-called religion. So, gradually, they will take steps for banning our propaganda also, unless we present our system very scientifically based on philosophy. Of course, by Krishna's grace, the higher learned section is appreciating our books. That is the only hope for pushing on. But, I am very much depressed by the recent incidences in Germany. It is now evident that some of our top men are very much ambitious and there has been so many fall-downs. In his last letter, Hamsaduta said as follows: I am exhausted, my brain is exhausted, I do not know what to do, so you can just tell me what I should do and I shall do that . . . I cannot understand your mind or actions, I do not know what you divine grace wants, or what you want from me. So, at this moment I am just going to sit and chant till I hear from you, because everything till now has come out wrong, so please just instruct me what to do. Sorry to be the bearer of bad news again.

Letter to Gopala Krsna -- Berkeley 17 July, 1975:

They can do this if it is organized properly. But, they should not get any commission on books we sell ourselves, nor will we sell our books at prices below that of the retail shops.

For printing additional small books you can use the loan repayment from Bombay. I gave so much loans and that must be paid back. Or you can take from the Dollars 50,000.00 that was just now sent. But, money will come do not worry. Did the Oberoi-Sheraton purchase the books? The hotels must purchase the books for putting in their rooms. Incidentally, it is my 80th birth anniversary, not 79th.

Letter to Sri Rameshji Mahalingam -- Vrindaban 31 August, 1975:

I am in due receipt of your letter dated August 12, 1975 and have noted the contents carefully. I am very sorry for the incidence which has taken place between you and my devotees. So you may please note it that I am dealing with these foreign students and teaching them to become Krishna devotees, and some of them being neophytes may sometimes commit some offense. There is nothing surprising in this, but their ardent desire to convey the idea of Krishna consciousness is always laudable.

Of course we have to speak the truth but very palatably. These neophyte devotees have not yet learned how to speak the truth palatably, but gradually they are learning. Certainly Hindu culture does not allow illicit sex, eating meat, fish or eggs, taking intoxication, or gambling. If Indians, after going to the foreign countries, learn this behavior, certainly it is not good. The only fault on the part of the devotee is that he could not present the things very politely. So you know the nature of the Western young men, so toleration is needed by you considering the position of the other party. Anyway I beg to apologize on behalf of my student, and shall solicit the pleasure of your goodness to visit our temple regularly. One should not be angry and eat his meals on the floor just because someone has stolen his plates. This is a Bengali saying. The logic is that if one's plates are stolen by a thief, we should not become angry and decide not to purchase new plates and eat on the floor.

Letter to Dinanatha -- Vrindaban 7 September, 1975:

I am in due receipt of your letter dated August 6, 1975 and have noted the contents. I am glad to learn that you are working very hard there and preaching Krsna consciousness amongst the Africans. If you are sincere and your motive is pure, then everything will come out all right and you will be successful. Regarding the incident with Nava Yogendra, now this can be forgotten and you go on with your work. We are not concerned for these things.

So I am coming there shortly and I will see how you are doing. I am glad to learn that one Moslem girl has joined. I do not know why there should be opposition from her community for wearing sari. In Bengal many Moslem women, they wear sari and there is no objection. Similarly, in other parts of India Moslem women, they wear sari and there is no objection. The fact that the Moslems are saying Hare Krsna to you on the street, that is your success. We do not care for Moslem, Christian, this or that. We see everyone as part and parcel of Krsna, and as such they should re-establish their loving relationship with Krsna.

Letter to Madhudvisa -- Bombay 10 November, 1975:

I am glad to note that you are sending men to India. This is very good. Thank you very much. Since they are Australian, they will not require any visa. Now in India we require very good men, men who are steady, who follow the rules and regulations and who are willing to work hard. Here in Bombay we have started our Bombay construction and so on. Men who come here, they should be prepared to stay here for at least two years. And they must be very strict in following the rules and regulations. Now the government is recognizing us so we do not want that there should be any incidences.

Letter to Ramesvara Prabhu -- New Delhi 27 November, 1975:

I am in receipt of your letters dated November 18th and 20th 1975. I have noted the contents carefully.

The incident with Purusottama is now a closed chapter, in the future be more careful, we have got enemies as well as friends, we have to be careful.

I was very happy to receive the new edition of Bhagavad gita the make up is very nice. Every time I see a new publication of my books it gives me so much enthusiasm that my life is increased by 100 years. Thank you for helping me so much.

The report of Ghanasyama Prabhu selling standing orders to the head of the Mormon church is very encouraging to me, may Krishna bless this boy. Practically speaking there is no religion in the world, the only true religion is Bhagavata Dharma, that is the original religion of the human society, whatever else there may be passing as religion has come after Vedic literature. The whole world is in darkness, so we are bringing light in the shape of Srimad-Bhagavatam. Therefore this is the best service one can render to the human society, to give knowledge, how to go back to home back to Godhead.

1976 Correspondence

Letter to Caitya-guru -- Honolulu 19 May, 1976:

I have received on report from Brahmananda Swami in Nairobi about an incident that took place that took place when you were there. One Mr. Amarshi B. Shretta, P.O. Box 53, Kisumu, Kenya, had lent his automobile to you that you might use it for me when I came to Kenya. However, it was reported that you disappeared with the car overnight. Mr. Shretta is very much upset at this and he demands an explanation and an apology. There have been many complaints at the mismanagement in the past and now Brahmananda Swami has worked very hard to regain the respect and support of the Indian community in Kenya. Needless to say they are supporting our movement in Kenya and we must be straightforward in our dealings with them. I want you to write a letter of explanation and apology to Mr. Shretta and also you can send one copy of your letter to Brahmananda Swami at the Nairobi Temple address, P.O. Box 28946, Nairobi, Kenya, East Africa. Kindly do this immediately.

Letter to Saurabha -- Honolulu 20 May, 1976:

I am in due receipt of your letter dated May 9, 1976, and I have noted the contents carefully. Incidentally, you mentioned that there was a sketch of my house in Mayapur enclosed however I did not find it enclosed in the letter you sent me.

There is no hurry to build the exhibition hall in Mayapur if you have not yet made the site plan for the city. Also, the basement of the buildings means a risk of flood, also these buildings are for residential purposes. How can it be used for exhibition? Try to give me more information about these basements which you mentioned as I am not familiar about them, or at least wait until I return before going further on the exhibition hall plan.

Concerning the Vrindaban, I have written Gopala Krishna in Bombay what to do with the women and children in the guesthouse. It should allow for a better situation and sufficient room for guests.

Letter to Yasomatinandana -- Honolulu 26 May, 1976:

I remember how so many people were coming to visit the temple. The Deities should be very beautifully decorated so that people will be able to see the gorgeous worship in the temple. Now you have also received shipment of books so distribute my books profusely. This distribution is the greatest welfare work for humanity. What will be the benefit of so many skyscraper buildings if in their next life they have to take birth as a cat or a dog? Where will be the advancement in such an arrangement? Actual progress is to become fit for going back to home, back to Godhead.

Concerning the incident where the two boys were killed in what appeared to be a bomb blast, it is unfortunate that the newspapers have made it appear that these boys are Hare Krishna devotees. Of course, anyone can chant Hare Krishna, just like we go on the streets chanting, and others will imitate us. However, in our aims you will not find that our organization is dedicated to such methods or goals. Our aim is to awaken people throughout the world to Krishna Consciousness, God consciousness, by chanting the Holy Names of God. We have published so many books to explain our viewpoint, and why we should sit idly by and allow the press to unfairly take advantage of such a situation to misrepresent the Hare Krishna Movement. In any case, the movement cannot be judged simply by the activities of some individuals, but these men were not in our camp and still the press took unfair notice of all the facts.

Letter to Ramesvara -- Vrindaban 7 November, 1976:

My directions were not followed and now this is becoming a very burdensome situation unnecessarily. Why should we sacrifice the reputation of our Movement for one boy? If Krsna wants, how can his father force the boy not to become Krsna's devotee? We should do everything legally. Just show in the court that the boy wants to remain with his mother and that the mother wants to keep the boy very nicely. You can say that his father may force the boy to eat meat, etc. and in this way convince them not to take the boy away from his mother.

I understand that due to this incident we are now voted out of our Evanston temple by the city council, and that in San Diego we have been stopped from purchasing one building. Now, this Mr. Yanoff is creating a very bad impression of our movement. What is our gain? These things should be done legally not whimsically. If the father is victorious in the courts then what can we do? Our business is not to kidnap. People must come voluntarily. It is always voluntary. Krsna is offering the chance to go back home, Back to Godhead, but He leaves the choice up to the living entity.

Letter to Rupanuga -- Vrindaban 8 November, 1976:

I am in due receipt of your letter dated October 28, 1976.

Yes, we should take advantage of this opportunity to preach. I see it that somehow or other they are chanting Krsna. Either they criticize or chant. The article you have sent from the college newspaper can help our counter-propaganda. Ramesvara should be informed.

This incident with the president of our Washington temple is not good. He can't even maintain one wife. Just see how lusty he is. Now he'll dare to take another. Anyway he cannot live in the temple. If he wants two wives it must be done outside. He should maintain his family by working and give 50% to the temple. He may not live off temple funds. Temple president is generally meant for sannyasi, but a grhastha may be if he is restrained. It is not good if he remains as president.

Our place there is very nice, now develop it. It is nice if you can begin Bhaktivedanta Institute there.

You have mentioned that they are looking at a new building in St. Louis, a church, that's nice. It is very good that there are now 55 devotees at our Montreal temple. It is a big temple, a good place.

Page Title:Incident (Letters)
Compiler:Mayapur, RupaManjari
Created:03 of Oct, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=85
No. of Quotes:85