Inappropriate

Expressions researched:
"inappropriate" |"not appropriate"

SB Canto 3

Kaśyapa warned his wife that because Lord Śiva would see their sex indulgence, the time was not appropriate.

SB 3.14.25, Purport:

Kaśyapa took him as his younger brother because the youngest sister of Diti (Kaśyapa's wife) was married to Lord Śiva. The husband of one's sister is considered one's brother. By that social relationship, Lord Śiva happened to be the younger brother of Kaśyapa. Kaśyapa warned his wife that because Lord Śiva would see their sex indulgence, the time was not appropriate. Diti might argue that they would enjoy sex life in a private place, but Kaśyapa reminded her that Lord Śiva has three eyes, called the sun, moon and fire, and one cannot escape his vigilance any more than one can escape Viṣṇu. Although seen by the police, a criminal is sometimes not immediately punished; the police wait for the proper time to apprehend him. The forbidden time for sexual intercourse would be noted by Lord Śiva, and Diti would meet with proper punishment by giving birth to a child of ghostly character or a godless impersonalist. Kaśyapa foresaw this, and thus he warned his wife Diti.

SB Canto 4

The demigod Pūṣā could not use his teeth for eating, since he had laughed at Lord Śiva, deriding him by showing his teeth. In other words, it was not appropriate for him to have teeth, for he had used them against Lord Śiva.

SB 4.7.4, Purport:

The demigod Pūṣā became dependent on his disciples for chewing. Otherwise he was allowed to swallow only dough made of chickpea flour. Thus his punishment continued. He could not use his teeth for eating, since he had laughed at Lord Śiva, deriding him by showing his teeth. In other words, it was not appropriate for him to have teeth, for he had used them against Lord Śiva.

CC Madhya-lila

CC Madhya 16.265-266, Translation:

“After speaking to them in this way, I bade them farewell. As I was leaving, Sanātana told Me, "It is not appropriate for one to be followed by a crowd of thousands when going to Vṛndāvana.""

CC Antya-lila

CC Antya 9.40, Translation:

"Of course, a sannyāsī or brāhmaṇa may beg for up to five gaṇḍās, but why should he be granted the inappropriate sum of 200,000 kāhanas of conchshells?"

Sanātana Gosvāmī had adopted the dress of a paramahaṁsa; therefore it was inappropriate for him to wear the saffron cloth on his head.

CC Antya 13.61, Purport:

Sanātana Gosvāmī had adopted the dress of a paramahaṁsa; therefore it was inappropriate for him to wear the saffron cloth on his head. However, a Vaiṣṇava sannyāsī does not think himself fit to imitate the dress of a paramahaṁsa Vaiṣṇava. According to the principles set down by Śrī Caitanya Mahāprabhu (tṛṇād api su-nīcena), one should always think himself in the lowest stage, not on the level of a paramahaṁsa Vaiṣṇava. Thus a Vaiṣṇava will sometimes accept the sannyāsa order just to keep himself below the level of a paramahaṁsa Vaiṣṇava. This is the instruction of Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura.

Nectar of Devotion

When a person blames himself for committing an inappropriate action, his feeling is called guilt.

Nectar of Devotion 29:

When a person blames himself for committing an inappropriate action, his feeling is called guilt. One day Śrīmatī Rādhārāṇī was churning yogurt for Kṛṣṇa. At that time the jeweled bangles on Her hands were circling around, and She was also chanting the holy name of Kṛṣṇa. All of a sudden She thought, "I am chanting the holy name of Kṛṣṇa, and My superiors—My mother-in-law and My sister-in-law—may hear Me!" By this thought Rādhārāṇī became overanxious. This is an instance of feeling guilty because of devotion to Kṛṣṇa.

The devotee said, "My dear kadamba tree, do not be worried. Just after defeating the Kāliya snake in the Yamunā River, Kṛṣṇa will come and satisfy your desire." This is an instance of inappropriate hopelessness in ecstatic love for Kṛṣṇa.

Nectar of Devotion 31:

One devotee tried to console a kadamba tree when the tree was lamenting because Kṛṣṇa had not touched even its shadow. The devotee said, "My dear kadamba tree, do not be worried. Just after defeating the Kāliya snake in the Yamunā River, Kṛṣṇa will come and satisfy your desire." This is an instance of inappropriate hopelessness in ecstatic love for Kṛṣṇa.

1971 Correspondence

But you are always engaged in such religious activity in direct service of the transcendental Lord, so yellow garments are not inappropriate.

Letter to Upendra -- Allahabad 27 January, 1971:

We do not judge the man by his dress, so we are not concerned with the color of our cloth as much as we are concerned to keep our conduct on the plane of pure spiritual life. Our Krsna consciousness is practically being accepted by all kinds of persons all over the world and there is no discrimination of types of dress. Generally Grhasthas wear white for the men and colorful saris for the women. While performing sacrifices, etc. they may wear yellow cloth which is considered auspicious. But you are always engaged in such religious activity in direct service of the transcendental Lord, so yellow garments are not inappropriate. In India our householder devotee men are all wearing white cloths and they all look very, very nice. You can do also if you like.

1972 Correspondence

I am so much happy to hear from you all the good news of our Mayapur centre! No, your liking of engagement there is not at all an inappropriate attachment, rather it is your qualification for pleasing your spiritual master.

Letter to Jayapataka -- Bombay 19 December, 1972:

I am so much happy to hear from you all the good news of our Mayapur centre! No, your liking of engagement there is not at all an inappropriate attachment, rather it is your qualification for pleasing your spiritual master. Attachment must be there, for Krishna or for maya. So you have become attached to developing the Mayapur centre, that is Krishna's work, so Krishna appreciates very much when His devotee becomes attached to Him in this way. Yes, the cooperative spirit of working together without any argument is especially prominent in Mayapur, more than other places in India. Therefore you are successful, and the work is going on quickly to completion. That is because all of you working there have become very much attached to the dust from Lord Caitanya's Lotus Feet, and because you have got such deep personal interest with that engagement of work, you want to see that it is done nicely without any hindrance of selfish motivation, never mind all kinds of conditions of the material nature.