I have never

Expressions researched:
"i have never"

Bhagavad-gita As It Is Lectures

Lecture on BG 2.12 -- Hyderabad, November 17, 1972:

Question: Do you mean to say that Kṛṣṇa is also karma-bound?

Prabhupāda: No, no.

Question: Just now you have quoted the example, sir, that as we changing our dresses, Kṛṣṇa will also change that dress by changing from past to...

Prabhupāda: What is, I have explained?

Indian: So just now you were complaining that as we change our dresses, Kṛṣṇa will also be changing.

Prabhupāda: Where, where I have said? I have never said.

Devotee: That man's original question is: "What form is Kṛṣṇa in now?"

Indian: No. Excuse me. His question was: "Kṛṣṇa was, will be and He is in what form?"

Prabhupāda: Oh, his question was...?

Lecture on BG 2.18 -- London, August 24, 1973:

Nine hundred thousand, eleven hundred thousand, two million, as they are. This is called realization. So we take it for granted. Our facility is, because we accept the Vedas as authority, therefore the knowledge is there, ready. If somebody asks me or you, "Can you say how many forms of living entities are there within the water?" it is very difficult. Even the biologists cannot say. Although they are very expert. I cannot say. But our facilities, we can immediately say, there are nine hundred thousand. Although I have never experimented, neither seen personally, but because it is explained in the Vedic literature, I can say you correctly. Therefore in the Vedānta-sūtra it is said that you want to see or perceive directly anything... Just like so many rascals come, they challenge, "Can you show me God?" So... Yes. We can show you God, provided you have got the eyes.

Srimad-Bhagavatam Lectures

Lecture on SB 1.5.22 -- Vrndavana, August 3, 1974:

Yāre dekha tāre kaha kṛṣṇa-upadeśa (CC Madhya 7.128). You become master. You can teach others. A spiritual master. That's all. And if, whatever little success I have got—only for this reason. I have never said anything which is not spoken by Kṛṣṇa. I never said, "In my opinion." I never said. You are so many students. I never said that to you. What is my opinion? One should know, "What is the value of my opinion? I am imperfect being." This is called tṛṇād api sunīcena taror api sahiṣṇunā. If one thinks, "Oh, I am big scholar. I am this. I am that," you are rascal. You have to simply carry the message of Kṛṣṇa. But for your understanding you can make research work.

Lecture on SB 1.9.48 -- Mayapura, June 14, 1973:

I have come here to give some culture, and you have come to imitate the Western civilization by technology. That is the difference. You'll remain a beggar, I shall remain a giver. That is the difference." So still I am maintaining that position of giving, not taking. Before me, so many swamijis went there. They did not give, but they took something and came here and advertised themselves as foreign-returned sannyāsī and exploited the people. They lost even their original dress. Everyone knows, I have never changed my dress. Rather, I have given the dress to the foreigners, and they have taken it. The Ramakrishna mission people came to request me that I dress myself in coat, pant, hat. Because they are doing. Their so-called swamis, they are dressed in coat, pant, hat.

Lecture on SB 6.1.3 -- Melbourne, May 22, 1975:

We are offering such nice food. But people do not like. They will go to the restaurant and eat some rotten, one week passed, some meat preparation. They will like. I do not know, but I have heard it from my disciples. (laughter) When it is decomposed and rotten, it is tasteful. It is very tasteful, they say. I do not know. I have never taken meat in my life. So I do not know. So anyway, according to different position, the taste is also different. The hog taste is eat like stool. That means it can accept any damn foodstuff, even up to stool. That is hog's life. And human life? No, no, no. Why should you accept? You just have nice fruits, flowers, grains, and vegetables and prepared from milk product, and eat it. God has given you this.

1972 Conversations and Morning Walks

Room Conversation -- February 15, 1972, Madras:

Prabhupāda: Only point is, "Make it zero. And so long you are living, enjoy as you like, because afterwards you are going to be zero. There is no responsibility. So you gratify your senses to the fullest extent." That's all. Just like, I do not know, I have never hanged, but anyone who is going to be hanged, he is offered that "Whatever you want, you can enjoy." Is that...

Śyāmasundara: Yes.

Prabhupāda: ...fact?

Śyāmasundara: Yes.

Prabhupāda: So their philosophy, "You are going to be hanged. Now you can enjoy whatever you like." So this philosophy, that because the Māyāvādī philosophy is impersonal, zero, therefore people don't care for sin. "Enjoy life. You shall finish."

1973 Conversations and Morning Walks

Room Conversations with Sannyasis -- March 15, 1974, Vrndavana:

Prabhupāda: If you ask him to rise early in the morning, take your bath, and if you do not take. Supposing some special case. I was taking early bath. Now I do not take, because due to my health. That is because... Otherwise regularly I was taking. Not even hot water. Regularly. This hot water bath I have begun in your country, otherwise I have never taken. Even in severest cold. Here also I am trying to avoid. I am keeping tub of water sunshine. Whatever little warm may become, that's all. So, of course, for special health reason one cannot rise, he is sick and cannot attend, otherwise everyone should rise early in the morning, take bath and be ready for performing our service by six o'clock or five o'clock.

Morning Walk -- December 16, 1973, Los Angeles:

Prabhupāda: No, that he is rascal. No Indian is dying. We are going three times, four times India. Who is dying? Everyone is dying natural death. This is all propaganda, to make their position secure. That's all. I have never seen anyone dying for starvation. I have pointed out so many times that fifty years ago this class of men lying on the footpath... Now the foodgrains has risen price fifty times. Still he is living. Still he is living. But he has to live in that condition. Although he must have increased his income, otherwise how he is purchasing foodstuff, fifty times? But in spite of his increasing income, he must live like that. Apart from India. Why, in your country or in Europe, so many hippies are lying? Why? They have no want.

1974 Conversations and Morning Walks

Morning Walk -- June 2, 1974, Geneva:

Prabhupāda: Ah. So the crows came to pick up the grapes, and the king was passing, he picked up, "Oh, who is that artist?" He became rich man in association. No, I have seen in that hall. So first-class picture. I have never seen such nice picture. Exactly life. (break)

Yogeśvara: ...the book glorifying the Russian ideals, he is thrown out of the country.

Prabhupāda: Just see. It is a country... People are not bad. I have seen. They are very nice. The government, the rascals, a few men, who are controlling the government, they are all rogues and thieves. The same thing in India. Everywhere mass population, they are innocent.

Room Conversation -- June 5, 1974, Geneva:

Yogeśvara: Eliage, Professor Eliage...

M. Roche-dieu: Eliade. Eliade.

Yogeśvara: Eliade. Chicago University?

Prabhupāda: No, I have never gone to Chicago.

Yogeśvara: Is not Professor Dimmock from Chicago?

Prabhupāda: Yes.

Yogeśvara: Professor Dimmock, perhaps you are familiar with Professor Dimmock. He's head of which department?

1975 Conversations and Morning Walks

Interview with a German Girl and Assorted Devotees -- March 30, 1975, Mayapur:

Haṁsadūta: It means, it means apartment, furniture, money, family, and so many things. She says... She means that we don't require all these things.

Prabhupāda: I don't say that. I have never said that.

Haṁsadūta: (German)

Prabhupāda: But only for furniture and apartment, if you forget yourself and act in such a way, then next life you become a dog and lie on the street, then what is the use of your furniture? You are getting next life. First of all, you understand that, that "This is not the end of my life. I am eternal. I am changing my body." So it is described as dress. Now you may be dressed like a royal king.

Morning Walk -- May 8, 1975, Perth:

Prabhupāda: But you are stealing.

Amogha: No, not from anyone's house.

Paramahaṁsa: From the government.

Prabhupāda: Very, very nice flowers. Such a big rose I have never seen.

Paramahaṁsa: In India they don't grow that big. They are very small.

Prabhupāda: Nobody takes care. The man also grows very small. There is no food, there is no soil. Poverty lives. Daridra-doṣa guṇa-nāśe, when a person becomes poverty-stricken, all his quality goes away. He might have very good qualification but if... (break) Unfortunately, being misguided, this position of opulence, they are misusing it, and therefore becoming hippies. Simply misusing it.

Garden Conversation with Dr. Gerson and devotees -- June 22, 1975, Los Angeles:

Prabhupāda: But we don't follow that process. We follow one standard knowledge. That is Kṛṣṇa. That is our distinction between the ordinary scholars and our... And we are on the safe side because we don't manufacture, speculate. That is troublesome. If I have to defeat you, then I will have to speak so many things. I will have to find out the device how can I defeat you. But we have got one standard knowledge. I may be fool, rascal, but we repeat Kṛṣṇa. So our method is very easy. We are challenging everyone. Just like there are many scientific disciples. So I am not a science man. I have never studied science. But scientists, they are becoming my disciple. From material point of view, I have no education in science, but why the scientist is becoming my disciple? Is he becoming fool? After taking his doctorate title, he is becoming fool so that he is accepting me as spiritual master? Therefore the Vedic injunction is correct when it says, yasmin vijñāte sarvam evaṁ vijñātam bhavanti. "If you know Kṛṣṇa perfectly well, then you know everything well."

1976 Conversations and Morning Walks

Morning Walk -- December 5, 1976, Hyderabad:

Prabhupāda: So why? What is the use? We are not using any magical powers.

Guest (7): Just to convince the people.

Prabhupāda: Why this foolishness? We never... Ask my disciples. I have never shown any magic. Why?

Bhāgavata: That is a cheap business.

Prabhupāda: That is cheating business. That is not required. It is meant for the foolish men.

Guest (7): ...Suri Bhavantam (?), he was convinced by him just because of his magical powers.

1977 Conversations and Morning Walks

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: Punaḥ punaś carvita-carvaṇānām: (SB 7.5.30) "Again and again chewing the chewed." But if they make it point that "If one is not Kṛṣṇa consciousness, I'll not give a vote," then everything will be perfect, nice.

Hari-śauri: Some countries fine you if you don't vote. If you don't vote, they fine you just to make people vote, because they know otherwise everybody's so disgusted...

Prabhupāda: Just see. I have never given vote. Since we have got this sva-rāj, as soon as the vote question, I go away. Because I think, "Why shall I give this nonsense vote? None of them are liked by me." I avoid it. In my gṛhastha life, the municipal board and the..., I avoid. I don't believe in. So give Mr. Asnani some fruits.

1947 to 1965 Correspondence

Letter to Sumati Morarjee -- New York 27 October, 1965:

The American public also give reception to the Indian art and music. So many of them come and every one of them is given good reception. Recently one dancer from Madras came here (Balasaraswati) and just to see the mode of reception, I went to see the dance with a friend although for the last forty years I have never attended such dance ceremony. The dancer was successful in her demonstration. The music was in Indian classical tune mostly in sanskrit language and the American public appreciated them. So I was encouraged to see the favorable circumstances about my future preaching work.

1967 Correspondence

Letter to Brahmananda -- Calcutta 14 October, 1967:

This is very much disturbing to me & has caused me much pain. Please therefore stop Kirtanananda from making his mental concoctions. Do not be misled by him. I have never advised him to act like that. If he is causing such disturbances he should not be allowed to indulge in such nonsensical activities. I have already written you to inform you that somehow or other he has become crazy; otherwise he would not have disobeyed me to go directly to N.Y. For the time being he has cut all link with me, therefore any instruction given by him is unauthorized & should at once be rejected. He has no right to dictate as he has without my sanction.

1968 Correspondence

Letter to Brahmananda -- Los Angeles 23 January, 1968:

Regarding Krishna devi: You have been misinformed by Krishna devi. I have never given permission for a new husband. Rather, I asked her to come back immediately and join her husband, Subala. Subala might have informed her that if she loves Krishna at all, then she may live peacefully with her new husband, but let her conduct the Santa Fe center, and that will be proof of her love for Krishna. I have directly asked her to come join her husband. If she doesn't come, Subala has decided not to accept any other wife, but to remain in Krishna Consciousness alone for the rest of his life. Krishna devi is in the strong clutches of Maya, and she wants to have a new husband under any price. I have never allowed her in that way. But if she served Krishna's cause, I will not disallow her, because that is our main business.

1969 Correspondence

Letter to Silavati -- New Vrindaban 14 June, 1969:

Regarding the suggestion that you remarry, I have never suggested such thing, so you need not trouble yourself with this. As I have told you in Los Angeles, I wish that the mother's who have no husband at present should not remarry, but should dedicate their time to seeing that their children are brought up very nicely in Krishna Consciousness. Your boy, Birbhadra, has just arrived here, and he will be taken care of by Kirtanananda Maharaja. Satyabhama Dasi is in charge of educating the children in New Vrindaban, and she is very qualified to do this because she is educated and works very nicely with the children. So there is no difficulty at present in this regards, and as you are so nicely engaged in your activities in Los Angeles, you should continue as you are now doing.

Letter to Cidananda -- London 15 December, 1969:

I am very glad that your feasts are becoming very successful. Yesterday I received a letter from Hawaii that they are now receiving about 100 guests and they are charging $1.00 each. So now they have a good income. You may know that Gaurasundara was forcibly sent to Hawaii, by now he and his wife are both doing very nice propaganda. Please offer my blessings to Ravindra, who is working so nicely for Krishna Consciousness. Krishna will certainly be pleased upon him and his life will be sublime. Just make your center still more established, and when you are prepared to install Deities in a nice place, certainly I shall go. I have never seen Vancouver, and from Los Angeles it is not far away. So let us hope for that future date. I hope this will meet you in good health.

1970 Correspondence

Letter to Bali-mardana -- Los Angeles 19 April, 1970:

Actually we are presenting the culture of Bhagavad-gita. The Bhagavad-gita is well known all over the world and it is widely read by scholars and philosophers especially. The religionists never read Bhagavad-gita. I have never seen a priest of other religion reading this book, but there are many scholars and philosophers all over the world who read Bhagavad-gita regularly. Even politicians and professional men read Bhagavad-gita, just like one Dr. Rele in Bombay. He also presented commentary on Bhagavad-gita on the basis of medical science.

Letter to Upendra -- Los Angeles 24 June, 1970:

The translating work cannot be transferred everywhere. It is not possible because for my regular work I require reference of the books which means I shall have to carry with me so many books and other things. So I have no objection to do this, but by such action the work will suffer. But I can go to Australia when you are fully equipped for some time and again come back. I have never seen Australia, so naturally I am inquisitive. But in that case you will have to provide for at least two men's double journey. I wish that your center may be strengthened more and more, and if by next January as you have stated you like me to go there, certainly I shall go for some time.

1971 Correspondence

Letter to Candanacarya -- Bombay 23 March, 1971:

I have again begun speaking on the tapes and very soon you will get transcribed copies of my dictaphoning for being edited and laid out for printing, chapter-wise, the fourth canto. Let the second and third cantos be finished quickly so that the fourth canto can be started. Henceforward I shall be supplying material for all cantos and you must do the rest; editing, layout, printing, etc.

Such chapter-wise printing of Srimad-Bhagavatam is very suitable and convenient, so you may continue it. Also, you say that you are now distributing BTG no. 35, but I have never received an English copy, so you can send me one.

Letter to Karandhara -- Mombassa, Kenya 19 September, 1971:

Regarding the MacMillan agreement, Brahmananda says that he left everything with Rupanuga when he left N.Y. So kindly inquire from him. So far I know the agreement was made that my royalty would be paid directly to the society. In the beginning they paid me $1,000. and later on I think I got another $600. Besides this I have never received any money from them. If they paid anything it may have been paid directly to N.Y. ISKCON. So you can inquire and do the needful.

1972 Correspondence

Letter to Niranjana -- Bombay 5 January, 1972:

In our Krishna Consciousness Society we are training our students up to the standard of brahminical culture. So the great respect we are getting here in India and throughout the rest of the world is due to these restrictions. Actually our students have surpassed the category of brahmana because they are Vaisnavas which means they are transcendental to any material position, and brahmana is a material order of life, part of the Varna Ashrama system. Many times I have been told by other so-called holy men that I should not expect that foreigners will be able to avoid these sinful activities. But I have never compromised in any way and as a result of our sticking strictly to our principles our position is unique.

Letter to Satadhanya -- Calcutta 20 February, 1972:

So far personal association with the Guru is concerned, I was only with my Guru Maharaja four or five times, but I have never left his association, not even for a moment. Because I am following his instructions, I have never felt any separation. There are some of my Godbrothers here in India who had constant personal association with Guru Maharaja, but who are neglecting his orders. This is just like the bug who is sitting on the lap of the king. He may be very puffed-up by his position, but all he can succeed in doing is biting the king. Personal association is not so important as association through service.

Letter to Himavati -- Los Angeles 15 June, 1972:

I don't know who has given you this idea of shaving your head and wearing white garments. In India only the widows are allowed to shave head. I have never suggested your husband to take to Sannyas, but we can discuss this matter further when we shall meet again in London for Rathayatra.

Letter to Sudevi -- Los Angeles 15 September, 1972:

Regarding Siddhasvarupananda, these things which you have heard are simply rumor and there is no substance. Siddhasvarupa does not want to take disciples, neither he should have disciples while I am alive. That is the process. I have never said that Siddhasvarupa is a pure devotee.* That is simply concoction. Now I am going to India in few weeks and I shall stop at Hawaii and take Siddhasvarupananda to India for training him up properly.

Letter to Satsvarupa -- Vrindaban 5 November, 1972:

I beg to acknowledge receipt of your letter dated October 24, 1972, and I have noted that you have returned to Gurukula to take over the managing because Stoka Krsna has left to go to Los Angeles at his whim. This is not good, this unsteady position. I have never been in favor of this practice of many times changing the responsible officers, three times in one week changing presidents, this will ruin the whole thing. From now on if someone takes the leading post, he must agree to stick and not go away just because it is difficult from time to time. That is ideal leader.

Letter to Ekayani -- Bombay 3 December, 1972:

Who has introduced these things, that women cannot have chanting japa in the temple, they cannot perform the arati and so many things? If they become agitated, then let the brahmacaris go to the forest, I have never introduced these things. The brahmacaris cannot remain in the presence of women in the temple, then they may go to the forest, not remaining in New York City, because in New York there are so many women, so how they can avoid seeing? Best thing is to go to the forest for not seeing any women, if they become so easily agitated, but then no one will either see them and how our preaching work will go on?

1973 Correspondence

Letter to Hayagriva -- Bombay 9 January, 1973:

Who tells you not to edit? I have never said. I said to stop this intoxication, but not your editing. You say it is rumor only, but I have heard it several times from other persons. So let it remain as rumor, don't let it be fact. That will give me great hurt. I am also coming to Calcutta soon and we may discuss everything further when I come there. And why you are living with that ganja smoker? He has got his wife and family, so you should separate from him and live in the temple as the others are doing. If there is such complaint against our senior men it does not look well.

Letter to Karandhara -- Bombay 9 January, 1973:

I have received your description of the books sold during three-day Christmas period, and I am very much pleased upon all of the nice boys and girls who have helped me in this way. I could never have thought it was possible to distribute so many of our literatures. Therefore I can understand it is simply Krsna's blessing us for your sincerely working on His behalf. Actually, that is the secret of my success, not that personally I have done anything wonderful, but that because those who are helping me are sincere, they have done the work, that is the reason for our success all over the world where others have failed.

Letter to Tamala Krsna -- Los Angeles 24 December, 1973:

Yes I am ready to go to Dvaraka. I have never visited there so now I am taking the opportunity. Similarly, Mr. B.R. Mohatta who was recently here in Los Angeles, has promised me accommodations at Allahabad and Haridwar for the Kumba Mela observances in these places next year. Also Mr. Bhogilal Patel who has given Rs 25,000 donation has also promised accommodations at Haridwar. So I have never seen Haridwar also and I am getting older so before my last days I wish to visit the holy places in Northern and Southern India. Mr. Badruka has promised to make arrangements for my accommodations in Southern India so you may fix up the program.

1974 Correspondence

Letter to Alfred Ford -- Los Angeles 16 July, 1974:

By the by I beg to invite you to our opening ceremony of our newly constructed temple of Krishna Balarama at Vrindaban beginning from August 8-15. I think we have exchanged some correspondence but I have never seen you. It will be a great pleasure to see you at your convenience.

Letter to Radhavallabha -- Mayapur 29 September, 1974:

Laksmi holds in her two hands lotus flower and offers blessings with the other hand like you see with the murtis of Radha Krsna with palm open and facing forward. I have never seen Laksmi with four hands, so I do not know what she is holding.

Letter to Hamsaduta -- Bombay 12 November, 1974:

The report that the newly published books are all selling like mad is very, very encouraging. Now publish more books. Make more translations. You have not yet published Bhagavatam and also Krsna Book Second Part. Is this translated or not? And what about "Leben Kommt Von Leben?" Are they also selling? I have never studied science, but I am challenging them. They may take me as crazy, but I am not crazy. I am right.

1975 Correspondence

Letter to Ajita -- Bombay 6 January, 1975:

Regarding dishonest means being used I have never advised or taught anyone like that. That is not my idea. This record distribution has caused havoc. It should be stopped immediately. I have also asked Hamsaduta to stop it. Book distribution is our real business. If we give them a record, they simply hear some magical sounds and take it for sense gratification, but if they receive one of our books and read even one page, they get eternally benefited. Therefore I am stressing this book distribution, not other things. Stop record selling completely. This is my order.

Letter to Doctor Currier -- 15 February, 1975 Mexico City, Mexico:

In brief, I have always instructed my disciples to eat only healthy foodstuffs which will be beneficial for the body and mind. Not only that, but I have also instructed that whatever they eat must be first offered to the Supreme Lord Krishna for His pleasure and then they can take the remnants which are called Prasadam or mercy of the Lord. We are very practical. Whatever is necessary for the maintenance of the body and mind, we will accept. I have never said that my disciples should sever all relationships with friends, relatives and others, but sometimes an inexperienced devotee may do it out of fear of being too much attracted to the materialistic way of life by associating with such persons.

Letter to Patita Uddharana -- Mayapur 2 April, 1975:

They are very nicely written. They have given us a good amount of space. That means that we can present our philosophy in detail and they will read it. Regarding that man Mr. Shah, you can ask him what is the best season for going to Dvaraka. Then I shall arrange for going there. I have never been there yet.

Letter to Bhakta dasa, Jayananda, Bahulasva -- Honolulu 17 June, 1975:

It sounds like things are going very nicely there. I will come for Rathayatra festival and then I shall see the new building also. The photos were very nice. Regarding the sannyasis convincing men within the temple that they should leave and go with them on their parties, that is not at all good. I have never approved of this action. You can tell them. Everyone is concocting something of their own. It must be checked. The sannyasis should work with what men they have got and they cannot secretly convince men in the temples to leave their duties. Those duties also must be done and they are just as important as any other service.

1976 Correspondence

Letter to Brisakapi -- Honolulu 6 May, 1976:

I also am desirous of visiting Washington, as I have never before been there. I am presently scheduled to go to Washington, D.C. from July 2 to July 9. I am looking forward to meeting with one State Department official, a Mr. Twohi, who is handling a house which we want to acquire to house our Delhi Temple. I believe that Ādi Kesava Maharaja who is presently in N.Y. temple is supposed to arrange this meeting between myself and Mr. Twohie. So far meeting the President is concerned, you can try to arrange, but it is not the most important thing.