If somebody says: "Oh, why shall I serve God?" all right, then you shall have to serve dog. That's all. Therefore he is befooled. He does not know that he has to serve somebody. His constitutional position is like that. He cannot escape. So therefore if he denies to serve God, Kṛṣṇa, then he has to serve māyā, illusion, in the hope that "I have become the master."
Just like in your . . . in country . . . in your country the President Johnson was the master. Actually, he was not the master; he was the servant of the country. Now the country has dismissed him; he is no longer master. So our mastership in this material world is like that. Actually, we are servant, but we are thinking master. In a family, I am servant of my wife, I am servant of my children, I am servant of my servants, but I am thinking I am master: "I am master of this family," "I am master of this country," "I am master of this society." Nobody is master.
The Caitanya-caritāmṛta says therefore, "The master is only Kṛṣṇa." Ekale īśvara kṛṣṇa āra saba bhṛtya (CC Adi 5.142):
"Only Kṛṣṇa, or God, is master, and everyone is servant." Yāre yaiche nācāya se taiche kare nṛtya: "Each servant is dancing according to the order of the Supreme." That's all. Nobody is master. So this false conception of becoming master is called māyā, illusion. Nobody is master. Therefore one who disagrees to become servant of God, he is befooled. It is said, "But those who, out of envy . . ." He is constitutionally servant, but he is envious: "Why shall I become God's servant? I shall become God." You see? Everyone is claiming, "Oh, everyone is God. Why? What is the use of becoming servant of God? I am God." This is enviousness.
So if one refuses to serve God and become envious, "disregard these teachings and do not practice them regularly, are to be considered bereft of all knowledge." Because he is servant, but he is thinking, "I am master. I am not serving anyone." This is māyā, bereft of all knowledge.