In the case of... (Conversations)

Expressions researched:
"in case of" |"in the case of"

1968 Conversations and Morning Walks

Interview with LA Times Reporter About Moon Trip -- December 26, 1968, Los Angeles:

Reporter: Now I think that if the trip is made and it is successful...

Prabhupāda: If, if...

Reporter: ...that there would be no contradiction there and in the case of say no interference from any moon beings, that I can foresee that there would be no contradiction there if it is achieved.

Prabhupāda: No. That means simply by your suit, if you... Just like if I got a nice suit and enter your port, New York or any port, but if the immigration department does not allow me, what can I do? Is that suit sufficient? You cannot enforce there. There are intelligent persons there. Suppose if I come, a very nice costly dress, in your port and if your immigration department does not allow, what can you do? There are intelligent persons there. How do we expect that simply by you have got suit, therefore you'll be able to, allowed to enter there? That is not sufficient qualification.

1969 Conversations and Morning Walks

Meeting with Devotees -- June 9, 1969, New Vrindaban:

Hayagrīva: Well, factually he's in charge. Actually we very seldom have any disagreements on things.

Prabhupāda: All right. That's all right. Then you remain president. And let him become vice president. That will be all right? In case of your absence he will preside in the meeting. Will that be all right?

Hayagrīva: No, that's all right as long as I have final decision in certain matters, as to what to do with my vehicles, what to do with this and what to do with that.

Prabhupāda: No, you will hold meeting and decide in that meeting. If you form a committee, then whatever you do, something serious, you should consult the committee and do it.

1972 Conversations and Morning Walks

Room Conversation -- April 18, 1972, Hong Kong:

Prabhupāda: No. It is not Eastern. That is a wrong conception. God is for everybody. Eastern people, when I speak of Kṛṣṇa consciousness, they say, "What is this Kṛṣṇa? We know Kṛṣṇa. What we have to learn from Swamiji?" "Familiarity breeds contempt." But in the Western countries when we speak of Kṛṣṇa, they see the philosophy. They see the science and become attracted. We, in the very beginning, we neglect: "Oh, what is this Kṛṣṇa consciousness?" Otherwise there is no question of Western or Eastern. Kṛṣṇa is for everyone. Kṛṣṇa is neither Western, neither Eastern. But Eastern, our, especially Indians, they have learned to reject. That is their education: immediately reject it. This is their new culture, to reject everything. At least Jawaharlal Nehru began like that, "Anything Indian is bad. Everything London-made is good." That was his philosophy. And if one European would go to see him, immediately admission. And if an Indian goes to see him, three days he has to wait. So Jawaharlal made this impression, that "Everything Indian is bad, and anything made in London..." Because he was made in London. He was educated in London. So everything nice. Although in my household life I was doing some business in connection. I had to see Jawaharlal Nehru. So when he was common man, I went to his house. I saw it is completely Europeanized, although he is in khādi. So his father, he hated Indian medicine. You see? Motilal Nehru. A doctor, his family physician, he told me. I was doing medicine business. So I introduced one preparation, pulti(?). That was in a clay pot, anti-floristan(?) So doctor said personally, "If I prescribe your pul, jagal-pulti(?), that Motilal Nehru says, 'Doctor, in case of medicine, please do not prescribe Indian.'

Room Conversation with Dai Nippon -- April 22, 1972, Tokyo:

Prabhupāda: Oh. Yes. So our program is that, as I have already explained, the success of everything depends how Kṛṣṇa is satisfied. So if you try to satisfy Kṛṣṇa, then whatever you want, He will give you, benedict. I will give you one instance. It is stated in Kṛṣṇa Book. Kṛṣṇa was a student of Sāndīpani Muni. So when Kṛṣṇa finished His education, it is the system that the disciple gives some, I mean to say, reward, presentation to the spiritual master, because he has educated. So the disciple requests his spiritual master, "Now I have finished my education. I am going home." Formerly the student used to live with the spiritual master. "So how can I serve you?" So at that time the spiritual master, whatever he wants, the disciple will supply. So in the case of Kṛṣṇa, the teacher knew that Kṛṣṇa is the Supreme Personality of Godhead. So when Kṛṣṇa and Balarāma asked his teacher, "How can I satisfy you?" so they requested, "My dear boys, I lost my child very young. If you kindly bring them, then I shall be very much pleased." So Kṛṣṇa went underneath the sea and brought his son back. This incident is there. So my point is that whatever you want, Kṛṣṇa will give you. You try to satisfy Kṛṣṇa. That's all. (Japanese)

1973 Conversations and Morning Walks

Morning Walk -- April 25, 1973, Los Angeles:

Prabhupāda: Yes, but...

Svarūpa Dāmodara: I want to, I want to follow my own aim and desire, my own morality. They say like that.

Prabhupāda: That's all right, but why don't you do that in case of your relationship to the state. Suppose the state says: "You must drive to the right." Why don't you drive on the left? Why do you obey the state laws? What does he say? You do whatever you like.

Brahmānanda: That means there's someone more powerful than they are.

Prabhupāda: Yes.

Brahmānanda: They have to obey.

Morning Walk -- April 30, 1973, Los Angeles:

Prabhupāda: Just see. So that is her stock. Strī-dhana. The husband cannot touch. Then it is criminal. So in case of need, she can convert the ornaments into money. Sometimes there is disagreement with the husband. So she has got some stock. The father gives some ornaments. The father-in-law gives some ornament. The relatives also, during marriage, they present some ornaments. So if he, if she gets hundred tolās of gold, that means at least five hundred...?

Karandhara: Almost five thousand.

Room Conversation with Sanskrit Professor -- August 13, 1973, Paris:

Pradyumna: "Andhra. A province in Southern India mentioned in the Bhīṣma-parva of Mahābhārata. It is still extant under the same name. Pulinda. It is mentioned in Mahābhārata, Ādi 174.38, that is the inhabitants of the province of the name, Pulinda. This country was conquered by Bhīmasena and Sahadeva. The Greeks are known as Pulindas, and it is mentioned in the Vana-parva of the Mahābhārata that the non-Vedic race of this part of the world would rule over the world. This Pulinda province was also one of the provinces of Bhārata, and the inhabitants were classified amongst the kṣatriya kings. But later on, due to their giving up the brahminical culture, they were mentioned as mlecchas, just as those who are not followers of the Islamic culture are called kafirs, and those who are not followers of the Christian culture are called heathens. Ābhīra. This name also appears in Mahābhārata, both in the Sabhā-parva and the Bhīṣma-parva. It is mentioned that this province was situated on the River Sarasvatī in Sind. The modern Sind province formerly extended on the other side of the Arabian Sea. All the inhabitants of that province were known as the Ābhīras. They were under the domination of Mahārāja Yudhiṣṭhira and, according to the statements of Mārkaṇḍeya, the mlecchas of this part of the world would also rule over Bhārata. Later on, this proved to be true, as it was proved in the case of the Pulindas. On behalf of the Pulindas, Alexander the Great conquered India, and on behalf of the Ābhīras, Muhammad Ghori conquered India. These Ābhīras were also formerly kṣatriyas within the brahminical culture, but they gave up the connection. But the kṣatriyas who were afraid of Paraśurāma and had hidden themselves in the Caucasian hilly regions later on became known as the Ābhīras, and the place they inhabited was known as Ābhīradeśa. Śumbha, or the..." (break)

Prabhupāda: One Yavana fought with him, Kālayavana.

Morning Walk -- December 7, 1973, Los Angeles:

Prabhupāda: Huh?

Svarūpa Dāmodara: In the case of a magnet, suppose if I take a piece of iron and if I magnetize it by electrical current, it will act as a magnet. So they say...,

Prabhupāda: Yes, but the iron is not manufactured by you. Neither the magnetic stone is manufactured by you. You take nature's product and utilize it. That is not your original creation. So what is credit to you? You can transform. That is in your hand. Yayedaṁ dhāryate jagat (BG 7.5). There are two things: material and spiritual, inferior energy and superior energy. Jīva-bhūtāṁ mahā-bāho. The living entities, they are superior energy. Why superior? They can take the materials and handle. Yayedaṁ dhāryate jagat. That is your superior energy. You can take the matters and combine it and make something else. That is the world, going on, matter and spirit. You have created your own body by your desire. So that you can do, but the materials, the body, you cannot create. That is not in your power.

1974 Conversations and Morning Walks

Morning Walk -- April 10, 1974, Bombay:

Prabhupāda: But the set is there, what I want. The set is there.

Girirāja: Yes. Now in the case of Jaya and Vijaya, who fell down and took the role of demons, after three births as demons, they were supposed to go back to the spiritual world. So after the three births in this universe, were the same pastimes going on in other universes.?

Prabhupāda: Yes, why not? Whenever Kṛṣṇa desires that He is to fight with somebody, another must prepare himself for fighting, becomes His enemy. Because in the Vaikuṇṭha world there is no chance of fighting, therefore He sends His devotees to become His enemy and there He fights.

Morning Walk -- April 10, 1974, Bombay:

Śrīdhara: "But although Rohiṇī's husband was away, she still dressed herself on this occasion."

Prabhupāda: (break) ...deliver each and every child to Kamsa, but in the case of Kṛṣṇa he did not do so. He did not deliver. He cheated him by changing. So to give protection to Kṛṣṇa, they had to do something, even it is not sanctioned. He violated because he promised before Kaṁsa that "I shall deliver all the children," and he did it. But when there was Kṛṣṇa, he broke the promise.

Śrīdhara: "Vasudeva continued, 'My dear friend it is very difficult...' "

Prabhupāda: Therefore Vasudeva is very jubilant that Kṛṣṇa is now alive and His birthday ceremony has been performed. Therefore he is so pleased.

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Dr. P. J. Saher: Yes, but I think the professor was asking how in our time in the case of a word, as far as spirit becoming flesh, not in the face of an ordinary child. I think I have understood your point?

Professor Durckheim: Yes, in principle. You see sometimes, it seems to me, I might be wrong, that there is one difference between Eastern wisdom and Christian way to think that whereas in the Eastern way, we have to become rid of our body, to be liberate from our body, whereas Christian sense means to realize the spirit within the body. (German)

Prabhupāda: Now, what is our suffering?

Professor Durckheim: I am sure it can be reconciled, but I am interested to know how do you see this question.

Prabhupāda: Yes, yes. That everyone can understand. It is very easy. Now, just like we have already heard from Bhagavad-gītā that I am the spirit, I am within this body. So my sufferings are on account of this body. This is a fact. Because I have entered into this body, material body, there are my sufferings. Therefore my business should be how to get out of this body. Is it clear or not?

1975 Conversations and Morning Walks

Room Conversation with Woman Sanskrit Professor -- February 13, 1975, Mexico:

Professor: But in the case of a mystical man that has been able to see...

Prabhupāda: There is no question of mystic. First of all we have to admit that on account of our senses being imperfect, whatever knowledge we gather, that is imperfect. That is imperfect. Therefore, if you want to possess real knowledge you have to approach somebody who is perfect. You cannot... Huh?

Guest (1): How can we know that somebody is perfect?

Prabhupāda: That is another thing. But first of all, the basic principle is we have to understand that our senses are imperfect, and whatever knowledge we gather by these imperfect senses, they are imperfect. So if we want perfect knowledge, then we have to approach somebody whose senses are perfect, whose knowledge is perfect. That is the principle. That is the Vedic principle. Therefore the Vedic principle says, tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). You know Sanskrit, yes. "In order to know that perfect knowledge, one should approach guru." So who is guru? Then the next question will be... Your question is that, "How I can?"

Room Conversation with Bernard Manischewitz -- March 5, 1975, New York:

Prabhupāda: In this age of Kali, five things should be avoided: one is performing sacrifice by offering cows; performing sacrifice by offering horse; and oblation offering to the forefathers with meat; and then to get child by the husband's younger brother. Maybe it was practiced formerly. According to Vedic rituals, the husband's wife... That is permanent relation; there is no divorce, nothing of the sort. But in case of the husband being sick or dead, the women was allowed, if she has no children, to get children by the husband's younger brother. Devareṇa. That is also now not allowed. So these five things are not allowed in this age, Kali-yuga: sacrifice offering cows, sacrifice offering horse, sannyāsa—renouncing family life—sannyāsa order, offering oblations with meat to the forefathers, and begetting children through the husband's younger... These five items are forbidden.

Conversation with the GBC -- March 27, 1975, Mayapur:

Prabhupāda: Yes.

Jayatīrtha: I hope this isn't, er... Anyway, this is discussing the responsibilities of the GBC men in their zones. So we've already said to organize opening new temples, to appoint temple presidents for new temples, to be responsible for training all temple presidents and insuring spiritual standards. In the case of major deviation or resignation...

Prabhupāda: Now, you... First of all, you finish one business. That Oath of Allegiance, so addition, alteration, you have made, complete, so that it may be typed?

Jayatīrtha: Satsvarūpa is...

Satsvarūpa: The only thing we've done is comment that Asnani's form hasn't specified on devotional principles.

Morning Walk -- May 21, 1975, Melbourne:

Madhudviṣa: ...cannot become a medical practitioner by simply reading the books. He must study under a medical practitioner. So in the case of your books, is it possible to become a devotee without actually having personal association with you? Just by reading your books?

Prabhupāda: No, it is not that you have to associate with the author. But one who knows, if you cannot understand you have to take lesson from him. Not necessarily that you have to contact with the author always.

Devotee: Just like the textbooks are not written by the teachers; they're written by other professors.

Devotee: Usually you don't even meet the author.

Prabhupāda: Simply one who knows the subject matter, he can explain.

Garden Conversation with Professors -- June 24, 1975, Los Angeles:

Prabhupāda: He is not different. Because we cannot realize Him we are thinking He is different from us. That is māyā. Just like father and son. They are not different, but the son, out of his foolishness, he is thinking father is different from him.

Dr. Judah: Wouldn't you say, though, that, in the case of us, that we are, as it were, jīva-śaktiḥ, we are the marginal energy, and so we do have, as it were, that aspect of Kṛṣṇa, but we also have in this world then the māyā-śaktiḥ. We are the combination, as it were, here in the...

Prabhupāda: Yes. Everyone is... That is stated in the Bhagavad-gītā find out this verse,

mayā tatam idaṁ sarvaṁ

jagad avyakta-mūrtinā

mat-sthāni sarva-bhūtāni

na (cā) haṁ teṣv avasthitaḥ

(BG 9.4)

Mayā tatam idaṁ sarvam.

Morning Walk -- June 25, 1975, Los Angeles:

Dr. Judah: Yes, it was what they called "atheistic Christianity." (laughter) But as I say, I do not feel that this is representative of Christianity today. And I think that the very fact that this "death of God theology" did become so popular at one particular period is one of the particular reasons why more people have wanted, then have rejected this and have wanted to find some experience of God, find it in their lives to prove, as it were, that He does exist. I think this has been certainly one of the instruments that has caused people to try to seek the reality of God in various ways. In Sufism, I know, in Berkeley they're seeking God, and in the Vedānta and in many other of the different movements, some of them from India and some of them from Japan, particularly in the case of Zen Buddhism which has become very popular. And then, of course, there's always the Sokagaktii(?) in the Bay area which also is very influential among many of the university students, and which, of course, does chanting also. It's a form of bhakti in Buddhism.

Prabhupāda: Actually, nobody has got clear idea of God. This is the difficulty. Nobody knows. We can challenge them. Nobody knows what is God. We can challenge. (break) (in car)

Morning Walk -- July 14, 1975, Philadelphia:

Prabhupāda: Yes.

Svarūpa Dāmodara: ...that acintya-bhedābheda is also applicable in the case of...

Prabhupāda: No, soul never mixes with the matter. Now I have come here, I am not mixed up with this jungle.

Svarūpa Dāmodara: But it looks like it...

Prabhupāda: It looks like. That is another thing. Asaṅgo 'yaṁ puruṣaḥ. The Vedic injunction is" "The puruṣa, the soul, is never complicated or mixed up with this." Because just like oil and water, it never mixes. The oil keeps its separate identity in water.

Morning Walk -- September 29, 1975, Ahmedabad:

Indian man (2): Even in case of mother Desai, it was a classic incident, that his wife came one day to Gandhiji, that "This man is your personal writer but he is going on with another woman in your camp."

Prabhupāda: There are so many.

Indian man (2): "And he comes only because of that woman. Otherwise he is not willing to be your personal writer. So I have complained." Then Gandhiji said, "All right, when did you know it?" So she said, "I was thinking for the three months, but fifteen days before I came." "All right, Mahadeva, you come here. You will fast for fifteen days." And one week later (indistinct) Mahadeva Desai was that he wanted food very badly. So after seven days he was about to die. Then that woman, wife, came again, "Mahārāja I made a mistake. I made a complaint. All right. But now this man will die and where I will go?" (indistinct) "Then why have you made a complaint? So you can take off for seven days but you fast for seven days." So he is relieved.

Prabhupāda: One—there are so many cases. This Lilavati Munshi, this is the same thing. You know that? There is a big history behind this.

1976 Conversations and Morning Walks

Room Conversation -- April 23, 1976, Melbourne:

Prabhupāda: Therefore I say, andhā yathāndhair upanīyamānāḥ (SB 7.5.31). That is already dictated by Bhāgavata. These leaders, rascals who are blind, and they are trying to lead other blind men. All of them are falling in the ditch.

Puṣṭa Kṛṣṇa: In the case of Mahārāja Veṇa there was some recourse for the brāhmaṇas. What can we do?

Prabhupāda: Yes, brāhmaṇas were controlling the kṣatriyas. They were obeying the instruction of brāhmaṇas. That is social function. The first-class man will give instruction to the government, and the government will carry the order, "Whether people are actually doing this?" Brāhmaṇa, kṣatriya. And vaiśya will produce food grain and milk sufficiently. And the śūdras, they will help these three higher classes. That's all. This is social system. (break) The brāhmaṇas, they will be always engaged to make plan how people will be successful in the aim of life. And that will be executed through the kṣatriyas. And the vaiśyas will supply foodstuff. Food is also required. And good government is required, and nice direction is required.

Prabhupada Inspects New BTG -- June 24, 1976, New Vrindaban:

Prabhupāda: "You require brāhmaṇas, kṣatriyas, vaiśyas and śūdras. Just as when you want to construct a building you require engineers. You don't want sweepers. Isn't that so? What will the sweeper do? No. There must be engineers. So if you follow the division of varṇāśrama, only kṣatriyas are allowed to govern. And for the legislative assembly, the senators, only qualified brāhmaṇas. Now the butcher is in the legislative assembly. What does he know about making laws? He is a butcher. But by winning votes he becomes a senator. At the present moment, by the principle of vox populi, a butcher goes to the legislature. So everything depends on training. In our Kṛṣṇa consciousness society we are actually doing that. But in the case of politics they forget it. There cannot be just one class. That is foolishness. Because we have to engage different classes of men in different activities. If we do not know the art then we will fail, because unless there is a division of work there will be havoc. We have discussed all the responsibilities of the king in the Śrīmad-Bhāgavatam.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: Pratihatā means suppose you are destined to suffer. So apratihatā means in spite of your so-called suffering, the suffering will be reduced or there will be no suffering. But in spite of suffering, you can make progress in spiritual life. Just like Prahlāda Mahārāja himself, his father was putting him in so many suffering conditions but it was not impeded. He was making progress. He was making progress. He didn't care for father'sputting him into so many suffering. That is called apratihatā. If you want to execute Kṛṣṇa consciousness, your material condition of life cannot check it. That is the progress (?) (indistinct). But so far material condition, that cannot be checked. You have to suffer. But in case of devotee that suffering also, can be stopped. Otherwise Kṛṣṇa's version is false: ahaṁ tvāṁ sarva pāpebhyo mokṣayiṣyāmi. Suffering is there on account of my sinful activities but Kṛṣṇa says ahaṁ tvāṁ sarva pāpebhyo mokṣayiṣyāmi mā śucaḥ. Make it clear.

Interview with Mike Darby -- June 30, 1976, Wheeling, W. Virginia:

Prabhupāda: No, they are passing resolution. Suppose there is a law of the state, ordinary, say, "Keep to the right," and in this village all members, they assemble together and pass a resolution that "No, keep to the left." Will it be accepted? Even they pass a resolution, the state will not accept it. Unless it is... Of course, there should be no change. But, anything spoken by God or His son or His representative, that cannot be changed. It is not that Christ said two thousand years ago, "Thou shall not kill," now it can be changed. That is rascaldom. They are doing that. If you do that, then, as it is said here, then it becomes lost. Then there is no meaning. If we take the instruction of God and His representative as temporary, then he is not representative, He is not God. Whatever is spoken by God and His representative, that is eternal. You cannot change by your whims. So that is going on. We..., I do not wish to discuss very much, but that is actually going on. As people they, by votes in the Parliament, they pass any nonsense thing, so they want to do that in the case of Bible also. Then where is the authority of Bible? If Christ says that "Thou shall not kill," and if people, say ten thousand people in a meeting pass resolution, "No, this is wrong," then where is the authority of Bible? Then you become authority.

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Prabhupāda: The same thing.

Puṣṭa Kṛṣṇa: "On the tenth night it develops into a form like a plum, and after that, gradually it turns into a lump of flesh or an egg, as the case may be." Purport. "The body of the soul develops in four different ways according to its different sources. One kind of body, that of the trees and plants, sprouts from the earth; the second kind of body grows from perspiration, as with flies, germs and bugs; the third kind of body develops from eggs; and the fourth develops from an embryo. This verse indicates that after emulsification of the ovum and semina, the body gradually develops either into a lump of flesh or into an egg, as the case may be. In the case of birds it develops into an egg, and in the case of animals and human beings it develops into a lump of flesh."

Prabhupāda: Then? Next verse.

Morning Walk -- July 5, 1976, Washington, D.C.:

Vipina: In the case of a devotee...

Prabhupāda: Devotees, they accept. Therefore they are happy. And they'll be happy. They'll go back to home happy. One who accepts, he becomes happy.

Vipina: Well, in the case where a devotee is definitely sincerely following your instructions and applying himself to all these principles that Kṛṣṇa has outlined, then when there's difficulty for him, how is he to understand that?

Prabhupāda: He cannot understand immediately. He must be patient. Utsāhān dhairyāt. Dhairya means patience. He cannot, if you have sown some seed, you cannot expect immediately tree and fruits. You must wait. You must nourish the plant, water it. Śravaṇa-kīrtana-jale karaye secana (CC Madhya 19.152).

Vipina: But if there is some difficulty that causes so much trouble in your service...

Morning Walk -- July 13, 1976, New York:

Rādhāvallabha: (break) The big ones in New York, they build in such a way that it's very difficult to evacuate them in case of a fire, and this movie company did a movie of the two buildings burning up. So after that no one would move into them. They were half empty. So the city had to move all of its government offices into the buildings just to fill them. (dog barking) The Russian dogs are the largest dogs in the world.

Bali-mardana: Dogs to hunt wolves. These dogs are used to hunt wolves in Russia. (break)

Prabhupāda: (in car) ...saṅge calo, ei mātra bhikhā cāi. "Chant Hare Kṛṣṇa and come with us," that's all. We don't want any more. No fees. We don't say, "First of all pay so many dollars." There is no condition. "Simply chant and come here. We shall arrange for your food, we shall arrange for your shelter, everything." Still they will not come. They will go and pay fees and chant nonsense.

Morning Walk -- September 2, 1976, New Delhi:

Prabhupāda: Why? That is his question.

Lokanātha: As you are explaining in your scriptures that the spiritual master is Paramātmā externally manifested but do not in case of other demigods.

Prabhupāda: Why the spiritual master is given so exalted position than the demigods? That should be the answer. Demigods, they are also Vaiṣṇava, mostly.

Lokanātha: They are not pure devotees.

Prabhupāda: They are also devotees.

Lokanātha: But their devotion is mixed devotion.

Morning Walk -- December 5, 1976, Hyderabad:

Devotee (3): " 'I worship the primeval Lord Govinda who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Śyāmasundara situated within the heart of the devotee.' At this stage Lord Kṛṣṇa never disappears from the sight of the devotee, nor does the devotee ever lose sight of the Lord. In the case of a yogi who sees the Lord as Paramātmā within the heart, the same applies. Such a yogi turns into a pure devotee and cannot bear to live for a moment without seeing the Lord within himself."

Prabhupāda: You are seeing also Kṛṣṇa, but because you have no love, therefore you cannot appreciate how we are seeing. If you love some person you keep his photograph on the breast. Is it not? So you are seeing Kṛṣṇa in the temple, but because you have no love you think that "I am not seeing Him." That is the defect. They are seeing Kṛṣṇa. Otherwise why they have sacrificed everything for worshiping Kṛṣṇa, for dressing Kṛṣṇa, for feeding Kṛṣṇa? They are seeing Kṛṣṇa. They are not wasting their time. But you have no love for Kṛṣṇa. You're thinking that "They have not seen Kṛṣṇa. They are worshiping an idol." That is the difference. One who loves somebody he keeps his picture on his chest. He does not? He throws it, same picture.

Morning Walk -- December 30, 1976, Bombay:

Prabhupāda: Therefore all charity should come here. Properly spent. But if we misspend, that is our fault. Single paisa we spend for our sense gratification, that is fault of us. And people should give at least fifty percent of their income to this movement. Twenty-five percent to the family and twenty-five percent let him keep for himself in case of emergency. This is the example shown by Rūpa Gosvāmī. So there was emergency. Everything they showed practically. Sanātana Gosvāmī was arrested. Whatever money they kept for themselves, was given as bribe to the jail superintendent and got out of jail. This is example given by Gosvāmī, that fifty percent was given to the brāhmaṇas and Vaiṣṇavas, fifty percent they deposited with the local... Formerly the bāniyās were bankers, village bankers. Whatever one has got, extra money, they should deposit, and the bāniyās will give him some interest and utilize the money.

1977 Conversations and Morning Walks

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: Yes. (laughs) Yes. He immediately offered, "I have got this seven dollars. You take it." He was astrologer. He said, "No, you have got eight dollars. But I'll not take your money." "No, no, you take, sir. You'll not take—somebody will take. I'll give you. Kindly help me." And he chastised his servant, "Why you have taken these dangerous things? So you have got still one dollar. You go back. You don't come with me. And eight dollars I have given him. I'll be free." He thought that "Master is by sentiment leaving home and he is so opulent. Let me go with him and keep some money in case of emergency." Of course, that is... From his part it was right, but he thought that "Without this money, to remain, is more safe than to feel safety by keeping money." Because if the government is plunderer, then there is no other. This time is coming. The government will plunder in the name of taxation, and there will be no rainfall, scarcity of food. So everyone will feel very difficult to maintain the family. They'll leave voluntarily and go away. This is foretold.

Room Conversation -- January 28, 1977, Bhuvanesvara:

Prabhupāda: So this is like that. This is like that.

Pṛthu-putra: But in the case of Adhikaraṇa, person came as a fact.

Satsvarūpa: But this was... They feel this was more factual. An actual person came... A person...

Prabhupāda: How it is factual? Where is their golden mountain?

Pṛthu-putra: It's... You have seen gold, and you have seen mountain, and then the association means golden mountain in a dream...

Prabhupāda: It is like that.

Pṛthu-putra: ...according to your desire.

Room Conversation with Svarupa Damodara -- January 30, 1977, Bhuvanesvara:

Svarūpa Dāmodara: The idea behind this is that the jaws of this crocodile is so big and so powerful that they can crush, they say, the femur of a buffalo, the thigh, a big all at once, they can crush it immediately. But in the case of the egg, he has this loving tendency, tender care, so that the little one is not hurt, the feeling, their conscious feeling.

Prabhupāda: Affectionate.

Svarūpa Dāmodara: Yes. How that can come about by this..., those pushes and pulls? That is our question. We inquire how can this be explained just in terms of atoms and molecules? If we assume that life is nothing but a manifestation of these pushes and pulls of these molecular interactions, then science has no explanation. Then we take example from Darwin himself, his own words.

Hari-śauri: Did you read this caption, Śrīla Prabhupāda, for this crocodile? 'Cause it explains how the male crocodile, he takes the egg underneath his tongue and he rolls it backwards and forwards very gently until the young crocodile hatches, and then he leaves his mouth open, and the little crocodile jumps out and swims ashore.

Room Conversation -- February 17, 1977, Mayapura:

Prabhupāda: (looking at photo) Who is this boy?

Ādi-keśava: A karmī. He's from another group. That boy in the front, he is taking the person. They're holding some girl. He is from another group, I think, some Christian group. There was an article in the New York Times where they went and watched one whole deprogramming experiment, and at the end of the experiment they wrote this article showing pictures of them taking the person, dragging him out of the building, throwing him in cars. And then later they held one public deprogramming in Detroit. But our devotees went to that public deprogramming and began to ask them all kinds of questions, and they had to abandon the program because we caused so much trouble for them. All the... A lot of the Indian community went there and began to ask them, "What are you doing to this person?" They were giving a demonstration of their technique, and they had to stop. So this is one picture they took while they were actually abducting the person. Just like in the case of New York, this one girl, Mūrtivandya, she was taken.

Room Conversation -- April 19, 1977, Bombay:

Prabhupāda: Where there is?

Bhakti-caru: New Delhi. (Bengali) "The instructions have been issued in this regard to Assam authorities. Mr Brahmacari is known to be close to Mr. Sanjay Gandhi." "Morarji Wants Prices. The Prime Minister, Mr. Morarji Desai, today promised in a radio broadcast to check the recent rise in prices on certain goods. 'If necessary by comparing quotas in the current stocks and even by imports, where feasible.' Mr. Desai observed that prices had declined since between February 25 and the end of March but have again increased in the last few weeks in the case of essential goods like oil seeds, cotton, edible oil, til, pulses and food grains. This has raised apprehensions in the minds of (indistinct). Some traders and some stockists have taken advantage of the shortage of certain commodities to increase prices. The form of exploitation would not be tolerated.

Conversations with Kirtana Groups -- May 29, 1977, Vrndavana:

Prabhupāda: Silica. What is silica?

Svarūpa Dāmodara: Silica contains one atom of silicon and two atoms of oxygen, but in the case of an acid, it contains two atoms of hydrogen.

Prabhupāda: Acid is liquid.

Svarūpa Dāmodara: Silicic acid?

Prabhupāda: Yes.

Svarūpa Dāmodara: Silicic acid, it forms with water and silicon.

Prabhupāda: Yes. So... And without water, where silica comes? They are all rascals. Wherever there is silica, there must be water, dried up or existing.

Conversation, 'Rascal Editors,' and Morning Talk -- June 22, 1977, Vrndavana:

Yaśodā-nandana: Sometimes they appeal that "We can make better English," so they change like that, just like in the case of Īśopaniṣad. There are over a hundred changes. So where is the need? Your words are sufficient. The potency is there. When they change, it is something else.

Svarūpa Dāmodara: That's actually a very dangerous mentality.

Yaśodā-nandana: What is it going to be in five years? It's going to be a different book.

Prabhupāda: So you... What you are going... It is very serious situation. You write one letter that "Why you have made so many changes?" And whom to write? Who will care? All rascals are there. Write to Satsvarūpa that "This is the position. They are doing anything and everything at their whim." The next printing should be again to the original way.

Room Conversation With Son (Vrindavan De) -- July 5, 1977, Vrndavana:

Tamāla Kṛṣṇa: It doesn't make you change any different. Actually no one even recognizes any difference after following it. They're fools to begin with, and they come out fools at the end. It says here, it quotes Dr. Stillson Judah. Unfortunately it doesn't quote Dr. Stillson Judah right about us. It seems that Stillson Judah has also written a book about Moon. So it's quoting, "Stillson Judah of the Graduate Theological Union shows a small core of membership, three thousand in the case of the Moonies." It says here that "But through persistent evangelic efforts these groups are winning new converts and attain fiscal stability."

Prabhupāda: I think that Maharishi is therefore in Hrishikesh. He's afraid of being arrested or something like that.

Room Conversation With Son (Vrindavan De) -- July 5, 1977, Vrndavana:

Prabhupāda: That I say.

Tamāla Kṛṣṇa: Today the one question was asked in the class that "Isn't it true that as one makes advancement, māyā will put up so many obstructions, even more as the devotee advances?" So I answered by saying that "In the case of a pure devotee, māyā realizes that there is no need to challenge, because māyā is the servant of Kṛṣṇa. So when someone is fully devoted, just like Śrīla Prabhupāda, then māyā cannot touch, and she knows that he will use everything in Kṛṣṇa's service, so there is no need to put up any obstacle, and all facilities are given to the pure devotee for using everything in Kṛṣṇa's service."

Prabhupāda: So I can stop?

Room Conversation about Grhasthas -- July 17, 1977, Vrndavana:

Prabhupāda: No, that is, they are not doing business. They are attached to temple activities. Anyway, these things have to be adjusted. You cannot follow very rigid in case of gṛhasthas. Some way or other, you have to adjust. We cannot allow them to be lost.

Tamāla Kṛṣṇa: No. That's clear.

Prabhupāda: Better allow them to live together. What can be done? But we cannot lose them. After training so much, if they are lost, then that is a great loss. This I am giving hint. Now you GBC, you change them. Make process.

Tamāla Kṛṣṇa: Yeah. Right now in our Society throughout the world, wherever there are gṛhasthas living in our temples, they live separate from their wives. And if they want to live with their wives, then they get a room or an apartment near the temple.

Prabhupāda: So may be like that, but must be attached to the temple.

Room Conversations Bangladesh Preaching/Prabhavisnu Articles by Hamsaduta -- August 11, 1977, Vrndavana:

Prabhupāda: Lloyd's Bank is English bank. Lloyd's Bank, Grindlay's Bank.

Prabhaviṣṇu: There is Grindlay's Bank in Nepal.

Prabhupāda: Ah. Then it's all right.

Prabhaviṣṇu: Actually I think that in the case of Nepal, it's possible to change Nepal money back into Indian currency without much trouble.

Tamāla Kṛṣṇa: That's good. Then we can send as much money as you want. If that's a fact, Śrīla Prabhupāda, that they can change Nepalese money into Indian rupees without any loss, then we can send him whatever money he requires, because regularly we have to send so many thousands of dollars every month for construction to India. So if he can change money into rupees, then we can give him any amount of money—if necessary. (break)

Room Conversation -- October 2, 1977, Vrndavana:

Prabhupāda: What is that bell?

Tamāla Kṛṣṇa: That bell? It didn't ring four times earlier. (discusses with Upendra) Yeah, there is a bell in the front of the temple which people sometimes ring as they enter. Do you want to hear the purport to this verse? Yes? Purport. There are two sides of the transcendental manifestations of the Supreme Lord, Śrī Kṛṣṇa. For the pure devotees He is the constant companion, as in the case of His becoming one of the family members of the Yadu dynasty, or His becoming the friend of Arjuna, or His becoming the associate neighbor of the inhabitants of Vṛndāvana, as the son of Nanda-Yaśodā, the friend of Sudāmā, Śrīdāmā and Madhumaṅgala, or the lover of the damsels of Vrajabhūmi, etc. That is part of His personal features.

Room Conversation -- October 13, 1977, Vrndavana:

Svarūpa Dāmodara: Oh, yes. They are very interested. All the universities, wherever I went, everybody thought that this was a very genuine idea, and they wanted to know more about it. Also the chief guest who is coming this evening... I discussed briefly yesterday. He was... Actually he's a very well known figure in the United Nations. He represented several times in the United Nations program, and he spoke also many times in the U.N., and he was... We were discussing briefly about the limitations of science and the scientists are sometimes trying to speak so many big words without any scientific background, especially in the case of life. So actually he's going to speak in favor of our Kṛṣṇa consciousness. He suggested that this Kṛṣṇa consciousness is a movement like United Nations.

Prabhupāda: Yes.

Svarūpa Dāmodara: He himself is a man from the United Nations, experienced, and he thought Kṛṣṇa consciousness, if we can push forward, it will be best in the world. That was his opinion.

Prabhupāda: Yes.

Room Conversation -- October 24, 1977, Vrndavana:

Tamāla Kṛṣṇa: Your Divine Grace, Bhavānanda Mahārāja, myself, Bhakti-caru Mahārāja, Śatadhanya Mahārāja, Upendra Prabhu, Svarūpa Dāmodara, Bharadvāja. That'll be on the plane. Then in the train, Pradyumna, Arundhatī, some other devotees also. So eight of us will be going on the plane with you, seven plus Your Divine Grace, and you will have three seats. Altogether, we're purchasing ten seats. So I don't think there will be any difficulty. We're going in full team. Scientist is with us. In case of any special knowledge, Svarūpa Dāmodara will be there. Bhavānanda with his gun. (laughter) Full team. I think it will be a nice journey, Śrīla Prabhupāda.

Prabhupāda: I hope.

Tamāla Kṛṣṇa: So now you'll have your bath, Śrīla Prabhupāda?

Prabhupāda: Yes.