Now I would request you to see the Finance Minister or the President immediately and get the Exchange sanctioned. There is provision for such exchange sanction but it requires special sanction from the Finance Ministry. So we have to convince only the Finance Minister that for spreading the culture of Bhagavad-gita or the science of Krishna Consciousness this cultural propaganda from India's side has to be done. I have already explained the matter in my application but if yourself or Sripada Madhava Maharaja sees the Finance Minister immediately, I am sure the Exchange will be released. I have already informed you that the donor Sir Padampat Singhania is ready to spend any amount for constructing a nice Indian architectural temple in New York and why not take this opportunity for spreading the mission of Srila Prabhupada. Sripada Madhava Maharaja is known to the President because sometimes before His Holiness saw the President in New Delhi. I requested for this to Sripada Bon Maharaja but he has declined, I requested Sripada Tirtha Maharaja and at first he promised see the President and the Finance Minister but later on he is trying to avoid it. So I have to request Sripada Madhava Maharaja through you for this most important work to see the President and the Finance Minister immediately with reference to my application as it is acknowledged by the Embassy of India in Washington.
I have already explained (Letters)
Correspondence
1966 Correspondence
1967 Correspondence
I have already explained to Satsvarupa that for the present I may return to India and try to recoup my health as well as begin the American house there. I understand the attitude of Rabbi Newman is not very encouraging. So if I go to India and utilize the building fund there, it will be nice. If we spend there 10,000 dollars only we can have very nice accommodations for training American youths in the matter of preaching work of Krishna Consciousness. We have tried our best to secure a house in N.Y. but so far we have failed and I think we can continue our centers in rented houses without endeavoring more for our own house. Rather we may train up boys for preaching work and send them back to all the parts of the world to preach this gospel. After 6 months if I am fit I my come back again to work with you with renovated energy. So I shall like that. You, Satsvarupa and other members may discuss this point and come to some conclusion so that we can do the needful when I return to New York. In the mean time you can make your decision. Even in my absence there will be no stoppage of activities, will go on nicely by regular exchange of correspondence and there will be no difficulty. At last I may inform you that if I get my permanent visa and if Rabbi Newman agrees to give us the house then I may not return to India—that is my inner wish.
1968 Correspondence
Some years before, when I was staying in your Prem Kutir you expressed your desire to organize a SANKIRTAN party, and I wish that it may be done now to help me in my mission. If you have got opportunity to purchase one copy of Life Magazine, published Feb. 9, 1968, you will find there on page 56, how nicely the American boys and girls are dancing and chanting the Holy Name of the Lord. A Sankirtana party as they can be organized in India is not possible here. Here the boys and girls, they are very serious about chanting, but they are not trained singers, or singers in the tune we chant in India. Therefore, I wish that if you organize a Sankirtana party there, completely trained in spiritual ways, and the American students combine with them, I think a very nice Sankirtana party can be organized to travel all over the world. I have tested it definitely that melodious vibration of Sankirtana, if they are performed by serious devotees, can attract people from the very spiritual platform, and it at once makes the spiritual background very smooth, when a spiritual instruction from the Bhagavad-gita can be implemented very nicely. So my first concrete program is that if you agree to organize such a Sankirtana party, a batch of American students may join, and I can combine these American and Indian devotees together under discipline. The American boys are being trained up strictly on spiritual line, which I have already explained to you in my last letter. Similarly, the Indian boys or girls must be spiritually trained; it is only by spiritually trained vibration can implement spiritual seeds in the heart of the audience, not otherwise. So, if you agree to cooperate with me in this direction, then I wish to go with a batch of American students to your care and stay in Bombay for some time, and try to open a branch in Bombay of our society.
I have already explained in Sivananda's letter _. I will send you a letter and certificate to alleviate your draft difficulties, and I will do the same for you. So there will be no need for you to plan to leave in few months. I have seen your poetry and it is very nice. Try to write more and to have it published. If you like, I can send you more topics to write poetries about and to versify into the German language. Try to translate articles for a German edition of Back To Godhead, which you can arrange to be printed in Hamburg, as they are printing a French edition from our Montreal center.
Somehow or other you should dedicate your life for developing your Hamburg center. If you still like, you can marry in the future, but for the present continue with brahmacari life so far as you can. This brahmacari life can be continued only by deep absorption in Krishna Consciousness. Don't be disturbed in your mind. I have sent a letter to Sivananda to stay there and conjointly work with you and Krishna das in progressing the success of the Hamburg center.
1969 Correspondence
Another important scheme is to start a nice press next spring. So these duties are there in New Vrindaban, and we shall have to live there self independently, simply by raising cows, grains, fruits, and flowers. I have already explained these things to Hayagriva, and he is now married and a responsible grhastha. You are of course sannyasa. Your duties will be more to preach and supervise the activities there. But do everything jointly. Many grhasthas and brahmacaris will join you for full cooperation. Some of them have already prepared to go there immediately, and perhaps you have received some letters about this. So everything appears very bright in the future. We have to deal with things very sagaciously and success will surely be there. The immediate necessity is to construct some simple cottages for living purposes, and then everything will gradually come out, one after another. I hope that you are already in touch with Hayagriva, and he must have spoken to you about these ideas.
Regarding the tape, you have sent me tape no. 6, so the no. 7 is there, and no. 8 is also there. I am glad to note your arguments with the Yoga meeting people. Actually this so-called yoga system and meditation that is so much popular in your country is bogus. But if we speak the naked truth to the people, sometimes they may get angry. Because unpalatable truth is not tolerated. If we call a black man black, he will be angry because it is unpalatable. So we have to present our case very carefully. The best way of presentation will be like this: (1) Yoga system is recommended in the Bhagavad-gita, (2) It is approved system, (3) But it is not suitable for ordinary man, especially in this age of Kali, (4) The so-called yoga system practiced by the people of this age is not bona fide. They cannot follow all the rules and regulations of yoga practice, (5) Therefore it is conclusive that so called yoga followers are simply cheated and they are wasting their time. I have already explained these points in the Sankhya yoga chapter of the Bhagavad-gita As It Is, so you read them carefully and present it, point by point, in suitable occasions.
I have already replied Jadurani's letter. Regarding her offenses, I do not remember when she committed offenses, and even though she might have done so, I excuse her 100 times, without any hesitation. So she has nothing to bother about it. I have given her instruction not to work in her last letter, and we shall discuss it further when I shall arrive there. When she shall come to this place Hawaii she will have ample opportunity for Krishna Kirtana on the beach, and the fresh ocean air and warm nourishing sunshine will be good for her.
Regarding Isopanisad, enclosed please find the glossary that Satsvarupa has sent to me for making corrections. From now on all of our writings should be presented in the scholarly manner, so all spelling and diacritic marks must be done correctly. I have already sent you the corrected page which you sent me and now the glossary is also corrected. I do not think there is any necessity for any dedication on Isopanisad because it is a small book. Regarding the number of BTG which you print during the winter months, that must be decided amongst yourselves. Similarly you should decide about what is to be done with the North Carolina center. I have no objection if they move to some other place. Perhaps they will require some other nicely trained brahmacari to give them assistance either in North Carolina or some other place. So decide amongst yourselves what is to be done and do the needful. This is management. You have asked about the management of our society, and the position is that management should be done in such a way that people may not break away. That is the first business of management. I have already explained the matter to you and Tamala, so you do it consulting amongst yourselves, gradually coming to the general governing body for managing the whole affairs. At the present moment whatever you are doing is all right. Regarding New Vrindaban, the society does not require to invest now. Kirtanananda is managing. That is all right. So far as Rayarama is concerned, let us wait till he satisfies his Mayic business.
1970 Correspondence
You have asked me to send you a check for $4,500, but this is for the first time you have asked me to pay on account of BTG, and this point I have already explained to Gargamuni. So far I understand from Gargamuni that you misunderstood me that I want to take the management of BTG I never meant like that, neither I have got any time to tax my brain in that way. So you shall continue the management of BTG, and ISKCON Press is meant for that purpose.
Formerly when it was in the hand of Rayarama he was managing separately, then it came to your hand and the management is going on, but you never asked me for any payment in the matter of BTG. So I have asked Gargamuni to send you back the check which I understand you sent to him on this account for $5000. So I am simply interested in the book distribution, and whatever collection is made in this department may be paid to me either by you or by Gargamuni; and when there is question of printing books certainly I shall pay as I have been doing—that will simplify the matter.
1971 Correspondence
So far your questions: The demigods, when they try to ascertain who is the Supreme, they become bewildered, what to speak of ordinary men. Their senses are also limited. Therefore the speculation process is condemned. The picture is fine. There is no need to show the demigods bewildered; I have already explained in my previous letter that inside the body the soul is suffering and that suffering is expressed by the bodily features. Everyone in this material world is suffering. So simply the idea is there, that's all. All the details it is not possible to show. Suta Goswami is not a very old man, but that is all right. Krishna in a boat with the gopis, that picture is all right. He is enjoying. This is spiritual rest and enjoyment. That is the real feature of the Supreme Personality of Godhead. Why should he work? So finish the picture nicely. The idea is all right. The monkeys with Lord Rama are greyish with black face. Why Ramacandra has only one ankle bracelet? They should be on both legs. Painting of Sukadeva is all right. Nara Narayana has four arms and they are bluish; Datyatreya, Prthu and Dhanvantari are yellowish; Lord Buddha is flesh colored; Yajna is bluish; Mohini is extraordinarily beautiful woman. There is no comparison to her beauty, so much so that Lord Siva is captivated by her beauty, what to speak of others. Vyasadeva did not speak all the Vedas to Ganesa. He simply dictated. But the picture is all right. Ravana has twenty arms, 10 heads, and he is blackish in color. The tortoise incarnation, his head portion should be Visnu, as I have told you in my last letter. Kalki should be on the horse's back with sword in hand. It is not clear in the picture.
As I have already explained, endeavor means activity. Just like a man doing business. The place is the market place, etc., as I have already explained. The business dealing, that is the endeavor. So you can depict the whole scene or a suitable part, as the endeavor; Krishna appeared as Narayana and when requested, he became a baby. But the picture is all right; The position of the four symbols for all three purusa avataras is the same; All the planets within the stem, that is to be understood. But they are seedling planets and are coming out of the stem, all below the lotus flower, just as seedling universes come out from the body of Maha Visnu; You don't have to paint the subtle bodies. They are entering—that you have to show. Gross and subtle, everything is entering; (In picture no. 4, S.B. 1.1.1, it is all right, but Brahma's features in the darkness must be distinct.)
1972 Correspondence
I am glad to hear that you will be going to Gujarat state for about one month and that you are preparing one Gujarati BTG for distributing there. Tamala Krishna is doing very nicely by this traveling program in Bihar and Bengal. But one thing, why still insisting on this truck? Rather I have already explained, that in the interior preaching will not be suitable for you. Our business is in the big towns of India with the persons who speak in English language, so go town to town, and for that there is already the ___ arrangement of train, bus, like that. But I have given you the ___ in my previous letter to organize your party for traveling __ out the suburbs of Bombay city for collecting. Bombay mean __ So if you are anxious to collect large fund for our Vrindaban __ Bombay construction work and distribute many literatures ___ think is to stick to Bombay city and outlying districts ___ Poona, Thana, and others.
But the best thing for attracting many people ___ in India will be the opulence in our Deity worship ___ should try to assist also in making sure that ___ ornately and gorgeously worshiped so that the ___ observe that our American and European Vaisnavas are passing all others in the sincerity and purity of their service to Lord Krishna.
1973 Correspondence
I beg to thank you for your coming here yesterday evening, we had very nice talks on religious experience, and I have studied your replies to my questions very carefully.
My first question was "what is the problem of the human life?" So I have already explained, the problem is that at the present moment there is no proper understanding of God. Human life is especially meant for this purpose, to understand God. That is quite natural, cats and dogs or lower animals or man almost like animal cannot understand God, neither they think such things are necessary, that one should understand God, and his relationship with him.
According to Vedic understanding, a human being without understanding of God is no better than an animal, and that is a practical proposition, that is the only difference between an animal and a man. For man there is a religious system—scriptures, it may be Bible, Koran, Bhagavad-gita, Or Srimad-Bhagavatam, it doesn't matter everywhere there is a system, religious system, philosophical system to try to understand the supreme power. In your research institute you are also trying to explain that supreme power. Your research institution is the latest institution to study that supreme power. Therefore the right conclusion is, the problem of the human society at the present moment is to understand God, or as you say, the supreme power.
As he states therein, he is willing to teach our students Hindi and Sanskrit. We want to introduce this program of teaching our students Hindi and Sanskrit for two reasons. First of all, as I have already explained in a previous letter, if we can establish a bona fide language school then our American and European disciples can acquire student visas for coming to India. This will solve our visa problem. Secondly, if our students can actually preach in Hindi, periodically quoting Sanskrit, it will be a very good credit for us and very respectfully received by the Indian people. I have asked Dr. Kapoor in Vrindaban and also one pandita named Nrsimha Vallabha to also teach our students Hindi and Sanskrit. The curriculum can be two hours in the morning and two hours in the evening and the panditas can be paid Rs. 200 per month. Our students, however, must be prepared to apply themselves and actually learn the languages. Mr. B. R. Mohatta, our life member from Bombay, has just today visited me in Los Angeles and we have discussed this matter of the language school. He has advised that we take sanction for our school from different branches of the Indian Government such as the educational department, the social welfare department, and the cultural department. He says that we must approach them on the platform of wanting to present and develop this school for its educational and cultural value but not to place any stress on any religious import. Otherwise we shall not get any support from the government. He has described to me how the Rama-Krsna Mission is getting so much support from the government only on the pretext that they are keeping schools and medical clinics. Factually their schools and clinics re for namesake only and they are using the government's support to mainly propagate their philosophy. So in this way we also must take government support by tactfully presenting a solid and organized proposal. I want very much that this project should be initiated immediately and followed through with all necessary attention and endeavor. Now I have given some hint and I am turning the matter over to you for execution.
1974 Correspondence
I am in due receipt of your two letters dated September 19 and one September 20 with enclosed copy of the money transfer to Bombay Central account. Regarding the election at Bhaktivedanta Manor, as you have suggested an election of all members present should be held to make a final selection. I have already suggested this to Mukunda. Another meeting should be held, and I have already asked Bhagavan das to be present, so there will be two GBC's and all members present. Out of the two candidates whoever is elected by the majority vote, may be the president.
Regarding Edinburgh temple, yes it should be re-opened. I have already explained that once a temple is opened it cannot be closed. Before opening we must consider very carefully, Worship in the temple means to personally call Krsna, and He personally comes, therefore the arrangement must be there for the temple worship to go on nicely before opening any temple. In Vrindaban there are many dilapidated, important temples started by the Gosvamis, but still they are not closed. They are becoming debtor and debtor and the temple building is practically falling down, but still the Deity worship is going on somehow or other. This is the principle. Closing a temple we cannot do. It becomes a farce and is against the bhakti cult. Our principle must be to carefully consider before opening any temple, and once opened it cannot be closed.
| Page Title: | I have already explained (Letters) |
| Compiler: | Matea |
| Created: | 18 of Nov, 2010 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=13 |
| No. of Quotes: | 13 |