Prabhupāda: The dog is also thinking. From three miles he begins to bark, "Why you are coming here? Don't come here. I am protecting my interest." That mentality is there in the dog, so how you are greater than the dog?
Nava-yauvana: But the devotee is thinking that the proprietor is protecting his interest.
Prabhupāda: Anyway, that kind of interest is felt by the dog. It is not very astonishing thing. In that mentality you cannot bring in unity. That is not possible.
Dayānanda: But they accept that there is some good quality in humanity, they say that that is inherent in humanity, that we need to worship.
Prabhupāda: Yes, that good quality is God consciousness. So unless humanity comes to the position of God consciousness, unless he thinks that everything belongs to God, there is no question of humanity. That is "dognity," doggish mentality. Humanity means that he understands that everything belongs to God, I am servant of God. That is humanity. Otherwise, there is no question of humanity. If you think like dog, where is humanity?
Dayānanda: They think that everything belongs to humanity as a group.
Prabhupāda: But that is not practical. Everything belongs to the humanity, then why you are making divisions of nations?
Dayānanda: That's what they say, that that is the problem.
Prabhupāda: And the problem will continue because you are taking account a section of living entity. You, because you have no idea of dog and other animals, what they are, they are also sons of God. That is described in the Bhagavad-gītā. Find out. Sarva-yoniṣu kaunteya sambhavanti mūrtayaḥ yāḥ. Unless you come to this understanding, there is no question of humanity. This is the humanity understanding. Sarva-yoniṣu kaunteya sambhavanti mūrtayaḥ yāḥ.