So our process is that. We understand . . . we try to understand the Absolute Truth from the dear friend and devotee of Krsna. You can say Krsna is not directly present. How your knowledge can be perfect? (break) . . . my knowledge is not perfect. But because I hear from the dear friend and devotee of Kṛṣṇa, therefore whatever I speak, that is perfect. I am not manufacturing. I may be imperfect—I am imperfect, actually I am imperfect—but I am carrying the message, Kṛṣṇa. Kṛṣṇa says: "I am the Supreme Personality of Godhead"; we say: "Kṛṣṇa is the Supreme Personality of Godhead." Kṛṣṇa says that, "You surrender unto Me"; we say, "Just surrender unto Kṛṣṇa."
So therefore, because there is no difference between Kṛṣṇa's statement and my statement, therefore our knowledge is perfect. Personally I may not be perfect, but because we are carrying the message of Kṛṣṇa and presenting as it is, therefore it is perfect. This is our process. That is the recognized process, Vaidic process, śrota paramparā.