Prabhupāda: So you have no full knowledge of nature. That's it. Then you cannot claim that you are perfect, your knowledge is perfect.
Indian man (1): This example is very interesting, coconut tree.
Prabhupāda: Yes. There are so many things. So many things. But there is explanation in the Vedas: parāsya śaktir vividhaiva śrūyate svābhāvikī jñāna-bala-kriyā ca (Śvetāśvatara Upaniṣad 6.8, CC Madhya 13.65, purport). The energy of Kṛṣṇa is working so wonderfully that it appears that exactly it is done by expert person. Now, take a flower, this flower. How nicely it is painted.
Indian man (1): Comes out of a green thing, red.
Prabhupāda: Yes. Just see. And how perfectly it is made, coloring. The most beautiful. Nobody can suggest that further coloring this way would have been better. No. This is parāsya śaktir vividhaiva śrūyate svābhāvikī. Automatically it is done. Automatically.
Indian man (1): And seasonal.
Prabhupāda: Seasonal.
Indian man (1): In one season the same thing will be done all the places.
Prabhupāda: All the place. In the season in millions of trees, immediately the same flower is coming out.
Indian man (1): What will bloom in summer . . .
Prabhupāda: So many things, there is no explanation. They cannot simply say . . . bogus, humbug things they can present, but there is no clear explanation. Even in our body. Now, these hairs are coming out, and what is the explanation of these rascals? These hairs are coming. You're cutting, and coming. Your energy. You do not know your energy, even, what is that energy by which the hair is coming. It is from your body. That means it is your energy. The energy is within you. You do not know how many hairs are there, although it is put in by your . . .
Indian man (1): Thousands, thousands of . . . (laughter)
Prabhupāda: This is . . . Abodha-jāta. Therefore a living entity is called abodha-jāta, "born ignorant, born rascal, born foolish." Abodha-jāta.
Indian man (1): Abodha-jāta.
Prabhupāda: Yes. Abodha means no knowledge, and jāta means born. By birth he is fool, and he is claiming, "I am God." By birth he's a fool, and he's claiming, "I am God." Just see. This is illusion. This is the māyā. He cannot . . . he does not know how the hairs are growing, and he is God. Just see. "I am God." This has become a fashion, dangerous fashion. And these Māyāvādī philosophers, daridra-nārāyaṇa, this Nārāyaṇa, that Nārāyaṇa . . .
Because Nārāyaṇa is there, therefore he's Nārāyaṇa. Because you are within your coat, therefore you are coat. This is their argument. Because I am in the room, I am room. Is that very sound argument? Because Nārāyaṇa is there, therefore he is Nārāyaṇa. Aiye.