I am sorry (Letters)

Expressions researched:
"I am extremely sorry" |"I am simply sorry" |"I am so sorry" |"I am sorry" |"I am very sorry"

1966 Correspondence

Letter to Sumati Morarjee -- New York 27 April, 1966:

I am very sorry to inform you that in the last month there was a theft case in my room. My typewriter and tape recorder and some book have been stolen with more than Rs 1000/- goods and therefore I am changing the place to the above address. This present typewriter has been given by a devotee and thus there is no difficulty and another friend has also supplied a tape recorder. It is understood that such crime as it has been committed in my room is very common in New York. That is the way of material nature.

Letter to Madhava Maharaja -- New York 1 August, 1966:

I am very sorry to inform you that the Government of India Finance Ministry has expressed its inability to sanction Exchange Release from India but the Indian Embassy in America at Washington W.C. has directly sanctioned to raise funds from the Indian residents in America and directly from the American citizens.

Letter to Janis -- New York 10 December, 1966:

I am sorry to learn that you have lost some money, to the extent of $350, and that you are involved in some court case. In the future, as far as possible, try to avoid such entanglements. Of course, Krishna will save you if you are forced to be so entangled.

1967 Correspondence

Letter to Brahmananda -- San Francisco 30 January, 1967:

I am sorry that the Lawyer of the owner is delaying the matter. Will the proprietor of the house be carried by the Lawyer? If it is so what is the use of wasting time in that way. If they are serious they must finish the business without delay. I wish that we must enter the house by the 1st of March 1967.

Letter to Brahmananda -- San Francisco 14 March, 1967:

But I am very sorry to learn that Mr. Taylor is still playing in his own way. I do not know why. If the financier is paying him all cash what is the cause of delay. We have already handed over the amount $5000.00 and if things are still lingered in such a way it becomes really disturbing. I shall be glad to hear from you how things are taking place.

Letter to Rayarama -- San Francisco 16 March, 1967:

Now coming to the question of Gitopanisad, I am sorry that the book is not yet ready for printing although I have finished the book I want to get it immediately printed either there in U.S.A. or in India but the editing is not yet finished. Howard wants to do it but he has no time to finish it or to type it. You are also engaged in various ways and I do not know how to make it ready.

Letter to Nripen Babu -- San Francisco 18 March, 1967:

I am very sorry to learn that things in the Temple Srila Jiva Goswami has deteriorated so much. Please therefore immediately go to Vrindaban and make things alright. Stay in the temple for sometime as co-servant and do things as already planned by you. I am very much surprised to note that indulgence in liquor within the temple is going on. Of course I had personal experience that indulgence in Ganja was freely going on and now it has deteriorated to the utmost degree. Please do the needful immediately otherwise things will deteriorate to many more things.

Letter to Sri Krishna Panditji -- New York 15 April, 1967:

I am very sorry to learn that Srimati Bahuji is suffering from Pyorrhea. It is due to excessive Betel chewing. Any way I am sending herewith a small cheque for her treatment. Please accept it with my blessings.

Letter to Kirtanananda -- New York 5 May, 1967:

I am sorry that you have no good mrdanga, but if you send me a hundred dollars as I have already written to Pradyumna I can get a mrdanga and good harmonium for you so that you can have your kirtana very nicely.

Letter to Mukunda, Janaki -- New York 21 May, 1967:

I have received letter from all my spiritual children and I am very sorry that I could not reply them timely although I have replied some of them already. But you may announce to them that I am coming at San Francisco very soon some time in the second week of June 1967.

Letter to Ravindra Svarupa -- New York 21 May, 1967:

I am very glad to learn that you are doing your best and your good wife is helping you nicely. I have received her letter but I am sorry that I could not reply this good girl. I very much appreciate her feelings and specially the hand writing. So you have very nice qualified girl as your life's companion and I bless you all that you peacefully carry out the message of Krishna Consciousness to the needy men of the world.

Letter to Brahmananda -- Vrindaban 4 August, 1967:

You have written nothing about MacMillan. Please let me know about this. Please send $30 from three centers, and also some stationery. I am sorry the old chariot broke down.

Letter to Krsna Devi -- Delhi 8 October, 1967:

I am rather proud to say that the movement of Krishna Consciousness which I have started in your country will fulfill the desires of many sincere citizens of your country who are actually anxious to have a bon-a-fide spiritual guidance from India. There are many other swamis & yogis in your country & I am very sorry that they can simply exploit the sentiment but they can not deliver the real thing on account of their ignorance of presenting things in the modern situation. Please try to help the cause of this movement & I am sure you shall be able to satisfy many sincere souls.

Letter to Damodara -- Calcutta 13 October, 1967:

I am in due receipt of your letter of Oct. 9. I am very sorry to hear that Kirtanananda is advising you to give up the robes and the flags on the head. Please stop this nescience as I never instructed Kirtanananda to act like that. I am not at all satisfied with this action of Kirtanananda. Kirtanananda has no right to instruct you in that way, without consulting me.

Letter to Damodara -- Calcutta 13 October, 1967:

I am very sorry to hear Kirtanananda, without doing anything practical, changes his ideas constantly. He was first man in our society to take the robes shave cleanly, & take flag & now he is changing his position. You have asked me to tell you whether you are right or carry one by the following the foolish advice of Kirtanananda, & I say straight that Kirtanananda is wrong and you are right when you say that the movement will come to nothing if I am not satisfied with your actions.

Letter to Jadurani -- Calcutta 13 October, 1967:

I am very sorry to inform you that Kirtanananda is playing the part of a foolish man after his return to N.Y. & it is necessary for me to play the part of a thunderbolt for his nonsense activities. He has unnecessarily instructed something to Damodara which is not sanctioned by me. Since he has developed this nonsensical attitude so much so that he is dictating something which is not sanctioned by me, all his instructions should be neglected. Please inform this to all centers.

Letter to Brahmananda -- Calcutta 14 October, 1967:

For the time being he has cut all link with me, therefore any instruction given by him is unauthorized & should at once be rejected. He has no right to dictate as he has without my sanction. Whatever is to be done will be executed when I return. He is too much puffed-up nonsensically therefore you should copy this letter & forward to all centers that Kirtanananda has no right to dictate anything to the Society in this way. I am very sorry that he is exploiting his present position as a sannyasi. I have no objection if members of the Society dress like nice American gentlemen; but in all circumstances a devotee cannot avoid tilak, flag on head, & beads on neck. These are essential features of a Vaisnava.

Letter to Brahmananda -- Calcutta 19 October, 1967:

I may disclose herewith that I never took Kirtanananda into complete confidence but I was trying to improve his position because he has also rendered much personal service to me. I am very much obliged to him for the service as I am to my other disciples & I am very sorry that Maya has taken advantage of his disobedience & he has fallen to Maya's illusion—but he should not continue for a very long time as I will always pray to Krishna for his recovery.

Letter to Jadurani -- Navadvipa 26 October, 1967:

If Kirtanananda has ever sincerely served Krishna, & his spiritual master, he will not fall down. The temporary systems will fall down without delay. We should all pray to Krishna for his steady recovery. My grief for Kirtanananda isn't anything personal but I am sorry that he has become like a mayavadi in spite of my best efforts to help him.

Letter to Nandarani -- Calcutta 28 November, 1967:

I am very sorry that Subala das has assumed such air of importance. We should always remember that we are on the path of perfection, but we are not perfect. If Subala das or anyone thinks that he has attained perfection he will be wrongly directed. I have asked you all to address your Godbrothers as prabhu. This prabhu means boss. If everyone of us thinks of his fellow worker as boss there is no question of misunderstanding. The mistake is that being addressed as boss or prabhu one thinks himself as exactly Prabhu or the boss. One should not forget himself as humble servant even though one is addressed as prabhu.

Letter to Rayarama -- San Francisco 21 December, 1967:

I am very sorry for Hayagriva and Kirtanananda who have left me when I need them very much. Krishna may give them good sense and let them come back to work with me.

1968 Correspondence

Letter to Rayarama -- Los Angeles 11 January, 1968:

I am very sorry that Satyavrata has left us on some petty sentimental thing. Please ask him to come back and excuse me if I have struck his sentiment. I think he should be permanently on the editorial board and you can give him any serious engagement as you please. He may be replaced in the place of Hayagriva if he is not going to join us. Recently I received one letter from Hayagriva and I replied it promptly. The thing is, everyone of us should think as servant of Krishna. In the service of Krishna there may be sometimes transcendental competition but there cannot be any disruption. Please call Satyavrata and give him serious engagement as he likes to take. He is a good soul and he must be satisfied.

Letter to Umapati -- Los Angeles 14 January, 1968:

Kirtanananda's refusal to accept the Parampara system and authority of the scriptures is the cause of his misfortune. His version that the sun and the sunshine are one and the same is right, but when the sunshine is in the room it is not correct to say that the sun is in the room. His knowledge therefore is imperfect and therefore he cannot be a preacher. He is therefore contemplating for starting nightclub of the psychedelic type. His association is not desirable for the present neither I can think of his future correction. Hayagriva has fallen a victim and I am sorry for this.

Letter to Robert Pekala -- Los Angeles 13 February, 1968:

I thank you very much for your inquisitiveness shown in your letter dated Jan. 30, 1968. And I am sorry that I could not reply this letter earlier, on account of being busy in my preoccupation. I am glad that you attended our class at Montreal and tried to understand the philosophy of Krishna Consciousness. It is neither sectarian nor dogmatic. It is the natural relationship of the living entities with the Supreme Soul. The Supreme Soul is Krishna, or the All Attractive; one cannot be Supreme Soul without being all attractive. If God is Supreme, therefore the nomenclature of God to be addressed is Krishna perfectly well.

Letter to Mario Windisch -- Los Angeles 25 February, 1968:

I am very sorry to learn that my dear brother Sadananda is seriously ill and the doctors have advised complete rest for him. He is my intimate friend and God-brother, so although I wanted to open correspondence with him, I voluntarily restrain myself from doing so, taking into consideration his present health. I pray to Krishna that he may recover very soon, so that we may not only open correspondence, but maybe I can see him personally.

Letter to Hayagriva -- San Francisco 17 March, 1968:

I hoped that Kirtanananda Swami would open some branches in many parts of the country after his return from Vrindaban, but I am sorry that he has left our company. So I am missing also him. But since he is continuing to keep his name, Kirtanananda, which was given by me, I think I have got still some right to say

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Letter to Mukunda -- San Francisco 26 March, 1968:

I am sorry I am delayed to reply your letter dated March 14, 1968, which I received over a week ago. I am very glad that you are repentant even for some action which is not sanctioned by me. This attitude is very nice and improves one in progressing on the path of devotional service.

Letter to Mukunda -- San Francisco 9 April, 1968:

Acyutananda and Harivilasa have informed me that Hrsikesa has taken the step as a matter of diplomacy, but he will come back again when I come back to India. I am not astonished for his behavior, but I am sorry for my God-brother's behavior. He is a neophyte and so he may commit so many mistakes, but Bon Maharaja should not have committee. such mistake. It is not approved by Vaisnava etiquettes.

Letter to Aniruddha -- Allston, Mass 30 May, 1968:

Regarding your personal sentiments not being in agreement with Umapati: I am very sorry that this thing has happened. We are preaching Krishna Consciousness, the greatest platform of harmony, and if we dissent amongst ourselves, and disunite, it doesn't look very well. You are sinceremost servant of Krishna. I know that you have worked very good for Krishna. I think you should not be disturbed by minor disagreement. If you think that you cannot agree with Umapati, you can stop discussing with him, and if there is any point of judgment, you can refer to me. I am always at your service. So long we are individual souls, there must be disagreement also, because that is the symptom of individuality. But when such individual is surrendered unto Krishna, there should not be any disagreement.

Letter to Jagannatham Prabhu -- Montreal 22 June, 1968:

Regarding our Gaudiya Math in Bombay: I am very sorry that you are disappointed in respect of their activities. I know this fact because in 1934 I was one of the active members in starting this Math. The Gowalia Tank center was opened by me, and although I lived separately from the Math, practically I was in charge of the Math and under the instructions from His Divine Grace. Then after His Departure, you know so many unhappy things happened, but, as I was a householder, I remained always aloof from those unhappy incidences. I have accepted this renounced order of life in 1958, and since then I am completely devoted to the service of His Divine Grace Srila Prabhupada. You'll be very glad to know that by the Grace of Srila Prabhupada, the duty which was entrusted upon me is being discharged as faithfully as possible, and by the Mercy of His Divine Grace, I have got here many American boys and girls, who are sincerely assisting me.

Letter to Harivilasa -- Montreal 25 July, 1968:

Ask Hitsaran Sharma to return back the money and deposit in my bank so that I can pay the money to some other press and begin the printing of books immediately. I am very sorry that he has neither printed my books nor is giving me the chance to get it printed in another press. So all of you 3 immediately settle up this thing and let me know the result. I have already written to Acyutananda about this 3 times, but no effect is there till now.

Letter to Aniruddha -- Montreal 24 August, 1968:

I beg to thank you very much for them. After the postal strike is over, there are so many letters congested and therefore, I am sorry that I am late to reply your letter. But I have carefully seen the contents of the three letters and I understand that you are moving near Hollywood vicinity, and some of the devotees from San Francisco are going to your place to join Sankirtana and I am sure this will be a great successful attempt.

Letter to Anapurna, Ananda -- Montreal 4 September, 1968:

So far your marriage is concerned, I am very sorry that Ananda's parents are not willing in this marriage ceremony; now it is up to you for deciding whether you should get married or not. But I think you should, under the circumstances, the best thing will be that you get yourself married legally, according to the state laws and get a certificate and I think, Ananda, you should try to remain in Vancouver, and work. And by your labor you try to open a branch in Vancouver, and that will be very nice thing. And when I go to Vancouver, from Seattle, I shall offer my blessings in observing the rituals of our marriage system.

Letter to Aniruddha -- San Francisco 9 September, 1968:

We are teaching them prohibition of 4 principle sinful activities, and we are teaching them God consciousness. Whether we can teach such minor boys as Brahmacaris and training them. I am very sorry that these people do not want to see their sons develop high character and knowledge in God conciousness, but they want to push them in the stereotyped way of materialistic life. But even we are prepared to help them, if the legal implications are there, what can we do? You can however encourage the boy as he is making progress, but he may have to wait for initiation because he is not still habituated to give up meat-eating. Any person trying to serve Krishna sincerely, certainly Krishna will give him all opportunity to overcome the difficulties.

Letter to Upendra dasa -- 20 September, 1968:

As you are teacher in a great visvavidyalaya you may introduce the study of Srimad Bhagavatam in your department because it is said in the Bhāgavatam koumāra acaret prājno dharmān bhāgavatāniha dūrlabham mānusam janma tadapyadhruvamarthadam. I am sorry I cannot reply in Sanskṛt because our process of study is not academic but by sruti.

Letter to Tosana Krsna -- Seattle 7 October, 1968:

P.S. I am sorry I could not mention any activities here in Seattle activities are going very nicely. The Sankirtana party is selling daily 50 to 100 copies of Back To Godhead, and they are collecting 30 to 50 dollars, and the students of the Washington University, they are little bit attracted. I heard that yesterday in the love feast, there were attendance about 20 guests, and so the affairs in this branch is going very well.

Letter to Dayananda -- Seattle 9 October, 1968:

I am sorry to learn that you have to remove for the present station, on account of displeasure of the landlord and the tenants. All right, Krishna will give us better opportunity. I am very pleased to learn that you have taken complete charge of the Los Angeles center, and do it very nicely, and if Aniruddha is a displeasure to Nandarani I will ask him to join the Sankirtana Party who are going there within 10 or 12 days. In the meantimes, if possible, you try to mitigate this misunderstanding of brother and sister.

Letter to Rayarama -- Seattle 15 October, 1968:

I beg to acknowledge receipt of your two letters, dated September 30, 1968, and the other one, October 9. I am very sorry I could not reply you earlier, because there are so many letters, and I have to reply them one after another. Anyway, the issue of Back To Godhead which you have sent me is very very nice, and Krishna is helping you for your sincere efforts. I hope you will continue this attitude and improve the quality and writing of Back To Godhead both nicely.

Letter to Makhanlal -- Seattle 21 October, 1968:

I beg to acknowledge receipt of your letter without date, but I am sorry that I am late in replying to your letter. I have received a report of Krishna Devi giving birth to a tiny daughter, and I have already sent my congratulation to her. Krishna has saved her child and herself also, because it is the promise of Krishna that his devotees are always protected by the Lord.

Letter to Syama -- Seattle 21 October, 1968:

I am in due receipt of your letter undated, but I am sorry I am late in replying it due to so many letters I have to reply every day, so please excuse me my delay.

Letter to Yamuna, Mukunda, Syamasundara -- Los Angeles 8 November, 1968:

Regarding the challenge in the International Times, I am sorry to read the letter of a rascal advertising himself as Swami Gitananda, but from his letter it appears that he is neither a Swami nor has ever read Bhagavad-gita. He is so rascal that he describes the River Yamuna as metaphysical in lower consciousness, although the River Yamuna is flowing so happily all over the Northern India.

Letter to Gaurasundara -- Los Angeles 17 December, 1968:

I am very sorry to learn that this girl Madhavi Lata has gone there and created some disturbance. If she is still there, ask her to live separately and she may come only during kirtana performances. This girl appears very disturbing and every place she goes there seems to be some trouble. Please try to keep her away carefully and ask her to come back here because immediately there is no chance of my going to Hawaii.

1969 Correspondence

Letter to Govinda -- Los Angeles 10 February, 1969:

Regarding Karatieya, I am sorry to inform you that all of a sudden he has been captivated by maya, and since yesterday, he has left my company. The day before yesterday afternoon, he was absent for more than three hours and when he came back, he explained that he was out walking in the street. Later on, it was found that he went to see a Christian priest who had impressed upon his mind that one can drink wine after offering it to Lord Christ on the first Friday of every month. I had been informed by Karatieya that before his coming to our Krishna Consciousness camp he was drinking too much. So now he wanted to give me evidence that drinking was good when it is offered to Lord Christ. I tried to convince him that drinking is not at all good. The very fact that one should drink on the first Friday of each month means it is rigidly restricted; one can drink only once every month, but in the case of bread, it is said that one should pray daily for bread from the Lord. In this way there was some remonstration, but he was silently hearing from me while being not at all satisfied.

Letter to Krsna dasa -- Hawaii 15 March, 1969:

I am sorry to learn that you are also attacked with the flu fever as most of the boys in this country are also attacked this past winter. So this attack of Maya's agent is not very uncommon. When Krishna Himself was present He was being attacked by Maya's agent almost everyday during His childhood. When He was just born, within three months, he was attacked by Putana. When He was a little grown then He was attacked by Sakatasura, then by Trnavarta, then Agha, Makasu, then Kaliya, then Godavarsu, and so on. So the Maya's agents does not let go even Krishna, then what to speak of Krishna's devotees. They will act in their own way, but as Krishna miraculously saved Himself from the hands of all these demons, similarly, He will always save His devotees.

Letter to Gopala Krsna -- Hawaii 16 March, 1969:

I beg to acknowledge receipt of your letter dated March 7, 1969, and thank you very much for it. I am sorry I could not acknowledge receipt of your money, but it was deposited in the bank less $3.00, and some cents—about $4.00. So, next time when you send me your contribution you can send it in American dollars. Otherwise, they deduct some exchange difference. You can send me always your long letters—it is very pleasing to me. And I am so glad that you want to chant 16 rounds of Hare Krishna Mantra every day.

Letter to Dinesh -- Hawaii 22 March, 1969:

I am sorry that I could not acknowledge receipt of your albums which I duly received, although I could not play them for want of machine. But I have received Mukunda's opinion about it. He says that it is super excellent to say the least. They are going to have it played by the BBC in London. Similarly, Govinda dasi is going to play it here in such important station. We are going there this morning for about an hour of music and discussion on the station here. So I hope you will be successful in your adventure.

Letter to Jayagovinda -- Hawaii 30 March, 1969:

I thank you very much for your letter of March 7, 1969. At the present time, I am living at Hawaii, therefore your letter was redirected from L.A. temple to here, so I received it late. I am very sorry that I did not reply your last letter but I thank you very much that you are sending me letters every week. Your very strong desire to return to Germany is already approved by me, and Krishna das is very much eager to receive you there. In his letter of March 2nd, he writes to say "we may send Jaya Govinda his ticket via AE immediately; hopefully he will arrive here by the week's end."

Letter to Jayagovinda -- Hawaii 30 March, 1969:

I am so glad to learn that you are feeling considerably the missing separation of ISKCON devotees. I am very much hopeful that Krishna Kirtana will be nicely introduced in the Western world by the Grace of Krishna, and by the efforts of our ISKCON DEVOTEES. I am very sorry too that in India you could not fill up the gap of such separation, and I know why you couldn't.

Letter to R. Chalson -- New Vrindaban 12 June, 1969:

I am sorry that many of the important verses in Bhagavad-gita As It Is were left without purport explanations, but the MacMillan Company wanted to minimize the volume of the book. I am not satisfied with this, so my next attempt will be to publish the same with explanations for all the verses without any exception. Actually, our Krishna Consciousness Movement means to propagate in the human society the transcendental understanding of Krishna.

Letter to Madana Mohana -- Los Angeles 23 July, 1969:

I am sorry to learn that your health is not very good at the present time. The best thing is that you rest for some time until you are feeling stronger. When Jadurani was feeling very weak I advised her to take complete rest until she was stronger, and then I advised her to go out on Sankirtana Party. So you may follow the same procedure of taking as much rest as you feel you require, and then when you feel it is all right you resume your activities. There is no question of indexing the Bhagavad-gita As It Is in your present condition. When your health has improved we shall talk of work for you.

Letter to Satya Pal -- Hamburg 31 August, 1969:

I think this is the first letter I received from you since I met you sometimes in 1959. I am glad to learn that now you are a family man, and you have qualified yourself as post graduate student of economics and are in possession of a government service. But I am sorry to learn that you are pulling on with Rs. 250 per month. It is surely insufficient for a family man. This Rs. 250 means in American exchange as somewhere between 30 and 35 dollars, which is earned here even by ordinary workers in three days.

Letter to Gopala Krsna -- Tittenhurst 1 October, 1969:

I am sorry to learn that Dayala Nitai has temporarily left our association, and if in his absence you can take charge of printing French edition of Back To Godhead, that is nice. But the thing is it must be regularly published every month. Now some devotees have gone to Paris. They are not as yet established, but the idea is that we should eventually publish our French edition from Paris, as the German edition is being published from Hamburg.

Letter to Pradyumna -- Tittenhurst 13 October, 1969:

I am sorry the NOD manuscript has not yet reached. This is another ill luck that the Post Office has not delivered. So whatever you have got finish it. If the manuscript does not reach, then we will will have to rewrite it again. If there is such need, I shall send you the duplicate. If it does reach, however, please inform me immediately. Your idea that our books should be read by scholars is quite appropriate.

Letter to Satsvarupa -- Tittenhurst 15 October, 1969:

I am sorry that Murari has left. Pray to Krishna that he may come back again soon. Yes, this Uher tape recorder is very nice. It can act both as tape recorder and dictaphone also. It has got exactly the same speed for direct typewriting, but because you have not got a tape recorder that plays at this dictaphone speed, we send you higher speed tapes.

Letter to Mandali Bhadra -- Tittenhurst 2 November, 1969:

The London devotees are planning to go to Hamburg for four days this month, so if they take me during that occasion, surely I shall come to see you again. It is around the middle of the month of November, and I shall let you know in my next letter what is the exact date. I am sorry to learn that Visvanatha and Kunti Devi did not take this very seriously. What can be done? They will have to wait to the next life, or if Krishna's Mercy is there, they will come back surely.

Letter to Advaita -- London 19 November, 1969:

I am very sorry to learn that our press is lying idle, and your remark in this connection that we have purchased the cart before the horse is appropriate. I have immediately asked Aravinda from Los Angeles, to go there for doing layout work. I have asked also Pradyumna why the composition work is going so slowly. I have received one letter from Satsvarupa also in this connection, so all the composition and layout work must now be centralized in the press.

Letter to Gargamuni -- London 15 December, 1969:

I am so sorry to learn about your wisdom teeth affair. These wisdom teeth are a good example of Maya's tribulations to us. In my younger days, by Krishna's Grace I had no such trouble, but I saw in my eldest sister this suffering from the wisdom teeth problem, and her gum was also operated upon. That I saw, and I saw how much she was suffering also. This is the way of material existence. So Lord Krishna has advised in this connection that we have to learn tolerance. Your example of dedicated life is very noble. You are handling thousands of dollars for Krishna, but you ask your mother for helping your personal needs. I very much appreciate this example, but it is my order that whenever you are in such trouble, you should not minimize any expenditure. You must have the best kind of treatment available, and you can spend from the money you are collecting on behalf of Krishna.

1970 Correspondence

Letter to Citsukhananda -- Los Angeles 12 March, 1970:

I am sorry to learn that Candrabali is not there, and she is living with her uncle. Do not be worried, she will come back; and if you give me her address, I shall write to her.

Letter to Damodara Maharaja -- Los Angeles 13 May, 1970:

I am so sorry to learn that there is a sort of conspiracy by some of our God-brothers as not to give me a place at Mayapur. I do not wish to argue on this point, but according to your advice I have already sent a telegram to Acyutananda Brahmacari and an urgent letter also requesting him to purchase the land of Jabed Ali almost a fortnight ago, but I have received no reply til now.

Letter to Damodara Maharaja -- Los Angeles 13 May, 1970:

I am sorry that you wrote me several letters before in English, but they did not reach me due to postal strike. Now I have made my World Headquarters at the above address in our own building which we have purchased very recently at a cost of 20 lakhs of rupees. So in future you can address me at the above destination.

Letter to Gaurasundara -- Los Angeles 22 May, 1970:

Formerly I thought I shall go along with Brahmananda, but later on I am sorry I was obliged to disappoint you on account of feeling not very enthusiastic to travel. Another point is that I am engaged in finishing the KRSNA book, and if I go even for 15 days, the progress will be halted. Another point is that in this new Temple Presidents from other centers are coming almost daily, and up to the end of May there are already engagements. So all these combined together hold me for the time being not to leave station; but don't be disappointed, as soon as I get opportunity I will come to you.

Letter to Hayagriva -- Los Angeles 22 May, 1970:

Yes, I have received the tape as well as your "Chant" booklet. I am sorry they were not acknowledged earlier. I have asked Boston to send you the KRSNA tapes for part II. They are already edited, and it is nice, still you can have a final glance over it. After your final editing is the work retyped by Syama dasi.

Letter to Sriman Murthy -- Los Angeles 22 May, 1970:

I thank you very much for your letter dated May 17th, 1970, but I am very sorry to learn that you have been victimized by a rascal who claims to be Lord Krsna. You are an educated boy, and I am surprised how you have been so befooled as to accept an ordinary man as Krsna. Anyway, Krsna has saved you by causing your failure in the examination, otherwise you would have been more entrapped by the spell of this so-called "Krsna."

Letter to Himavati -- Los Angeles 4 July, 1970:

I am in due receipt of your letter dated nil and I am very sorry to learn that you are injured in a motor accident. I have come to San Francisco on account of Rathayatra festival and shall be returning by next Tuesday.

Letter to Nevatiaji -- Los Angeles 16 July, 1970:

7. Regarding Swamis and "Swaminies," you have been misinformed. Among my disciples there is only one Swami or Sannyasi, but there is no "Swaminie." Woman is never offered Sannyasa in the Vedic culture. Up to Vanaprastha stage the woman may remain with her husband as assistant or friend without any sex relation, and when a man takes Sannyasa the woman has no connection with him. I am very sorry to inform you that there are some Indian "Swamis" in this country who are living with so-called "Swaminies," but so far we are concerned we follow strictly the Vedic principles. All our students are following the regulative principles as mentioned in Section 3, paragraph 2.

Letter to Hayagriva -- Calcutta 14 September, 1970:

If there is opportunity, try to convince these rascal Sannyasis who are misled by fourth-class men that if they at all want to have a change of leadership why do they not select a better leader than at present moment. What is the use of finding out a fourth-class leader who has no asset as their background. I am simply sorry that such intelligent boys are misusing their brain-substance in this way. Try to rectify them as far as possible. Isana Das has inquired from Tamala regarding Tirtha Maharaja. I do not know what is the sequence of this inquiry, but it is clear that there is a great clique and the so-called Sannyasis are the via media of spreading contamination in our Society. It is a very sorry plight.

Letter to Govinda Maharaja -- Calcutta 22 September, 1970:

I am very sorry to learn that your health is deteriorating due to passing of sugar. The best medicine is to starve. I had one very influential doctor friend, the Chief Medical Officer of Vienna. When I was taking lunch with him sometimes in the year of 1955 he was suffering from diabetes and he told me that it is a disease for voracious eating and T.B. is a disease for undereating. If you kindly find some time and see me at your convenience that will be a great pleasure.

1971 Correspondence

Letter to Sudama -- Surat 1 January, 1971:

I beg to acknowledge receipt of your letter dated December 22nd, 1970, and I am sorry to learn that although you are so sober you have been disturbed by your married life.

Letter to Satsvarupa -- Allahabad 11 January, 1971:

Regarding your proposal to approach important persons to help us in this work, I am sorry to note a consideration of some false "Trust Fund." Such false things have no value either for us or anyone else.

Letter to Mr. Yukio Ogata -- Bombay 16 March, 1971:

It is understood that the Back To Godhead department is in debt by $52,000.00. I am very sorry that this has increased so much. Therefore I am sending check no 16-320 for $20,000.00. So please continue to print Back To Godhead magazine without hesitation. Your money is always safe.

Letter to Mukunda -- Bombay 17 March, 1971:

I beg to acknowledge receipt of your letter dated 22nd February, 1971 and have noted the contents. Presently I am in Bombay and will be here until 4th April. I am very sorry to inform you that the London management is not going on nicely. I have received so many unfavorable reports and the most astonishing report is that our small van which you had purchased in my presence has been taken away by the proprietor on account of payments not being made properly. So we have lost all the money that we have already paid. But never mind; that is past. Now, better late than never, try to establish the position of the London temple as it was before. I have confidence that you can do it nicely so go on and let me know what progress you are making.

Letter to Karandhara -- Bombay 20 March, 1971:

Devananda has received the package with a charging cable and earphones for the Uher. Thank you very much for these. I am sorry to know that my old Uher was stolen from your office. You must always be very careful about such things. Anyway, another Uher was purchased and brought to me by Rsikumara Das. When I was in L.A. last time, I gave some instructions for the simple observation of the different kinds of holidays found in our Vaisnava calendar.

Letter to Govinda -- Calcutta 28 May, 1971:

I am sorry that Sadhana Dacca has not replied your letter. The next alternative is to write to the proprietor, Sri Baidyanath Ayurved Bhawan; P.O. Jhansi; U.P.; INDIA. He is the right gentleman who can give you the right instruction and you can write him immediately.

Letter to Tamala Krsna -- Moscow 25 June, 1971:

Re: Mayapur, the laying down of the corner stone must be done by the end of August. I've already informed GBC members that they should meet there on Vyasa Puja Day. That function must be there. You hold that function, and in the meantime I am going to America and Europe to find men to send there. So far as the fencing, I am sorry that it is not done yet. At first the estimate was Rs 5000, but now it is Rs 14,000/- so what is the use of such estimate? Please contact Sarkar. Don't spend too much on fencing because if we want to expand, we have to tear it down. Put up bamboo with hedge creeper to make the walls. The creeper will grow luxuriously in the rainy season. The temporary hut should be immediately finished. Three rooms is all right. If possible make another because when the boys come from USA, they'll have to be accommodated.

Letter to Bali-mardana -- Calcutta 1 November, 1971:

I am sorry that your dealing with the draft board has been mishandled and therefore you are in difficulty. Anyway if need be you can go back and face trial as advised by your father's lawyer. I am enclosing herewith a certificate as founder-acarya of ISKCON movement. That is already recognized all over the world. So when you stand for trial you can show them all our books, newspaper cuttings, my certificate and you can plea freely that you are no longer interested in material activities, but you are completely engaged in Krsna's service. Many of our students have been accepted as ordained ministers of religion and in NY the draft board has recognized our institution as a religious establishment. I hope if the things are presented rightly by your lawyer, everything will be all right by Krsna's grace. There was a similar case with Vamanadeva and he was given the right to remain as ordained minister.

1972 Correspondence

Letter to Giriraja -- Bombay 3 January, 1972:

I am not surprised that Mr. Rathanam Iyer has decided to cancel the program you were planning. I was not eager to accept his proposal in the beginning because it has been our experience that it is never good to have to depend upon others for our preaching. I am sorry that now that it has been advertised in the newspapers that I am coming to Madras, if I do not come our prestige may suffer. Anyway what is done is done. The fact is that I am the only one in India who is openly criticizing, not only demigod worship and impersonalism, but everything that falls short of complete surrender to Krishna.

Letter to Govinda -- Madras 12 February, 1972:

I beg to acknowledge receipt of your letters dated January 16 and January 23, 1972, and it is with great pleasure that I remember you and your good husband by reading them and seeing the nice work you are doing in the "New Navadvipa News" and other pamphlets. I am very sorry to hear about your demoniac neighbor cutting down many tulasi plants, but do not worry, he shall get his due punishment in time, rest assured.

Letter to Niranjana -- Vrindaban 1 November, 1972:

Ref: Your second letter from Allahabad. It appears that you have been poisoned by some rascals. Such rascals cannot do anything to push on the mission of Lord Caitanya but can put hindrances in the path of spreading KC all over the world. I am very sorry that you have fallen a victim of such poisonous serpents. Because such easy going rascals are unable to assume the position of "Prabhupada" or unfit for the post, they are so envious and you are talking on their behalf. I am very sorry for this.

1973 Correspondence

Letter to Upendra -- Bombay 9 January, 1973:

I am very sorry to hear that you must undergo one operation of surgery upon your hernia condition, that is preventing you from opening a center in Perth. Yes, I can appreciate that you have opened so many centers now, all over the world, so never mind if some others may have to go there in your place. You take good rest and become very healthy by the time that I shall come there in February. If I get the opportunity I shall also go to that Hare Krsna farm near Melbourne City, 80 miles, and if you prepare some place for me to stay.

Letter to Ram Prashad -- Calcutta January 29, 1973:

I am sorry to note that you have not yet received your life membership cards or receipt as yet. I have sent your letter to Bombay and directed the President, Sriman Tulasi dasa, to immediately send you the same.

Letter to Kirtanananda -- Calcutta 6 March, 1973:

Thank you very much, I have received your pamphlet inviting to participate in New Vrndavana activities. It is an excellent pamphlet nicely set up, but I am sorry to inform you that your co-founder Hayagriva Prabhu is little disturbed. Sometimes before you told about him participating in intoxication. Then I did not take it seriously, but the same thing is again revived and I am little perturbed. So is it possible to save him from this dangerous position? His is important man in our Society and we cannot allow him to deviate from our principles. Please try to save him.

Letter to Niranjana -- Hyderabad 23 March, 1973:

Yes, I am sorry that I could not see you this year at the Mayapur celebration, it was very successful. But anyway because you are in college please take this opportunity to convince some of your fellow students about this Krsna consciousness. All over the world there are college students who are joining our movement, why not in India? Actually there is no need to give up studies to be a devotee. In America, a number of our students joined with us before they graduated but still they went on to graduate with honors, namely Bhagavan dasa, Trivikrama Maharaja, and others. So just try to convince them in some way.

Letter to Bapi -- New Delhi 27 April, 1973:

I am sorry to learn that your father cannot see at night. When our time is up, we have to push on even in broken condition of life.

Letter to Amogha -- Los Angeles 1 May, 1973:

I am sorry to learn that you had to leave your engagement in Indonesia. Anyway, so now you are in Australia, so you can consult with Madhudvisa Swami as to what to do there in Indonesia, and you also consult with Karandhara Prabhu as to the passport problem. If necessary, you can take the Australian citizenship.

1974 Correspondence

Letter to Ananda Keshore Maharaja -- Mayapur 6 March, 1974:

Your letter dated February 28th, reached me very late, on the 5th of February. So I am sorry I couldn't join you. Thank you for your invitation. I am expecting to go back to Vrndavana in the second week of March. I will be very pleased to see you there.

Letter to Mahesvari -- Rome 26 May, 1974:

I beg to acknowledge receipt of your letter dated May 11. I am very sorry that your husband Mahatma das has taken my letter to him in the wrong way and has told you to get married to another man although you are only 20 years old and have a 7 month old son. This is a most irresponsible and nonsensical proposal on his part. I never wrote or intended that he should leave you. He can stay out and distribute books on sankirtana, but for that he can remain grhastha, nor does it means he perpetually remains on sankirtana party forgetting his responsibilities. You write that you badly need your husbands instruction and security, therefore, this is natural, so he may go on sankirtana but he must also spend time with you as you require, not in the mood of sense gratification but for cooperation in Krsna Consciousness.

Letter to Muralidhara -- Paris 9 June, 1974:

I am sorry to hear of your wife's poor health. You have tried so many treatments, pills and better climates and visits to doctors, but there is no improvement. I think you can admit her to the hospital on a longer term basis for recooping her health. You should not expect to have children until she is in good health.

Letter to Alfred Ford -- Los Angeles 16 July, 1974:

Please accept Krishna's blessings and be happy. Hare Krishna. I beg to acknowledge receipt of your kind letter dated May 22, 1974. I do not know why it is so much delayed. Anyway I was not here and I have just come here one week ago, so I am sorry that replying your letter is delayed so much.

Letter to Mr. Shastri -- Vrindaban 20 August, 1974:

I beg to acknowledge receipt of your letter dated Aug 3rd 1974. I am sorry for any misunderstanding. You are welcome to visit any of centers as a life member and enjoy all the facilities. The tour around the world has been called off, however you cannot expect for us to pay all transportation costs. When you go to Europe or America you be sure to visit our temples and they will receive you nicely and that you use the facilities there.

Letter to Sri Mody -- Bombay 3 December, 1974:

I am in due receipt of a copy of your letter addressed to Sriman Madhavananda das dated November 1, 1974. I did not know anything about this incident. I am very sorry for it however, and I am inquiring into the matter further.

Letter to People of Bangkok -- Bombay 14 December, 1974:

Please accept my best wishes. I am sorry I am not able to come but I must remain here in Bombay for some pressing matters. So I am sending my secretary His Holiness Brahmananda Maharaja who will represent me.

Letter to Sri Agrawal -- Bombay 29 December, 1974:

Please accept my greetings. I thank you very much for your calendar presentation which I received Wednesday morning on the 18 of December. The pictures on your calendar are very beautiful and much appreciated by me. I am very sorry that I was not able to see you when you came. But I am hoping that you will be able to come again maybe between 5 and 7 p.m. and I will see you then. I will be in Bombay for about one more month and then I may go to Australia.

1975 Correspondence

Letter to Mr. Ram Patel -- Bombay 10 January, 1975:

Please accept my greetings. I am in due receipt of your letter concerning your son Durgesh. I am very sorry for any inconvenience that has come upon you due to this misunderstanding. I did not receive any letter from you until now about the situation so I was not aware fully of the circumstances as you have given them. Your son should stay with you and abide by your instructions. I will be coming there in April and will be more than glad to meet with you and your son at that time if you so wish. Again, I am sorry for any misunderstanding that may have occurred.

Letter to Mr. Lepesqueux -- Bombay 12 January, 1975:

I am in due receipt of your letter dated Aug. 28, 1974 and have noted the contents. I am sorry for such a late reply, but I have just received your letter last night due to the poor postal system in India. I hope that you have had the opportunity to visit our temple in Paris. If not, please go there and you will be pleased to see our programs there. The address is: ISKCON, 4 rue le Sueur, 75016 Paris, France.

Letter to Mrs. Mohini H. Singh -- Brooklyn 6 March, 1975:

I thank you for your kind letter of invitation dated 21st of Feb., 1975. I am just on my way to London from here (New York), and from there I shall have to go to Tehran, Iran, and then back to India by the 15th of March, 1975 for arranging the birthday anniversary of Lord Caitanya Mahaprabhu at our Mayapur center, (District Nadia), West Bengal, India. Therefore I am very sorry to inform you that I shall not be able to attend the auspicious meeting which you are going to hold on the 23rd of March. I am advising therefore my senior disciple, His Holiness, Kirtanananda Swami to attend the meeting and I hope he will be able to present the proper view of our Krishna Consciousness movement.

Letter to Mr. R.L. Bhatt -- Mayapur 2 April, 1975:

I have received your kind letter dated 19th March and have noted the contents. I am very glad that you have appreciated our movement so nicely. I am sorry to say that I did not reach your letter until quite a few days after I left Bombay. Our festival has gone very nicely here in Mayapur. About 400 American and European devotees have come for the celebrations this year. We will all be going to Vrndavana for the opening of our Krishna-Balarama temple there on April 20th, 1975. You and your family are cordially invited to attend our functions there if it is convenient for you at that time.

Letter to Mathura Prasad Agarwala -- Vrindaban 22 April, 1975:

I have heard from Gopinatha Mahesawari that you came here to see me, but that due to the Governor's coming there was some confusion and you were not able to see me. I am extremely sorry for this. I wish to invite you to come and take lunch with me on the 26th of April at about 11:00 AM if it is convenient for you. I will be awaiting your arrival.

Letter to Lalitananda -- Hawaii 26 May, 1975:

I am in due receipt of your letter dated May 13rd, 1975 and have noted the contents. I am very sorry that you have taken to homosex. It will not help you advance in your attempt for spiritual life. In fact, it will only hamper your advancement. I do not know why you have taken to such abominable activities. What can I say? Anyway, try to render whatever service you can to Krishna. Even though you are in a very degraded condition Krishna, being pleased with your service attitude, can pick you up from your fallen state. You should stop this homosex immediately. It is illicit sex, otherwise, your chances of advancing in spiritual life are nil. Show Krishna you are serious, if you are.

Letter to Dinanatha -- Honolulu 14 June, 1975:

I thank you very much for your letter dated 30-5-75. I am very sorry to say that I did not receive your letter addressed to me at Mayapur. I am still in Hawaii and I shall leave this place by the 20th of June for Los Angeles. Our temple there is situated at the following address: 3764 Watseka Ave., Los Angeles, California, USA 90034.

Letter to Sri Rameshji Mahalingam -- Vrindaban 31 August, 1975:

I am in due receipt of your letter dated August 12, 1975 and have noted the contents carefully. I am very sorry for the incidence which has taken place between you and my devotees. So you may please note it that I am dealing with these foreign students and teaching them to become Krishna devotees, and some of them being neophytes may sometimes commit some offense. There is nothing surprising in this, but their ardent desire to convey the idea of Krishna consciousness is always laudable.

Letter to District Judge of Agra, Mr. S.D. Kulshrestha -- Nairobi 29 October, 1975:

I am very sorry to learn that Judge Saheb was sick and we could not meet. Anyway I am returning to India on November 2nd and afterwards I have to go to Vrindaban. So if Judge Saheb makes any program for my going to Agra and to arrange for a meeting of the leading people of the city, it will be a great pleasure for me to meet them and present my appeal so that they may join this great movement.

1976 Correspondence

Letter to Members of the family of Hirjibhai Gelabhai Baba -- Mayapur 9 February, 1976:

I am very sorry to learn that His Holiness Hirji Baba has recently disappeared from this material world. Last time when I was in Nairobi, I had some talks with him when we were preparing to take lunch at the house of Damji Devji. That was our last talk. So it is a great shock that he is not visible to our eyes. But as we know, the living being does not die. It is said about the saintly persons: moro va jivo va which means that the saintly person devoted to the lotus feet of the Lord is always glorious, either physically present or not present. So I wish that the devotees who took shelter of this saintly person continue to progress in spiritual life. May Krishna bless all of you in spiritual life.

Letter to Mr. Dhawan -- Vrindaban 2 April, 1976:

I am very glad to learn that you are endeavouring to understand the prime goal of life, without which the facility of human life becomes futile. I have just come back from Delhi yesterday and I'm preparing for going to Australia by the 10th April, therefore, I am very sorry that I must inform you I will not be able to attend the function, however, I am sending herewith the answers to your questions, as far as I know. As we have received this knowledge from the greatest authority, Krishna, these answers will be acceptable in every sphere of spiritual activity.

Letter to Kapurji -- Vrindaban 10 April, 1976:

Thank you very much for your letter dated April 9th, 1976. I am very sorry I could not go personally because the Ramnavami function is going on, and there was other function in Mathura yesterday; it was very successful meeting. Tomorrow I am going to Bombay, and then Australia. I will be in Bombay up to the 17th, at Hare Krishna Land, Juhu Road, Juhu, Bombay 400 054.

Letter to Parmanand Patel -- Paris 31 July, 1976:

I am sorry I could not reply to you in Hindi because I have no Hindi Secretary here. I hope this will find you in good health. More when we get together.

Letter to Sumati Morarjee -- Valencay, France 7 August, 1976:

I am sorry to learn that you have become a little agitated regarding the publication of an article in our Back to Godhead magazine. It is certainly unpleasant, but the officers who publish the magazine do not know satyam bruyat priyam bruyat, in this material world only palatable truth should be spoken. Unpalatable truth should be carefully avoided. The cause of Lord Sri Caitanya Mahaprabhu's agitation was much the same as your own. As you are irritated by the criticism of Sri Vallabhacarya, similarly Sri Caitanya Mahaprabhu was also agitated when Vallabhacarya criticized Sridhara Svami.

Letter to Dinesh Candra Sarkar -- New Delhi 26 August, 1976:

So I am sorry to learn that you are not well. Pray to Krishna and chant Hare Krishna. The body is a temple of disease, janma mrtyu jara vyadhi (BG 13.9). Disease is our inevitable companion. We still have to execute our duty of Krishna consciousness as far as possible and Krishna will help us. We are going to have a very big project at Mayapur. We have to acquire 350 acres of land from the Government and construct a spiritual town at the expense of Rs. 200 Crores. The plans and contemplations are going on in different phases, now when Caitanya Mahaprabhu will be pleased it will be taken up.

Letter to Sri Santosh Kumar Pyne -- Vrindaban 8 September, 1976:

After a long time I have received a letter from you with mixed information. I am sorry to learn that one of your sons is in mental disorder, so do your best for treatment and depend on Krsna for the ultimate result. The chequered history of family life is the same for everyone. According to our philosophy we call it samsara dava nada lida loka the blazing forest fire of material life. In the forest fire takes place without any human effort and it burns into ashes all the trees and animals without any relief. The relief comes from the cloud above the head.

Letter to Morris Lapidus -- Vrindaban 2 November, 1976:

I am sorry to see that you have so many quarrels with my disciples. They are working very hard on my behalf trying to serve Krsna. Why not try to cooperate with them, instead of trying to get them to cooperate with you. I understand you are older, but then please just try to be tolerant and help in whatever way you can. Krsna will see your sincere desire, and if He wants you will be recognized and if not, there is nothing you can do to force it.