Because you are part and parcel of God, therefore you also like that blissful life. You want . . . young girl wants young boy, and the young boy wants a young girl, live together blissfully. But that is not possible, because it is material world. But the idea comes from God, janmādy asya yataḥ. Where from this idea came, unless in God the same propensity is there? Love between young girl and young boy, where from this idea has come in this world? Therefore it is said, janmādy asya yataḥ (SB 1.1.1). Anything, whatever you see within your experience, that is in God. We are practically sample of God. Whatever propensities there are in God, we have got, because we are part and parcel of God.
Just like Atlantic Ocean and a drop of Atlantic Ocean water. Chemically it is the same. If you taste one drop of Atlantic Ocean water it is salty. Immediately direct perception. And if you analyze the whole ocean you will find it is salty. But the difference is the Atlantic Ocean contains millions and trillions of tons of salt, but the drop of water contains a grain of salt. Similarly, whatever propensities you have, that is in also God. If you can study yourself, that is called meditation, study yourself and you will find that you are sample of God. He is vibhu, God is great, and we are small. That is difference.
Therefore our knowledge is imperfect. But God's knowledge is perfect, abhijñaḥ. Abhijñaḥ. Abhijñaḥ means fully conversant. He knows everything. In the Bhagavad-gītā it is said, vedāhaṁ samatītāni vartmānāni bhaviṣyataḥ (BG 7.26). He knows past, present and future. Because He knows past and present, future of everything, He reminds you. Because God is the supreme father, He likes that all His sons—we are all His sons—we go back to Him, back to home, back to Godhead.
Just like rich father, if his son comes out of home and suffers for want of so many things, the father becomes very sorry that, "This rascal boy has gone out of home. He's suffering." So he wishes that, "This boy, let him come back home. I have got sufficient means to provide him. Let him be happy." That is God's mission. That is natural affection of God. Not that because some of His sons are gone astray God is . . . God has become poorer. No. He can produce millions and trillions of sons by His desire only. And why He's hankering after one son? That is His affection. That is His kindness.
So God is more anxious to take us back to home, back to Godhead. Why? Sac-cid-ānanda-vigrahaḥ (Bs. 5.1). Ānanda. Ānanda means blissfulness. Ānanda, pleasure. You cannot enjoy pleasure alone. It must be many. There must be many. When a man takes the risk of becoming family man . . . he's alone, there is no botheration, but he takes the responsibility of maintaining a wife, children and working very hard for maintaining them. Why this botheration? No, this is not botheration—there is pleasure. There is not botheration. Botheration means when I cannot maintain my wife, I cannot maintain children, then it is bother. Otherwise everyone wants that, "I live in a nice family home with my children, wife and good income, I shall be very happy." For this reason one takes the risk marrying. There is pleasure there.