I do not want (Letters, 1951 - 1973)

Expressions researched:
"I do not want" |"I don't want" |"neither I want" |"we do not want" |"we don't want"

1947 to 1965 Correspondence

Letter to R. Prakash -- Allahabad 22 June, 1951:

If your department will give me proper encouragement, I can give a __ __ to this transcendental movement with a batch of worker who are mostly dedicated life for this cause. We do not want anything as personal renumeration. Because nobody can write up this transcendental transaction who will work for material gain. That is the secret of this movement. Every member & worker must learn to sacrifice for Gods' sake that is the principle of this movement.

1967 Correspondence

Letter to Janardana -- New York 12 April, 1967:

Now when you have opened it is not good to close it; that will be a discredit for the Society. Try to continue the branch by cooperation. I can understand that you are a family man. You cannot expend the whole amount you earn, but as your wife has proposed that she can allow you to spare 50%. So either 50% or any per cent you can easily spare for the Society, we shall welcome. Don't be overburdened. We don't want anyone to be overburdened. Rather I shall ask Kirtanananda who is not a family man to take the whole responsibility. So don't be agitated. Prosecute Krishna consciousness in peacefulness. One thing I shall request you and your wife: to translate into French all our books. The Society will be obliged to you by your intellectual service more than by money; because you are a family man and you require money. I hope this will satisfy you.

Letter to Kirtanananda -- Calcutta 16 October, 1967:

Please accept my blessings. I've received your note along with Brahmananda's for first time since you left to N.Y. You had no desire to stop in London. This is clear to me from Hayagriva's letter which indicated that you had already planned to go there even before you left India. Since you have returned to N.Y. you have falsely dictated that I do not want the robes or flags. Why are you disturbing the whole situation in my absence. I never ordered you to speak like that. They must continue to have robes & tilak & flags & they must distinguish themselves from the hippies. I never objected to any of my students dressing like nice American gentleman, clean shaved; those who are my disciples must have flag, tilak & beads on neck without fail. Anyway I never advised you to dictate on behalf, please therefore do not misrepresent me. You have been given sannyasa to follow my principles & not to disturb me. If you do not agree with my philosophy you can work independent and not with-in the walls of ISKCON. You have not understood Krishna properly. The best thing will be to stop your talks my return & if you love me at all please do not talk in any meeting but chant in solitary place—anywhere you like. Hope you are well.

Letter to Kirtanananda -- Navadvipa 28 October, 1967:

Please accept my blessings. I've received your note along with Brahmananda's for first time since you left to N.Y. You had no desire to stop in London. This is clear to me from Hayagriva's letter which indicated that you had already planned to go there even before you left India. Since you have returned to N.Y. you have falsely dictated that I do not want the robes or flags. Why are you disturbing the whole situation in my absence. I never ordered you to speak like that. They must continue to have robes & tilak & flags & they must distinguish themselves from the hippies. I never objected to any of my students dressing like nice American gentleman, clean shaved; but those who are my disciples must have flag, tilak & beads on the neck without fail. Anyway I never advised you to dictate on my behalf. Please therefore do not misrepresent me. You have been given sannyasa to follow my principles & not to disturb me. If you do not agree with my philosophy you can work independently and not within the walls of ISKCON. You have not understood Krishna properly. The best thing will be to stop your talks till my return & if you love me at all please do not talk in any meeting but chant in solitary place - anywhere you like. Hope you are well.

Letter to Brahmananda -- Calcutta 11 November, 1967:

The quotation as you have given from my letter of Oct. 11, just stands. I do not want crowd of Kirtananandas but I want a single soul like Brahmananda, Mukunda, Rayarama, and Satsvarupa. The same example is always applicable that one moon is sufficient for the night as not thousands of stars.

Letter to Subala -- Calcutta 12 November, 1967:

We must stick to the service of the Lord very seriously & that will help us make progress. In this connection I have written one letter, to Brahmananda the portion in which you may be interested is sub-joined herein.

"I do not want a crowd of Kirtananandas, but I want a single soul like Brahmananda, Mukunda, Rayarama & Satsvarupa . . . I have seen your statement regarding opening centers. I am not in agreement with Mr. Altman that we are expanding very thinly. In my opinion a single sincere soul can maintain a center. You know, I started the center at 26 2nd Ave. alone. I took the risk of $200. rent. At that time there were no assistants. Mukunda was a friend, but there was no responsibility for him for maintaining center. Gradually Kirtanananda, Hayagriva joined but they did not take any responsibility. Still, I was maintaining the establishment simply depending on Krishna and then Krishna sent me everything; men & money. Similarly, if a sincere soul goes out and opens a center in any part of the part, Krishna will help him in all respects. Without being empowered by Krishna nobody can preach Krishna Consciousness. It is not academic qualification or financial strength which helps in the matter, but it is sincerity of purpose which helps us always."

Letter to Satsvarupa -- San Francisco 23 December, 1967:

I also do not like too much editorial work. This too much editorial work on Gitopanisad has created some misunderstanding between the editorial staffs. Anyway, in future, one man should edit it and be sufficient for our printing. And I do not want that Lord Caitanya's Teachings should be edited again and typed again and waste time in that way. I have also informed Rayarama of this, and you can also inform him like this. The book should be printed immediately without any waste of time. That is my desire.

Letter to Satsvarupa -- San Francisco 23 December, 1967:

Regarding Boston and Harvard University Kirtana, I quite appreciate your noble activities. Our Kirtana movement is genuine, and if the unsophisticated students take it seriously, it will be a great achievement. I know that all these Bogus Yogis they are cheating the public, but at the same time your countrymen also want to be cheated. They are cheating the public by words of extravagancy, saying that anyone can meditate even he is a drunkard. These cheap words attract people and these rascals become popular. So we don't want cheap popularity; I was very glad to learn from Gargamuni that Brahmananda refused to place my identification with so many cheater Swamis. We shall always remain distinct from all these cheaters. If we can convert one person in Krishna consciousness, that is our success of life. We don't want too many rascal followers. Let us perform this movement sincerely with faith in Krishna and people will gradually appreciate our service.

1968 Correspondence

Letter to Hamsaduta -- Los Angeles 4 February, 1968:

Regarding Kirtana Party: My idea is that at least one dozen persons should form a Kirtana Party. Two persons play mrdangas, eight persons play karatalas, one person playing tamboura, and one person playing melodious harmonium. The person who will play on tamboura will be leader singer. You have just calculated what I want, when you suggest that the leader should sing as I do, and the others will respond. That will be very nice. But all the members of the party will be pure devotees. None of them should be outsiders. We do not want any outsiders as far as possible.

Letter to Satsvarupa -- Montreal 3 July, 1968:

While posting this letter, I have received your letter by 2nd July, 1968. I am glad to learn that Kirtana process in the Park is going on well as you received $50.00 last Sunday. This is very encouraging as in N.Y. also they are following the same process with success. I have received one letter from Rayarama as he is not going to Boston but he is in L.A. He will write you. Regarding immigration, I am sending here with the copy of the letter addressed to Mr. Hamilton. I think you should see Mr. Hamilton & take from him written letter advising me the right direction. I don't want to see the U.S. Counsel.

Letter to Krsna Devi -- Montreal 21 August, 1968:

I understand that you are sending $100.00 per month to Santa Fe, and I shall be glad to know for how many months, or how many installments you have sent there. Because I wanted you to send $100.00 say, for three months; I do not want that a branch should be continually maintained by other branches. Every branch should be self-dependent. Anyway I shall be glad to know how many installments you have already sent there, then I shall instruct you further. It may be that I may ask you to send me some help because my next attempt will be to start a press of our own, in New York, or in Montreal, which will cost about $5,000. I am so pleased to note that you are always ready to serve my cause and you are proper prepared to follow my instructions in the service of Lord Krishna.

Letter to Sivananda -- New York 7 September, 1968:

I am in due receipt of your letter dated September 1, 1968, and I am glad that you are getting some encouragement in Berlin. I request you not to leave Berlin. I request that you please try to establish a center there at any cost. In your last letter you informed me that there is good chance of your getting work on a salary of $600.00. So if you can get such job, or any job, somehow or other, you can simply maintain an apartment and sit down there and chant Hare Krishna. I do not want immediately a very large storefront or anything like that. I simply want that a center may immediately be started in Berlin and gradually we will try to develop it. In my last letter I have already informed you that some of the San Francisco boys are ready to go and join you. If required I shall ask Acyutananda to join you from India. So that way you can have several assistants to perform kirtana, and that will be our success.

Letter to Makhanlal -- Seattle 21 October, 1968:

I am very glad to learn that your Sankirtana party in San Francisco is doing very well, and similarly you will be pleased to know that here Sankirtana, led by Jayananda and Tamala Krishna, they are also doing very nice. Average, they are collecting about $50 a day, and selling about 50 to 75 copies of Back to Godhead. Similarly, you also try to sell copies of Back to Godhead. This is propaganda. If we can sell some copies of our publications, books and literature, and we can maintain our establishment, somehow, we shall think it is a great success. We don't want anything more. Neither we want any big bank balance. Our mission is that people should understand their relationship with Krishna, and thus let him become Krishna Consciousness so that he may be relieved from the three-fold miseries of this material existence.

1969 Correspondence

Letter to Tirtha Maharaja -- Los Angeles 7 February, 1969:

Another thing is that I have read the pamphlet on the Golden Jubilee festival in which you have described very nicely about Swami Bon Maharaja in the matter of his preaching work in Europe more than 35 years ago, but you have not mentioned anything about my humble service right now going on in the Western world. There are hundreds of letters of appreciation, including some from you also, but you have not mentioned even a single line about me in the pamphlet. Why?? Personally I don't want any such advertisement, but why this mentality of suppressing the fact? Will you kindly let me know why you have suppressed so many facts? You have also not mentioned in the matter of Bon Maharaja's preaching work why he was called back from this work in Europe, and why the Late Goswami Maharaja was sent in his place. If his preaching was successful then why was he called back? Don't you know the history?

Letter to Brahmananda -- Los Angeles 29 February, 1969:

Regarding the Back To Godhead scheme, the idea is that you pay $750 and receive 5,000 copies. Now you distribute this as you like. If you sell for 50 cents per copy, then it comes to $2,500, but I do not think it will be possible to sell them all at 50 cents retail price. So you appoint stores to sell copies, and you will get 30 cents per copy for these without fail. You are purchasing for 15 cents so even selling wholesale you make profit of 15 cents. If you sell 3,500 copies at wholesale price, then the intake is $1,050. If you are not able to sell all of the copies, then still you should have an income profit of at least $500, selling at wholesale price. If you make more profit you should do so, and I have no objection. But whatever you sell after the 1,500 copies sold retail is profit for your temple. What ever balance has not been sold will be distributed free, and you should apply for concession rates at the Post Office. In Los Angeles, we have already applied, and the postal charge will be about 3 cents or 4 cents per issue. So as far as I am concerned, I shall collect about $3,000 monthly. Out of this, $2,000 is to be paid to Dai Nippon, and I will keep $1000. Out of this amount, the postal charges will take about $300-400, and the balance $600 I shall spend for developing of the press department. So from Back To Godhead I don't want anything for my book fund. I simply want my books to be nicely distributed.

Letter to Madhusudana -- Hawaii 10 March, 1969:

I thank you very much for your letter of March 5th, and you can take it from me that I give you clear sanction to get yourself married to Kancanbala dasi, at the earliest possible date. From her side, her mother has agreed, and from your side, I have agreed. So Kancanbala is an ideal girl, Krishna Conscious, and I want that some ideal families of Krishna Consciousness should be established in your country, so that people can see that our movement is not one sided or dry. So we do not want dry renouncers. Krishna Himself married so many wives as a Ksatriya. Caitanya Mahaprabhu although He was to take Sannyas at the age of 24 years, still He married twice within 20 years. Lord Nityananda Prabhu also married. Advaita Prabhu and Srivas Prabhu, they were also householders. So to become married is no impediment for advancement in Krishna Consciousness. One should be vigilant only that he is not diverting from Krishna Consciousness.

Letter to Brahmananda -- Hawaii 19 March, 1969:

Regarding MacMillan Company, if they have not replied your letter, then forget. We shall publish our own books. You organize the sales promotion. Neither I want to shorten the Srimad-Bhagavatam. We should not count on them—let us try for our own publications.

Letter to Syamasundara -- New Vrindaban 3 June, 1969:

Regarding Mataji, I have noted your remarks, and actually we do not want to create a group of prakrta sahajiya, or devotees who do not know the science of Krishna and do not know the science of devotion, but simply worship the Deity with no depth of knowledge. That is called materialistic devotee, but it is also not rejected. It is a beginning, but a preacher must be above this. Anyway, keep friendship with her. She is trying to love Krishna and that is good. Why not ask her to help you perform the Rathayatra? If she can give financial help, all other help will come.

Letter to Syamasundara -- Hamburg 31 August, 1969:

We are very poor financially, but by Krishna's Grace we are getting help undoubtedly. That is nice. I came here without any money, singlehanded, and Krishna is sending me so many nice assistants and the required money whenever it is necessary. We should be satisfied with such Grace of Krishna. We do not want any extra money for sense gratification, but Krishna is so kind He is supplying the necessary amount.

1970 Correspondence

Letter to Bhagavan -- Los Angeles 2 January, 1970:

It was a great opportunity in the Boston Temple and I enjoyed the days very much with your company. Please try to develop your center likewise. In Boston always 50 to 100s of devotees chanting, dancing and engaged in Krishna conscious business. That is the aim of our Krishna Consciousness Movement. We do not want stopping the natural instincts of the living entities. We simply want them to be dovetailed in Krishna's service.

Letter to Lalita Kumar -- Los Angeles 2 February, 1970:

My open advice is that if any one can remain a Brahmacari, it is very nice, but there is no need of artificial Brahmacaris. In Bhagavad-gita it is stated that one who exhibits outwardly as self restrained, but inwardly he thinks of sense gratification he is condemned as mithyacara which means false pretender. We do not want any false pretenders in numbers, but we want a single sincere soul. There is no harm in accepting a wife and living without any disturbance of the mind and thus sincerely advancing in Krishna Consciousness.

Letter to Japanese brothers and sisters -- Los Angeles 10 March, 1970:

Please therefore try to understand this Krishna Consciousness movement. I have sent there three of my young students to preach this sublime cult in Japan. Please cooperate with them and you will be happy. We do not want any remuneration for this service because we have engaged ourselves in the service of the Lord and we love each and every living being as part and parcel of the Lord. Neither we are sentimentalists without any background of philosophy and knowledge. We have got immense treasure-house of knowledge and philosophy. We have got our books BG, TLC, Bhagavatam, Isopanisad, etc. being published also with monthly magazines. But at the same time, we educate the mass of people by a simple process namely chanting the holy Name of Krishna.

Letter to Syamasundara -- Los Angeles 12 April, 1970:

Is it not possible to have a small temple in George's house so you can engage in temple worship? That is necessary. If there is a small temple there, then you and your wife and others can be nicely engaged. I think George does not require to become my formal disciple because he is already more than my disciple. He has sympathy for my movement and I have all blessings for him. He can easily spare that chapel for developing it into a nice Krishna Consciousness temple. We do not want any proprietorship right, but we want simply to utilize the nice place into a nice temple.

Letter to Satsvarupa -- Los Angeles 28 May, 1970:

The copies of the police commissioner's letter are very much encouraging, so this will be documentary evidence for executing our missionary activities. If you quote the actual wordings of the specific laws mentioned in the letter, then it will be helpful to other centers also. Actually we do not want to disturb the law and order of the state, that is not our business, but the Vedic principle to receive contribution from the devotees has to be allowed. Properly speaking, we preachers are not supposed to work, therefore we have got the right to take contribution for executing our activities.

Letter to Yamuna -- Los Angeles 4 June, 1970:

I am so glad to read the line wherein you write to say that there is no room for nonsense. That we want. We don't want to give any chance for Maya to enter in our business. That should be our motto, and we should be very much vigilant.

Letter to Jayapataka -- Bombay 10 November, 1970:

Regarding the Hamilton House, it is a first class building for our preaching work with its central location. My Guru Maharaja wanted us to open our centers in the most congested parts of major cities. We do not want a place in a quiet and solitary place, so offer them 6 to 7 lacs Rs. immediately. Start with 6 lacs and eventually you can offer them 7 lacs, but that is the highest you can go, and we shall arrange Rs. one lac in advance. If they agree, we will come immediately and finish the business.

1971 Correspondence

Letter to John Milner -- Bombay 22 April, 1971:

Yes, incense distribution has been very helpful in many centers for maintaining financially, but we are not businessmen. So producing candles for distribution is not at all necessary. We do not want to increase factories. We want to increase Krishna Consciousness and this can be done best by distributing our books and preaching. So in that way you can make your program.

Letter to Karandhara -- Calcutta 4 November, 1971:

So far BGAII is concerned, if the price for Morocco binding is the same as that of hardcover, then we shall prefer hardback only along with the paper back. I suggested Morocco binding before because I thought it to be cheaper. But if it is not cheaper then we don't want Morocco binding.

1972 Correspondence

Letter to Krsna dasa -- Bombay 10 January, 1972:

You have offered to send me any articles, but I do not want to overburden you at this point. Better you organize like Los Angeles, then I shall go there and open your center. But now we are purchasing a large land outside of Bombay city in Juhu for building up an International Hotel for people from around the world to come and get some spiritual life and at the same time enjoy a foreign country. Very soon we shall begin constructing the Temple there, and our devotees from all over India will come there to live in tents and build and collect money. For this collecting money, we shall require that some of our men go every day into Bombay some distance away for seeing rich men and persuading them to give something.

Letter to Amogha -- Honolulu 9 May, 1972:

And if you divert your attention to a lot of business, then spiritual advancement will be hampered. So I do not think it is wise to get that big store and start a big business with many departments. That will distract. Our main business is to become Krishna Conscious and to convince others through preaching work. Therefore, we do not want to strive for making big business and lots of money. Of course, money is required, but better to sell many, many books and collect in that way.

Letter to Karandhara -- London 14 July, 1972:

So far Dayananda, I have no objection if the grhasthas live outside and earn money, but I do not want them to leave. The strict temple procedure is only for those who live in the temple. Grhasthas should live outside, and they cannot follow strictly everything, but why they should give up altogether their devotional procedures? So many big stalwart devotees are leaving, why is this? Advaita, Uddhava, Krsna das, and now our Dayananda and Nandarani. I have sent them each one letter, so if you find them, you may deliver them my letters. This is not at all good if our big devotees fall down so easily and go away. Try to save them.

Letter to Giriraja -- Paris 22 July, 1972:

So far my writings, avoid publishing them in hodge-podge journals. These so-called Hindus are generally impersonalists, and we do not want to have anything to do with them. Better we stick to our own standard, and eventually they will all come to us for learning what is God. You can try the daily newspapers. If Times of India, Navbharat, if some of these daily papers agree, I can send regularly one sloka from Bhagavad-gita, whatever is in the book plus further elaboration.

Letter to Acyutananda -- Amsterdam 29 July, 1972:

One thing is, Sriman Lalita Prasad Thakura has not fulfilled his promise to give us that place in Birnagar for our ISKCON Temple. So I don't want you to mix with him further. I have just got one letter from Acarya das, wherein he requests to live with Lalita Prasad Thakura for taking instruction from him. I do not like this idea, I don't know where these ideas are coming from. No one should go there any more. Let Yadubara take his photos as he has taken so much trouble and they may be valuable for the future, but besides Yadubara no one else should go there, and Acarya das should not go there either.

Letter to Acyutananda -- Amsterdam 29 July, 1972:

Regarding your going to Vrindaban to assist Gurudasa, yes, if you like you can go. I have no objection. One thing is, I have got many tapes of my speaking in Bengali language, and if you and Satchidananda can co-operatively transcribe them for printing there? I do not want to send them to you unless I have got assurance from you that they will be done under your supervision. But if you are going to Vrindaban that will be a good opportunity to sit down and transcribe my Bengali tapes because there is Bengali typewriter in Vrindaban. You may also translate other things as you have mentioned, that is nice.

Letter to Cyavana -- London 9 August, 1972:

Recently there has been some disturbance in Nairobi and the things are not going on at all well. I have requested Brahmananda to take leave of the Nairobi matters and go out for preaching and traveling in Africa in general. So instead of going to China, you began in Africa, so why you cannot return there for taking charge? Brahmananda is not preaching, therefore the program is neglected, and I do not want to install the Deity at this time. But if you can return there and fix up the position, I shall be very much grateful. Kindly reply me at the earliest at the Los Angeles address.

Letter to Nityananda -- Los Angeles 16 August, 1972:

This so-called resurgence of feeling for Christ by the young people is due to our Krishna Consciousness movement. They are seeing that the foreigners are here, there is some national feeling and they think why not our Christ? Whatever they are doing we do not approve. But that does not mean that they should stop their work, this factionalism will go on. But one can see by the results. It is better not to talk with these people. Better let them remain as Christians and Buddhists, we do not want to convert them. You tell them that if you stick to Christ you will come out all right. It is better to avoid these comparative studies.

Letter to Cyavana -- Los Angeles 15 September, 1972:

I am glad to note that you are by good diplomacy maintaining our good relationships with all the men who have helped us there in Nairobi. We don't want any disruption. Rsi Kumar is not there now so you do everything nicely and diplomatically. Brahmananda Swami is there, GBC man, so you consult with him and do everything diplomatically. On the whole, they should not be given any power unless they are my initiated disciples, but try to keep them as consultants. It is not that we should stop our relationship and not remain on speaking terms any more but try to keep everyone as our friend and engage them in Krsna Consciousness somehow or other.

Letter to Bali-mardana -- Los Angeles 30 September, 1972:

Regarding the question you have raised about traveling sankirtana parties and selling of books, yes, we want money. So that is the real preaching, selling books. Who can speak better than the books? At least whoever buys, he will look over. If you have to sell books, do it by hook or by crook. The real preaching is selling books. You should know the tactic how to sell without irritating. What your lecture will do for three minutes, but if he reads one page his life may be turned. We don't want to irritate anyone, however. If he goes away by your agressive tactics, then you are nonsense and it is your failure. Neither you could sell a book, neither he would remain. But if he buys a book that is the real successful preaching.

Letter to Giriraja -- Los Angeles 4 October, 1972:

We want to keep that land, we do not want to break the agreement, therefore I have formed this committee.. Actually we are in possession of the land, and we shall remain there. Now if we have to take Mr. Nair to criminal court, and supposing it will take years to settle, still, we can occupy and carry on as we are doing. But if you can prove to the municipal officers that we are legally in possession of the land according to sales agreement, why they shall not give permission to build?

Letter to Karandhara, Tamala Krsna, Bhavananda, Giriraja -- Vrindaban 20 October, 1972:

According to the clauses 14 and 15 in the purchase agreement, it is our option to rescind the contract within six months, not the vendor's. But he has accepted the cheque for Rs. 1,00,000 before six months, therefore we consider that he has completed the conveyance and we do not want to rescind but we shall close the deal immediately, finished, that's all. He is trying to avoid this issue by tricks, and he has dominated you and you are little afraid of him, and he has fooled you to think he is in superior legal position so that you will give him some money. But this is cheating. We shall not give him any more money. Don't pay him any more. First of all bring a criminal case against him.

Letter to Name withheld -- 17 December, 1972:

I beg to acknowledge receipt of your letter dated November 30th, 1972, wherein I am so shocked to hear from you that you have left your good wife for some time to have sex-life with another girl, who is also a devotee, and that she is now pregnant with your child. That is most disturbing to me. But I know that all big leaders are falling victim to sex-life. So let her live in New York and you live in Paris with your wife, what can be done? But you should not ever see or correspond in any way with her again. That will be the worst example. If you are leader, how you can do these things? If someone will have her, she may get herself married and be happy in Krsna consciousness—I do not want that she shall go away from shame. But you must have nothing more to do with her.

Letter to Cyavana -- Bombay 29 December, 1972:

Yes, that is correct proposal, you must have a program for getting income which will not depend upon anyone outside of our camp. Of course ultimately we must depend only on Krsna. If He gives us something we shall accept and offer it in His service, if we have nothing, what is the harm, we shall sit under a tree and chant Hare Krsna. But in any case, I do not want you to leave that temple and move to a smaller place. We must keep at least one nice temple of large size in that part of Africa. If we reduce in that way, that will not be good. Rather increase in all ways, that is our program.

Letter to Gurudasa, Yamuna -- Bombay 31 December, 1972:

Now some of our men have met with the Maharaja of Bharatapur here in Bombay, he sent his men to fetch us, and in a bitter mood he requested us immediately to return his idols of silver Radha and Krsna. So let us return them to him, we do not want any ill feeling to be against us. So you may return those deities to him at earliest opportunity, either at Delhi or at Govardhana. He also has requested his book. I do not know which book that is, but he said that Acyutananda has it and he wants it back without delay, so return him.

1973 Correspondence

Letter to Abhirama -- Calcutta 6 March, 1973:

As far as the Deities are concerned, we do not want to repeat the same mistake again, so it is better that you wait to get some more brahmanas before installing Them again. For worshiping the banyan tree, the representation of Krsna, simply offer a little flower, incense and water. Of course, now I am trying to get more valuable time for my translating of Bhagavatam, so you may consult in these matters with Rupanuga Maharaja, your GBC representative.

Letter to Satyabhama -- Hyderabad 23 March, 1973:

Actually, I don't want our energy spent in that way, to develop a school at New Vrndavana. Rather, all of our children should go to Dallas when they are four and begin their training program there. In Dallas, they have full facility approved by me, I have personally seen that they are doing very nicely there. So, for the younger children to be at New Vrndavana that is alright, but when they are a little older, at four, they should go on to our Dallas facility.

Letter to Mahamsa -- Bhaktivedanta Manor 8 August, 1973:

Tamala Krishna has no sense that he wants to settle up the things in court as he has done in our Bombay affairs. Un-necessarily he has cancelled our sales agreement with Mrs. Nair and we are suffering so much in litigation. So, he has not gained any experience what is the meaning of going to court. Therefore I can not agree with him that we shall prove in court that we are doing alright. We do not want to keep any clause in the deed of gift which will generate a sort of litigation with the __ in the future. The trust gift must be unconditional. So Sri Pannala Pittie is right and I agree with him.

Letter to Prahladananda -- Bhaktivedanta Manor 28 August, 1973:

Yes that is nice that you are distributing many books. I do not want money, or buildings or anything else, I simply want to see that my books are being distributed and because you are doing that I am quite happy.

Letter to Babhru -- Los Angeles 9 December, 1973:

It is a fact that at this time I do not want to open any further Centers. It is a question of timing. We have initiated so many projects and Centers and practically we are short handed all over the world, so it is better at this time if we work to maintain and develop whatever we have.

Letter to Cyavana -- Bombay 13 October, 1973:

Brahmananda Swami has read me your letter regarding the students there reading other books. I request you to stop this practice. Our students have no time to read our own books, but they have time to read other's books, and the money to purchase them? Why this mentality is there? You are a serious student, therefore you have correctly found out the defect in these books. We don't want babaji class. We want active preachers.