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I am using (Prabhupada)

Lectures

Bhagavad-gita As It Is Lectures

Now, suppose I am using this microphone. What is the use of studying how it is manufactured? Why...? That's all right. It is already manufactured. Let me use it. That's all.
Lecture on BG 7.3 -- London, March 11, 1975:

So what you will learn about that, by studying the human species? You study Kṛṣṇa. This is sufficient. There are 400,000 species of life. What will you benefit by studying? The botanist, the geologist, the biologist, they are doing that. Let them do that. You have to do, how to understand Kṛṣṇa. But you can simply know that there are so many different... That much, that is sufficient. What is the use of? Now, suppose I am using this microphone. What is the use of studying how it is manufactured? Why...? That's all right. It is already manufactured. Let me use it. That's all. Why should I waste my time, "How it is manufactured?" I am not going to be manufacturer of microphone. I am going to become servant of Kṛṣṇa. That's all.

Srimad-Bhagavatam Lectures

Just like my eyes are not very perfect, so I am using this transparent via media to see, similarly, because we have forgotten our relationship with Kṛṣṇa, or God, so we have to see through the transparent via media of spiritual master.
Lecture on SB 7.6.1 -- San Francisco, March 3, 1967:

There is no free love. There is a negotiator, either privately or through the parent. So in every transaction there is a negotiator. So spiritual master is the negotiator. He is the broker. Of course, without any brokerage, but he is supposed to be the broker or the transparent medium. My Guru Mahārāja used to say, "the transparent media, via media." Just like my eyes are not very perfect, so I am using this transparent via media to see, similarly, because we have forgotten our relationship with Kṛṣṇa, or God, so we have to see through the transparent via media of spiritual master. Otherwise it is very difficult. That is the process.

Kṛṣṇa says anyone who understands this philosophy or science of God, philosophy... (break) ...called the science of sciences. So therefore I use this word "science." So science of God.
Lecture on SB 7.6.1 -- Montreal, June 10, 1968:

So much facility is offered. And the Bhagavad-gītā is there. You can understand with all your reason, with all your argument, with all your senses what is God. It is nothing dogmatic. It is all reasonable, philosophical. Unfortunately they have decided that God is dead. How God can be dead? This is another rascaldom. You are not dead; how God can be dead? So there is no question of God's being dead. He is always present, just like sun is always present. Only the rascals, they say there is no sun. There is sun. It is out of your sight, that's all. Similarly, "Because we cannot see God, therefore God is dead," these are rascaldom. It is not very good conclusion. So one has to understand what is God, divyam. So Kṛṣṇa says anyone who understands this philosophy or science of God, philosophy... (break) ...called the science of sciences. So therefore I use this word "science." So science of God. Then, after leaving this body, tyaktvā dehaṁ punar janma na eti (BG 4.9). He does not come back again to take this conditional material body. Then, he's finished? No. He says, mām eti so 'rjuna. "My dear Arjuna, that person comes to Me." That means you are transferred to the spiritual kingdom or God's kingdom.

Because a sannyāsī has to walk, therefore I shall walk throughout the whole life to go to America? This is foolishness. If I can go to America within fifteen hours for preaching facility, why shall not I use the aeroplane? Why shall I stick... It is called niyamāgraha, "without any profit," to follow the regulative principle without any profit. No.
Lecture on SB 7.9.55 -- Vrndavana, April 10, 1976:

A sannyāsī is supposed to walk. But if somebody criticizes, "Sir, why you are flying on airplane?" no, that is our not principle. The Jain sannyāsīs, they never use cars. Now they have begun. Because I am traveling all over the world, now the Jains, they are also. (laughter) But our philosophy is different. We are preaching Kṛṣṇa consciousness. Suppose I have to preach Kṛṣṇa consciousness in Europe or America. So because a sannyāsī has to walk, therefore I shall walk throughout the whole life to go to America? This is foolishness. If I can go to America within fifteen hours for preaching facility, why shall not I use the aeroplane? Why shall I stick... It is called niyamāgraha, "without any profit," to follow the regulative principle without any profit. No. If we get opportunity, preaching facilities for going on car, on airplane, using typewriter, dictaphone, microphone, we must use it. Because this is Kṛṣṇa's property, it must be used for Kṛṣṇa. This is our philosophy. This microphone is Kṛṣṇa's. Īśāvāsyam idaṁ sarvam (ISO 1). So when it is used for Kṛṣṇa it is not material; it is spiritual.

General Lectures

Just like I am using this microphone. So the people may criticize, "If this world is false, the material world is false, then why should I take advantage of this material product?" They expect that those who are spiritualists, they should go to Himalayas, giving up, giving up everything material and meditate in a solitary place, in snow-covered area. But Vaiṣṇava philosophy does not think like that.
Pandal Lecture at Cross Maidan -- Bombay, March 26, 1971:

So phalgu-vairāgya and yukta-vairāgya. Phalgu-vairāgya means inferior renunciation, or false renunciation. And yukta-vairāgya means actual renunciation. What is that difference? Prāpañcikatayā buddhyā. The Māyāvādī philosophers, they are giving up this world as false, māyā. Prāpañcikatayā buddhyā hari-sambandhi-vastunaḥ. Just like sometimes we are criticized because we are using the advantages offered by the material science. Just like I am using this microphone. So the people may criticize, "If this world is false, the material world is false, then why should I take advantage of this material product?" They expect that those who are spiritualists, they should go to Himalayas, giving up, giving up everything material and meditate in a solitary place, in snow-covered area. But Vaiṣṇava philosophy does not think like that. Caitanya Mahāprabhu says, pṛthivīte āche yata nagarādi grāma. He does not recommend, although He was a sannyāsī, He was in renounced order of life. He gave up His family, beautiful wife, very affectionate mother, very comfortable home, very prestige, too much prestige of His personality in the society. He gave up everything. He was in the prime age of His youthful life, twenty-four years only, but He gave up everything.

Just like this garment I am using. So when it becomes too old torn or something, so I will throw it away. I take another. What is the difficulty?
Lecture -- Delhi, December 13, 1971:

Nara-Nārāyaṇa: I think people will argue that just because a child develops to a certain stage, what is the indication that he will develop after that stage? In other words, if I go from birth, youth, old age, then what is to say that I am again going to youth? They will say, "What is that logic? How I will go again to youth? Simply I will go again and vanish away," or something like that. They do not know...

Prabhupāda: No, that example is given. Just like this garment I am using. So when it becomes too old torn or something, so I will throw it away. I take another. What is the difficulty? When this body I am growing or changing, whatever the Christians say, but when it is no more workable, I give it up. I take another. What is the difficulty?

Philosophy Discussions

Therefore I use that strong word mūḍha, that they are actually fools. They do not know how to do things. Therefore I say they are actually big fools.
Philosophy Discussion on Sigmund Freud:

Śyāmasundara: Freud's idea, being as he came from the Victorian age, when there was straight restraint of sex desire by the social structure, was that if you tell a child, "Don't look at a woman. Don't look at a woman," that this will...

Prabhupāda: We don't say like that—"Don't look at a woman." Here is a woman sitting, I am looking. Does this mean immediately you become polluted?

Śyāmasundara: What they say is that there is a conflict between a man's natural desire to enjoy women...

Prabhupāda: Therefore I use that strong word mūḍha, that they are actually fools. They do not know how to do things. Therefore I say they are actually big fools.

Conversations and Morning Walks

1974 Conversations and Morning Walks

The whole western world is going on for industry, for making money, eat, drink, be merry, wine and women. That's... They're all less than śūdras and caṇḍālas. This is the first time attempt is being made to make them human beings. Don't mind. I am using very strong words. That is the fact.
Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana:

Prabhupāda: That is philosophy. Darśana. Darśana means search out what is the ultimate. Jñānī ca bharatarṣabha (BG 7.16). Catur-vidhā bhajante māṁ sukṛtino 'rjuna, ārto 'rthārthī jñānī ca bharatarṣabha, arto 'rthārthī jijñāsur jñānī ca bharatarṣabha. These are philosophers. Even the ārtaḥ, even a distressed person, he is praying to the Supreme Authority, "My God, I am very much hungry. Kindly give me my daily bread." He's also philosopher, because he's searching out the Absolute Truth. He's philosopher. Not this Freud rascal, elaborating how to have sex life. So this kind of philosopher, they... What is called? In Bengali: vane haye śṛgāla rājā.(?) "In the jungle a jackal becomes a king." So because western people, they have no... They're all less than śūdras. So a Freud has become a philosopher. Vane haye śṛgāla rājā. "In the jungle, the jackal has become a king." That's all. What is knowledge there? It is that... The whole western world is going on for industry, for making money, eat, drink, be merry, wine and women. That's... They're all less than śūdras and caṇḍālas. This is the first time attempt is being made to make them human beings. Don't mind. I am using very strong words. That is the fact.

No, no, I use... First of all let us... Why misunderstand? You say that you have no experience of God.
Room Conversation with Christian Priest -- June 9, 1974, Paris:

Prabhupāda: You say God is beyond your experience, you say.

Priest: Yeah, and I have that experience that God is beyond experience, because I found out that all my experience does not mean God.

Prabhupāda: But if you say God is beyond your experience, that you have no experience of God. This is clear meaning. Why do you go round about?

Priest: No, you don't..., you see...

Prabhupāda: Then it is a bit difficult.

Priest: I have always told that the duty of the swami is to listen and to understand, and you don't seem to listen and to understand. You misunderstand.

Prabhupāda: No, no, I use... First of all let us... Why misunderstand? You say that you have no experience of God.

Priest: No, I never said that.

Prabhupāda: Then tell me your experience. That I want to know.

1975 Conversations and Morning Walks

Body becomes old. Just like this cloth. I am using it, but when it will be old, no more useful, then I throw it away. I get another dress. This body is like that.
Room Conversation with Sanskrit Professor, other Guests and Disciples -- February 12, 1975, Mexico:

Prabhupāda: No, no, "dies" means the body dies. The soul does not die. Na hanyate hanyamāne śarīre (BG 2.20). When the body annihilates... Body becomes old. Just like this cloth. I am using it, but when it will be old, no more useful, then I throw it away. I get another dress. This body is like that. Soul is eternal. Na jāyate na mriyate vā kadācit. It does not die, it does not take birth, but because he is in material condition, therefore he has to change the material body because no material thing is permanent. Therefore the aim of life should be how to avoid this material body. That is real business. Jīvasya tattva-jijñāsā. That is called athāto brahma jijñāsā. This is only business, how to stop acceptance of this material body. And that is very clearly and simply stated in the Bhagavad-gītā, janma karma me divyaṁ yo janāti tattvataḥ, tyaktvā dehaṁ punar janma naiti (BG 4.9). We can do that. That is Kṛṣṇa consciousness movement, that you try to understand Kṛṣṇa, then you are not going to accept any more material body. That means there is no more birth, no more death, no more disease, no more, and what is called, old age.

1976 Conversations and Morning Walks

No, they are not retreated. What do you mean by retreat? I am using this microphone. Where is retreatment?
Radio Interview -- July 27, 1976, London:

Mike Robinson: I see. And so when people are taught, they will then understand. But what I'd also like to know, how would it affect the way they live? In sort of purely..., the way they go about their life.

Prabhupāda: You see they are living, these boys are living. It is not very difficult. They are not dying, they are living.

Mike Robinson: Yes, I accept that completely, but I want to know what differences, if you could tell me basically, what difference it makes to their life.

Prabhupāda: Difference is that if you accept this mode of life, it is very simplified, and no botheration, and you make your spiritual progress very easily. If you take otherwise, then it is difficult.

Mike Robinson: But are you asking people, if they accept your teachings, to retreat from the world, like for instance, the people who are surrounding us now?

Prabhupāda: No, they are not retreated. What do you mean by retreat? I am using this microphone. Where is retreatment?

Mike Robinson: Sorry, maybe retreat was the wrong word. But are you asking them, for instance, if I was to become a member of the movement...

Prabhupāda: No, we are asking that use this microphone for spreading Kṛṣṇa consciousness, not for sense gratification.

Mike Robinson: Not for?

Prabhupāda: Sense gratification.

I can use this closet?
Arrival at Farm -- July 29, 1976, New Mayapur (French farm):

Bhagavān: All the taps, they are the same. The red here, this is hot. All you do is lift up. (break) And the cows are also coming here, you can see later. These are all big oak trees, they are very nice.

Prabhupāda: Harikeśa, have you came here?

Harikeśa: Yes.

Bhagavān: All the marble, I had it made in Italy especially for you. This is all lotus flower carving they have done. And the bookshelves also.

Prabhupāda: This also marble?

Bhagavān: Yes.

Prabhupāda: Oh!

Bhagavān: Everything is designed for Prabhupāda.

Prabhupāda: So I can use this closet?

Bhagavān: All these are closets. These are many pillows, if people come, they can sit.

Prabhupāda: Oh, yes. Very nice, so you can keep here. (break)

1977 Conversations and Morning Walks

You can do business. Why don't you start this toothpaste? It is very effective. I am using personally. Toothpaste is a very common thing. If you introduce, it is used by cent percent persons. Simply they should like it.
Conversation and Instruction On New Movie -- January 13, 1977, Allahabad:

Rāmeśvara: ...we can start some businesses. Just like Spiritual Sky was started. It is giving every month to Los Angeles five thousand dollars.

Prabhupāda: So you can do business. Why don't you start this toothpaste? It is very effective. I am using personally. Toothpaste is a very common thing. If you introduce, it is used by cent percent persons. Simply they should like it.

Rāmeśvara: The taste is all right?

Prabhupāda: Yes, taste can be...

Rāmeśvara: Adjusted.

Prabhupāda: Yes.

No, that land I shall use, if I take it, for another gate, in and out. That is my idea.
Room Conversation -- January 28, 1977, Bhuvanesvara:

Gargamuni: He wants... What is it? Five thousand per bighā. Something like that.

Prabhupāda: We can pay, utmost, one thousand five hundred, as we have paid.

Gargamuni: Well, land prices have gone up since then. I think now they're running eighteen hundred. That was in '71 we were paying fifteen hundred. But now we have to expect to pay, say, eighteen hundred. This land is valuable because it produces so much. That is why it is most costly. You get very good crops from our, this land.

Prabhupāda: No, that land I shall use, if I take it, for another gate, in and out. That is my idea.

Gargamuni: Oh, I see

Gurukṛpā: We are putting a road in front of this new building. There's a road in front of the new building.

Prabhupāda: Why?

Gurukṛpā: There must be some walkway.

Gargamuni: Just like where the wall is? There's one little road for walking. So similarly, in front of the long, this new building, will be one road for walking.

Prabhupāda: Then you have to break these houses.

Gurukṛpā: No, it goes around.

Gargamuni: It goes around. Do you have that photograph? I'll show you.

Prabhupāda: So where is that photograph? Find out.

This is science, all rascals. I use very strong word, but actually... Simply promising, no solution of problems. They do not know even what is what. But big, big words, jugglery of words...
Room Conversation -- January 31, 1977, Bhuvanesvara:

Prabhupāda: (laughs) Again making. These rascals can promise...

Svarūpa Dāmodara: Slowly.

Prabhupāda: While slowly, then life will be automatically finished. Instead of seeing success, he'll be... He will die. Sarthe sarthe dal puriya gelun.(?) One man was to go to a fair, so he began to dress himself nicely. So dressing, dressing, in the meantime the fair is finished. (laughs) This is their program. You require water immediately: "All right, after three hundred millions of-water." This is science, all rascals. I use very strong word, but actually... Simply promising, no solution of problems. They do not know even what is what. But big, big words, jugglery of words... They are themselves rascals, and some rascals praise them, "Oh, you are..." Śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ (SB 2.3.19). What they can do? Real problem, there is no solution. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). Big, big scientists, why they not make provision that "My dear students, when I shall be dying, you give this pill and I shall again...," or "I am manufacturing another brain like me. You can utilize it"? Where is that science? The scientific brain of Einstein, he could not prepare another brain like his. Hm? Was he able to do that?

Don't try to amend the instruction of Bhagavad-gītā. That is cooperation. The rascals, they amend. And what can I do? I can use this strong word. This is used in the Bhagavad-gītā, mūḍhāḥ, narādhamāḥ, duṣkṛtinaḥ. So it is not my manufacture.
Meeting with Mr. Dwivedi -- April 23, 1977, Bombay:

Mr. Dwivedi: Cooperation can come even from a person who may not understand a whit.

Prabhupāda: No, cooperation means that.

Mr. Dwivedi: In our own small way we try to live to what Your Grace has been telling me. We live actually in life.

Prabhupāda: Don't try to... That is cooperation. Don't try to amend the instruction of Bhagavad-gītā. That is cooperation. The rascals, they amend. And what can I do? I can use this strong word. This is used in the Bhagavad-gītā, mūḍhāḥ, narādhamāḥ, duṣkṛtinaḥ. So it is not my manufacture. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15). Why we should amend Kṛṣṇa's word? Surrender and do. That is cooperation. All these swamis who...

Mr. Dwivedi: Are we even one millionth of what Kṛṣṇa was? If we are even one millionth of what Kṛṣṇa was, we...

Prabhupāda: No, you are. You are. Kṛṣṇa says. You are sample of Kṛṣṇa.

So keep it. I shall use it.
Room Conversation -- November 7, 1977, Vrndavana:

Prabhupāda: Yes, I want rest.

Tamāla Kṛṣṇa: You want to rest. So we'll keep it very quiet for a while. I'm just writing some letters, so should I continue to do that?

Prabhupāda: Hm.

Tamāla Kṛṣṇa: I'm in the next room in case you want me. Bhavānanda Mahārāja and Śatadhanya Mahārāja are here. We'll keep everything quiet for you, Śrīla Prabhupāda. (break)

Pañca-draviḍa: ...everything was together. But when you add up our sales, whole zones put together, then they're as big as New York and the other areas now. They are doing nicely. They've also brought you some gifts, one sweater and some warm socks and a scarf for the winter here in Vṛndāvana.

Prabhupāda: So keep it. I shall use it.

Correspondence

1967 Correspondence

I duly received the photos and immigration material, but neither the photos could be offset printed, nor could I use the immigration material as sent by you.
Letter to Mukunda -- New York 5 May, 1967:

I am very glad to learn that you have got a technicolor movie and it is very nice that it has sound added of our voices. I duly received the photos and immigration material, but neither the photos could be offset printed, nor could I use the immigration material as sent by you. Mr. Ypslantin the lawyer is going in his own way, so he does not take this material formerly I offered, so let the matter be done in his own; there is no other way than to depend on the lawyer. Similarly in Montreal also, Janis our student, Janardana is trying for a Canadian visa. Let me see what is done.

1968 Correspondence

Presently I am using one copy of the Gita Press version of Srimad-Bhagavatam in connection with my translating work.
Letter to Pradyumna -- Los Angeles 17 February, 1968:

Presently I am using one copy of the Gita Press version of Srimad-Bhagavatam in connection with my translating work, but in due course I may send it to you and you may transliterate the second and third cantos at that time. So if you can do this transliteration we have enough assignments. You may work together with Gaurasundara in this connection.

Today I am using your beadbag. It is very nice, I thank you very much for it.
Letter to Himavati -- Allston, Mass 14 May, 1968:

My Dear Himavati,

Please accept my blessings. Today I am using your beadbag. It is very nice, I thank you very much for it. Hope you are well.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

I think you can order Dulcetina, model number 30501. This is very nice, and I am using this kind personally. And it is very handy also.
Letter to Krsna dasa -- Los Angeles 25 November, 1968:

I am very glad to learn that you are endeavoring to make Hamburg as our central place for European activities. Although London was formerly very important place in Europe, I think at present it is not so. So if we try to centralize our European activities in Hamburg, it will be very nice. I am asking also Acyutananda and Jaya Govinda to come and join with you immediately, and if Syamasundara. also comes, you can all learn German language very nicely with the help of Syamasundara. and Uttama Sloka, and preach vigorously this Krishna Consciousness movement in Germany. Our Bhagavad-gita as it is, is now published, and I have got copies of it here. It will sell very nicely, and it is very attractive. So you can ask Brahmananda to send you copies. If you want mrdanga and harmonium, you can immediately order directly from Mssrs. Dwarkin and Son, and refer to our society's name, and they will allow 20% discount. Their address is as follows: Dwarkin & Son Private Ltd.; 8/2 Esplanade East; Calcutta-1, INDIA. I think you can order Dulcetina, model number 30501. This is very nice, and I am using this kind personally. And it is very handy also.

1969 Correspondence

I have to thank you for the desk pen with golden glories to Guru and Gauranga. It is so nice that I am using it with great pleasure.
Letter to Brahmananda -- Los Angeles 30 January, 1969:

Please accept my blessings. First of all I have to thank you for the desk pen with golden glories to Guru and Gauranga. It is so nice that I am using it with great pleasure, and you have the blessings of my Guru Maharaja and Lord Gauranga.

I thank you very much for your nice surrendering attitude by placing yourself at my disposal. Of course, I am using you already in the service of the Lord, and personally I cannot utilize your service. So whatever I demand from you, it is for Krishna's sake.
Letter to Dayananda -- Allston, Mass 1 May, 1969:

You have not mentioned when you are returning to Los Angeles. The idea of New Dvaraka in Los Angeles is developing there, and Tamala Krishna has already informed Mr. Leo Brown, the real estate man, to find out a bigger place than the present one. So when you return you try to complete it. I thank you very much for your nice surrendering attitude by placing yourself at my disposal. Of course, I am using you already in the service of the Lord, and personally I cannot utilize your service. So whatever I demand from you, it is for Krishna's sake. Personally I am humble servant of Krishna as you are also, but I am deputed to accept your service just to transfer it to Krishna as via media. I shall try to do this service to you and Krishna throughout my life, and I am so proud to have such assistants as you are to help me in my mission to push on the Krishna Consciousness Movement. I do not know why I am attached to your country, but I strongly believe that if the American boys and girls would accept this philosophy, it would render the greatest service to the rest of the world. In Los Angeles, the situation is improving, and when you reach there it will be further accelerated.

I have received your shawl duly and I have already acknowledged it. It is very nice. I am using it for my dress garments
Letter to Gopala Krsna -- London 16 November, 1969:

Krishna is giving you gradually more and more strength to serve Him. Just like a wrestler, simply by practicing wrestling amongst friends, gradually becomes stronger and the body is built up very nicely, Krishna Consciousness is exactly like that: The more you serve Krishna, the more you get better strength to serve Him. Please remember this valuable advice and you will find it very convenient for your progressive march. The BTG French edition is very nicely done. Even if our endeavor is not always successful, because it is done for Krishna, by nature it becomes nice. We have nothing to do with material considerations. Janardana came to see me about one fortnight ago, and he is also eager to do something in Paris, so be in correspondence with him. I am very glad to learn that Yasodanandana's name is given as the editor, and encourage this nice boy more and more. I have received your shawl duly and I have already acknowledged it. It is very nice. I am using it for my dress garments.

1970 Correspondence

I have received the overcoat-cloak sent by Govinda dasi who is so much kind and affectionate to me. I am using it daily while going on my morning walk.
Letter to Gaurasundara -- Los Angeles 24 January, 1970:

I have received the overcoat-cloak sent by Govinda dasi who is so much kind and affectionate to me. I am using it daily while going on my morning walk, but the temperature here is not so acute, suitable for putting on the coat. Still, it appears very comfortable in the morning and I am enjoying it. I have also received the dried banana, 8 packages altogether and they are being fully utilized. For the time being she may not send any more of them, but I think if she prepares more of them in the sunshine of Hawaii and keeps them in stock, they will not go bad.

I shall be glad to know what is the contents and its formula in the box, then I can use it as snuff.
Letter to Yogesvara, Gurudasa, Digvijaya, Lesley, Yvonne, Jyotirmayi, Paul, Prithadevi, Purnananda, Tom, Lena, Dhananjaya, Inga, Mandakini, Tirthapada, Trivikrama, Yamuna, Jaya Hari -- Los Angeles 21 May, 1970:

I am so much thankful to you for your respective presentations—they are as follows: one golden cup, mysore sandal soap, some scent in snuff box, one picture of London Radha-Krsna Deities and one xeroxed interview report. So I shall be glad to know what is the contents and its formula in the box, then I can use it as snuff.

So far as minimizing the use of Sanskrit words in BTG, that is very nice. There is no need for so much Sanskrit. Therefore I object to the Brahma-Samhita edition. I use Sanskrit, but the purport I give immediately.
Letter to Satsvarupa -- Bombay 28 November, 1970:

Arrangements should be made so that book collection can be made properly. Also how the books are collected, how accounts are kept, how books are distributed. Then there will be no scarcity of money. Even if you take $5,000. to $10,000., that's all right so long as Karandhara can send to Dai Nippon at least $50,000. So what will be the cost of printing and folding 5,000 NODs? If Karandhara can't pay, I will see how to get it from here. (You can print and fold there and send here for collating and binding.)

So far as minimizing the use of Sanskrit words in BTG, that is very nice. There is no need for so much Sanskrit. Therefore I object to the Brahma-Samhita edition. I use Sanskrit, but the purport I give immediately.

I just want to see that these books be printed, whether it be on our own press or by Dai Nippon; that is my ambition. I have become slackened in my dictaphone work because the manuscripts already there are not being pushed ahead. So far as books like KRSNA, NOD, TLC, I am sure that they'll be accepted everywhere—all over the world, so we should keep sufficient stock of them, and Bhagavad-gita also. So you should arrange for reprinting and folding of 5,000 NODs and send them here as soon as possible. Also please arrange for reprinting of TLC.

1976 Correspondence

You say my apartment will be ready by mid-March but without an elevator, how can I use it?
Letter to Gopala Krsna -- Mayapur 23 January, 1976:

You say my apartment will be ready by mid-March but without an elevator, how can I use it? Here in Mayapur we have begun construction on a 67 room Residential Quarters along the Northern boundary of the land to be ready for use by Gaura Purnima. I have asked Tamala Krishna to send his Radha Damodara party's collections to pay for it. Caitya-guru is engaged to help oversee the construction.

1977 Correspondence

I use the prefix Tridandi Goswami and suffix Swami, as I have printed on my card enclosed herewith. That will be nice. In small lettering, it can be written above my name "Tridandi Goswami". Vaisnava sannyasins are known as Tridandi gosvamis, and Mayavadi sannyasins are know as only Swami
Letter to Rayarama -- Unknown Place Unknown Date:

So far the title Swami is concerned, although this word is used generally for Sannyasins, this Swami is my particular name as Sannyasi. Therefore, it must be suffixed at the end of my real name, A.C. Bhaktivedanta. So far the prefix "Swami" is concerned, every sannyasi has got to do that, but two ways Swami (Swami A.C. Bhaktivedanta Swami) is not good looking. The end "Swami" is necessary because it is my Sannyasa name. The first Swami may be transformed into Goswami, which is on the same order of Swami. Therefore, I use the prefix Tridandi Goswami and suffix Swami, as I have printed on my card enclosed herewith. That will be nice. In small lettering, it can be written above my name "Tridandi Goswami". Vaisnava sannyasins are known as Tridandi gosvamis, and Mayavadi sannyasins are know as only Swami.

Page Title:I am using (Prabhupada)
Compiler:Alakananda
Created:05 of Nov, 2010
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=7, Con=10, Let=12
No. of Quotes:29