Householder (Letters 1958 - 1970)

Expressions researched:
"household" |"householder" |"householder's" |"householders" |"householding" |"households"

1947 to 1965 Correspondence

Letter to Jugalkishore Birla -- Bombay 26 August, 1958:

These Mahatmas are always anxious to preach the universal message of peace mentioned in the Bhagavad-gita and it does not matter in whatsoever Ashram he belongs to. Arjuna was a householder Ksatriya and was fighting for the interest of the Lord and as such he was the first Acarya in the parampara line.

Arta, Artharthi, Jnani and Jijnasu are the beginners in the line of understanding the Geeta. The Mahatmas are above all these four classes of men and they are the post graduate men in the line. We know also the Ashuras who are divided into four classes namely the Duskrtinas, the Mudhas, the Naradhamas and the Foolish scholars.

Letter to Jugalkishore Birla -- Bombay 26 August, 1958:

Please therefore join this League of Devotees and try to preach the Bhagavad-gita through the bona fide Mahatmas. Any one who follows strictly the footprints of Sri Arjuna is certainly a Mahatma. It does not mean that a red-dressed man is a Mahatma and a noble householder like your good self is otherwise. We can find out Mahatmas like Arjuna in the householder life also and in this age of Kali we should find out More Mahatmas in the householders life than in the other camp.

We are struggling very hard to give the mission a practical shape for want of money. It has not yet come to the point save and except publication of two papers only one in Hindi and the other in English. And if your good self joins, many other richmen of the world will certainly join.

Letter to Visitors' Book -- Delhi 18 September, 1960:

In my opinion temples are centres for educating the public in spiritual values and I have a mission to organize all temples for that spiritual education. Temples are not meant for ordinary householders engaged simply in the matters of animal propensities. Those who are actually engaged in the service of the Lord Deity, the predominator of the temple; can only be allowed to remain in the temple, otherwise not.

Anyway so far I have been well treated both by Sri Krishnaji the Secretary and Sri Prabhatilal along with his son Sitaram—care taker of the temple.

I wish all improvement of this spiritual establishment and I have full cooperation with the authorities concerned for this purpose.

1966 Correspondence

Letter to Janis -- New York 10 December, 1966:

I am so glad to hear that you are now married. I pray Krishna that you may live henceforward happily as a householder, without thinking of a separation from your wife. According to Vedic wisdom, a good wife is a great assistant for material and spiritual prosperity. Even if there is some deficiency, you should try to correct it without thinking in the Westernized way. I hope your wife may be taking interest in your chanting Sankirtana and reading Srimad-Bhagavatam. As she has become your life's companion, it is your duty to induce her, peacefully, in the matter of spiritual advancement of life.

1967 Correspondence

Letter to Kirtanananda -- New York 13 April, 1967:

Grhasthas or the householders have responsibility of family therefore whatever contribution they can offer for the Society is welcome.

After all, Krishna is the ultimate Person. We are just trying to serve Him. Your conviction that we have to supply the demands of Krishna and not to demand anything from Him is the pure devotional philosophy. The followers of Lord Caitanya never makes Krishna the Order supplier but the devotees become the order supplier of Krishna. Krishna wants that all His bewildered sons may be turned towards Him and therefore the more we are able to turn devotees of Krishna the more our service is recognized. We have to work practically how this mission can be well organized.

Letter to Hamsaduta -- Vrindaban 15 August, 1967:

Now as to what you should do: there are a number of courses of action open to you. First of all, you are a family man, and usually at this point a man must think about providing for his wife and child. So if you like you can take a job in N.Y. or elsewhere and settle as an ordinary householder, like Rupanuga and others; or, if you prefer, you can continue to work within the Temple, either at Montreal or wherever there is sufficient space to accommodate you. But you must think of your health. I had already noticed a deterioration when I was in N.Y., and now you say it has gotten worse. That is not good, and you must correct it. So do the needful. Above all don't be worried. Krishna will help you. If it is necessary to go to work in order to maintain you wife and family nicely, Krishna will give you all support necessary.

Letter to Hamsaduta -- Vrindaban 29 August, 1967:

It is a very wonderful thing, and surely Krishna will bless your home with His presence, as both you and your wife and His sincere servants; The best preparation for the coming of the child is just for the parents to remain perfectly Krishna Conscious, and of course, the best means for that is by chanting the holy Names and listening to Bhagavad-gita and Srimad-Bhagavatam. I very much appreciate that you enjoy helping to open various centers, and that is certainly laudable on your part. You must fully consider, however, your wife and child; your first duty now as a householder is to provide nicely for your wife and child

(TEXT MISSING)

Lord to give up fighting; rather he was encouraged in his occupation but at the same time, he was to do it for Krishna. That is the secret of Krishna Consciousness—not that we all have to become preachers, but that we all dedicate our lives or our consciousness (no matter in what capacity) to Lord Krishna. If things can be worked out nicely within the temple, that's all right.

Letter to Jayananda -- Delhi 29 September, 1967:

Regarding your dispute in your mind as to remaining a brahmacari, grhastha or becoming sannyasi, there is nothing to be bothered with. Anyone who is in full Krishna Consciousness and is dedicating his life for Krishna is already a sannyasi even if he is a married man. If you like you can become a householder and I've no objection to that. Our Vaisnava philosophy instructs to become "Vidvati sannyasis", this means a man who knows things as they are, therefore a devotee who knows that everything belongs to Krishna and that He is the proprietor of all such a devotee is certainly a Vidvati Sannyasi. Our philosophy is that we should accept things as prasadam of Krishna and nothing for sense enjoyment. Anyone who accepts things for sense enjoyment even if he is externally a saffron dressed man is not a sannyasi. The mayavadi sannyasi considers himself as God, this concept of life develops under illusion.

1968 Correspondence

Letter to Brahmananda -- Los Angeles 21 January, 1968:

If one wants to get out of this material existence, he must control sex desire. The whole scheme of Vedic civilization is based on this principle of controlling sex desire. There were 4 orders of life; Brahmacari, Grhastha, Vanaprastha, and Sannyasa. The majority of the orders namely Brahmacari, Vanaprastha, and Sannyasa are forbidden sex life. Only the householders are allowed sex life. That is also restricted. That means sex life is condemned throughout because that is the cause of material bondage. Feeling of sex life in young boys and girls is quite natural, but one has to check such sex life by reason, argument, and knowledge. The married boys and girls are there—in our society sex life is not forbidden. If Jagatananda is feeling sex urge so urgently even at the age of 16 or 17, he must be prepared to take the responsibility of married life. When I was in India, Gargamuni wrote me plainly like that, and I at once allowed him to get married.

Letter to Advaita -- Los Angeles 21 January, 1968:

I am in due receipt of your letter dated Jan. 17, 1968, and I quite approve your planning on becoming a householder, and at the same time serve the cause of our society. A Krishna Conscious member even though he is a householder may spend at least 50% of his income for the society. The Brahmacaris are dedicated their life and everything but the householder should spare at least 50% of income for the society. That is the standard distribution of money example set by our predecessors, Srila Rupa Goswami, and Srila Sanatana Goswami. We may try to follow the footprints of our predecessors. Srila Rupa Goswami used to distribute his money as follows: 50% for Krishna, 25% for relatives, and 25% for personal emergency expenditures. I think this is very nice.

Letter to Gurudasa -- Los Angeles 13 February, 1968:

Therefore for the present we cannot make such distinction in the American House. We are just beginning the American House there and gradually we shall make departmental division later on. Your quotation from Lord Caitanya that nobody should identify as a Brahmacari, Householder, Sannyasi, is quite correct. On the Krishna platform there is no such distinction. The only reason is that on the material platform sex life is very predominant. Therefore a Brahmacari is advised not to live with Grhasthas. But if there's strong sense of Krishna Consciousness, this distinction of material world will disappear in spiritual light. Anyway, so far you are concerned, I have received letter from Acyutananda which reads as follows about yourself: "Yamuna and Gurudasa are welcomed and they may come soon so I must have your decision."

Letter to Balai -- San Francisco 12 March, 1968:

Then, on the next day, Friday the 15th, a full-scale feast is held to celebrate His Advent Day. On the 14th, chanting, reading of Srila Bhaktivinode's book, Life and Precepts and Caitanya Caritamrta, Introduction to Bhagavatam, may be held all the day in the Temple.

Householders may wear dhotis in the Temple, or as they like, but not of the saffron color. They may wear white, yellow, or whatever. Outside the Temple they may wear American gentleman's dress, with Tilaka, flag, and beads. It is not required to wear dhotis, as this society does not understand, so outside the Temple dress suit is more socially acceptable. If they so desire, for ceremony, they can dress in dhotis for Kirtana.

Letter to Gurudasa -- Allston, Mass 23 May, 1968:

A few days ago I received one letter from you in which you desired to send me one manuscript for Nimai Sannyas drama, written by some Mr. Chatterji. Generally these dramas are sentimentalism. Those who are devotees of Lord Caitanya, they do not discuss much about the Lord's renouncing the householder life, but there are certain persons who floodlight the renouncement of Lord Caitanya in a materialistic sentimental way. I have seen such drama, written by Mr. Diliproy, and that was nearly nonsense. Sri Caitanya Mahaprabhu decided to accept this renounced order of life in a moment, and the business was finished in a day. But these people, in order to create a scene, they adulterate the Lord's renouncement in so many ways. so I guess in the drama of Mr. Chatterji similar such things may be included. Any drama or book written by unauthorized persons should not be indulged in.

Letter to Rayarama -- Montreal 12 June, 1968:

During the time of my Guru Maharaja's passing away, His last instruction was to me that "You try to preach whatever you have learned from me in English, and that will do good to you and the people who will hear you." This instruction was given to me in 1936, and I started this paper in 1944. So during my householder life I was printing this paper and almost distributing free, and some of them were paying me subscription, and some of them not. But I was trying my best at my cost. You have seen the old articles about my tendency in this regard, and please try to follow this principle and improve the condition of this paper as you think best. You have got full liberty to make it acceptable to the general public, keeping pace with our principles of Krishna Consciousness. And as I have told you several times that I am awaiting for the day when this paper will take the shape of Life magazine or similar other magazines, in the matter of its popularity.

Letter to whom it may concern -- Montreal 12 June, 1968:

Our institution is duly incorporated in the state of New York as a religious society and is recognized by the United Nations, being listed in the N.G.O. section. Our mission is to spread the gospel of Lord Sri Caitanya Mahaprabhu, love of God, throughout the whole world; and by the Grace of the Lord, we have established many centers in America and Canada for spreading this unique gospel of Lord Caitanya Mahaprabhu, though Bhagavad-gita and Srimad-Bhagavatam specifically. In each center we have got hundreds of disciples and followers, and our initiated disciples are strictly following the restrictions as principle, as follows: (1) no illicit sex life, (2) no intoxication, including coffee, tea, and cigarettes, (3) no gambling, (4) no meat eating. We have got both Brahmacaris and Householders as disciples, and all of them are following the above mentioned principles. The students and disciples are initiated according to authorized Pancaratriki regulations.

Letter to Himavati -- Montreal 14 June, 1968:

Yes, you can teach the Brahmacarinis sewing very nicely, and it will be a great help to the society. Of course, if they can remain Brahmacarinis, it is nice. But it is difficult also. It is not good for the Brahmacarinis to associate with householders; similarly it is not good also for the Brahmacarinis to mix with Brahmacaris, but in your country the boys and girls are accustomed to mix freely. Therefore, we cannot put any deadline restriction. In my opinion, if the boys and girls get themselves married just like ideal Vaisnava householders, that is very good. But, if by the Grace of Krishna, both the girls and boys can live separately, that is still better, but it is not possible. If it is possible to divert the whole attention for Krishna's service it is quite possible to remain single even for the whole life.

Letter to Jagannatham Prabhu -- Montreal 22 June, 1968:

I know this fact because in 1934 I was one of the active members in starting this Math. The Gowalia Tank center was opened by me, and although I lived separately from the Math, practically I was in charge of the Math and under the instructions from His Divine Grace. Then after His Departure, you know so many unhappy things happened, but, as I was a householder, I remained always aloof from those unhappy incidences. I have accepted this renounced order of life in 1958, and since then I am completely devoted to the service of His Divine Grace Srila Prabhupada. You'll be very glad to know that by the Grace of Srila Prabhupada, the duty which was entrusted upon me is being discharged as faithfully as possible, and by the Mercy of His Divine Grace, I have got here many American boys and girls, who are sincerely assisting me. I have got 8 branches in U.S.A. and one in Canada, and probably my next move will be in European countries, beginning from London.

Letter to Balai -- Montreal 4 July, 1968:

I thank you very much for your letter of June 20, 1968, and I am so glad to learn that you are living happily as householders. I want to see all my disciples to live such peacefully and execute such Krishna Consciousness. That is the perfection of life. It does not matter whether one is Brahmacari or householder, the real test is how he is executing Krishna Consciousness.

Yes, we are in need of our own press very urgently, and as Advaita has in his view to conduct such press, and he is laboring so hard for fulfilling this desire, certainly Krishna will be very pleased on him and you also for such endeavor. It is contemplated that we may start the press here in Montreal, because there is ample space.

Letter to Cidananda -- Montreal 12 July, 1968:

And what exactly takes place when consciousness becomes purified?" A living entity has constitutionally mind, intelligence, and ego, but they are contaminated in contact with matter. At the present moment, our ego is working under some designation. Somebody is thinking that he is an American or Indian, and other is thinking that he is Brahmacari or Householder. This sort of ego is material but when one is firmly convinced that he does not belong to any material designation, but, his pure identification is eternal servitorship of Krishna—in Vedic language it is called, aham brahmasmi. That means I am spirit soul. The Mayavada philosophers on account of their negligence to serve Krishna, may sometimes come to this understanding of Aham Brahma asmi, but they again fall down to the material platform on account of such negligence. Therefore, this chanting process is being constantly in Krishna Consciousness, there is no such fear of falling down of the devotees.

Letter to Rupanuga -- Montreal 30 August, 1968:

So my conclusion is that Buffalo is doing well because you are doing well. I am so glad to see that one of my sincere disciples has sacrificed everything for spreading Krishna Consciousness, and I am so pleased upon you that you are showing the example of an ideal householder. Srila Bhaktivinode Thakura was also a householder, but he lived in so perfect Krishna Consciousness that he is better than many Sannyasis like us. So far I am concerned, I could not live like Bhaktivinode Thakura because I was disgusted with my family members and I was obliged to give up my family life. But Krishna is so kind that although I left my few children born out of this physical body, Krishna has sent many nice beautiful obedient children for propagating my mission. And you are one of them. So I am very much obliged to you.

Letter to Rupanuga -- Montreal 30 August, 1968:

And so far our three sticks are concerned, we take it for granted that we have dedicated our life, for Krishna's service in 3 ways, namely, in our body, in our mind, and in our words. Srila Bhaktivinode Thakura has sung in a poetry that my mind, my body, and my home is surrendered unto You. So a Grhastha or householder like you, you are also tridandi. Because you have sacrificed everything, your life, your home, and your child, so you are a tridandi sannyasi, in fact. So continue this attitude seriously and sincerely, so you will be also as good as a sannyasi even though you are in the dress of a Grhastha. The Saivite tilaka is three pundra, 3 lines, on the forehead, in 3 parallel lines. Our tilak udra pundra, they are distinctive marks of different sections. There are two sections of the Vedic followers. Namely, the impersonalists and personalists. So the tilak distinguishes one from the impersonalists.

Letter to All Devotees -- New York 7 September, 1968:

A great deal of work is required and Swamiji has requested at least four devotees to go there immediately. New Vrindaban lacks so-called necessities as hot running water and toilets, so that only stout and sturdy devotees are needed, especially those with carpentry experience and can do manual labor.

New Vrindaban will be especially attractive to householders who will want to raise their children in full K.C.

So, all devotees who are interested in living in New Vrindaban, either immediately or in the near future should please contact me. Those with carpentry experience should especially do so.

Letter to Sivananda -- San Francisco 18 September, 1968:

You are a sincere devotee and Krishna will give you timely all good intelligence in this connection. Now please try to organize as quickly as possible.

Regarding collecting fund: The Brahmacaris, Vanaprastha, and Sannyasis are not supposed to earn money like Grhasthas. The Grhasthas or the householders can engage himself in earning money, either by accepting job or some professional work. But a Brahmacari, Vanaprastha, and Sannyasi is supposed only to depend on Krishna and beg from the Grhasthas. The same system can be followed if it is possible. You are completely right when you think that if by begging alms we can provide ourself, we should not accept any job. So far I can understand from the indication in your letter, that if you form a party of Sankirtana, and walk in the street, I think you can get not less than 50 to 100 marks daily.

Letter to Satsvarupa -- San Francisco 20 September, 1968:

Anyway, everyone in our society thinks that your combination is very much appropriate. So be happy with your nice wife and take care of her properly.

In your letter of the 17th instant, you have very frankly inquired from me about householder life, especially in the matter of sex relationship. A sannyasi is not supposed to be asked about anything sexual. But still, because you are so much dependent on my instruction, so I must give you information as far as possible. Married life is not for sex indulgence. The principle of marriage is on the background of getting good children. So the householder is allowed to have sex life once in a month, just after the menstrual period. The menstrual period prolongs at least for 5 days, so after this 5 days, one can have sex life provided he desires to get a child. And as soon as the wife is pregnant, no more sex life, until the child is born and is grown up at least for 6 months.

Letter to Hayagriva -- Seattle 7 October, 1968:

Because generally the girls desire good husband and a good home, children, that is their natural propensity, so we want to show some ideal householders also. But the proposal that marriage will solve the question of lust, is not practical. Neither wife should be accepted as a machine for satisfying our lust. The marriage tie should be taken as very sacred. One who marries for subduing lust is mistaken. Because lust cannot be satisfied simply by indulging in sense gratification. It is compared with that extinguishing the fire with large amount of petrol. For the time being, the fire may appear to be extinguished by pouring a large quantity of petrol, but the petrol itself is so dangerous that at any time, it can be in flame. So to subdue lust is a different process.

Letter to Dayananda -- Seattle 9 October, 1968:

Most probably he will come back or he may go to Hawaii to join Gaurasundara there. In fact I wish that our students, husband and wife may take charge of each center, as you have taken charge with the Los Angeles center. I am trying to entrust the Hawaii center to Gaurasundara and his wife Govinda dasi, assisted by brahmacaris and other householders also, most probably Murari and Lilavati will go there. So we are trying to organize a nice center in Hawaii.

It may be I shall go with the Sankirtana Party to Los Angeles, and from Los Angeles to Hawaii, if I do not go to Europe where my going is not yet fixed up.

Letter to Rayarama -- Seattle 17 October, 1968:

The human society should be divided as a social order, as the intellectual men, the administrator class, and the mercantile class, and the laborer class. And so far spiritual order, they should be divided as the renounced order of life, retired order of life, householder, and student life. Third point, all these 8 divisions are meant for understanding the Supreme Personality of Godhead, and this Krishna Consciousness movement is meant for teaching this necessities of human civilization. Fourth point, so far the administrator class of men, or mercantile class of men, and laborer class of men, there are many institutions but to train a first class intellectual man, there is no institution all over the world. And there is no institution for spiritual training also. So this Krishna Consciousness movement is trying to help the human society on these two points, which they are lacking.

Letter to Rayarama -- Seattle 17 October, 1968:

And they will not eat more, neither they will take at home, They are better than human beings. If a human being is allowed to enter into the field or into the garden, he will try to take away something for selling or stocking, but the animals do not. So the innocent animals should be accepted as children of the householder.

Nobody should take to very hardship labor. The modern civilization has discovered severe types of dangerous industries, and laborers are attracted for high wages. But they should not accept such work. Then naturally there will be less capitalistic idea. Because the laborer cooperates, therefore demoniac persons they take advantage and make unnecessarily increase of artificial demands of the body. Better one should be satisfied with agricultural produce than go into large cities to be engaged in industry. Peaceful life depending on agricultural produce can bring him real happiness and prosperity, not otherwise.

Letter to Satsvarupa, Jadurani -- Los Angeles 1 November, 1968:

I know Rukmini can paint, so if she paints Nrsimhadeva pictures, let her do this as many copies as she can. So far casting in metal or in any other solid material is concerned, if she is able to do it, let her do the job in casting Radha Krishna murtis. We require many Radha Krishna murtis both in our temples as well as in private household homes. Yes, that is a nice idea to copy photos of lotuses and flowers.

Yes, because in our temples there is no picture of Srila Gaura Kisora Das Babaji or Srila Jagannatha Das Babaji, so you can paint Their pictures. If you have no picture to copy from, you can write and request Gurudasa to send you some. I am enclosing herewith a small picture of Madhvacarya, if it is too difficult to work from, you can send it to Gurudasa and he can make clearer and larger prints from it.

Letter to Malati -- Los Angeles 23 November, 1968:

You have asked if I found it difficult to carry on devotional service when in my household life, and yes, I did. In my household life I was strictly following the regulative principles but my wife was reluctant to assist me properly. Therefore I was obliged to give up their company. You try to take care of Lord Jagannatha as far as possible after doing your household duties, but you should be strict only in completing the 16 rounds of chanting. That will save you from all discrepancies. As a householder even there is some flaws in following the rules and regulations, it doesn't matter. You should try your best and with Krishna's help—Krishna will help you. If you keep your heart in that attitude, that you want to become a pure and sincere devotee, you must be a sincere devotee. And Krishna will help you.

Letter to Nandakisora -- Los Angeles 11 December, 1968:

I beg to acknowledge receipt of your nice letter of December 5, 1968 and thank you very much for this. From your letter I can understand that you are anxious to become householder and this is very good. We require so many householders to set example to others how in Krishna Consciousness we can live peacefully and sanely, even in married life. Also, we require so many Krishna Conscious children to show how nicely and beautify a child can develop when he is following the principles of God Consciousness.

1969 Correspondence

Letter to Brahmananda -- Los Angeles 9 January, 1969:

I beg to acknowledge receipt of your letter dated January 4, 1969, and I have carefully noted the contents.

One thing that I beg to bring to your notice about the printing of my books. In 1954, I left my home, and for 5 years I lived as Vanaprastha here and there, and then in 1959 I took sannyasa. Of course even when I was a householder I was publishing Back To Godhead since 1947. But then my Spiritual Master dictated that I should take to writing books which will be a permanent affair. So after my acceptance of sannyasa I began working on Srimad-Bhagavatam and when the first canto was finished, with great difficulty I published the first volume in 1962, after leaving my home and after taking sannyasa and spending whatever cash money I had with me during the five years of my staying alone. Practically in 1960 I was penniless.

Letter to Bhurijana -- Los Angeles 18 January, 1969:

I am in due receipt of your letter of January 13, 1969 along with the kirtana tapes and pictures of Buffalo temple. I cannot tell you how very much I enjoyed listening to this wonderful tape recording. All of the super-excellent qualities of kirtana were present on this tape and it was thus a great joy to hear it. On this tape Rupanuga has set an example for all householders because there was singing on this of Hare Krishna by all of his family members. It was all sounding very nicely, and I am going to show this tape to the Sankirtana Party which is here in Los Angeles so they may take example from such nice kirtana.

Letter to Hayagriva -- Los Angeles 31 January, 1969:

In comparison to that situation, our 6 young boys and girls are neither very much advanced in their study of Vedanta nor any other Vedic literature, neither are they sannyasis. But still they are doing more tangible work than what Bon Maharaja could do there 35 years ago. This very fact confirms the statement of Lord Caitanya that a preacher or teacher may be a householder, a sannyasi, a brahmana, a sudra, or anyone, provided he knows the science of Krishna. And to know the science of Krishna means to serve Krishna under the directions of a bona fide Spiritual Master. When we serve Krishna in this way, Krishna is pleased to reveal Himself. So we should follow strictly the Vedic principle that anyone who has unflinching faith in Krishna and the Spiritual Master, to him only the science of Krishna Consciousness becomes revealed. Then when we are fully conversant in revelation of Krishna Consciousness, we can meet any opposing elements and come out victorious.

Letter to Hayagriva -- Los Angeles 31 January, 1969:

Your wife, Syama Dasi, is a very good girl. She will be always helpful to you in doing as the boys and girls in London are doing in attracting the attention of various types of people from all over the world. They are doing wonderful service, and it makes no difference that they are householders.

Do not be very much anxious whether you are fired from your present service or not. But you should not do something there which will be disturbing to the authorities. However, in all circumstances we must execute the program of Krishna Consciousness, even at the risk of dissatisfying the so-called employer master.

Letter to Aniruddha -- Los Angeles 4 February, 1969:

Our movement is not only for some theoretical teaching, but it is for developing practical character and definite understanding. I will be glad to know what is your future program. Do you think you will be continuing as brahmacari, or in the future will you wish to become householder? The idea is that when we open our educational institute, we will require some dedicated monks, just like Christian Fathers, who have no connection with women. In that case, we can start a theological school also, along with a boys primary school. Our theological school will regularly teach our published books, such as Bhagavad-gita As It Is, Srimad-Bhagavatam, Teachings of Lord Caitanya, Nectar of Devotion, Brahma Samhita, and Krishna.

Letter to Hrsikesa -- Los Angeles 8 February, 1969:

There is no place in spiritual life for cheating in this matter. Caitanya Mahaprabhu has never criticized a householder for having sex life for the purpose of bearing children. But when it came to Junior Hari das, who was posing as sannyasa but was still engaging in lustful thoughts, Lord Caitanya would not tolerate, and Junior Haridasa was banished from the association of the Lord. So this is very important that we remain very firm in our vow of brahmacari, or if this is very difficult, then householder life is the next satisfactory solution.

Regarding your idea of a Krishna Conscious book of many of our prayers, this is a nice idea, and very soon Dinesh will have many prayers which he has been tape recording written out in English transliterations.

Letter to Govinda -- Los Angeles 10 February, 1969:

I beg to acknowledge receipt of your letter dated January 30, 1969, and I am so glad to learn that you are working as a full-time secretary in a good business firm. Please try to continue this work as far as possible. I think that by Krishna's mercy you must be feeling happy. Now you are getting some income which is essential for householder life, and you are living with your husband, so I am very much satisfied that you are in happy mood. Now I am sure that you will be able to contribute $5,000 to my book fund. I understand that you have some difficulty with your dictaphone, and as soon as you fix it, I will continue to send you some tapes.

Letter to Aniruddha -- Los Angeles 13 February, 1969:

It is very nice that you are wishing to remain as a brahmacari. In London they are ideal householders. So actually it doesn't matter if one is householder of brahmacari. Sincerity of purpose is the only qualification for Krishna Consciousness. Sri Narottama das Thakura says that he hankers after the company of any person, never mind whether he is in the renounced order of life or in householder life, just as long as he is merged into the ocean of Krishna Consciousness. That is the one qualification.

Letter to Madhusudana -- Hawaii 10 March, 1969:

Krishna Himself married so many wives as a Ksatriya. Caitanya Mahaprabhu although He was to take Sannyas at the age of 24 years, still He married twice within 20 years. Lord Nityananda Prabhu also married. Advaita Prabhu and Srivas Prabhu, they were also householders. So to become married is no impediment for advancement in Krishna Consciousness. One should be vigilant only that he is not diverting from Krishna Consciousness. One has to follow the footprints of the great Acaryas then everything is all right. I was also a married man—my family is still existing. So you should always remember that marriage is not impediment. The greatest enemy is forgetfulness of Krishna. There are many Impersonalists and voidists—they renounced this material world very early in their life; just like Sankara Acarya. He took sannyasa at the age of 8 years. Lord Buddha left home just in the beginning of his youth.

Letter to Swami Bhaktivedanta -- Hawaii 14 March, 1969:

They are executing the rules and regulations as described in statement 5. And they are feeling happy. Many of them have taken to household life and they are living very peacefully with wife and children, and some of the married couples have gone to England and they have been preaching Krishna Consciousness movement very creditably. So this movement is very precious missionary activities for the present society. I request the government should very scrutinizingly and wisely study this movement without being biased to some stereotyped ideas. It will be good for this country, and for the whole world at large if this movement is seriously taken up and broadcast all over the world by the American people, joined by the English as well. I think my idea and plan is coming to be true very soon because I have many intelligent and sympathetic disciples, both from America and England.

Letter to Hayagriva -- Hawaii 18 March, 1969:

So far the living arrangement is concerned, the grhasthas should be given chance to live together as husband and wife. If not, then all the girls can stay in a place and all the boys can stay in a place, if there is not sufficient space.

So far the Brahmacaris, you cannot check the association with householders. But their living should be separate. Kirtanananda Maharaja may be the supreme authority for the New Vrindaban center, but the management should be entrusted to the Brahmacaris and next the Grhasthas. He should not directly interfere with the management—he can simply give direction and the Brahmacaris and Grhasthas can carry out the management.

Letter to Himavati -- Hawaii 18 March, 1969:

Please continue this system and Krishna will bestow upon you all blessings. If one attains perfection in Deity worship, that is called Arcana Siddhi. Arcana Siddhi means simply by Deity worship one goes back to Godhead, immediately after this life. So this Arcana Siddhi program is given in the Narada Pancaratra especially for the householders. Householders cannot undergo strict disciplinary activities of austerity, therefore for every householder the path of Arcana Siddhi is very much recommended. According to Vedic system, all householders are ordered to keep Deity at home and follow strictly the worshipment process. That makes the home pure, body pure, mind pure, and quickly promotes one to the pure platform of spiritual life. The temple is also specially meant for the householders.

Letter to Himavati -- Hawaii 18 March, 1969:

In India, in every town, in every village, in every neighborhood, still there are Visnu temples for the convenience of the surrounding householders. So I am pleased that you are ideal householder. And you are doing very nicely combined together husband and wife. Please do it as you are doing and gradually Krishna will give you all facility.

Regarding Vedanta Sutra tapes, please ask Hamsaduta to send me the copies of transcription so that I can make another tape. If I read the copy then it gives me impetus to write further.

I am enclosing herewith one copy of letter from one German gentleman. I could not read it.

Letter to Dayananda -- Allston, Mass 1 May, 1969:

So this name, Goswami, is not the Sankaracarya's order. So far as your second question, Thakura Bhaktivinode was not official Spiritual Master of Gaura Kisora dasa Babaji Maharaja. Gaura Kisora dasa Babaji Maharaja was already renounced order, Paramahamsa, but Thakura Bhaktivinode, while He was even playing the part of a householder, was treated by Gaura Kisora dasa Babaji Maharaja as Preceptor, on account of His highly elevated spiritual understanding, and thus He was always treating Him as His Spiritual Master. The Spiritual Master is divided into two parts; namely, siksa guru and diksa guru. So officially Bhaktivinode Thakura was like siksa guru of Gaura Kisora das Babaji Maharaja.

Letter to Satsvarupa -- Moundsville 31 May, 1969:

If you purchase one house, even you make down payment of $10,000, you have to make monthly payments of $300 or $400. So these things are to be considered. But if you can find a nice house which will accommodate all the householders and brahmacaris, then that will be very good. But do not take on any big responsibilities now. Concentrate on organizing Sankirtana very nicely and try to sell Back To Godhead. That is our main propaganda. It is very encouraging that you are daily collecting about $50. Now you have got a nice carriage, and thus you can go anywhere you like. Try to keep nice peace with the police as far as possible, because our method is to be tolerant more than the tree and humbler than the grass on the street. We don't mind for so-called prestige. If keeping peaceful we can execute our Krishna Consciousness duties, that is all we want.

Letter to Tamala Krsna -- New Vrindaban 1 June, 1969:

The temple center is started just to present example to the neighboring residents how they can make a small temple in each and every home. It is not necessary that hundreds and thousands of people will live in our temple, but if we can make effective propaganda, then the neighboring residents, householders, will be inclined to be initiated and follow the modes of temple life. So you encourage the visitors, boys and girls as well as married couples, to understand the value of life and how they can peacefully and happily live if they follow the routine worship method in the temple and establish this in their home to be happy in all respects. Krishna Consciousness Movement is actually an attempt to make all people happy generally and, becoming liberated in this life from material contamination, they'll be thus eligible to enter into the Kingdom of God after quitting this body.

Letter to Madhudvisa -- West Virginia 3 June, 1969:

I am in due receipt of your letter dated May 30, 1969, and I have noted the contents. I can understand the disturbance of your mind, but why you keep yourself in such artificial disturbance? You can become a householder. That is not prohibited. There are so many good examples of householders, and similarly you can become a householder. Our principle is to enter into the family of Krishna. In the Vaikuntha world there are many devotees who have their wifes, but they are so much absorbed in Krishna Consciousness that they forget the idea of sex-life. Anyway, instead of being agitated in mind, it is better to become a married man and in peaceful mind execute Krishna Consciousness. That is my verdict, and ever since I started this movement I have encouraged marriage to so many disciples. So there is no hindrance in this respect, and you can do the needful.

Letter to Rayarama -- Los Angeles 29 June, 1969:

I do not know why you should work at all if you want to remain brahmacari. Here is an ideal brahmacari with me. He works day and night with me. Why don't you become a brahmacari like him and come here? One who is a householder, he has to work because he has to maintain a wife and children at home. But for a brahmacari, why should he take the botheration of working simply for the matter of satisfying the belly? So far as belly satisfaction is concerned, that is already arranged by Krishna. Krishna is supplying food to the birds and beasts, so why should He not supply a brahmacari? Food is not a problem.

Letter to Rayarama -- Los Angeles 29 June, 1969:

So my advice to you is that either you become a regular householder, giving 50% of your earnings to Krishna, 25% for family, and 25% for savings, or else you strictly follow the principles of brahmacari life. A brahmacari has nothing to do except serve his Spiritual Master. That is the injunction of the Bhagavata. A brahmacari is supposed to work as a menial servant of the Spiritual Master, and whatever collection he gets, it becomes the Spiritual Master's property, not the brahmacari's. That is real brahmacari life. If a brahmacari earns money for his sense gratification, that is not brahmacari life. Better one should become householder and live peacefully.

Letter to Sacisuta -- Los Angeles 5 July, 1969:

So we have no objection for allowing you to get married, but it is up to you to consider if you will work hard and earn money both for Krishna and for your family. You cannot get married, and at the same time do not earn money. Of course, by preaching Sankirtana Movement, if you are satisfied with a small income, that is also nice. I think that your God-brother, Rupanuga is an ideal householder, and you should try to follow him.

Letter to Giriraja -- Los Angeles 5 July, 1969:

Actually, a brahmacari should contribute whatever he has got to Krishna, through the Spiritual Master. The Spiritual Master does not accept anything for his personal use, but he employs everything for Krishna's service. Therefore the Spiritual Master is accepted in the renounced order of life. So far as householders are concerned, they may contribute at least half of their income to Krishna. Then life is sublime. After all, everything belongs to Krishna, and the sooner we return whatever we have got to Krishna, the better it is. That is our normal life. Regarding your stocks, you can keep it for yourself for the time being, and if need be I may ask you to deliver this in the future. Your engagements there are nice, so continue to follow rigidly. You may inform Satsvarupa that I have sent the Krishna tape, #13, so he may transcribe it and send me a copy. I will be sending further tapes henceforward, because my Nectar of Devotion is now finished, and I shall concentrate on the Krishna tapes.

Letter to Bhurijana -- Los Angeles 8 July, 1969:

I am pleased to note that you have decided to remain as brahmacari because it will be the most "undiverting" for your Krishna Consciousness. Actually this is correct. If one is able to remain as brahmacari, that is first class because so much botheration of household life is immediately avoided. But Krishna Consciousness is not limited that one must be brahmacari to execute, or one must be sannyasi to execute. Spiritual means that there is no conditions whatever, so in any position one may be in, he can chant Hare Krishna, preach Krishna Consciousness, and pray to Krishna to engage him more and more in His transcendental loving service.

Letter to James Doody -- Los Angeles 10 July, 1969:

In the material world, because there is no information of Krishna Consciousness, sex life is taken as the highest pleasurable situation. Anyway, in our philosophy we prohibit illicit sex life and not sex life itself. In Krishna Consciousness there are many illustrious householders. So to marry and to become an exemplary householder is the ideal life of Krishna Consciousness. If the girl who is willing to marry you becomes Krishna Conscious, and as I think you are already Krishna Conscious, it will be a nice combination, provided you live under bona fide guidance. I am very much pleased that you wish to live under my guidance, and if you actually follow, then I can nicely direct you, even in your married life.

Letter to Bhagavan, Krsna Bhamini -- Los Angeles 13 July, 1969:

I am so pleased to learn that you are now in Detroit and already you have begun some program to introduce the residents there to this sublime practice of Krishna Consciousness. You are both very sincere souls I know, and Krishna will help you in every way as you continue to work nicely. As you have requested to be sent a nice householder couple to come and help you, I am going to arrange with Hamsaduta and Himavati that they may go there soon to join you in Detroit. They are both very exemplary devotees, and they are already trained in managing all areas of Sankirtana Party and temple affairs. So their presence will be a great help to you. I understand that Hamsaduta works best when he can be in charge of the situation, so when he arrives he may act as the temple president and you shall be his assistants. When I speak with Hamsaduta and Himavati in San Francisco during Rathayatra Festival we shall make definite arrangements as to when they shall arrive.

Letter to Hamsaduta -- Los Angeles 13 July, 1969:

Rather then answering your points now, I think when we meet again in San Francisco Rathayatra Ceremony we shall discuss things. But one thing is that I have a very nice place in mind where yourself and Himavati may go to help start one temple. In Detroit there is one very nice household couple, Bhagavan das and Krishna Bhamini, and I am thinking that you would be ideal to go there and organize the temple as the president and propagate Sankirtana Party. So we shall discuss this at length in San Francisco.

Letter to Mukunda -- Los Angeles 28 July, 1969:

Now as Krishna Consciousness is spreading, I think there must be some western Vaisnava poets, and Mr. Ted Berk may be the first one. So far as Trivikrama is concerned, he is a super first-class brahmacari. His service attitude, his submission is very nice although he is still a new member. The thing is that he had the association of Rupanuga who is an ideal householder devotee. I am feeling very much proud personally because my so many householder devotees are preaching Krishna Consciousness so nicely. Caitanya Mahaprabhu did not make any distinction between the so-called brahmacari, householder, or sannyasi. He specifically stressed that these designations are superficial, pertaining to bodies. Krishna Consciousness is the function of the soul, jivatma. In the Vedas it is said that the spirit soul is without any touch of material contamination, but when he forgets Krishna he thinks himself as a material product.

Letter to Mukunda -- Los Angeles 28 July, 1969:

That is called Maya. But in any position, if one can understand the science of Krishna Consciousness, he can deliver many, many fallen souls. So it is my request to you all that you establish an exemplary character and show how householders can be the first class transcendentalists. When I feel that my householder disciples are preaching so nicely I actually feel very much proud.

I understand from a letter from Gurudasa that you have elections for officers for your temple, and the men filling the posts are all very well suited for their position. Now all of you please make quickly the march towards the goal of Krishna Consciousness Movement being very successful. Here Tamala Krishna and Gargamuni have promised me to start a center every quarterly, and it is my ambition that I want to establish at least 108 centers; beginning from Hamburg, crossing over the Atlantic to your country, USA, then the Pacific, covering Hawaii and reaching to Tokyo, Japan.

Letter to Rukmini -- Los Angeles 12 August, 1969:

If you would like to go to Boston, husband and wife, you could work conjointly with Jadurani. In Boston they now have a large house with nice accommodations for many devotees, so if you are able to go, that will be nice. Regarding the questions you have asked, it is better to refer such questions to our householder women. If your ailment is persisting, you may consult a physician what you should to.

I thank you for the nice sentiments you have expressed, and I am awaiting to see the pictures that you and Bharadraja have completed. Please offer my blessings to Bharadraja and to the others.

Letter to Pradyumna -- Los Angeles 16 August, 1969:

Immediately you should not bother about the Sanskrit typewriter.

Regarding the church on 16th Avenue, if it is possible to take this on rental, it is very nice place, and you can organize a similar temple as the one in Los Angeles. Yes, as suggested by you the householders should take charge of the maintenance of the temple. Jaya Gopala is very enthusiastic boy. He should be given all sorts of encouragement. Then he alone can manage the whole thing. I have got Bengali Caitanya-caritamrta in New York, so don't order anything present. I do not know why you want to subscribe to the Gaudiya paper. Rather you ask Brahmananda to send them a copy in exchange of our copy. But their behavior is not at all satisfactory. We are sending our BTG in three places and they haven't got even the etiquette to send even one almanac.

Letter to Satsvarupa -- Los Angeles 19 August, 1969:

I have not heard anything about your joint decision.

Regarding the press, I wish this to be in Boston because you are now getting your own house there. In your last letter you also invited many householders to live there. Because all the press managers are householders, and you are also householder, so combinedly if you manage the printing and publication of our books, that will be a great success. If we have got our own press, we can earn some money by outside work when there is on pressure of our own work. So this is very important subject matter and keep me informed about the advancement of the idea.

Letter to Swami B. S. Bhagavata Maharaja -- Los Angeles 21 August, 1969:

Since then, activities in foreign countries was practically stopped altogether. Although I was intimately connected with the Gaudiya Math institution, I was a householder. But when I first met His Divine Grace Srila Prabhupada, He instructed me to preach in the foreign countries, but I could not do anything tangible on account of my family attachment. So after taking sannyasa in 1959 I prepared myself for coming to the foreign countries. As soon as three books were ready, Srimad-Bhagavatam, I started for New York in 1965. This was out of my inspiration in receipt from Srila Prabhupada, and it appears that my attempt in the foreign countries has become successful to a great extent. By my personal attempt I have established preaching centers numbering about two dozen, beginning from Hamburg to Tokyo.

Letter to Advaita -- Hamburg 7 September, 1969:

On Vyasa Puja day we had a very nice ceremony in the temple where the Vyasa Puja booklet was read aloud by Hayagriva, who is travelling with me during this European tour. On the morning of the same day there was an initiation ceremony held and two German brahmacaris, one English brahmacari and one German householder couple was initiated into this Krishna Consciousness Movement. This Thursday morning we shall be going to London, and they have arranged nice living quarters on the estate of John Lennon. After our business in London is finished, most probably I shall be returning to the USA via either New York or Boston. I hope that everything is coming along nicely in setting up the press in Boston, and please keep me informed as to your progress in this connection.

Letter to Jagadisa -- Hamburg 7 September, 1969:

I am pleased to learn that you have gone with your wife, Laksmimoni, to Detroit, and you are now working conjointly with Bhagavan das and Krishna Bhamini. You are both very nice householder couples, so work together in cooperative spirit, following the example you have seen in our other Krishna Consciousness centers. I can understand that Krishna is giving you encouragement to increase the strength of Detroit center because you write to say that there is a big article to be printed in the largest Detroit paper and you have already arranged for two university courses. This is very encouraging news, and please forward a copy of the article to me when it is printed. You should try now to obtain permission for chanting on the streets. This will greatly enhance your activities there in every respect. Sankirtana is our very life and soul, so try to take permission from the authorities as soon as possible. I understand that you are a very sincere soul, and surely Krishna will show His favor upon you.

Letter to Vamanadeva -- Tittenhurst 21 October, 1969:

I am in due receipt of your letter dated October 14, 1969 and have noted the contents carefully. If you can open a center with Indira Dasi, that will be a great pleasure for me. I want that all married couples should open new centers and carry on by dint of hard labor. Every householder, husband and wife together, they require to live in an apartment, so if they have got an extra room, they can immediately start a center. You have seen in Hawaii how Gaurasundara and Govinda are gradually developing from this beginning to a nice center in Hawaii. Wherever we sit down and chant Hare Krishna people will gather and gradually become our devotees and thus the center is developed. So if you want to open a center, that is very good.

Letter to Gargamuni -- Tittenhurst 29 October, 1969:

When you do business you should do it business-like. We should not neglect any minute part of it, but at the same time we shall think of Krishna, seeking His protection. The living example is the Gopis. They were householder wives, young girls having children to feed, carrying out the order of superiors; father-in-law, mother-in-law, sister-in-law, satisfying the whims of the husband, executing so many household duties from morning to night. Still they practiced in such a way Krishna Consciousness that they did not forget even for a second Krishna. While mopping the floor, while washing the dishes, while milking the cow, while feeding the baby, while taking with friends, while cooking in the kitchen they were always thinking of Krishna. You will find all these descriptions in our book Krsna how they remained compact in thought of Krishna.

Letter to Krsna Devi -- Tittenhurst 2 November, 1969:

Regarding your other questions, the Yadu dynasty completely destroyed itself because Krishna wanted this. So far as initiating disciples is concerned, anyone who is qualified can do this. For example, Srila Bhaktivinode Thakura was householder and Srila Bhaktisiddhanta Sarasvati was staunch brahmacari, yet they both were qualified for initiating disciples. Regarding your question about feeling emotions during kirtana, these are real spiritual emotions. Spiritual emotions can not be experienced by the fallen soul; but one who is feeling spiritual emotions is not actually fallen. That is the benediction of this Sankirtana Movement that it elevates one to the highest position of spiritual experiences. Regarding your final question about Laksmiji, she never has conjugal relations with Lord Narayana. Neither does she desire to have conjugal relations with Krishna.

Letter to Mandali Bhadra -- Tittenhurst 2 November, 1969:

Generally, if one can remain a brahmacari, it is very convenient, and from brahmacari one can take sannyasa. But in this age of kali Bhaktivinode Thakura recommends that is is better to cultivate Krishna Consciousness as a householder.

The London devotees are planning to go to Hamburg for four days this month, so if they take me during that occasion, surely I shall come to see you again. It is around the middle of the month of November, and I shall let you know in my next letter what is the exact date. I am sorry to learn that Visvanatha and Kunti Devi did not take this very seriously. What can be done? They will have to wait to the next life, or if Krishna's Mercy is there, they will come back surely. I am pleased to learn however that the nice girl who was at the Vyasa Puja ceremony is now coming more often. Any person who becomes interested, try to educate him or her rightly.

Letter to Bhagavan -- London 9 November, 1969:

I beg to acknowledge receipt of your letter dated October 26, 1969. It is very encouraging that from the very beginning of your center you are successfully executing your entrusted duties. Krishna will be very much pleased upon you and your wife, Krishna Bhamini. In our society we want to see some ideal householders as you are, so that preaching may go on with great speed. From the very beginning of this movement the associates of Lord Caitanya were all householders. All four of the principal associates; namely Advaita Prabhu, Nityananda Prabhu, Srivasa Prabhu, Gadadhara Prabhu, and even Lord Caitanya Himself—They were all householders. So we are not impersonalists or voidists. Our program is to enter into the association of Krishna. But we cannot enter within this association without being completely disinfected from the contamination of material sinful life.

Letter to Dayananda -- London 13 November, 1969:

So both you and your wife are doing nice service to Krishna, and He has sent you a nice daughter. Be happy with your good family. Narottama das Thakura has sung in his song that anyone who is merged into the ocean of Lord Caitanya's Krishna Consciousness Movement, never mind what he is—either householder or in the renounced order of life, Srila Narottama das Thakura hankers after his association. I have heard from Tamala Krishna that you have done wonderful work very quickly in electrical installations in Boston. So wherever you go and wherever you remain you have dedicated your life to Krishna's service. That is the success of life. Now in the absence of Tamala Krishna you will have to see the management of the Los Angeles temple goes nicely. By the Grace of Krishna, now you have no financial problem, but only you have to see that things are properly managed and nothing is misused. Gargamuni is there and Stoka Krishna is there.

Letter to Balai -- London 15 November, 1969:

I understand that Saradia has come back to Boston, living with Vaikunthanatha. This is nice. One thing you should know—of course, I know that you are so nice that there is no possibility amongst you for disagreement between husband and wife; but sometimes it happens—so you can let Saradia know that in our Krishna Consciousness household life there is no question of separation. Our marriage is Absolute. But if sometimes some disagreement is there, they may live separately for a few days, but that does not mean they can think of separation. Please try to educate all the girls in that way. In December I shall be there in Boston, and it shall be my great pleasure to see you all together.

Letter to Madhusudana -- London 23 November, 1969:

Regarding your second question about the rasas in Narayana's Abode, it does not go higher than servitude and reverential friendship.

I am very glad that Kancanbala is performing the regulative principles and worshiping and helping you to become an ideal Vaisnava householder. Regarding sannyasa, yes, according to Vedic principles, as a married man, you must give your wife at least one boy child. And when he is grown up, after you are 50 years of age, you can take sannyasa. The grown up boy may take care of your old wife. That is the Vedic system.

Letter to Himavati -- London 20 December, 1969:

Please continue to act like that and certainly Lord Caitanya will bestow all His blessings and power upon you. Personally I am so much engladdened that the pairs of young boys and girls whom I have placed in householder life are doing so nicely in the Western world. When Lord Caitanya delivered Jagai and Madhai He was also a householder, but when Jagai and Madhai were actually reclaimed, His wife, Visnupriya, was not there. But in this case and in many other cases also, I find that my disciples combined together, husband and wife, are doing this preaching work so nicely. So I am especially proud how my householder disciples are preaching Lord Caitanya's Mission. This is a new thing in the history of the Sankirtana Movement. In India all the acaryas and their descendants later on acted only from the man's side. Their wives were at home because that is the system from old times that women are not required to go out.

1970 Correspondence

Letter to Syamasundara -- Los Angeles 6 January, 1970:

His book, Krishna, is already ready for being sent to the press. Please let me know if I shall send the manuscript to the press or I shall await further instruction from you. Now I am in Los Angeles and you can contact me here after consulting George. I am very glad to learn that London Temple as well as the householder devotees are all doing well. I have received letter from you and Mukunda also, but I have received no letter from Tamala. Please offer my blessings to all the boys and girls and devotees in London Temple.

Letter to Yamuna -- Los Angeles 16 January, 1970:

I am very glad to learn that the three girls from France are advancing nicely under your tutelage. Please continue to train them up to chant regularly and to always keep engaged in Krishna activities. As ideal householder girl, you are giving them the best example of Krishna conscious life. Please offer my blessings to them and to all the devotees.

Letter to Unknown -- Los Angeles 21 January, 1970:

We are now feeling the present place of London center, although is is a five storied building, is not large enough to accommodate all the devotees. We have taken another house for the householder devotees and the present house is inhabited by thirty-one male devotees only. There is a very nice house in the neighborhood of central London demanding 100,000 English pounds corresponding to Rs. 18 lacs; but as you know, I am always penniless, it is only a dream for me.

There are many Indians like Mr. B. K. Birla who can help in this connection, but neither I have got any acquaintance with them, nor I am getting any help from India's side in this great propaganda work of Krishna Consciousness Movement which is actually felt by the local people as a major spiritual revolutionary movement.

Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:

So I replied Him at that time, who would care for the message of Lord Caitanya while we are a subject nation? In this way, I had some argument with my Spiritual Master, and at the end I was defeated. But at that time, because I was already married, I could not take His words very seriously.

In this way, I passed on as a householder, but, by the causeless mercy of my Divine Master, that order of preaching was impressed on my heart. I was initiated regularly in 1933 at Allahabad, when Sir Malcolm Haley, the then Governor of U.P., opened our Gaudiya Math branch there. Then, in 1936, my Spiritual Master left this world leaving a message for me that it would be better for me to preach in English language.

Letter to Ekayani -- Los Angeles 10 February, 1970:

I always advise married couples that the male should be engaged in some work; but if somebody is busily engaged in our activities and therefore he cannot work outside, that is also nice. We do not press people to contribute, and even though we do so, it is for the good of the contributor because everything is employed for advancing this Krishna Consciousness movement. The initiated householders are supposed to be Brahmins, and according to scriptural injunction a Brahmin can accept charity for employing the income in the service of the Lord. The boys and girls who chant in the street are also giving in charity the highest benefit to the people in general. So far such Brahmins or Brahmacaris or Sannyasis asking contributions is not against the law, actually that is the way of livelihood for persons who are not karmis.

Letter to Balmukundji Parikh -- Los Angeles 11 February, 1970:

According to our Sastras, the brahmacaris, the vanaprasthas, and the sannyasis are allowed to collect alms and are considered as the children of the society, which is composed of householders. In other words, our Vedic civilization is the most perfect community project. Only the grhasthas are supposed to earn money, especially the ksatriyas and the vaisyas, and the money is distributed community-wide. The community is divided into four parts, the brahmacari, the grhastha, the vanaprastha, and the sannyasi. Out of these four divisions, only the grhasthas are supposed to maintain the brahmacaris, the vanaprasthas, and the sannyasis. That is the whole program, which means if there are 100 members in the community, three-fourths of the whole number, namely 75%, are maintained by the one-fourth members, namely 25%.

Letter to Balmukundji Parikh -- Los Angeles 11 February, 1970:

That is the whole program, which means if there are 100 members in the community, three-fourths of the whole number, namely 75%, are maintained by the one-fourth members, namely 25%. Our movement is for preaching the sankirtana vibration, so while the brahmacaris and vanaprasthas or the sannyasis take to this preaching work, the grhasthas or householders can maintain the temple and institution. In India, you have said, the temples are richest because the grhasthas support them. In this country also the householders support the churches. So for the inmates of the temple, namely brahmacaris or the priests (even though they are grhasthas, householders), they do not work outside. They are maintained by the outside grhasthas. But so far as our London Temple is concerned, it is not yet self-supported, although the expenditure is very high. I think you are also one of the important members of our London Temple, so you can suggest to the directors how the expenditures can be minimized. In the meantime, the householders, either Indian or European community, support the temple expenditures.

Letter to Syamasundara -- Los Angeles 25 February, 1970:

I can give you nice plans. Our general plan is always the same—chanting, dancing and distributing Prasadam. This program can be reduced or enhanced according to one's financial equipment. If George is actually prepared to spend 50% of his income, and thus become a typical example to other European householders, then I shall be able to give him a plan for organizing this asrama so much so that it will be very, very attractive to everyone.

As you say that George wants to invite famous people from all over the world to come there and get Krsna Consciousness, in that case, we shall cooperate with him with full vigor. And if George believes in my potency to spread God-consciousness, then it will be a full program of cooperation.

Letter to Hit Sharanji -- Los Angeles 28 February, 1970:

We have sent our representative to Australia, one Brahmacari and one householder, for preaching work, and the first installment of newspaper cutting is sent herewith. Please present it to Sethji.

Letter to Malati -- Los Angeles 6 March, 1970:

I am very happy to know that your daughter Sarasvati is growing up nicely under your care. To see that the child is raised in full Krsna Consciousness is the proper management of householder life. And when your good daughter is no longer to be so cared for by you, then you will get enough time to chant Hare Krsna. Both mother and daughter can sit together and chant hare Krsna.

Regarding your thoughts of grand Rathayatra festival, this year there must be a very grand procession of Rathayatra, and ask Syamasundara to induce George to lead in the procession. Syamasundara has asked me to go there, so if I am not very seriously engaged, I must go. But if George and John join in the procession, it will be a great success.

Letter to Trivikrama -- Los Angeles 7 March, 1970:

And at the mature old age, say 65-70 years, everyone must accept the renounced order of Sannyas; if not in dress, then in action positively.

Our students, either Brahmacari or Householder, are being trained up for constant engagement in Krsna Consciousness service without any personal interest. This is perfect order of Sannyas. So if everyone is trained up in this line of action, all of us are Sannyasis in all circumstances. This is explained in the Bhagavad-gita that anyone who is not after the result of any action, but simply he acts as a matter of duty for Krsna, he is a factual Sannyasi and Yogi.

So whatever status of life we may accept, this principle of working for Krsna as a matter of our duty, without being attracted by the result—should be followed by us.

Letter to Ekayani -- Los Angeles 15 March, 1970:

I am very glad to know that you are so eager to start a center when you get married. That is very nice. We want to open hundreds and thousands of centers in every town, village, neighborhood, and everywhere. And we want to show ideal householder life also. If one pair of nice Krishna Conscious householders are there, so many people derive benefit out of their behavior. So when you decide to marry we shall find out a suitable devotee husband for you.

Letter to Suridas -- Los Angeles 17 March, 1970:

We must be fully equipped, and the preaching work by pairs of husband and wife will be an unique example to the world. Formerly the Acaryas were generally all Sannyasis, but Lord Caitanya, in His instruction to Roy Ramananda, who was a confidential devotee of Lord Caitanya, but a householder and responsible government official, Governor of Madras, has given open instruction that it does not matter what is the social or ecclesiastical order, if one is fully in Krishna Consciousness, he can act as Acarya. So all you boys and girls who are now married, follow this instruction of Lord Caitanya, and show vivid example to the world how man and woman can be united, not for sense gratification but for the service of the Lord.

Letter to Tamala Krsna -- Los Angeles 17 March, 1970:

We must be fully equipped, and the preaching work by pairs of husband and wife will be an unique example to the world. Formerly the Acaryas were generally all Sannyasis, but Lord Caitanya, in His instruction to Roy Ramananda, who was a confidential devotee of Lord Caitanya, but a householder and responsible government official, Governor of Madras, has given open instruction that it does not matter what is the social or ecclesiastical order, if one is fully Krishna Conscious, he can act as Acarya. So all of you boys and girls who are now married, follow this instruction of Lord Caitanya and show vivid example to the world how man and woman can be united, not for sense gratification, but for the service of the Lord.

Letter to Dinadayadri, Nara-narayana -- Los Angeles 19 March, 1970:

I beg to acknowledge receipt of your note dated 30 February, 1970, along with one check for $100 to my book fund account, and thank you very much.

I am very happy to learn that you are living and working together happily as Grhasthas. Now use this opportunity of household life, not for sense gratification, but for mutually working to perfect your Krishna Consciousness. I am also glad to note that you are eager to bring up many souls in Krishna Consciousness, and that is a very encouraging and responsible program. Just one good soul fully developed and firmly convinced in preaching Krishna Consciousness can reclaim so many fallen souls for going back to home, back to Godhead. And the best way to prepare such Krishna Conscious souls is to train them to up from their birth to follow the principles of Krishna Consciousness.

Letter to Hayagriva -- Los Angeles 19 March, 1970:

In that way, I wanted you to live with me and be engaged in writing such things, getting ideas from me. But we will have to wait for a few days more, and then I shall ask you to leave completely from your present occupation in the university.

At present, you patiently work there and get as much money as possible for developing New Vrindaban. As I recommend to every householder, if you spend 50% of you income for Krishna's business in developing New Vrindaban, and a similar amount is collected by Kirtanananda Maharaja, I think there will be no need of financial help from other centers. I have inquired yesterday of Gargamuni whether he has any response to his appeal for money to other centers, and he said there was none. So I don't think other centers will be able to help another center for developing. Each center has to manage its own affair independently.

Letter to Vamanadeva -- Los Angeles 2 April, 1970:

I am so much pleased with your wife and yourself and I can simply praise you how wonderful you are. Both you and your wife are setting good examples how Krsna Conscious Grhasthas or householders should live for Krsna. You are practically experiencing that there is no difficulty in household life if people are in Krsna Consciousness. So please stick to your principles very nicely and the program which you are following is already very nice—lecturing in the university, having classes in your apartment, distributing Prasadam—all of them are very, very nice. Please offer my blessings to Indira, and go on with your program, and Krsna will give you all opportunities.

Letter to Turya Shramy Maharaja -- Los Angeles 8 April, 1970:

If you can help us by supplying mrdangas and Navadvipa made karatalas it will be a great service to the cause.

In our various centers (26) everywhere there are at least 30 to 40 devotees. Some of them are householders and some of them are Brahmacaris. I don't encourage very strictly increasing the number of Brahmacaris and Sannyasis because in this country men and women are very freely intermingling. Therefore I am encouraging householder's life strictly restraining them from sinful activities principally based on the following four points: 1) no eating of meat, fish, or eggs 2) no illicit sex-life 3) no taking of any kind of intoxicants including coffee, tea, and tobacco 4) no gambling. So this scheme appears to be successful, and in most cases the Grhasthas are preaching very satisfactorily.

Letter to Madhudvisa -- Los Angeles 14 April, 1970:

It is very encouraging to learn that you are so enthusiastic to sell BTG. I consider sale of BTG so valuable because in the beginning I worked for BTG day and night alone in India. I still remember the hardship for pushing on this BTG. In the beginning, when I was householder, I did not care if somebody paid or not paid; I used to distribute liberally. But when I left my household life and I was living alone sometimes in Vrndavana and sometimes in Delhi or sometimes travelling for pushing on BTG, they were very hard days. Therefore, when BTG will be published not in hundreds of thousands, but in millions, that will give me great solace.

Letter to Gurudasa -- Los Angeles 16 April, 1970:

BTG is my life and soul. Please therefore try to distribute BTG as many as it is possible. I started this magazine in 1947 in my householder life. I was spending Rs. 300 to 400 at the time ($300 to 400 in your exchange), and I was distributing this magazine without any consideration how much I was getting in return. Practically the whole money was spent without any return. But ten years after, from 1954 to 1959, the struggle was very hard because at that time I had no money and alone I was editing, publishing, and securing money for publication. So it was a great struggle. My ambition was that I would publish BTG in huge quantity so that people may understand transcendental blessings of Lord Caitanya.

Letter to Jayagovinda -- Los Angeles 18 April, 1970:

Yes, when you are out of your station you can carry these Deities, but so long you are in Hamburg you will have very little time to arrange separately for worship. When a householder is not in touch with the temple, then he can have separate worship at home.

Regarding printing our literatures in Germany, in your last letter you wrote to say that you could do it there, but if there is no question of your doing it, forget it. Regarding the composing machine, yes, I have heard that Brahmananda is helping you out in this connection.

Letter to Jayagovinda -- Los Angeles 18 April, 1970:

Regarding jobs for householders, there is no confusion. If your whole time is needed for Sankirtana Party there is no need of working in a Karmi firm. Actually all our devotees are supposed to be brahmanas. A brahmana's business is to preach the glories of the Lord, to learn the essence of Vedic knowledge—Krsna Consciousness—and to teach others of the same knowledge. And for living condition, whatever they get in the form of contribution from others, they can they can live barely to keep the body and soul together, and the balance spend for Krsna.

Letter to Himavati -- Los Angeles 26 April, 1970:

For raising children in Krsna Consciousness, you will get many opportunities to do so. When I was householder, I was just taking care of one or two children, but after retiring from my household life Krsna has given me chance to raise so many nice children for raising them to Krsna Consciousness. So instead of desiring to raise a bodily child to Krsna Consciousness, if you stick to this service, Krsna will give you many children for that purpose.

Letter to Jadurani -- Los Angeles 26 May, 1970:

The personified Vedas are just like great sages in appearance. Some of them may be looking like Vyasadeva, Valmiki, Narada, etc. Some of them are older and some of them are younger, some of them have full hair like Vyasa because they are householders and others are brahmacari—but they are all great souls, highly elevated in transcendental science, or Paramahamsas. So as you suggest these pictures will be needed for illustrating the long portion of text describing their prayers to Garbhodakasayi Visnu. This is a very important chapter, and if possible it should also be very appropriately illustrated. So you are very able to choose out suitable subject matter for the pictures, then execute them carefully for Krsna's satisfaction.

Letter to Tamala Krsna -- Los Angeles 27 May, 1970:

If we see the Deities in very pleasing mood, that will certify our service unto the Lord. So everywhere we shall see the Deities in such pleasing mood. As soon as we see the Deities in a different mood we must immediately understand our discrepancies.

Regarding your proposed agreed upon program to send each householder couple to a different European city to open a center there, and then having the center firmly established, join the World Sankirtana Party is very good. This program is approved that first we establish some more centers. My missionary activities are especially meant for the Western countries. To go to India is a secondary question, the primary thing is that we establish our institution firmly in the Western countries. So when we are sound in our preaching work in the Western countries, that news automatically goes to India as it is already publicized.

Letter to Tamala Krsna -- Los Angeles 27 May, 1970:

As you have listed the prospected cities with the respective couples of householders to go there, these programs are very encouraging. In England there are some very important cities like Manchester, Liverpool, Glasgow, etc. so these may be gradually incorporated in your program.

Regarding the members comprising the World Sankirtana Party, on the whole I wish that 40 members will go, one half from Europe and one half from America or as it may be suitable, there is no definite restriction.

Letter to Vamanadeva -- Los Angeles 22 June, 1970:

You are an intelligent and educated boy and highly skilled carpenter as well as devotee and your wife is well qualified similarly. I want that you should continue our program as you are already doing and in this way you will advance in Krsna consciousness more and more. So you set the ideal standard of householder life for the benefit of others and they will gradually be influenced to follow your example of sincere service on Krsna's behalf.

Letter to Nevatiaji -- Los Angeles 16 July, 1970:

1. Before 1959 I was householder. Calcutta is my birthplace. Our house was at 151 Harrison Road, now Mahatma Gandhi road. This house was originally purchased by late Siva Prasad Jhunjhun Mullick and I think at present the Govinda Bhavan is situated there. This was done long, long ago.

At the present moment I am seventy-four years old complete. I was by profession chemist and druggist, and in the beginning I was manager in a very big chemical firm of Calcutta. I was educated in Scottish Churches College, appeared for my B.A. in 1920 and then joined Gandhi's movement and gave up education. I met my Guru Maharaja in 1922. I was born in a Vaisnava family—perhaps you may know Kasinatha Mullick Thakuravati—so by the grace of Krsna from the very beginning of my life I was Krsna conscious by family tradition and my father's caretaking.

Letter to Umapati -- Los Angeles 19 July, 1970:

Yes, the police and Government men will gradually understand us and naturally their harassment will diminish. The same thing is happening everywhere. So prepare excellent literatures, that will enhance our prestige.

I am very glad that you have made nice arrangements for carrying on our preaching work and maintaining everyone including the householders without necessity of an outside job. You are all very advanced and experienced, so do it nicely. That will give me pleasure.

Letter to Ekayani -- Los Angeles 25 July, 1970:

Yes, I am so glad to know that the St. Louis temple is doing so well. I know that Sriman Vamanadeva and your sister, Indira are a very exemplary couple in Krsna consciousness householder life, so you kindly follow their example.

Regarding your questions, the first answer is that it is correct that the body transcendental of Krsna and Krsna Himself are nondifferent. So what is the difficulty to understand that the soul of Aghasura merged into the body of Krsna? In other words Krsna benedicts the demons Whom He kills personally with the impersonal liberation of merging with Him.

Letter to Dinesh -- Los Angeles 1 August, 1970:

I am very glad to note your eagerness for expanding your service. This attitude is very nice and it is required of the devotee at every stage. So do it very enthusiastically with great faith and patience strictly following the regulative principles. Your good wife and yourself should set the example as model Krsna consciousness householders by your careful observance of all our Krsna conscious principles and thus make your lives successful.

Letter to Krsnakanti -- Los Angeles 1 August, 1970:

I am so happy to learn that both yourself and Sriman Gajendra are now married to two of my beloved daughters. I am proposing that our Temples now be managed by the householder couples so this is very nice for you now. Please take this opportunity offered you all by Krsna very seriously and do not misuse your life for sense gratification. You are a very intelligent boy I know and a very sincere devotee of Lord Krsna. Now you have got a good wife who is also intelligent girl and devotee, so live peacefully working together for pushing on this Krsna consciousness movement for the ultimate benefit of all concerned. So you both husband and wife please take my blessings and blessings of Lord Krsna and be happy in Krsna's transcendental loving service.

Letter to Nayanabhirama -- Los Angeles 1 August, 1970:

Regarding your proposed marriage with Srimati Daivisakti, she appears to be a very nice intelligent devotee, so if she is agreeable to your proposal I have all blessings for your marriage. Now please work combinedly in Krsna's service with your new wife when you are married and make your lives perfect in Krsna consciousness. That is my desire. You should be very careful to always set the highest example of householder life in Krsna consciousness and that will automatically benefit all persons with whom you come in contact. So you live and work together in Krsna consciousness and be happy chanting Hare Krsna mantra.

Letter to Jayapataka -- Tokyo 17 August, 1970:

"I have sent telegram/why no reply? I am ready to come/confirm immediately by telegram to ISKCON 6-16, 2-chome, Ohhashi, Meguro-ku, Tokyo—A.C. Bhaktivedanta Swami"

In Japan we are now staying at the Temple, five Sannyasis including myself and one householder, Tamala, ready to start for India. I have ordered 70,000 different kinds of books and literature costing nearly $32,000 and most probably I shall order further for 20,00 more. So they are all meant for distribution in India for propaganda work. Besides that, I am getting Hindi Back to Godhead also printed here for distribution in India. So everything is ready, simply I am awaiting telegram from your side.

Letter to Upendra -- Tokyo 18 August, 1970:

The idea of going to India is to organize our Mayapur center tributed by a number of subordinate branches in a number of cities in India. We have already got invitation from various places like Mt. Abu, Nainital Hill Station, Gorakhpur and many other important cities. With my party at the present moment we are five Sannyasis and one householder. In India there are two Brahmacaris. So if we actually work together we can factually do something substantial there in India. So arrangement is being made for this purpose.

Yes, I shall not be able to attend New Vrndavana meeting and the picture kindly sent by you will certainly be properly utilized and placed somewhere for worshiping.

Yes, I received one letter from Bali Mardan which I have replied to Sydney address, but today I have received one letter from him from L.A. He is on the way to New Vrndavana. I understand on his way he was on Fiji Island and there is a very good prospect to open a branch at Fiji.

Letter to Nayanabhirama -- Calcutta 26 September, 1970:

I am in due receipt of your letter dated Sept. 10th, 1970 and noted the contents. I have not yet received the bead bag sewn by your good wife, but I beg to thank you for the check of $100 forwarded to my book fund. I am so glad that you are now together, husband and wife, engaged in serving Krsna as an ideal Krsna Conscious householder couple.

Do not be discouraged that you are only four devotees at present moment in Philadelphia. Simply you very strictly follow the routine schedule of devotional service and chanting Hare Krsna and do your best to spread this Movement amongst the local people. Krsna will send you many more sincere souls very soon to help you. So go on with your work with new efforts of increased enthusiasm and Krsna will bless you more and more in Krsna consciousness. Please increase your program of distribution to the public as well as trying to place our books and magazines in the libraries. This is very successful in libraries in other centers.

Letter to Jananivasa -- Calcutta 29 September, 1970:

Regarding your proposed marriage, if you think it is nice then you have all my blessings upon you both. If you do not think you can remain brahmacari, then it is better to remain in Krsna Consciousness as householder and not pretend to brahmacarya artificially. From your description the girl seems very qualified and sincere, so you continue to train her in our Krsna Conscious way of life and she will work together with you as your helpmate in Krsna's service.

I am very glad to know that you are going on with your work undaunted in spite of police harassment. Now you are seven devotees there, so please see that everything is done regularly and strictly to the standard devotional practice.

Letter to Daivisakti, Nayanabhirama -- Calcutta 4 October, 1970:

I hope everything is going on well with you at your center in Philadelphia. Please set the example of our ideal householder life in Krsna Consciousness. This will be very highly appreciated by all persons who will come in your contact and you will also be benefited. So please see that you all stick to the regulative lines of our devotional practices and keep up the standard of purity as it has thus far been established in our progressive functions in Krsna Consciousness.

Letter to Rupanuga -- Bombay 13 November, 1970:

Your plan of the Buffalo Temple is very nice. Please develop it more and more for serving the Lord. It is a very good house. The picture in which your wife and child are engaged in preaching work—it is simply wonderful. You are ideal householder and you are teaching the world who to live with wife and children as a householder. My Guru Maharaja generally used to make a Sannyasi from Householder, but I have created householders for preaching work and your example is proving my attempt successful.

Letter to Bansidhari -- Bombay 16 November, 1970:

It is always the difficulty with the karmis that they "have no time" for attending spiritual functions or gatherings. Sukadeva Goswami analyzes the situation for the karmis in the narration of Bhagavatam as sleeping and indulging in sex-life in the night and in the daytime working hard "Where is money? Where is money?" and when they have got money, how to accumulate household paraphernalia, etc. Anyway, by the mercy of Lord Caitanya even such materially absorbed persons can be extricated from their entanglement in the maya by contact with offenseless chanting of the Lord's Holy Names Hare Krsna Mantra. If you vibrate these transcendental sounds everywhere continually, it will pierce their ears and enter their hearts, and then their natural attraction for Krsna will be revived. So do not care for the temporary excuses of the unwilling and unfortunate persons, you simply carry our program forward distributing Sankirtana, Prasadam and literatures and the effect will take place.

Letter to Gaura Hari -- Bombay 20 November, 1970:

Such contract is made on the basis of compatible service of the Lord because such mutual cooperation in serving the advancement of Krsna Consciousness minimizes the illusion of material compatibility and incompatibility. We are seeing practically that our householder couples are setting an example for all persons that the perfection of happy family life is not based on sense-gratification, but on sincere service to the Lord.

I have already replied to Sriman Locana das the circumstance concerning the girl, Lisa, whom you mentioned. Anyway, if you make either this arrangement or some other, I shall be pleased to offer my blessings upon you both in your marriage. Simply be anxious to keep your life, married or otherwise, always on the platform of pure devotional service to Krsna and be happy chanting Hare Krsna.

Letter to Ben -- Bombay November 22, 1970:

You are already offering service to Lord Jagannatha and offering Him some nicely prepared fruits, milk, sweet smelling flowers and incense. That is the way for householders. For householders it is prescribed that one should hear the Bhagavad-gita or other transcendental texts of which we now have ample supply from the lips of the devotee of the Lord, one should accept a Bona fide Spiritual Master and follow his instructions and one should install the Deity in his home and carry on worship there. These three items will make your life perfect. So you simply try to observe these things and if you need some advice how to do it you can ask the elder devotees of our New York Temple. Be very strict in your observance of the four principles of regulation, namely no illicit sex life, no intoxicants, no eating of any meat, fish or eggs, and no gambling.

Letter to Nara-narayana, Dinadayadri -- Surat 19 December, 1970:

If you could produce plaster Murtis of Lord Caitanya the same size in height as Kartamashai Murtis you produced earlier, that would be very nice. And then your good wife Dinadayadri, acting as pujari there, can take nice care of that Murti. Husband and wife working conjointly in Krishna Consciousness is the perfection of household life. So both of you go on working in this way to strengthen and improve our wonderful New Vrindaban community project and Krishna will be very pleased.

Hoping you are both in good health and happy in the service of Lord Krishna. Kindly offer my blessings to the others there.