Expressions researched:
"my absence"
Notes from the compiler:
Only quotes referring to Prabhupada
Lectures
Bhagavad-gita As It Is Lectures
In my absence, if the record is played, it will exactly vibrate the same sound. So that is my energy or anyone's energy, but bhinnā, separated from me.
Lecture on BG 7.4 -- Nairobi, October 31, 1975: How these different chemicals and earthly matters became manifested, everyone is inquisitive, any thoughtful man. Here is the answer. Here is the answer, that
- bhūmir āpo 'nalo vāyuḥ
- khaṁ mano buddhir eva ca
- ahaṅkāra itīyaṁ me
- bhinnā prakṛtir aṣṭadhā
- (BG 7.4)
Bhinnā prakṛtir aṣṭadhā. Just like I am speaking, it is being recorded, recorded. But in my absence, if the record is played, it will exactly vibrate the same sound. So that is my energy or anyone's energy, but bhinnā, separated from me. You have to understand like that. So everything is energy of God, Kṛṣṇa, but this material world means we are missing Kṛṣṇa.
Srimad-Bhagavatam Lectures
I have left my family connection in 1950. Actually '54, but introductory in '50. For the last twenty years. But they are living; I am living. They are not dying in my absence, and I am not suffering without being in my family.
Lecture on SB 5.5.1 -- Tittenhurst, London, September 12, 1969: You are falsely thinking that your leadership is very much needed. No. I was thinking. When I was householder, several times there was indication given by my Guru Mahārāja that I should give up family life and become a sannyāsī and preach this Kṛṣṇa consciousness movement. In several way there was hints from my spiritual master, but still, I was not willing. I was thinking, "If I go away, then my family, my sons, my daughters, they will suffer." But actually, I have left my family connection in 1950. Actually '54, but introductory in '50. For the last twenty years. But they are living; I am living. They are not dying in my absence, and I am not suffering without being in my family. On the other hand, by Kṛṣṇa's grace, I have got better family members. I have got nice children in a foreign country. They are taking so much care of me, I could not expect such care from my own children. So this is God's grace. We should depend on Kṛṣṇa. If Kṛṣṇa is kind, wherever we go, everyone will be pleased, everyone will be kind. And if Kṛṣṇa is unpleased, even in your family life you'll not be comfortable.
Even in my absence many centers are developing. When I came back to India this time... There were thirty-five or thirty-two centers. Now it is forty-two.
Lecture on SB 6.1.22 -- Indore, December 13, 1970: Prabhupāda: Eh? No, you cannot directly take supply of the medicine without doctor's prescription. So, so many things are going on, bogus.
Yamunā: (indistinct) ...you'll find Americans...
Prabhupāda: Yes. Even in my absence many centers are developing. When I came back to India this time... There were thirty-five or thirty-two centers. Now it is forty-two.
Guest (5): (indistinct)
Prabhupāda: Yes. They are increasing. Here, India difficulty—we have to make them forget all nonsense he has learned. That is the difficulty. And here, there in America I got all nice blank slates, and whatever I say they accepted, and improvement is immediately there. And here the people are coming to test me, to talk with me nonsense and waste my time.
Arrival Addresses and Talks
It is not artificial way of taking something sentimentally. Otherwise how in my absence all these boys and girls are maintaining the status quo very nicely? I am very glad. That is required. This is the proof that in everyone's heart there is Kṛṣṇa consciousness.
Arrival Address -- Los Angeles, February 9, 1975: This life is meant for reviving our lost Kṛṣṇa consciousness. There is Kṛṣṇa consciousness... (babies crying) Otherwise how it is happening that this place was a church and nobody was coming, so much so that they had to sell it to others? We purchased it. When I first came here to see this church, there was nobody. The place is the same. The people is the same. I have not brought men from India. Why it is crowded now? This is the proof that in everyone's heart Kṛṣṇa consciousness is there. Nitya-siddha kṛṣṇa-bhakti sādhya kabhu naya. It is not artificial way of taking something sentimentally. Otherwise how in my absence all these boys and girls are maintaining the status quo very nicely? I am very glad. That is required. This is the proof that in everyone's heart there is Kṛṣṇa consciousness.
That is my greatest encouragement, that even in my absence, things are going on very nicely, improving. That is very hopeful.
Arrival Lecture -- Calcutta, March 20, 1975: So by Caitanya Mahāprabhu's grace, with the cooperation of the Western youths, this movement is going on. I have traveled all over the countries, as I reported, and everywhere I saw, I was very much pleased that saṅkīrtana is going on. And it is improving. It is not declining. That is my greatest encouragement, that even in my absence, things are going on very nicely, improving. That is very hopeful. Not only that—from the Gurukula we are training small children. There are about more than hundred children in Dallas. They are rising early in the morning, attending maṅgala āratik, boys and girls not more than ten years, not more than five, six years. So that is very hopeful. In future they will become nice Vaiṣṇava. And many children are taking birth. They are very nice devotees.
Purports to Songs
Nṛsiṁhadeva will give you protection in my absence.
Purport to Nrsimha Prayers -- Los Angeles, August 2, 1970: Kṛṣṇa says in the Bhagavad-gītā, yadā yadā hi... paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). He has got two business. To give protection to the devotee and to kill the demons. But the result is one. He does good to the demons by killing him and He does good to the devotees by giving him protection.
Nṛsiṁhadeva will give you protection in my absence. I am now going to Japan to get some books printed personally and after that my program is to go to India. Maybe I shall be able to establish some temples there. Of course in India there are many temples, but it does not mean that I shall not also establish some temples. Just like there is overpopulation. It does not mean that one should not beget child. Similarly, there may be many hundreds of thousand temples in India, still our this society, ISKCON, should have their own temples.
Conversations and Morning Walks
1968 Conversations and Morning Walks
I do not get any older people. That is nice, hopeful, because younger section, if they take it very seriously, then I have hopes that they will preach in future, even in my absence.
Interview -- February 1, 1968, Los Angeles: Interviewer: You spoke of initiation. What is that initiation?
Prabhupāda: Initiation means formally acceptance of the line of activities in Kṛṣṇa consciousness. Before that, before initiation, we invite everyone to come and sit down with us, chant, dance, take prasādam, hear philosophy. And if he understands, "Oh, this is very nice," then he offers himself to be initiated. Then we accept. Then we impose this restriction that "If you want to be initiated..." We get hundreds of letters by everyone who has attended our classes. Daily we are getting some married couples or boys and girls, but most of them are younger. My students are within thirties. The oldest student I have got at the present moment, he is twenty-eight years. No, Kirtanananda is about thirty years old. That's all. So, of course, I do not get any older people. That is nice, hopeful, because younger section, if they take it very seriously, then I have hopes that they will preach in future, even in my absence. And old people, if a man becomes too much accustomed to a certain limited habits, in old age it is very difficult to give it up unless one is extraordinarily intelligent.
1969 Conversations and Morning Walks
I am getting older. If he travels all over the centers and sees as superintendent what things are going on, that will be also nice. And in my absence he can deliver speech and in that way he can get experience.
Meeting with Devotees -- June 9, 1969, New Vrindaban: Hayagrīva: Well, I think he's necessary here. Definitely we need him.
Prabhupāda: So if his presence is necessary, then he is a sannyāsī; he should be given some responsible post. And if he is not necessary, then his main business is to go. Now, if I... I am getting older. If he travels all over the centers and sees as superintendent what things are going on, that will be also nice. And in my absence he can deliver speech and in that way he can get experience. Now he went to North Carolina. He did nicely. So... I know that both of you are required here to develop this center. Not that if you say, "I go," and if he says he goes, then this place, the advancement which is progressing, this will be stopped. It is now in the nascent stage. You should not neglect now. You should work conjointly.
1975 Conversations and Morning Walks
My anxiety, that in my absence you may neglect Deity worship. Then the whole thing will be spoiled. That is my anxiety.
Morning Walk -- July 25, 1975, Los Angeles: Satsvarūpa: They say their barking is an improvement on the original dog.
Prabhupāda: To another dog appreciates like that. (laughter)
Rāmeśvara: (break) ...philosophy is that originally God's creation is not perfect. It is... Nature is very wild, and man can make it perfect.
Prabhupāda: You have not come to that perfection, so you are not important. (break) ...Muslim country there is a word, khodaka upar kimvar dhari. (?) Khoda (?) means God. These rascals want to go above God. (break)
Jayādvaita: ...tees have remarked that since you have come to Los Angeles, the Deity has increased in beauty many times, Kṛṣṇa. (break)
Prabhupāda: ...my anxiety, that in my absence you may neglect Deity worship. Then the whole thing will be spoiled. That is my anxiety. (break)
Rādhā-vallabha: ...are very worried. They say the earth has a certain tilt, and every few million years the tilt is changing little, little, and by this changing eventually the ice on the North and South Poles will melt, they say. So they are very afraid because then their estimate is that the entire earth will be covered with water.
Prabhupāda: Why he is..? Why he is afraid?
Rādhā-vallabha: Well, they are afraid for future humanity. They will all be killed.
Prabhupāda: He is not careful about himself. He is thinking... He cannot take care of himself, he is thinking of others.
Rādhā-vallabha: They this is a humanitarian attitude, to worry about the future.
Prabhupāda: So to protect yourself is not humanitarian? You are "dogtarian"? You cannot protect yourself and thinking about humanity. You are also human being. Why don't you take care of you first of all?
In my absence you read the books. What I talk, I have written in the books. That's all.
Morning Walk -- August 7, 1975, Toronto: Prabhupāda: Whatever they do, they do it for factories so that people may be exploited very easily. (break)
Indian Man (2): ...like your company very much in Toronto and we feel like talk you so much, but we don't have so much time to talk with you. You have so much mercy, so we have not... know so much about Kṛṣṇa from you.
Prabhupāda: So in my absence you read the books. What I talk, I have written in the books. That's all.
Indian Man (2): Personally, we think more greater.
Prabhupāda: That's all right. But still, you can associate with me by reading my books.
1976 Conversations and Morning Walks
Still I am traveling all over the world. I am simply interested that whatever I have done, it may not be vanquished in my absence. Let me go and encourage them.
Room Conversation -- September 5, 1976, Vrndavana: Prabhupāda: ...Sannyāsī should go on preaching, preaching, preaching, preaching. Practically, I was sitting here in Vṛndāvana, in Rādhā-Dāmodara temple. So at the age of seventy years, nobody goes out. At least from Vṛndāvana nobody goes at the age of seventy years. But Kṛṣṇa asked me. I thought that I must go, Guru Mahārāja wanted it, Caitanya Mahāprabhu... Let me try. So if I had not gone then this institution would not have developed. So this is practical. Mahataḥ nirvicaraṇam.(?) Mahātmā, they must move. So when there is absolute necessity they may stay. Otherwise, they must move. Move on, move on, move on, move on, move on. No staying. That is principle. No staying. I am this old age, I cannot move... My... I... So many... Still I am traveling all over the world. I am simply interested that whatever I have done, it may not be vanquished in my absence. Let me go and encourage them. Otherwise, I have no capacity to move now. But still I am moving. Only for this purpose. Girinaṁ grhna-cetasam.(?) So a sannyāsī must move. A sannyāsī must not stay anywhere more than three days. That is the principle. So he was moving, but his moving is creating disturbances here. Therefore I have stopped. And besides that, a temple is nirguṇa. A sannyāsī is forbidden to stay anywhere else, but in a temple he can stay for more than three days provided there is business. Otherwise, there is no necessity. So this is the exclusion(?).
Correspondence
1966 Correspondence
In my absence I wish that you may take charge of selling the books in India. Please let me know if there is any possibility of your taking such charge.
Letter to Mr. Dharwarkar -- New York 16 February, 1966: Due to my absence from India the printing works are suspended and now I wish to begin it again on hearing from you. The thing is that I am trying here to establish one Temple of Sri Sri Radha Krishna and one big industrialist of India has promised to pay for the cost. But there is difficulty of Indian exchange. So I am trying to get the exchange sanctioned through some friends in India and if I get the sanction then I shall remain here for many more days. So in my absence I wish that you may take charge of selling the books in India. Please let me know if there is any possibility of your taking such charge. So far my experience is concerned this publication can be introduced in all colleges and universities of India. If you have successfully worked out the business in your own Maharastra province as it is recommended by the Director of Education, then it will be possible for you also for other provinces. In Rajasthan and Delhi it is already recommended and similarly it could be recommended in all other provinces.
If you have not as yet deposited the sales proceeds kindly do it now immediately on receipt of this letter because I have to pay to the Press wala before beginning the 4th, 5th and the 6th parts at once. Also please let me know if you can take charge of the sale for whole of India. If you take up then I shall not negotiate with others because in my absence some body must take charge of the sale otherwise what shall I do simply by printing.
Due to my absence from India the publication is stopped and therefore it disturbs my mind.
Letter to Mangalaniloy Brahmacari -- New York 11 June, 1966: There is another impediment for my staying here. My publication work is suspended. You know I have already published three volumes of my Srimad-Bhagavatam and further copies are ready for printing. Please let me know if your establishment can take charge of publishing these books or can manage the publication in my absence. Due to my absence from India the publication is stopped and therefore it disturbs my mind. This publication work is my main function. So at any rate I cannot stop it. I can stop my foreign activities but I cannot stop my publication work. Please let me know if there is any possibility of your institution to look after these affairs during my absence.
I was printing them with great difficulty by collecting small amount of money and due to my absence they are not being printed.
Letter to Sumati Morarjee -- New York 26 November, 1966: Thank you very much for your enquiry about the printing of my books. I beg to inform you that the printing work is now suspended on account of my being absent from India. The books manuscript are ready for printing. I was printing them with great difficulty by collecting small amount of money and due to my absence they are not being printed. If your good self or somebody else come forward to cooperate in this connection the printing work can immediately be revived.
1967 Correspondence
If you feel very strongly about my absence you may place my pictures on my sitting places and this will be source of inspiration for you.
Letter to Brahmananda, Hayagriva, Kirtanananda, Satsvarupa, Gargamuni, Acyutananda, Jadurani -- San Francisco 19 January, 1967: I understand that you are feeling my absence. Krishna will give you strength. Physical presence is immaterial; presence of the transcendental sound received from the spiritual master should be the guidance of life. That will make our spiritual life successful. If you feel very strongly about my absence you may place my pictures on my sitting places and this will be source of inspiration for you.
In my absence in New York the students are nicely managing affairs. They, although feeling my absence, are not discouraged. Rather they are executing the service very nicely and exactly.
Letter to Janardana -- San Francisco 22 January, 1967: To open a branch and to conduct it nicely according to our line of action is the path of Krishna Consciousness. In my absence in New York the students are nicely managing affairs. They, although feeling my absence, are not discouraged. Rather they are executing the service very nicely and exactly. I think they will manage to purchase the house under negotiation. 80% of the transaction is finished. They are taking a great burden in paying $200,000.00. They are very enthusiastic, and I hope you will also manage to open a nice branch at Montreal like that. In the spiritual world also there is competition for the best satisfaction of Krishna.
As you are feeling my absence so I am feeling for you. But we are all happy on account of Krishna Consciousness either here or there.
Letter to Rupanuga -- San Francisco 11 February, 1967: Certainly this situation would have been a little troublesome for me because I am old man. I think Krishna wanted to protect me by shifting here at San Francisco. Here the climate is certainly like India and I am feeling comfortable but uncomfortable also because at New York I felt at Home on account of so many beloved students like you. As you are feeling my absence so I am feeling for you. But we are all happy on account of Krishna Consciousness either here or there. May Krishna join us always in His transcendental service. I am very glad to learn that Eric has learnt Krishna Consciousness better than his parents. I thank him very much.
I understand that Sriman Acyutananda is feeling my absence. I shall be very soon there.
Letter to Brahmananda -- San Francisco 18 February, 1967: I understand that Sriman Acyutananda is feeling my absence. I shall be very soon there. Please offer blessings every one specially Sriman Acyutananda and Srimati Jadurani. Please ask Gargamuni to write me occasionally about his good account keeping. Please ask him to dispatch all the Srimad-Bhagavatam sets without delay. They have paid me the price of former consignment.
I am aware that you are feeling my absence just as I am feeling the absence from you. But in the meantime this must be so and Krishna will provide for you as long as you keep chanting Hare Krishna.
Letter to Devotees -- San Francisco 30 March, 1967: I am aware that you are feeling my absence just as I am feeling the absence from you. But in the meantime this must be so and Krishna will provide for you as long as you keep chanting Hare Krishna. I want to see each and every one of you, so I am asking Mukunda to arrange my visits since he has volunteered to render this service. If any of you have any particular points you wish to discuss with me, please have Mukunda make an appointment with me for you. I am always at your service.
If you chant always Hare Krishna, read my books, and preach this philosophy sincerely, then Krishna will provide you with all facility, and you will not fall down into material entanglement.
Even in my absence there will be no stoppage of activities, will go on nicely by regular exchange of correspondence and there will be no difficulty.
Letter to Brahmananda -- Long Branch, NJ 14 June, 1967: I have already explained to Satsvarupa that for the present I may return to India and try to recoup my health as well as begin the American house there. I understand the attitude of Rabbi Newman is not very encouraging. So if I go to India and utilize the building fund there, it will be nice. If we spend there 10,000 dollars only we can have very nice accommodations for training American youths in the matter of preaching work of Krishna Consciousness. We have tried our best to secure a house in N.Y. but so far we have failed and I think we can continue our centers in rented houses without endeavoring more for our own house. Rather we may train up boys for preaching work and send them back to all the parts of the world to preach this gospel. After 6 months if I am fit I my come back again to work with you with renovated energy. So I shall like that. You, Satsvarupa and other members may discuss this point and come to some conclusion so that we can do the needful when I return to New York. In the mean time you can make your decision. Even in my absence there will be no stoppage of activities, will go on nicely by regular exchange of correspondence and there will be no difficulty. At last I may inform you that if I get my permanent visa and if Rabbi Newman agrees to give us the house then I may not return to India—that is my inner wish.
I have a great hope to train some of my disciples for preaching work, even in my absence. I am now old man, and attacked with serious disease; I may be overcome by death at any moment. Therefore I wish to leave some trained preachers so that they can do the work of Krishna Consciousness in the western world.
Letter to Janardana, Hamsaduta, Himavati, Pradyumna -- New York 28 June, 1967: From Vancouver I may come to Montreal, perform the opening ceremony of installation of Radha-Krishna Vigraha. Then I may go back to India for six months, as there is a program for construction of an American house for training preachers at Vrindaban. Vrindaban is the only solitary transcendental abode within this universe where Krishna Consciousness automatically reveals. Therefore I have a great hope to train some of my disciples for preaching work, even in my absence. I am now old man, and attacked with serious disease; I may be overcome by death at any moment. Therefore I wish to leave some trained preachers so that they can do the work of Krishna Consciousness in the western world. That is my ambition. I hope you all pray to Krishna so I may be able to execute my duty properly.
I always said that if I could get the American boys and girls to take up this movement the rest of the world would join. Now my theory is being proved. So now I am depending on you all to carry on this great mission in my absence; chant and hear, and Krishna will bless you.
Letter to 'Children' at New York -- Vrindaban 26 July, 1967: Today I have consulted with two Ayur Vedic physicians, one of whom is famous in these quarters, and they conclude that my trouble is with my heart, but that all danger is past, and that I will be just fine, provided I follow simple regulative measures with my diet and work. I also have been given some medicine, so we shall see how Krishna desires. Tomorrow, Krishna willing, we will go to Vrindaban, where you can send mail to me.
I have played the record a number of times here, and when they hear it they think it is wonderful. I am very anxious—even more than ever—for our American House in Vrindaban. I always said that if I could get the American boys and girls to take up this movement the rest of the world would join. Now my theory is being proved. So now I am depending on you all to carry on this great mission in my absence; chant and hear, and Krishna will bless you.
Our Guru Maharaja injected his Spiritual Vision in some of us, and the work is continuing in different branches, as fast as possible by Bon Maharaja Tirtha Maharaja, my humble self and others. Similarly in the Western world, Krishna has sent me some good souls like you, and I hope, even in my absence, that the spirit of Krishna Consciousness will be spread.
Letter to Satsvarupa -- Vrindaban 29 August, 1967: I am very glad to learn that you have finished editing the TLC and if you send me copies by post, I will immediately begin printing here. I am so encouraged that one branch in N.M. and one in Boston are opened, even in my absence. This is wanted. Physically I may be present or not; but the work must continue. Our Guru Maharaja injected his Spiritual Vision in some of us, and the work is continuing in different branches, as fast as possible by Bon Maharaja Tirtha Maharaja, my humble self and others. Similarly in the Western world, Krishna has sent me some good souls like you, and I hope, even in my absence, that the spirit of Krishna Consciousness will be spread.
Please try to cooperate with the temple managers, because in my absence they might feel some difficulty. You are one of the old founders of N.Y. temple, and I hope you shall take some active part in improving the original center.
Letter to Umapati -- Vrindaban 5 September, 1967: Kirtanananda is now a completely Krishna Conscious person as he has accepted sannyasa on the birthday of Lord Krishna with great success. He is the first sannyasa in my spiritual family, and I hope he will return back soon to begin preaching work with greater vigor and success. Please try to cooperate with the temple managers, because in my absence they might feel some difficulty. You are one of the old founders of N.Y. temple, and I hope you shall take some active part in improving the original center.
So far my health is concerned I'm improving, by Krishna's grace and it is due to your feeling of my absence and eagerly awaiting for my return.
Letter to Jayananda -- Delhi 16 September, 1967: Without Krishna Consciousness there cannot be harmony in the world. I've received the report of successful performance of Janmashtami ceremony. I'm glad to learn that you are willing to come to India for further study. I received no letter from Dayananda or his wife Nandarani. I'm anxious to receive the report of the Los Angeles center. I do not know their address. Your acknowledgement "Krishna has been very merciful to me" is remarkable. You are realizing the fruit of chanting. So far my health is concerned I'm improving, by Krishna's grace and it is due to your feeling of my absence and eagerly awaiting for my return. Please go on cooperating between your godbrothers. I'm always with you never mind if I am physically absent. Please convey my blessings to all the boys and girls and tell them that I'm very eager to return.
Since you have returned to N.Y. you have falsely dictated that I do not want the robes or flags. Why are you disturbing the whole situation in my absence. I never ordered you to speak like that.
Letter to Kirtanananda -- Calcutta 16 October, 1967: I've received your note along with Brahmananda's for first time since you left to N.Y. You had no desire to stop in London. This is clear to me from Hayagriva's letter which indicated that you had already planned to go there even before you left India. Since you have returned to N.Y. you have falsely dictated that I do not want the robes or flags. Why are you disturbing the whole situation in my absence. I never ordered you to speak like that. They must continue to have robes & tilak & flags & they must distinguish themselves from the hippies. I never objected to any of my students dressing like nice American gentleman, clean shaved; those who are my disciples must have flag, tilak & beads on neck without fail. Anyway I never advised you to dictate on behalf, please therefore do not misrepresent me. You have been given sannyasa to follow my principles & not to disturb me. If you do not agree with my philosophy you can work independent and not with-in the walls of ISKCON. You have not understood Krishna properly. The best thing will be to stop your talks my return & if you love me at all please do not talk in any meeting but chant in solitary place—anywhere you like.
Anyone following the order of Lord Caitanya under the guidance of His bona fide representative, can become a spiritual master and I wish that in my absence all my disciples become the bona fide spiritual master to spread Krishna Consciousness throughout the whole world.
Letter to Madhusudana -- Navadvipa 2 November, 1967: Kirtanananda was awarded the position of a Sannyasi because he wanted it although I could understand it that he wanted to be a spiritual master himself. Lord Caitanya wanted every one should be a spiritual master provided he follows the order of Lord Caitanya. The Lord's mission was to defeat the Mayavada philosophy and establish in the philosophy of Krishna consciousness because Krishna is the Supreme Lord the Personality of Godhead. Anyone following the order of Lord Caitanya under the guidance of His bona fide representative, can become a spiritual master and I wish that in my absence all my disciples become the bona fide spiritual master to spread Krishna Consciousness throughout the whole world. I want it but Kirtanananda was too much puffed up and artificially he took up a certificate from me that he has been awarded the order to a Sannyasi, In the spiritual field nobody can become a bona fide spiritual master by dissatisfying his spiritual master. It is said that one can satisfy the Supreme Lord simply by satisfying the spiritual master and one who dissatisfies the spiritual master has no place in the spiritual world. Kirtanananda wanted to become a spiritual master by dissatisfying his spiritual master and as such he has fallen down. He cannot say anything genuine any more till he has had revival of his pure consciousness in the spiritual world as mentioned above.
As you say that my absence is being felt now more deeply than ever, so I also feel to start immediately without waiting.
Letter to Mukunda -- Calcutta 4 November, 1967: As you say that my absence is being felt now more deeply than ever, so I also feel to start immediately without waiting. The morning prayer can be recorded when I return. If there is actually a brahmacarini asrama organized by San Francisco devotees, it will be very nice to keep there Jadurani as the leader of the brahmacarinis. I am very glad that two other devotees are waiting for me.
Please go on in Krishna Consciousness and I'm sure even in my absence you will be doing nicely acting as prophet.
Letter to Jadurani -- San Francisco 29 December, 1967: The picture and contents of the article appearing in Harvard Crimson is very nice. Krishna has already recognized you as one of the prophets of this missionary work, and I approve this statement. Please go on in Krishna Consciousness and I'm sure even in my absence you will be doing nicely acting as prophet.
1968 Correspondence
I am anxious to come there and see it, along with all you my students there who are carrying on so nicely even in my absence.
Letter to Balai -- San Francisco 12 March, 1968: I am very pleased to hear about Krishna's new throne of gold leaf and velvet. I am anxious to come there and see it, along with all you my students there who are carrying on so nicely even in my absence. But you must know that I am always with you all so long you are executing Krishna Consciousness; and I am always receiving good news of the New York Temple so it is very nice that now you have provided Krishna a beautiful new throne.
1970 Correspondence
Even if I go to Hawaii, I will have to come back within a week because in my absence the transaction for purchasing the house may suffer.
Letter to Gaurasundara -- Los Angeles 26 February, 1970: Another thing has developed in the meantime, that we have made contract to purchase a nice church here, costing $225,000; and the down payment has to be made $50,000 within the month of March. So there is a great strain to collect this $50,000 from many sources including from my book fund. Therefore, even if I go to Hawaii, I will have to come back within a week because in my absence the transaction for purchasing the house may suffer.
I am very much anxious to know what is the actual situation because I can scent that Mr. Parikh wants to introduce something in my absence which is completely against Krsna Consciousness.
Letter to Gurudasa -- Los Angeles 9 May, 1970: So I am very much anxious to know what is the actual situation because I can scent that Mr. Parikh wants to introduce something in my absence which is completely against Krsna Consciousness. I hope you will understand me right and reply this letter by return mail what is the actual situation.
Perhaps you know I have already formed a Governing Body Commission, so in my absence they will manage the affairs of the Society.
Letter to Umapati -- Tokyo 23 August, 1970: I am so pleased to note your Vaisnava attitude in your letter under reply. In this connection the incidence which occurred during Lord Caitanya's time may be remembered. One very intimate devotee of Lord Caitanya, most probably Vasudeva Dutta, requested Lord Caitanya to deliver all the conditioned souls in his presence. He said, "Let me suffer for their sinful actions, but my dear Lord You take them with You back to home, back to Godhead." So this attitude of offering facilities to others for going back to home, back to Godhead, and personally accepting their suffering thereof is perfect Vaisnava Attitude. Perhaps you know I have already formed a Governing Body Commission, so in my absence they will manage the affairs of the Society. I shall begin my 75th year from the Vyasa Puja Day and if you all combined together manage the affairs of the Society nicely, that will give me a great pleasure.
1971 Correspondence
I shall soon be returning and shall be glad to see how things have improved much during my absence.
Letter to Dayananda -- Calcutta 8 February, 1971: I understand that both Nandarani and yourself are advancing in Krishna Consciousness and that is a great solace for me. We require many boys and girls like you to spread this movement. Please do it carefully and help others to become Krishna Conscious. I'm sure that Karandhara and your good self, assisted by the others are doing well in that center. I shall soon be returning and shall be glad to see how things have improved much during my absence.
I shall go to San Francisco when I return to U.S.A. So you should go on with the festival more enthusiastically, even in my absence.
Letter to Makhanlal -- Bombay 10 June, 1971: I am so glad to hear how things are going so nicely there in preparation for Rathayatra festival and I have read the enclosed brochure for the festival written by you. It is very nice. So far as my going there by the 27th June, that may not be possible. Most probably I will have to attend London festival this year because three times I have attended Rathayatra festival in San Francisco and this time I have been very fervently requested to attend the London Rathayatra festival, where they are expecting 50,000 participants also. So it is not possible to attend both festivals. I will try my best to go to San Francisco also, but there is little chance. Still, I shall go to San Francisco when I return to U.S.A. So you should go on with the festival more enthusiastically, even in my absence.
It has encouraged me so much that I am now confident that my missionary activities will go on even in my absence.
Letter to Vaikunthanatha, Saradia -- Brooklyn 24 July, 1971: I am so glad to receive your letter dated 4th July, 1971 from Trinidad and it has encouraged me so much that I am now confident that my missionary activities will go on even in my absence. You young husband and wife are so nice that Krishna will shower His blessings upon you both incessantly. Please keep up the spirit of preaching work and you will be victorious wherever you go.
1972 Correspondence
A copy of a registered letter from one of the Sevaits Madan Mohan Goswami is enclosed and he has already taken possession in my absence of the verandah of my entrance door.
Letter to Visvanatha Babu -- Bombay 3 January, 1972: Recently I had been in Vrindaban and the whole Vrindaban city appreciated my service in the foreign countries. Both the Municipality Chairman officially as well as the Vrajavasi public gave me address of welcome in great meetings. But I had some difficulty in staying in my rooms at Radha Damodara Temple. They want me to go away and are now picking up some quarrel with me to get me out of my possession. A copy of a registered letter from one of the Sevaits Madan Mohan Goswami is enclosed and he has already taken possession in my absence of the verandah of my entrance door. You know very well and all residents of Vrindaban know it that my residence is there at Radha Damodara Temple but they are now trying to get me out, although I am paying the rent regularly and there is some advance payment also.
I heard that you were married during my absence, although I had been in Delhi there was not a chance to see you and your father.
Letter to Omkara -- Los Angeles 26 May, 1972: I heard that you were married during my absence, although I had been in Delhi there was not a chance to see you and your father. But I am remembering always you and your father, that you so selflessly aided me in my preparation for coming to the western countries and distributing the great gift of Srimad-Bhagavatam to the western society.
1973 Correspondence
Bali Mardan is trying to get me a Mercedes car. So he has asked me who will be in charge of it in my absence. So I have suggested your name.
Letter to Tejiyas -- Bombay 17 October, 1973: So between 20th to 25th instant I am coming to Delhi for going to Vrindaban. So I may stay in Delhi for one or two days, and then come back from Vrindaban during the festival. In the meantime please inquire if from Delhi to Nairobi there is any flight 747.
Bali Mardan is trying to get me a Mercedes car. So he has asked me who will be in charge of it in my absence. So I have suggested your name. So I think in the new building there is garage also.
Another thing, I want a diplomatic passport. Please inquire in this because I am always travelling, and this kind of passport will facilitate my travelling. I am a preacher of Indian culture, why they should not give me this kind of passport.
1974 Correspondence
With great pleasure I note that although the Government of Kenya did not allow me to enter the state, my work was not hampered on account of my absence.
Letter to Brahmananda -- Honolulu 26 January, 1974: I have received my copy of special BTG. It is very nicely done. I thank you very much. With great pleasure I note that although the Government of Kenya did not allow me to enter the state, my work was not hampered on account of my absence. In your last letter I was informed that Cyavana Swami has left your protection and gone to South America. I don't know why he has done so. As a sannyasi he is free to travel all over the world but when he was working under your supervision he should have taken your permission. This kind of independence is not very good. I'm quite confident of his sincerity, and I shall be glad to be further enlightened on this matter.
I am now in India, so in my presence another GBC may not be required, but if required in my absence, my question is whether it will be possible for you to take charge?
Letter to Atreya Rsi -- Bombay 4 April, 1974: Very suddenly Tamala Krsna Goswami underwent treatment for a surgical operation for a hernia. Now he is completely invalid and cannot move. It will take about two weeks more to recover, and then he desires to go to the U.S.A. for preaching work, and retire from the GBC.
We have discussed about you because immediately you have no portfolio. I am now in India, so in my presence another GBC may not be required, but if required in my absence, my question is whether it will be possible for you to take charge? Kindly guide me how it will be possible, while keeping you occupation intact.
As I am leaving on the 23rd May for a tour starting in Rome, I am fearful what will happen here in my absence? I take this suggestion of yourself a manager of Hare Krishna Land as a very sound idea.
Letter to Ksirodakasayi -- Bombay 11 May, 1974: It is a large estate and requires much management. Today I was talking with Caitya Guru das Brahmacari who is the ground manager here and he suggested that your good self come here to take charge of general management here as the younger devotees are having so much difficulty. Actually the idea of a more mature Indian for management here is very suitable to me. The karmis who the boys deal with here are always cheating them, and only because I am here I catch so many things. As I am leaving on the 23rd May for a tour starting in Rome, I am fearful what will happen here in my absence? I take this suggestion of yourself a manager of Hare Krishna Land as a very sound idea. If you are agreeable to help by service in this way then come immediately to Bombay and help the situation. Giriraja das Brahmacari is the president here, Manasvi and Yasomatinandana and Caitya guru and the important managers, but they are all very young men with not much experience of the world. I understand you are now prepared to take on full time service of this nature, so I think this is the best place for you. I have invested about 20 lacs in this property and already the routine devotional service, deity worship and sankirtana is going on, but at present the police commissioner has denied us sanction to build our big temple according to our plans, and also the status quo is threatened as I do not think the boys can manage the buildings and land which we own here. Potentially things can be very wonderful here but it requires strong management which I think you can do. So consider my proposal seriously and I hope you will be able to come and lead management of Hare Krsna Land.
Personally I wish all the existing GBC may be trained up so perfectly that in the future in my absence they can manage the whole Society very nicely and strongly. That is my desire.
Letter to Hamsaduta -- Mayapur 29 September, 1974: Regarding Bali Mardan we have decided to review the complaints and do the needful at the next GBC meeting. Bali Mardan came to me when I was in Vrndaban and he showed a tendency for retirement, because he knows there are so many complaints against him. Three or four times he said he would like to live in Vrindaban.
So anyway he has given service to the Society, but when there are all GBC present they may consider the complaints and do the needful. But, so far I have studied, if all the GBC so desire, he can retire. Personally I wish all the existing GBC may be trained up so perfectly that in the future in my absence they can manage the whole Society very nicely and strongly. That is my desire. At least in this stage of my life it is not at all desirable that there be any factions amongst yourselves. Try to settle up amicably and correct yourself. One man is trained up with great difficulty especially in spiritual life. Everyone has got some weakness and deficiency. It is better to correct or mend it than to break it. It will be best to discuss this in an open meeting of the GBC and then do the needful.
1975 Correspondence
Acarya means one who knows the scriptural injunctions and follows them practically in life, and teaches them to his disciples. I have given you sannyasa with the great hope that in my absence you will preach the cult thruout the world and thus become recognized by Krishna as the most sincere servant of the Lord.
Letter to Tusta Krsna -- New Delhi 2 December, 1975: Every student is expected to become Acarya. Acarya means one who knows the scriptural injunctions and follows them practically in life, and teaches them to his disciples. I have given you sannyasa with the great hope that in my absence you will preach the cult thruout the world and thus become recognized by Krishna as the most sincere servant of the Lord. So I'm very pleased that you have not deviated from the principles I have taught, and thus with power of attorney go on preaching Krishna consciousness, that will make me very happy as it is confirmed in the Guru vastakam yasya prasadat bhagavata prasadah just by satisfying your Spiritual Master who is accepted as the bona fide representative of the Lord you satisfy Krishna immediately without any doubt.
My Guru Maharaja very much liked my writing and he used to show others in my absence "Just see how nicely he has written, how he has appreciated."
Letter to Ramesvara Prabhu -- Vrindaban 3 December, 1975: Your report of book sales is over encouraging. You are all becoming very very dear to my Guru Maharaja. I started this movement by book selling. I was never a beggar for money, but I was writing books and selling. My Guru Maharaja very much liked my writing and he used to show others in my absence "Just see how nicely he has written, how he has appreciated." He encouraged me, and my Godbrothers, they also like my writing. After I wrote that poem for Vyasa Puja of my Guru Maharaja they used to call me Poet.
Anyway, I was working writing books and publishing BTG alone, but I could not give the thing shape, so I decided to go to U.S.A. and now you all nice boys and girls have helped me so much, it is all the mercy of Krishna. Thank you very much.
1976 Correspondence
I am very much relieved to know everything is going well in Calcutta during my absence. Now you make Mayapur into a gorgeous palace for Radha and Krishna, and I shall come there immediately and sit down there permanently to stay by Them.
Letter to Palika -- India Unknown Date: I am in due receipt of your letters of 17th and 25th March, 1972, and shall answer as follows: 1. There is no question of bathing Caitanya deity. Of course He is bathed many times daily by Hare Krishna Mantra, but for bathing of such deities requires Salagrama Sila, and I have not introduced yet, but I shall do so later. Of course you should always cleanse Him with dry or damp cloth from time to time, but no daily bathing process is recommended by me for the time being. 2. You may dress Him in the same manner as Lord Krishna. 3. Deities should be changed in early morning, after mangala arati, before noon offering, and before Sundara arati They should be put on Their fine dress. 4. The Govardhana rock should be returned to Mt. Govardhana as soon as possible. I am very glad that you are doing such a nice service by worshiping Radharani and Krishna so nicely and giving Them so many nice clothes and ornaments and taking such nice care, so now I am very much relieved to know everything is going well in Calcutta during my absence. Now you make Mayapur into a gorgeous palace for Radha and Krishna, and I shall come there immediately and sit down there permanently to stay by Them.
Although I've established their temple, Their Lordships want me to keep outside the temple for touring. So in my absence you kindly manage nicely.
Letter to Bishambhar -- New York 11 July, 1976: You can spend the Rs. 10,000 necessary to fix up the Taparia house. Utilize the house properly. There is sweet water well there so all the women and children can go there. It is very encouraging that in May the temple and guesthouse income was Rs. 20,000. So kindly help the management as Krishna Balarama is your worshipable Deity. Kindly guide our foreign disciples to manage nicely and increasingly you will be able to please Their Lordships Krishna and Balarama. Although I've established their temple, Their Lordships want me to keep outside the temple for touring. So in my absence you kindly manage nicely. Aksayananda Maharaja and yourself are tested devotees and I fully depend on you. I always think of how you are selflessly working for the temple. Please see that the accounts are kept and that no money is wasted. That's my only request. After all money is collected with great hardship. Not a single paise should be wasted.
