Dr. Patel: Sarvataḥ pāṇi-pādaṁ tat sarvato 'kṣi-śiro-mukham, sarvataḥ śrutimal loke . . . (BG 13.14).
Prabhupāda: Now, we are, we are part and parcel of Kṛṣṇa. So the my eyes, my hands, my legs, that is Kṛṣṇa's. You see? This is sarvataḥ pāṇi-pāda. So if we understand this philosophy, that these eyes . . .
Dr. Patel: Belong to Kṛṣṇa.
Prabhupāda: . . . these . . . belong to Kṛṣṇa. This hand belongs to Kṛṣṇa. But now under . . . we are under the . . . "This is my hand. This is my eye. This is my body." This is illusion.
Dr. Patel: Now this "my" should belong to Kṛṣṇa. Then everything belongs to Kṛṣṇa. Everything belongs . . .
Prabhupāda: Everything belongs.
Dr. Patel: Ego must belong to Kṛṣṇa.
Prabhupāda: Yes. Because I am part and parcel of Kṛṣṇa, so everything belongs to Kṛṣṇa. Therefore, with my hands, with my legs, with my eyes, I cannot do anything except serving Kṛṣṇa. How we can do? If the eyes belong to Kṛṣṇa, then how the eyes can be used for other purpose? This is real knowledge. That is explained in the Nārada Pañcarātra: sarvopādhi vinirmuktaṁ tat-paratvena nirmalam (CC Madhya 19.170). That is nirmala. Nirmala eyes. Brahma-bhūta. That is brahma-bhūta (SB 4.30.20).
Dr. Patel: Sarvendriya guṇābhāsaṁ sarva-indriya vivarjitam . . .
Prabhupāda: Yes. Now . . .
Dr. Patel: . . . asaktaṁ sarva-bhūteṣu nirguṇaṁ guṇa-bhoktṛ ca (BG 13.15).
Prabhupāda: He . . . he has got indriyas, indriya. Just like in the Vedas it is stated, apāṇi-pādo javano gṛhīta. "He has no hands and legs, but He takes whatever you offer." So now, that, as soon as this word is there, that "He accepts whatever you offer," that means He has got hand. Indriyābhāsa. Indriyābhāsa. But not this indriya, the three-feet hand. Suppose if you offer me something, you are three feet away, I cannot take it. But Kṛṣṇa is in Vaikuṇṭha. If you offer Him, oh, He can accept. Otherwise . . . He says, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26). Now He is in Vaikuṇṭha and Goloka Vṛndāvana. We cannot calculate where He is. How He's taking? This is material calculation. But He has got such a hand that anywhere you live, He can accept. Otherwise, if He has no hand . . . Therefore, "He has no hand" means He has no this little hand like me.
Dr. Patel: He has got no . . .
Prabhupāda: Unlimited hand. Unlimited hand. That, that you cannot . . . "How Kṛṣṇa have body, this?" The Māyāvādī philosophers think, "How there can be body? If He has a body, then He has limited potency." He cannot understand that although He has got body, He has got unlimited potency. Īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ (Bs. 5.1). Sac-cid-ānanda-vigrahaḥ. That is different from this body. Because he understands that, "There cannot be any body different from this," they say nirākāra. Not nirākāra. He has got body. He has got senses. He has got hand. But not like you.