Such an atmosphere is so congenial for advancement in Krishna Consciousness and if the Prabhus there continue their devotional activities in such a spirit, so many people will be attracted. Also I am glad to note that you and your wife are cooperating so nicely in Krishna's service. So you should set an ideal example of household life in Krishna Consciousness for all to follow. In this way continue your program there in Philadelphia and Krishna will surely bless you.
Householder (Letters 1971 - 1977)
Expressions researched:
"household"
|"householder"
|"householder's"
|"householders"
|"householding"
|"households"
Correspondence
1971 Correspondence
Letter to Nandarani -- Allahabad 16 January, 1971:
I beg to acknowledge receipt of your very kind letter dated 10th December, 1970. I am so glad to hear from you. I am always thinking of you and your husband Dayananda and have not heard from either of you in such a long time. You can ask Dayananda Prabhu to write me also.
You write to say that it is your constant prayer that even in household life to always be engaged in Krishna's service. That will be the success of my mission when you do that. I went to your country to create exemplary families. So I am confident that you and your husband shall be one of them. With this end I train you all in Krishna Consciousness. Train your daughters in the same light.
Letter to Upendra -- Allahabad 27 January, 1971:
While performing sacrifices, etc. they may wear yellow cloth which is considered auspicious. But you are always engaged in such religious activity in direct service of the transcendental Lord, so yellow garments are not inappropriate. In India our householder devotee men are all wearing white cloths and they all look very, very nice. You can do also if you like.
I am so glad to hear that the people are eager to have more opportunity for Krsna Consciousness. I would also very much like to travel there. But I do not know what arrangements you can make to bring us there.
Please keep me informed of your progressive activities and may Krsna bless you more and more with increased intelligence for spreading His movement.
Letter to Mukunda -- Allahabad 4 February, 1971:
Simply offer all your talents and energies in this service of the Lord and know that Krsna promises that for one who surrenders fully unto Him, He fully protects such devotee from all kinds of material distresses and sinful reactions. I hope that Janaki will join you in this work, and you set the example of ideal householders in Krsna Consciousness. I have also received one letter from Janaki and I am replying her separately.
Letter to Tradhis, Nagapatni -- Gorakhpur 11 February, 1971:
Your spiritual names are Tradhis Das Adhikari and Srimati Nagapatni Devi Dasi. Your daughter may remain called as Janmastami devi and when she is initiated she shall receive a new name. I am just requesting you to become ideal example of Krsna consciousness in householder life and thus you will encourage so many others who come in your contact to adjust their lives to this sublime process. That in itself will be the greatest service. So please stay strong and stronger in devotional service to Krsna by chanting daily sixteen rounds of beads, following the regulative principles strictly and avoiding the ten offenses in the matter of chanting the Holy Names of the Lord.
Letter to Meenakatan -- Bombay 24 February, 1971:
You write to say that you are too much absorbed in temporal thoughts of sex life. If that is the case, then perhaps you should get yourself married. In Krishna Consciousness we do not artificially repress any desires, but that everything can be used in Krishna's service is our philosophy. My Guru Maharaja made sannyasis to go out and preach this movement and I am making householder couples and they are doing so nicely to spread Lord Caitanya Mahaprabhu's message. So if you are so inclined and you can find a suitable girl, then you have my permission to get yourself married.
Letter to Sukadeva -- Bombay 25 March, 1971:
Yes, if Karandhara has recommended it, both you and Narada Muni Das may get yourselves married. I have no objection. But you must be sure that you can meet all the responsibilities of household life; then it is all right.
Letter to Karandhara -- Bombay 22 April, 1971:
So far taking sannyasa is concerned, you are already more than Sannyasi because your life is dedicated to Krsna. Sannyas does not mean change of dress. That is stated in the fifth chapter of Bhagavad-gita: anyone who works for Krsna is a sannyasi and a yogi. Arjuna was an householder, but at the same time more than a sannyasi because he fought for Krsna. Our principle should be only to do something and everything for Krsna under the guidance of the Spiritual Master. Yes, for begetting children sex life is religion. That is stated by Krsna. But sex should not be for any other purpose. After all we are in the material existence which is a bad bargain, so we have to make the best of a bad bargain. Perfection, in our philosophy, is to act with unflinching faith in Krsna and Spiritual Master and that will save us from all opposing situations.
Letter to Laksmimoni -- Bombay 1 May, 1971:
So far as taking care of the Deities and your family simultaneously, you have to do both mutually, but the main importance is Deity worship. Just like a busy housewife always busy in household affairs, yet still she is engaged in dressing herself nicely, combing her hair, etc. So both things go together.
Yes, at least once daily the Deity's clothes must be changed, in the morning. If the Deities are small, as they appear to be from the photograph, then they can be laid down in a bed at night. And they can be given nightgowns to wear before taking rest. That is nice. If there is time and facility then these things can be implemented. So far as bathing is concerned, it requires two hands and one tongue. In your left hand be ringing a bell and simultaneously with your right hand pour water. Chant Hare Krishna, Cintamani, Govinda Jaya Jaya, etc., like that.
Letter to Niranjana -- Calcutta 27 May, 1971:
I am so glad to hear that you are doing so well in your German studies. If you become a German scholar, then I shall send you to Germany for preaching work.
So far as controlling "kam" or lust, best thing is don't eat any highly spiced food stuffs and always think of Krishna. Chant regularly and get yourself married as soon as possible, and live a peaceful householder's life in Krishna Consciousness.
Letter to Svarupa -- Bombay 15 June, 1971:
So now you are married in Krishna Consciousness; that is very nice. But sometimes married life is risky business because being attracted by the wife, one forgets Krishna. But if both the husband and wife remember Krishna, then their householder life becomes Vaikuntha.
Our acharya Bhaktivinode Thakura was the perfect householder and we should take his example. How nice a householder he was and how nice children he produced; one of them is my Guru Maharaja. That is the example. So follow it and become successful in Krishna Consciousness.
Letter to Bhagavan -- Los Angeles 7 July, 1971:
The two marriages recommended by you may be performed at that time as well, but only after having sufficiently counselled the respective devotees. This marriage business should not be taken as a farce, but is a very serious matter. Recently so many couples have been cast adrift by the waves of maya's influence. That is hard to check, but still the devotees must realize the responsibilities of household life. And there is no question of separation. Too much this has been happening and I am very much displeased. So if they are promising not to separate under any circumstances, but to work cooperatively in the service of the Lord, then my sanction is there for their marriage, and my blessings as well. Otherwise not.
Letter to Bhagavan -- Los Angeles 7 July, 1971:
I am glad to hear that you may be able to distribute our books to libraries through some large library distributer. That will be very nice, so try for it. Similarly to book stores. The book distribution policy should be like this: Cash only. All books are to be sold cash on delivery (C.O.D.). Books can be returned for exchange of other books only for a period of up to one year. Householders can sell books and get 15% commission on the net income. The retail discount schedule will be as follows: 1-2 books, 33%; 3-24 books, 40%; 25-99 books, 42%; and 100 books and over, 50% (wholesale rate).
Letter to Batu Gopala (Ed Englehart) -- Los Angeles 8 July, 1971:
So far your marriage is concerned, I have no objection, but you must agree that you will never separate but work cooperatively throughout your lives in Krishna Consciousness. This marriage ceremony is serious business and not to be taken lightly. You must remain strong in Krishna's service, then household life is very nice; otherwise to be cast adrift by maya's influence is a piteous thing. So stay strong in Krishna's service by chanting your 16 rounds of beads without fail, reading our literatures, going for street sankirtana, etc. In this way be engaged fully in Krishna's service and you will be happy in life and in the end go back home, back to Godhead.
Letter to Sukhasagari (Candice Kellepoury) -- Los Angeles 8 July, 1971:
And soon you will be getting yourself married with Batua Gopala Prabhu (Ed), so it is your duty as his wife to help him advance in Krishna Consciousness in every respect. So if you will keep yourself 24 hours engaged in Krishna's service, then surely he will follow suit. Make Krishna the very center of your household life and work cooperatively to serve Him to the very best of your capacity. Then you will be happy and your lives will know perfection.
Yes, to please Lord Jagannatha means to go on serving Him to the best of your ability. That love is there, dormant, for Lord Jagannatha. Simply we have to revive it. Not that it is something new. Simply we have to remember. And the process is to engage whole-heartedly in His service. Then by serving, serving, that dormant love will be re-awakened and then one day Jagannatha will reveal Himself to you, "I am like this." And that will be perfection in Krishna Consciousness.
Letter to Umapati -- Los Angeles 9 July, 1971:
And if you are unable to give 50% of your income, then who is pressing you? It is voluntary. If you have not got any means, then who is exacting you? So these things are specifically happening to you, not to others. There are so many grhasthas and they are not feeling any inconvenience. They have dedicated their lives to the service of the Lord. And most GBC members are householders. You also may be elected. The position is open to all grhasthas. But if you live separately with your wife and earn only for yourself and your wife, then how you expect to have a good position with the society? Everybody is earning for their wife and family, so if you are doing so also, then what is the difference between such endeavor and that of the karmi?
Letter to Sri Govinda -- Los Angeles 13 July, 1971:
So far as ordering prints of Krishna from Jayapataka, all the GBC members here agree that it is not such a good proposal. It is much better, first of all, that these prints be gotten from us just as soon as they are printed up. Also it is much more important that you utilize your valuable time and energy to distribute our magazines and books. That is real propaganda work. And the householders can earn their livelihood by distributing our books also. That is one of the points of our new book distribution program and you can get more details from Karandhara or Rupanuga.
On Friday, 16th July, I will be going to Detroit for two days. So if you would come and see me at that time, that would be very nice.
Letter to Indira -- London 15 August, 1971:
Any family engaged in Krishna's service is living not in this material world. Such a home is considered as Vaikuntha. That is the verdict of Bhaktivinode Thakura.
So if you are afraid of your husband's taking sannyasa, I shall not give him sannyasa order at any time. Be rest assured. Your husband is already a householder sannyasi because he has no other business than to serve Krishna. You can be living peacefully with husband and children and always engaged in Krishna Consciousness. One should become sannyasa by action, not by dress. In Bhagavad-gita it is said that any person who doesn't work for himself but for Krishna only is a perfect sannyasa and perfect yogi, never mind what order he lives in. That is the opinion of Lord Caitanya also.
Letter to Kirtanananda -- London 22 August, 1971:
Lord Gauracanda is singing in sweet voice, singing very sweetly the Maha Mantra . . . He is asking every one, whether householder or in renounced order of life to chant always the Mahamantra . . . Either in distress or happiness never forget chanting this Mahamantra. Make this practice how to continue this chanting always. Gradually we are losing the duration of our life and if we don't take the opportunity of worshiping the Lord of the senses, Krishna, then we are simply wasting our time. Now we are fully conscious. Let us now chant loudly with the holy names of Radha Madhava. Being entrapped in the network of illusory maya, we are simply engaged in false duties.
Letter to Vamanadeva -- London 24 August, 1971:
I am in due receipt of your letter dated 19th August, 1971 and have noted the contents. The beads enclosed have been chanted and are enclosed herewith along with one letter for Sravaniya Devi Dasi.
If you leave, who will look after St. Louis? You are a householder with wife and children. You can't move very often. Better you stick to one place and develop it nicely. Whenever you move you have to take so much trouble to move your whole family. I do not know what is the situation there in St. Louis but in every center there is potential to improve more and more. My opinion is that you stick to St. Louis and develop it more opulently. Of course I am in favor of opening new centers but not at the cost of taking from our already established centers.
Letter to Satsvarupa -- London 25 August, 1971:
Women must be engaged otherwise they will be inclined to think of sex only. They are called kamini. Unless there is sufficient engagement their only thoughts will be concentrated on sex. As men are engaged in devotional service, similarly women are engaged in ritualistic engagements so that household life becomes very auspicious. These things are at the present moment impossible to perform regularly. Lord Caitanya therefore recommended Harer nama iva kevalam. Practically also we see our students being engaged in chanting Hare Krishna Mantra keeping free of all contamination. The vedic system takes especially care of women from illicit sex life. Illicit sex life is so dangerous that it produces unwanted children who create hellish life as described in Bhagavad-gita. In this age, all over the world, the sex indulgence is being unrestricted and religious principles are not being followed.
Letter to Paramananda -- Delhi 18 November, 1971:
There has also been suggestion of a kind of summer camp for children from crowded cities. What do you think?
I am pleased to note the birth of your second son. Now kindly deliver him to Krishna and your life will be perfect. Actually, you are an ideal householder couple, and I want that such grhastha couples should manage things as they have a tendency to organize and manage, and so I am confident that you will help me deliver these children back to Home, back to Godhead. Yes, you may call your son Madhavendra das.
Letter to Vamanadeva, Indira -- Delhi 8 December, 1971:
I know you are very expert in this business of opening temples, because you have done very nicely in St. Louis temple. Now you simply carry out our routine program very nicely there in Oklahoma City, and you will meet with the same success. I am encouraged especially that my householder disciples are carrying out this task of opening centers all over the world. Such position of leadership and organization is regarded as Krishna's special favor upon you, because you are forced in this way to become very responsible and set the ideal KC example, and in this way you will make very nice advancement in spiritual life.
Letter to Vamanadeva, Indira -- Delhi 8 December, 1971:
As for your questions about householder life, first of all, who is looking after Oklahoma City temple? If you are the President, then what is the use of opening center if you cannot attend all temple functions? Who is looking after temple management? If you are in charge, either you should live there or there is no need for such temple. Of course, it is not that anyone is excluded from being my disciple if they do not cent per cent attend all of temple programs, but they should be encouraged to attend as far as possible. Living outside and working are not prohibited, and it is not recommended that such strict rule as no outside living should be enforced, but living in the association of devotees is better.
Letter to Amogha -- Bombay 25 December, 1971:
And always keep them engaged one way or another in devotional service. That way they will become very attached to Krishna and they will not go away to a life of false standard of life. If you can get that couple from America to help you, that will be very nice. Actually, I wanted one householder couple to come there and teach. This I told to Bali Mardan when he was with me in India. So now you are arranging for that, so that is the best plan.
Never mind we have to wait some time for a house. We are Vaisnavas means we can live under a tree. Main thing is preaching, so if preaching is going on, that is enough. But because people want a comfortable place to sit down and chant, therefore we have got our centers around the world. So just to accommodate such public you can get a house whenever it is possible, and decorate it very nicely for attracting the citizens.
Letter to Rupanuga -- Bombay 30 December, 1971:
Then he can adjust the size of the book according to the African book market. So I also agree that Krishna Book of 16 color prints plus 6x9 will be very nice.
It is a fact that householders should not live in the Temple together. Whether with child or without child, householders should not live together in the Temple. Otherwise, what will the Brahmacaris and Sannyasis think? So this should be discouraged. Bali Mardan is correct in this point.
I am very encouraged by the reports of the tremendous success of your TV and radio programs. As much as possible try to increase our preaching programs by using all the mass media which are available. We are modern day Vaisnavas and we must preach vigorously using all the means available.
1972 Correspondence
Letter to Hanuman, Amogha -- Bombay 4 January, 1972:
So far your request for a couple to come and teach school in Djakarta, from here in India there are no available men as we have got the very big tasks of developing Mayapur and Vrindaban. Best thing will be that you write to Bali Mardan in New York and ask him that he should arrange for a mature householder couple to come from the U.S. Since the principal is offering kindly this chance to us, we must take it, so please inform Bali Mardan that someone should go.
In the meantime, I am sending three devotees to open a temple in New Zealand, and I have instructed them to go by way of Malaysia and Indonesia and that they should preach along the way. So if you have fixed up your program you can inform Tusta Krishna Prabhu here in Bombay and it may be that you can meet each other and preach together, in Indonesia or Malaysia while they are on their way to New Zealand.
Letter to Sri Govinda -- Jaipur 20 January, 1972:
If you and your wife want to have children for raising them in Krishna Consciousness, and if you are prepared to take the full responsibility for delivering them from the clutches of birth and death, then I have no objection. I have allowed my disciples to marry as a concession for having household life, because you American boys and girls are accustomed to mix freely with one another, so what can I do? But brahmacari life or celibacy is better, because if the semina is saved it fertilizes the brain for sharpening the memory, and if there is good memory, our Krishna Consciousness becomes perfect: hearing, chanting, remembering—that is the process.
Letter to Ravindra Svarupa -- Nairobi 25 January, 1972:
You must secure one letter from Temple University stating that our Nectar of Devotion is being used as a text. This will be very helpful in introducing our literature in all the big Universities all over the country. This is very important, so you may do it immediately.
Regarding householders living in the temple; in India no woman is allowed to stay in the temple at night. But for our preaching work I have permitted women to stay in the temple. But, in the temple, husband and wife should live separately. There are many young brahmacaris and Sannyasis in the temple and men and women living together is simply a source of agitation, so therefore this is my order; ideally the husband and wife can live separately in the temple. If this is not possible they should live together close to the temple and attend temple arati etc . . . and if this is not possible the last alternative is to live away from the Temple and conduct your own deity worship etc.
Letter to Chaya -- Calcutta 16 February, 1972:
No school is required for that, simply association. And it is not necessary to say that women only can instruct the girls and men only can instruct the boys, not when they are so young. At 12 years, they may be initiated.
A woman's real business is to look after household affairs, keep everything neat and clean, and if there is sufficient milk supply available, she should always be engaged in churning butter, making yogurt, curd, so many nice varieties, simply from milk. The woman should be cleaning, sewing, like that. So if you simply practice these things yourselves and show examples, they will learn automatically, one doesn't have to give formal instruction in these matters.
Letter to Kirtika -- Calcutta 16 February, 1972:
It does not give a good impression for brahmacaris and sannyasis. It is better if the grhasthas have a separate asrama, just like in Los Angeles the married disciples rent rooms together in one apartment house near the temple and live there separately, and in this way no one is disturbed, neither the brahmacaris are disturbed by householder life, nor the grhasthas are disturbed by brahmacaris. This is the best system, and if you and your good husband require to live together to advance nicely in Krishna Consciousness, that is very good proposal, but you should try to model the arrangement after the Los Angeles temple, and you should live separately, men and women, if you live in the temple itself.
Letter to Mangalamaya, Madhupuri -- Calcutta 20 February, 1972:
Regarding your question whether grhastha couples can live together in the temple, no, they may not, that is a strict regulation. They can live in the temple, that's all right, but they must live separately men and women. So I am encouraging the grhastha devotees who want to live together to start householder asrama outside the temple in a nearby house, just like in Los Angeles there is one such householder asrama. There, the grhasthas, men and women, work sometimes in the incense factory and get paid $1 per hour, and in this way they pay the rent and meet other expenditures. So if you can arrange a similar house in Philadelphia center, that will be nice. The householders may sell my books and incense and make some small salary to pay rent, take prasada at the temple, and live very happily.
Letter to Mangalamaya, Madhupuri -- Calcutta 20 February, 1972:
So far your deity-worship of Lord Jagannatha, don't bother with it for the time being, that is my opinion. Householders can have small altars, and Guru-Gauranga and Jagannatha may be worshiped, but you should not spend a lot of time in this way to try to make the worship "first-class" as you say. You cannot make it first-class. That requires much time and money and men, so better to leave the worshiping of deities very nicely to the temples, and you may go there and worship. A small Guru-Gauranga altar, offer incense and flowers in morning, offer all home-prepared foodstuffs there—that's enough for the time being. Better to spend time chanting and following the other regulative principles and preaching and selling books.
Letter to Bhavananda -- Auckland 14 April, 1972:
As soon as they employ hired priests, the whole thing will be spoiled. Members of the household should learn to worship the deity as we are doing, following the regulative principles, then it will be successful. We want every house to be a temple, not that our place should be the only place for the people to come. No, this should be the process: that they learn at our place, then establish the same thing at home. So this Bajoria program should be considered as one of our successful points of preaching, so he should be encouraged, but he should be requested at the same time to have no hired priests, then it will spoil.
Letter to Secretary to Minister of Education and Culture -- Los Angeles 7 June, 1972:
We, the above institution, have got our spiritual communism idea, and we want to see that not a single person, man or animal, remains hungry or in want of material necessities of life. According to our philosophy, a householder or substantial citizen of the state has to see not only after the well-being of his wife, children, relatives and dependents, that they shall be properly taken care of and will not starve, but also even if a lizard lives in his house, he should see that it is not hungry. Therefore, to give all facilities of living condition to all living entities is our Krishna Consciousness movement.
Letter to Mahatma -- London 16 July, 1972:
I am in due receipt of your letter of July 6, 1972, and I have noted the contents. If you have taken a wife for grhastha life, why are you neglecting? That is not Vaisnava. Vaisnava means he is very much responsible, and if he is householder, then he must be responsible. I cannot give sannyasa to any devotee who has not proven himself to be responsible in all respects. Better you prove yourself first by being ideal householder and forget all this nonsense.
Letter to Jayadeva -- Paris 23 July, 1972:
Following Krishna's orders means chanting daily 16 rounds, following the four rules and regulations, rising early, associating with devotees, like that. Unless these principles are followed, we cannot expect Krishna's protection.
Regarding householder life, I have no objection, this is not my responsibility. Henceforth my students must take the responsibility for their own householder life, get married outside the temple, take all risk for supporting wife and home, live outside the temple, like that. But they should live nearby and take part as much as possible in temple activities, such as mangala aratrik, sankirtana, etc. Living separately does not mean that we have nothing more to do with the devotees, no. You should associate with them as much as possible, and donate something regularly, 50% is the standard set by Sanatana Goswami.
Letter to Susan Beckman -- Los Angeles 29 September, 1972:
I have received your letter dated September 22, 1972, and I have noted the contents carefully. I am very much encouraged that you want to join this Krsna Consciousness movement for perfection of your life. Householder life is also the perfect platform for rendering devotional service to Krsna. Any station of life, whether you are unmarried, married, or in any occupation of life, you can achieve the highest goal by adopting and practicing the principles of devotional service. You are married and your husband is striving to become a devotee of Krsna, so you become his devotee, that is the position of husband and wife, that the husband will become a great devotee of Krsna by his wife's assistance, and the wife will take benefit and advance in spiritual life by serving her husband.
Letter to Mr. Loy -- Vrindaban 7 November, 1972:
All along he is thinking these things are like soldiers of security to safeguard his happy life, but they are described as "fallible soldiers" because they will not help us at all. When the moment of death is there, no one may protect us, and if we are not prepared for that moment by practicing Krishna Consciousness or God-consciousness, then we shall be struck with fear and we shall not know where we are going after and what kind of body we may be forced by nature to take.
But this kind of householder life of "grihameda" consciousness does not apply to our marriages in Krishna Consciousness Movement. No. Because the sex-urge is so strong in young persons, and because they are used to mixing freely with one another, I encourage my students to get themselves married. But our point is not that hard knot as above described. It is simply a relationship of mutually helping each other, man and wife, to make advancement in spiritual life, nothing more.
Letter to Nityananda -- Bombay 25 November, 1972:
Of course I do not know what are the facts, but I have seen that you have done very nicely there, so far I know. And no one has made complaint to me. So maybe there is a little fighting amongst yourselves, that is natural, but you are advanced disciple, don't be disturbed by these things. Actually I want that householders shall manage in the temples, because they have got propensity to manage things and they want to take responsibility and they will not go away. Brahmacari, householder, it doesn't matter, but householders are doing nicely all over the world, why the others shall resent householders in your temple? That is not reason. This attitude of changing this, changing that, if there is some small thing to make it something very great, changing the leaders three every week—these things are going on, I know. This is not at all good attitude, that if by adjustment, this and that, changing everything, I may create the perfect combination and everything will be all right.
Letter to Vaikunthanatha -- Bombay 29 December, 1972:
For the time being, you are having little difficulty, so I think you will require the regulated household life as you are suggesting. But unless the basic determination to become successful in Krsna consciousness is there, any type of occupation or any place where you are serving Krsna will similarly become a source of restlessness and troubling of your mind. Therefore, my advice to you is simply this: that you search out in yourself whether that basic determination and faith in our Krsna consciousness program is strong in you, and whether if, by going here or going there or doing this or doing that, this determination and faith will be enhanced. Sometimes Krsna may put us into some difficulty just to purify us and force us to advance in Krsna consciousness.
Letter to Vaikunthanatha -- Bombay 29 December, 1972:
Or if our attachment for Krsna is not yet developed, and there is still attraction for the ordinary life of householder life, together with friends, family, children, working, like that, that is all right, by that process if one contributes something of his income to the preaching work and attends himself with family the temple for the class and kirtana, gradually he will get some enthusiasm and develop his attachment for Krsna. But that is the slow and troublesome way, and I know that you are so intelligent boy, along with your good wife Saradia, so you may do as you like, but it would please me very much if you will dedicate yourself and your wife completely to the preaching work. That is important. Running-on of factories, family, these are ordinary businesses and anyone may do them, any ordinary man, but you are not ordinary man, that I know. My best advice to you is that you do not bother yourself by so many speculative thoughts and thus only aggravate the situation further.
1973 Correspondence
Letter to Madhukara -- Bombay 4 January, 1973:
That will not be a very good example if so many young boys and girls so casually become married and then go away from each other, and the wife is little unhappy, the husband is neglecting her in so many ways, like that. If we set this example, then how the thing will go on properly? Householder life means wife, children, home, these things are understood by everyone, why our devotees have taken it as something different? They simply have some sex desire, get themselves married, and when the mater does not fulfill their expectations, immediately there is separation—these things are just like material activities, prostitution. The wife is left without husband, and sometimes there is child to be raised, in so many ways the proposition that you, and some others also, are making becomes distasteful. We cannot expect that our temples will become places of shelter for so many widows and rejected wives, that will be a great burden and we shall become the laughingstock in the society.
Letter to Krsna Gopala -- Bombay 4 January, 1973:
He is very sincere boy, along with his good wife, and there is excellent field for our preaching work in Delhi city. So as much as possible you may give him your attention and energy for helping me to push on this Krsna Consciousness movement there. You are householder, and you are teaching your family Krsna consciousness, that is the best example of grhastha model life. So go on in this way, and become the perfect example of grhastha devotee family. I think that you may also assist Tejyas by approaching the big men and professional men like members of Parliament, doctors, lawyers, like that, in your city, and enroll them as our life members. This activity of preaching, along with your daily program as you have given me, that will be sufficient to bring you to the platform of perfection in spiritual life in very short time. Thank you for helping me in this way.
Letter to Turya -- Calcutta March 8, 1973:
Of course, I want that you can work out all these kinds of details with Karandhara, your GBC secretary.
Yes, the name Gokulananda for your new son is approved by me, now raise this Sankirtana man up very carefully in Krsna consciousness. Now you can be an ideal householder and one of our Society's leaders, so kindly follow the regulated principles strictly.
Letter to Cyavana -- Bombay 30 March, 1973:
I have also received one nice note from Maria, and I am pleased, by your request, to accept her as my initiated disciple. I have chanted upon the enclosed beads. Her new name is Venugit dasi which means playing on flute. So now she can marry Hari Kripa das and I think for the new householders Deity worship will be nice. I remember Hari Kripa, he is very intelligent boy.
Letter to Kirtiraja, Haripuja -- New York 12 April, 1973:
I beg to acknowledge receipt of your letter dated April 12, 1973 with enclosed daksina of $100.00. I am very pleased with your activities, how you are leading householder life, Krishna conscious. This ideal I want to show your countrymen is only possible on the Krishna conscious platform. You remain steady on this platform, and this will be your benefit.
You are one of the trusted managers of the New York temple, and I am very much glad to see that the standard of temple activities is so nice. So Krishna has given you American intelligence, and I think this New York City is the greatest city in the world. So all you managers cooperate together and do something gorgeous. That is my instruction to you, and if you can do it Krishna will be very much pleased with you.
Letter to Isvara -- Bhaktivedanta Manor 17 July, 1973:
I beg acknowledge receipt of your undated letter and I have carefully considered the contents.
I can understand that you wish to remain as householders living outside the temple, and that you have bought your own cottage in Argyll, Scotland. That is perfectly all right. Narottama dasa thakur has sung that it does not matter whether one is sannyasi or householder, simply that one should be always in Krsna Consciousness chanting the holy name. So you describe that you have set up an altar in your home and you are offering prasadam, and this is all approved by me. One thing, however, is that living as a householder you cannot go into the streets and hold sankirtana and sell our books as a means of maintenance.
Letter to Isvara -- Bhaktivedanta Manor 17 July, 1973:
Such sankirtana activity can be done with the devotees of our temple in Scotland, but cannot be done independently. If you wish to live separately you have to earn your livelihood by business, by taking some employment to maintain your home and family. But not by chanting in the street; this is not a good idea for householders. For example, here at Bhaktivedanta Manor the boys and girls go out every day, including householders who are living in householder quarters within the Manor, and they go door to door and take some collection in exchange for books, and in this way we maintain the establishment. All over the world we maintain our centers by such begging, or selling our books. But this is not allowed independent of our established ISKCON centers, so please do not do it; that is my request.
Letter to Isvara -- Bhaktivedanta Manor 17 July, 1973:
As far as opening another center in Argyll, where devotees can come and live and where regular kirtanas may be held for guests, that prospect you can take up with Shayamasundar who is GBC for Great Britain.
For the present go on with your decision to live as householders apart, but concentrate on chanting and reading our books and always offering foodstuff to Krsna by prayers. Live blissfully and peacefully as husband and wife, and if you go on chanting 16 rounds daily, Krishna Who is within our hearts, will direct your further as to best way to advance more and more in progressive Krsna Consciousness. We must never forget that this present life is temporary and may end at any moment. So the purpose of our existence should be to become fully Krsna Conscious and go back to Home, back to Godhead at the end of this present lifetime. I will be glad to hear of your further progress.
Letter to Dayananda -- Bombay 16 October, 1973:
"From the very beginning of childhood one should learn how to behave and practice Krsna consciousness, because this human form of life is very rare. . Although it is also perishable, it can give us the greatest boon; therefore we shall utilize this body from the very beginning of life."
Regarding your separating from Nandarani, nothing should be done artificially. Nandarani is not different from you. She also seeks Krsna consciousness. Your household life is not repugnant; it is favorable. . Do not separate artificially. When everyone is engaged in Krsna's service, there is no question of maya. I have got good estimation about Nandarani.
1974 Correspondence
Letter to Mukunda -- Bombay 27 March, 1974:
As far as separation of men and women in Bhaktivedanta Manor, that should be strictly observed in the main temple building; between single men and women there must be strict division and strict observance of no illicit sex. The householders may continue stay as they are in the cottage house, living peacefully as grhasthas. Whether grhasthas, sannyasa or brahmacari everyone has to be completely engaged all the time in devotional service. That is the meaning of good management, to see that everyone is engaged 24 hours a day, and not sleeping unnecessarily or talking idly. I think Madhavananda has good ideas and is a good organizer. So he is returning to you in a few days; you two please work together so that devotees will be enthusiastic to remain and work at the Manor. We have such a nice variety of engagement there, sankirtana, deity worship, gardening—there is no scarcity of important work.
Letter to Raghunatha -- Bombay 7 April, 1974:
We are reading here in the evenings how in the 4th chapter of Bhagavad gita Krsna has arranged for catur varnam, the social division of four orders, whereby everyone has some engagement according to his propensity, his quality and work, and thus everyone can go back to Godhead while performing their work.
You complain that as a householder it is very difficult. Especially you want to preach. There are examples of great preachers who were householders, such as Bhaktivinode thakur, although we cannot hope to imitate him. You have not mentioned whether you are attending the activities of the temple and associating with the devotees in Melbourne, and these things are essential. Madhudvisa Swami is my representative in charge of devotional affairs in Australia and if you will discuss the specific situation with him, he will see that you become engaged in work just suitable to your situation as a householder.
Letter to Jayatirtha -- Bombay 1 May, 1974:
As for grhastha worshiping Gaura Nitai deities that is only for those who live far away from the temple and cannot attend. Otherwise such worship is redundant: there is already deity worship going on in the temple and they should attend the aratriks, not install their own deities. The householding community in Los Angeles or any of our temples is not meant to be independent from the temple program.
The impression of Lord Caitanya's feet which you brought from India may be kept in a picture, not that it is worshiped as a deity. Keep it as a picture. I will look forward to your regular reports. I know you have multifarious and complicated affairs to manage in our Los Angeles Center, and I know you are doing your best there. Just pray to Krsna to give you intelligence how to manage it all. The most important thing is that we must be ideal Krsna Conscious persons, and then we can attract others.
Letter to Mahatma -- Bombay 1 May, 1974:
I beg to acknowledge receipt of your letter of April 20, 1974 and I have noted the contents.
Regarding your wanting to give up household life for vanaprastha you may do it and spend your time positively by going on traveling sankirtana, provided it is recommended by the temple president and there is facility for taking such a party. Taking of sannyasa order is in one sense only a formality. I was preaching and writing for eight or nine years as Vanaprastha and then in 1959 I took sannyasa. So if after a few years as Vanaprastha your behavior is ideal sannyasa can be considered. If you actually are serious about taking out a travelling party your main activity should be to distribute books.
Letter to ISKCON Artists -- Bombay 2 May, 1974:
Saci should wear a nice sari and nice ornaments, wearing vermillion on the part of her hair. She is dressed not like a queen but a well to do householder.
3. As a baby, boy and young man Lord Caitanya should be dressed opulently. Ornaments are essential.
4. Show the land opulent for the appearance of Maharaja Prthu.
5. & 6. These questions require researching the Bhagavatam. I have asked Pradyumna to look them up for you.
Letter to Jayatirtha -- Bombay 5 May, 1974:
For example I have not received a report on when the interest for April, due payable April 10, actually reached Vrindaban. I have written the Punjab National Bank about this and am awaiting their report.
You have asked about Gaura Nitai deity worship by the householders in Los Angeles. That is for those who live far away from the temple and cannot attend. Otherwise, such worship is redundant; there is already deity worship going on in the temple and they should attend the aratis, not install their own deities. The impression of Lord Caitanya's feet which you have there may be kept in a picture, not that it is worshiped as a deity. Keep it as a picture.
Letter to Rupanuga -- Paris 8 June, 1974:
I beg to acknowledge receipt of your letter of June 3, 1974 and I have carefully examined the contents.
Yes, I could observe that your mind was disturbed on account of meeting your wife privately. There is no need of hide and seek. Better live as husband and wife as householders and in great enthusiasm execute the Krishna Consciousness movement. There are many GBC who are grhastha. you can remain for management of the temples and also work in the schools and colleges for introducing our books in the libraries. The recent reports of this work have been very favorable. Take up this line more seriously helped by your good wife and that will be nice.
I have stopped the political movement because it will not help us. It is a very filthy atmosphere. Better you do not indulge in those things with expenditure of money and spiritual energy.
Letter to Amsu -- Vrindaban 13 August, 1974:
I beg to acknowledge receipt of your letter dated July 23, 1974 and have noted the contents. Regarding the worship of our Gaura Nitai by women pujaris, we worship Lord Caitanya in His householder life when He was with His wife, and not as a sannyasi. So, it is alright for women to do this service. But, besides this, service is spiritual and there can be no material designation. In Bhagavad-gita it is stated by Lord Krishna: striyo vaisyas tatha sudras te'pi yanti param gatim. The principle is that everyone who is properly initiated and following the rules and regulations can worship. This activity can not on the material platform.
According to the smarta vidhi, women cannot touch deity during menstrual period but the goswami viddhi allows. But it is better not to do it. One thing is that the seva can never be stopped for any reason. This also for the cooking.
Letter to Citsukhananda -- Vrindaban 31 August, 1974:
So I am glad to learn that you are with your wife and doing very nicely. Combine together and do everything well together. Raise your children in Krishna consciousness and be an ideal household couple. Your wife is a good devotee, that I know. But one thing, do not pick up any childish quarrels together, live peacefully and go on with your Krishna conscious business. You deserve all good encouragement for the work you are doing there.
Regarding the plans for the temple, you should send to Saurabha a site plan for the area of the plot and then he can send you the plans. If possible also send photos of the plot. Be sure and mention what is the exact area of the plot and he can make the plans accordingly.
Letter to Madhavananda -- Mayapur 1 October, 1974:
They are Christians, so why do it? You say that the houses are being put up for sale, but where is the money to buy them? What about the Life Member fees you are collecting? If you are keeping them for temple construction, they may be used to purchase these houses for the householder devotees. BBT loan is not meant for residential quarters. You purchase and they will pay rent and you get interest. Use the temple construction fund for this purpose. You say that you have gotten L50,000 in pledges, but we will require much more.
Regarding the 99 year lease, yes do it and construct the temple. I know that George will not ask us to vacate. He is not that type of man. But, still there should be some relationship. We don't want proprietorship. Krsna is the proprietor and He will manage His own affair. But, the worker must be very sincere.
Letter to Ramesvara -- West Bengal 25 October, 1974:
Prabhupada personally surveyed the sites for a large lake as well as the second residential building. He called for a wall with a large front gate to be built. Work on a spacious kitchen complex near the Bhaktisiddhanta Road is progressing, but Prabhupada ordered that a second story should be added so that women and householders can live there and that the kitchen operation in the present residential building be moved there so that additional guest rooms can be added in the present kitchen and women's quarters. A dollar 25,000.00 Prasadam Distribution Pavilion attached to the new kitchen complex will also be built. Gargamuni Swami has pledged half the cost, and Hamsaduta Prabhu has sent dollars 4,000.00 from Germany and promises more. 1,000 people will be able to be served prasada at one sitting.
Letter to Krsnakatha -- Bombay 22 November, 1974:
I am in due reciept of your letter dated September 30th, 1974 and have noted the contents. So far I know the paintings are coming out nicely from the press so if you like you can remain with your wife in Montreal. You can also paint like Devahuti does by the instructions of the press managers.
There is no hindrance of your being a householder so far as distributing books are concerned. Lord Caitanya Mahaprabhu had many householder disciples who would preach Krishna Consciousness. I understand recently in Toronto the entire temple distributed many "Isopanisads" and other books. So you can engage your self in spare time in this book distribution without any hindrance. Side by side you can also paint pictures for Krishna. In this way fully engage yourself in Krishna's service. That is what I want. Nothing else.
Letter to Ameyatma -- Bombay 8 December, 1974:
It is better not to go beyond the limitations as described in the Sastras. What is that scaffolding? So better not to do this idea.
Regarding the painting of the arati ceremony, yes do it as it is described in the song. The ceremony was held inside. No arati takes place in the open. Lord Caitanya was a householder at the time. Navadvipa lila means householder lila. The form exhibited was the Panca-tattva form, as it is described: dakhine nitaicand bame gadadhara. Not only are Brahma and Lord Siva but all demigods are offering. And, everyone has got sikhas, why you are asking if only Narahari and others have got? Srivasa was grhastha, and Advaita acharya was grhastha.
Letter to Kisora -- Bombay 23 December, 1974:
I am in due receipt of your letter dated 11-12-74 and have noted the contents. If you like you can come immediately to Bombay and work under the direction of Giriraja who is also anxious to have you as an assistant. At the present moment there are no facilities for householders, therefore you can come alone and in a short while when the householder facilities are better than you can call for your wife. I will be here in Bombay until probably mid-Jan. then I may go to Australia.
Please follow all of our regulative principles, such as rising early, attending classes and without fail chant 16 rounds and follow our 4 regulative principles. Without these things your spiritual life will be hampered.
Letter to Sri Srinivasan -- Bombay 23 December, 1974:
Then when it comes time to leave your body at the end of life you will go to Krsna. You will not have to take another birth in this material world. But you will go to the spiritual world, the Vaikuntha world. I was also grhastha but now I am sannyasi. As grhastha I was thinking it would be very difficult to leave my householder life and take up preaching full time. But actually it has become very easy by the grace of Sri Krsna. Now there are no difficulties. So I recommend that you also take up this life. Now that your household duties are more or less finished I think this is your best alternative. All great previous personalities such as Arjuna and the Pandava brothers, Maharaja Rsabhadeva, King Bharata, so many great kings and great saintly persons all finished the last part of their lives living as mendicants, sannyasis. Therefore following in the footsteps of the authorities we should understand the Supreme Lord Sri Krsna.
1975 Correspondence
Letter to Adi-kesava -- Bombay 2 January, 1975:
I am in due receipt of your letter dated Dec. 24th, 1974 and have noted the contents carefully.
The thing is, we should have a little common sense in all activities. The example can be given that women by nature do not forget to dress very nicely although always engaged in household affairs. Deity worship or lecturing in the colleges is just as important as book distribution. So, these things must be done very nicely and at the same time, book distribution should be done. Not that we should do one thing at the sacrifice of another. That requires a little common sense. Factually, we should be engaged 24 hours in Krishna's service and everything should be done very nicely and perfectly.
Letter to Laksmimoni -- Bombay 2 January, 1975:
Thank you for your nice pictures of Sri Sri Radha Gopinatha in Toronto.
The thing is, we should have little common sense in all activities. The example can be given that women by nature do not forget to dress very nicely although always engaged in household affairs. Deity worship is just as important as book distribution. As we sing in the Gurvastakam prayers, srivigrahara dhana-nitya-nana-srngara-tanmandira-marjanadau. So, it should be very nicely done, and at the same time, book distribution should be done. Not that we should do one thing at the sacrifice of another. That requires a little common sense. Factually, we should be engaged 24 hours in Krishna's service and everything should be done very nicely and perfectly.
Letter to Rupanuga -- Bombay 9 January, 1975:
I am in due receipt of your letter dated Jan. 2nd, 1975 and have noted the contents carefully. Regarding the new building, if it is suitable, never mind if it is a little more or less, you should get it. We can rent the unused space, and the householders can live in the building as long as they have separate floors. One thing is that they must be fully engaged. Don't make a hotel for free boarding and lodging. Everyone must be full-time engaged and the best engagement for them is to sell books. That will be very nice. Don't allow anyone to simply eat and sleep. All should attend classes 2 or 3 times daily, chant 16 rounds, and go out for street sankirtana. Eating should be minimized. Too much eating leads to too much sleeping, and then sex desire. So, management should be done very carefully to see that there is not easy-going, lazy attitude which will only end in fall down.
Letter to Kirtiraja -- Bombay 12 January, 1975:
I am in due receipt of your letter dated Dec. 31, 1974 and have noted the contents. Any householder devotee who is working full-time (with his wife) as a sankirtana book distributer, of temple managerial duties, artist, cook, etc. shall be provided food, shelter, and other bare minimum necessities by the temple itself. They should not cook their own meals separate from the temple meals. If they have children, then some minimal allowance may be given according to the number of children. If they want anything extra or over and above what the temple president sees as absolute necessity, then they should work outside—the temple cannot pay for anything beyond the bare necessities. And definitely, the BBT cannot pay any salary to anybody.
Letter to Sri Govinda -- Honolulu 6 February, 1975:
Concerning the woman's duty, if she gets married, that does not necessarily mean that she must give up any of her service in the temple or on sankirtana, but she must also see to it that her household duties are not neglected.
Yes, I want to come there again this year for the Rathayatra festival and presently you can arrange that interview with Hugh Hefner, if it is possible to have it during that time.
I have accepted the devotees that you have recommended for 1st initiation and their names are as follows: Randall—Rathayatra dasa, Joseph—Jayakrsna dasa, Rodney—Ramakeli dasa, Ron—Ramananda dasa, Susan—Suprabha devi dasi, Deby—Danasila devi dasi. Their beads can be chanted by Kirtanananda Svami.
Letter to Mahajana -- Los Angeles 23 June, 1975:
As far as this matter is concerned, it is my desire that you consult your local Governing Body Commissioner Jayatirtha das. Now I am desiring more and more to have time for translating my books, not that I have to become involved in every question. For this reason I have installed the GBC. Now I have given the guideline that 50% of a householder's income should be donated to the temple. If there is any disagreement, it may be taken up with Jayatirtha.
Letter to Gurukrpa -- Dallas 29 July, 1975:
Regarding setting up a jewelry business in Japan, that is all right. That the men started with $50 and now have $25,000 worth of stock is a good business. Are they our men?
Regarding investing in a new restaurant, it doesn't matter it may be $100,000. If there is profit there, then you can invest. I want that all of our householders be engaged in managing these restaurants.
You cannot sell the Hawaii house. It is a good house, and I do not approve selling it. If you want to expand, then you can purchase other houses for residences. I do not want any of our houses to be sold. I have no objection to your moving the farm on the same island with the temple, but you can purchase a farm separate and keep the present house. What will be gained by selling the house? I do not like this idea.
Letter to Dhananjaya -- Indre, France 11 August, 1975:
I am in due receipt of your letters both dated July 30th, 1975 and have noted the contents. Regarding the plot of Bon Maharaja, I will speak with him personally. I am returning to India, and shall reach Bombay by the 14th instant. After seeing Bombay affairs I shall come to Vrindaban via New Delhi.
Regarding men for Vrindaban, when I was in Toronto one British householder with wife and child has agreed to come. Please send me the list of all devotees there in Vrindaban giving their passport names, nationality, and passport number, and date of arrival in India. Send this list to Bombay. Krishna will arrange more men for you there. Do not worry. I have requested them to send more men from Canada.
Letter to Satsvarupa -- Bombay 9 November, 1975:
It is very encouraging; you should get this farm. Ten at least are sufficient to run a farm. Regarding Denver, it is very good that they are regularly having kirtana in the colleges and that three new brahmacaries have joined. Just see the result. And also one new householder couple. Regarding the devotee taking a second wife, it is all right from Vedic culture, but is not right from American law view point. That you have to adjust.
Regarding Miami, it is very good news that they have gotten their land and they have got cows and it is good news to know that the cows will live on eating the mango leaves. This is the injunction of Krsna in Bhagavad-gita to produce enough food both for human beings and the animals and you become happy. The animal is happy. If the animal is happy he will produce enough milk so what is the use of killing them.
Letter to Palika -- Bombay 13 November, 1975:
Yes, the separation of man and woman is desirable. If Yamuna and yourself can develop such an institution of a woman's asrama, that will be nice. You are all elderly devotees. I think that this will be a good idea.
If you produce milk, you should not drink milk very much. Rather, you should save it and convert it into ghee and then sell it to the householders and centers and thus maintain your asrama. The excess quantity of ghee may be exchanged by trade. Kirtana is our first duty. The Deity worship should be simple and the eating should be as meager as possible.
1976 Correspondence
Letter to Dvarakesa -- Mayapur 18 January, 1976:
Similarly, the communist does the same thing. Where is the difference? Perfect communism is in the Srimad-Bhagavatam wherein it is stated that you feel for the poor animals as well as the human beings. Srimad-Bhagavatam instructs that even if there is a snake or lizard in the house, it is the duty of the householder to see that they are also eating, not starving. So you have to begin your preaching with such broader idea of communism.
So this is a good wish for Krishna's service. If it is possible take immediate opportunity for it. So far as coming out of Hungary once you enter, if you can preach what is the need of coming out?
Letter to Batu Gopala -- Mayapur 18 February, 1976:
I accept Sriman Dhananjaya Pandit das for brahman initiation. You may hold a fire sacrifice and he should listen to the Gayatri mantra in the right ear from the tape. He can be instructed that the duty of a brahman is to maintain cleanliness. Internal cleanliness is always chanting Hare Krishna and external cleanliness is bathing regularly. You yourself must set the example.
Regarding your question regarding your household situation, that is not the spiritual master's business.
Letter to Aksayananda -- Bombay 14 April, 1976:
Now there is some commotion about all the householders and children at the Temple so they can move there and we can use the 2 big rooms as a Gurukula for now. It does not matter that the land is not ours, that we can negotiate later, but we can utilize for the time being and negotiate later to purchase or not, or even he may contribute outright to us.
You can see the property and let me know promptly of the outcome. I shall send you a letter of authorization from Mr. Taparia in short time.
Letter to Hasyapriya -- Bombay 14 April, 1976:
I have received one telephone call from Srutakirti who is presently with our Ambarisa das in Boston. They are attempting to open a beautiful Hare Krishna Restaurant there and they say it is a good place. Ambarisa is prepared to make substantial investment to do this and the problem is that they require some householders to assist in the maintenance and cooking there full time. They need about 8 devotees to work full-time who are dedicated and would like to assist in the opening of the restaurant. It is also a good opportunity to see practically how this is done as Srutakirti and Ambarisa have good experience from the Hawaii Restaurant.
Please contact Srutakirti at the Boston temple and assist them with the devotees necessary if at all possible so that they can develop the Restaurant there very nicely.
Letter to Gopala Krsna -- Honolulu 20 May, 1976:
When the Gurukula is completed the third floor will be available. So it is not necessary to spend the proposed Rs. 25,000, and neither the Rs. 10,000 for the extra room there.
The devotees should attend mangala arati at the temple otherwise it will become a household affair. So according to the situation see that if at all possible the devotees staying at the Taparia house can come to the temple for Mangala arati. If not do not insist.
Concerning the rooms for Mr. Badruka in Bombay; they are rich men and they can rent or purchase some other place in Bombay. Why they are utilizing our facility? They have already put us into inconvenience by occupying, but what is this that they are taking it permanently. It is a guest room, not for permanent occupancy.*
Letter to Ramesvara -- Vrndavana 8 September, 1976:
Let the restaurant go on. This is a very nice plan and I have discussed this with Rsabhadeva das. He may show you some communications on the subject. The householders who cannot sell books should be encouraged to work honestly on this restaurant project.
It will be very nice if you GBC men can relieve me from the heavy burden of management.
Letter to Pusta Krsna -- Vrindaban 29 October, 1976:
I am in receipt of your letter dated 10/10/76.
I know that you are intelligent and can act very nicely to help spread Krsna consciousness. If you feel Maya attracting, then live an honest life as a householder and contribute to our movement. As a family man you can join Svarupa Damodara to help with the Bhaktivedanta Institute. Caitanya Mahaprabhu says it doesn't matter whether one is a sannyasi, grhastha, brahmana, or sudra. You have intelligence. Study more and more. If you think that you should be married, then do that and assist Bhaktivedanta Institute by giving service. My request is, don't become an ordinary foolish man. Keep Krsna consciousness in any condition of life. That is success.
1977 Correspondence
Letter to Harikesa -- Bhuvanesvara 1 February, 1977:
As for the German court case, it now appears to be suspended. So keep prepared and let us depend on Krsna.
The tendency you report of the householders living at the expense of others in our Society, is not good. One way to earn money is by selling books, they can be given a salary or commission. But if you say that they do not want to do that, yes, they should do some honest work. As an overall problem, this can be discussed by the entire GBC at Mayapur.
I am immediately engladdened when I hear of your plans to produce new German books; this is first class.
Letter to Nityananda -- Bombay 12 April, 1977:
Oh yes, it is quite correct to try for complete exemption for your land. Why we should be taxed? Our work is all welfare work meant for the good of the general public. Such properties are always given tax exemption as you have pointed out to the newspapermen. The presentation of our position in the article is nicely given.
Yes, if our householders cannot distribute books, then let them live in the farm communities. They can produce thread for cloth, spinning, and other such activities. But they must do something, not sit idly, for an idle brain is the devil's workshop.
As you have recommended them, I am accepting for first initiation Kiki Laureen Cogan and David Hughes. Their initiated names are Krsna Kripa dasi and Dasanu dasa. Now you must hold a fire ceremony and they must vow to follow the four regulative principles and chant 16 rounds daily. I also accept Kamarikanta devi dasi and Jagatkarta dasa for second initiation. Jagatkarta's brahmana thread is duly enclosed.
Letter to Rayarama -- Unknown Place Unknown Date:
With reference to the boys holding kirtanas independently, our propaganda should be like that. That people may open different centers of their own, or each and every householder may have his own class at home. Not that everyone is required to join the society; they may take the idea from the society and introduce in their private life. And if possible, let us sell to them the paraphernalia of Kirtana, karatalas, mrdanga, Deities, etc.
Hope you are well.
P.S. No feasting in the evening of Caitanya's birthday. Fasting all day till evening moon rise. Then take Prasadam like Ekadasi. Next day you can have full swing feasting. On the birthday if can take a procession of Kirtana on the street it is very nice.
| Page Title: | Householder (Letters 1971 - 1977) |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 26 of Jun, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=87 |
| No. of Quotes: | 87 |