Horse (Lectures)

Expressions researched:
"horse" |"horse's" |"horseback" |"horsefly" |"horseless" |"horselike" |"horseman" |"horsemeat" |"horsemen" |"horsepower" |"horseradish" |"horses"

Bhagavad-gita As It Is Lectures

Introduction to Gitopanisad (Earliest Recording of Srila Prabhupada in the Bhaktivedanta Archives):

A child may think that "How this motor car is running without the help of any horse or any pulling agent?" But a sane man or an elderly person, he knows that in spite of all engineering arrangements in the motor car, without the driver it cannot move. That engineering arrangement of a motor car, or in electric powerhouse... Now at the present moment it is the day of machinery, but we should always know that behind the machinery, behind the wonderful working of the machinery, there is a driver.

Lecture on BG 1.13-14 -- London, July 14, 1973:

Pradyumna (leads chanting, etc.):

tataḥ śvetair hayair yukte

mahati syandane sthitau

mādhavaḥ pāṇḍavaś caiva

divyau śaṅkhau pradadhmatuḥ

(BG 1.14)

Translation: "On the other side, both Lord Kṛṣṇa and Arjuna, stationed on a great chariot drawn by white horses, sounded their transcendental conchshells."

Prabhupāda: So you have seen the picture. Kṛṣṇa is driving four white horses. (reads from purport:) "In contrast with the conchshell blown by Bhīṣmadeva, the conchshells in the hands of Kṛṣṇa and Arjuna are described as transcendental." Kṛṣṇa is transcendental. Nārāyaṇaḥ paro 'vyaktāt. Kṛṣṇa is not of this material world. Kṛṣṇa's body, Kṛṣṇa's activities, everything of Kṛṣṇa, they are transcendental. They are not of this material world. Divyam.

Lecture on BG 1.21-22 -- London, July 18, 1973:

Therefore a conditioned soul, fallen conditioned soul, is struggling for existence. He is trying to be enjoyer, he is trying to be proprietor. That is his artificial way of life. Just like if a woman wants to become a man, that is her artificial position. She may dress herself as a man, just like in the western countries sometimes we see woman is artificially dressing like man, with hat, coat, man, riding on horse. That is artificial. So similarly, our position here in this material world is artificial. We are trying to imitate a man.

Lecture on BG 1.26-27 -- London, July 21, 1973:

Now Arjuna is facing the problem. What is this problem? Suppose you bring all my friends, my relatives, my sons, grandsons, my father-in-law, brother-in-law, friends, my animals... Because there were soldiers, senayor ubhayor api, there were animals also. Horses, elephants. They are also within the membership.

Lecture on BG 1.26-27 -- London, July 21, 1973:

According to Vedic conception, the animals, they are also members of your family. Because they are giving service. Not that one section of the members of my family I give protection, and the other section, I take everything from them and then cut throat. This is not civilization. You keep your sons, wife, daughters, cows, dogs, they are animals, asses, domestic animals, horses, elephants. If you are rich, you can keep elephants also.

Lecture on BG 2.2-6 -- Ahmedabad, December 11, 1972:

This animal sacrifice was made not for eating the animals. It was for testing the Vedic mantra. Whether the brāhmaṇas who were engaged in offering sacrifice, whether they were chanting the Vedic mantra in right way, that was tested by offering one animal and again giving the animal a new youth life. That was animal sacrifice. Sometimes horses, sometimes cows were offered. But in this age, Kali-yuga, they are forbidden because there is no such yājñika-brāhmaṇa. All kinds of sacrifices are forbidden in this age.

Lecture on BG 2.27-38 -- Los Angeles, December 11, 1968:

So this life is meant for acting for liberation, but they are acting for sense gratification. Therefore they are mad. They do not know the aim of life. Life after life, they are working. The cat's life, the dog's life, the horse life, the man's life or even demigod's life, simply for sense gratification. And so long he will continue these activities of sense gratification, he will have to accept some sort of material body in the 8,400,000 of species either as demigod or as dog. So this is going on.

Lecture on BG 2.46-47 -- New York, March 28, 1966:

The machine can be produced, but machine driver cannot be produced. And without machine driver, all machines are useless. All machines are useless. A child may see in the street, oh, how a nice motorcar is passing with so much speed. He is struck with wonder that "Without any horse how the motorcar is going on?" I mean those who have no experience how machine works.

Lecture on BG 2.46-47 -- New York, March 28, 1966:

This story was cited in connection with chapter of hypothesis. In logic there is a chapter of hypothesis. So somebody suggested that "There must be horse within the engine. Otherwise it cannot go." Because they have got experience that without horse nothing can be pulled on. It is horseless, so the hypothesis was that "There must be horses within the engine. Otherwise it cannot go." So similarly, the machine, the machine, however wonderful it may be, so if not horse, at least if there is no driver it cannot move. It cannot move.

Lecture on BG 4.2 -- Bombay, March 22, 1974:

Even in material world, we are seeing the sun every day, but we do not know how big it is. Or even if we see this motorcar... A child sees: he sees that it is automatically going, without any horse. He's amazed. But one who can see, he knows that there is machine, there is brain. So this is our position. Even to understand material things we are not perfect. Our senses are not perfect. How we can understand God? That is not possible, because we have got defects.

Lecture on BG 4.6 -- Bombay, March 26, 1974:

Kṛṣṇa does not appear or disappear. Our eyesight changes. Just like we are looking through the window. One horse race is going on. When the horse comes before the window, we can see. And when it passes through, from our eyesight, we think that horse is no longer existing. But the horse is running. This example should be taken. Kṛṣṇa is called nitya-līlā. He is taking His birth, He is fighting in the battle of Kurukṣetra, He's dancing with the gopīs.

Lecture on BG 4.8 -- Montreal, June 14, 1968:

Just like if you are sitting on a car where the horses are unbridled and it is running on in great speed without your control, you do not know where, when you will be in danger. You will be in danger. You are already in danger because the horses are unbridled. It is pulling you anywhere it likes. Similarly, our horses—the senses are called horses—it is being controlled. Viśatāṁ tamisram. It is going to the darkest region of hellish condition.

Lecture on BG 5.14-22 -- New York, August 28, 1966:

Prabhupāda: Suppose he is a poor man, but all of a sudden... There was a case in... There are many case. In India there was a case in Calcutta. One... What is called? The caretaker of the horse? What is this called? What is his name?

Devotee: Groom. A groom.

Prabhupāda: Groom, yes. He, with his master, purchased some lottery ticket, and the master did not get anything, but the groom, he got some ten lakhs of rupees or something like that. His name was there. So when he was informed by the master, "Oh, you have got this money," he at once failed his heart and died. So he thought, "Oh, so much money I have got." So thinking that, there was heart failure and died. (laughter) Yes. All of a sudden this happened.

Lecture on BG 6.32-40 -- New York, September 14, 1966:

So generally the animals were allowed to swim over, to cross over the other part, other bank, and men, they took small boats and they would... Now, there was very good current, so many horses, they swept away by the current. And one lean and thin horse came. He is asking, "Let me know how much water this is?" You see?

Lecture on BG 7.1 -- San Francisco, March 17, 1968:

If somebody is working just like a brahmacārī, brāhmaṇa, and he has acquired the quality... What is that quality? To understand Kṛṣṇa or the Supreme Lord. So he's a brāhmaṇa. Why he should be called for the action of the arms? The arms for defending, that is kṣatriya. Of course, that is required. To protect the country, to protect the society, military arrangement should be there. Nobody disapproves. But not the brāhmaṇas. It is putting the horse before a cart. Horse is required for different purpose. Another beast of those, asses, mules and bulls, they are required for towing cart.

Lecture on BG 9.1 -- Vrndavana, April 17, 1975:

This philosophy you should learn. You cannot say, "But why shall I go through guru or through Vaiṣṇava to Kṛṣṇa? I can go directly. I am so qualified." No, you are not qualified. If you jump over like that, that is not... That is... In Bengal it is said, honar din ke ghaska (?). There is grass before the horse. If you think that I shall jump over the horse and eat the grass, that is not possible. So one should be devotee first of all.

Lecture on BG 9.18-19 -- New York, December 4, 1966:

And what is the activity? Adānta-gobhir viśatāṁ tamisram. Adānta-gobhiḥ. Go means the senses. Adānta means unbridled, uncontrolled. Uncontrolled senses. Just like uncontrolled horse. You are on the carriage, and your horse is uncontrolled, unbridled, and he is taking you with full force and putting you in the Atlantic Ocean. You cannot control.

Lecture on BG 13.1-2 -- Bombay, September 24, 1973:

Kṛṣṇa is addressed here as Keśava, "the killer of the Keśi asura." You know, in Vṛndāvana there is Keśi-ghāṭa. That Keśi-ghāṭa is famous because Kṛṣṇa killed one asura of the name Keśi. He appeared in Vṛndāvana as a ferocious horse and Kṛṣṇa killed him. Since then, his name is Keśava. Kṛṣṇa has got many names according to His activities. He killed the demon Madhu, therefore his name is Madhusūdana. He killed the demon Kaṁsa, therefore his name is Kaṁsahāni. There are many names. Some of the names are in relationship with His devotees, and some of the names are there in relationship with the demons.

Lecture on BG 13.8-12 -- Bombay, October 5, 1973:

Kṛṣṇa says, "This is knowledge." If you are scientifically advanced how to stop death, how to stop birth, how to stop old age, how to stop disease, then you should know that you have advanced in science. Otherwise what is this? If you have made a horseless carriage motorcar, that is not advancement. It is advancement, but it is not the solution of the problem. The solution of problem is, human life, is to how to stop death.

Lecture on BG 13.22-24 -- Melbourne, June 25, 1974:

Then these animal killers, they may not be encouraged, "So then we are doing nice, because one living entity is food for another. So we are eating every, anything. Any moving animals we can eat. Bird, beast, goats, cows, horse, ass, whatever is available." Yes, you can eat. But that is the natural law for the animals and uncivilized man, not for the civilized man. Because one living entity is food for another living entity, you cannot eat your father, mother or children. Why? Because you are human being, you have got discrimination.

Lecture on BG 16.2-7 -- Bombay, April 8, 1971:

Just like in the race, the horse which is weak, it gives, some concession is given. And those who are strong, they are overloaded. Similarly, because the people of this age are not very strong, spiritually inclined, therefore for this particular age of Kali the tapasya has been, I mean to say, decreased. Just like these boys and girls. The tapasya means they have simply given up some bad habits: no illicit sex life, no intoxication, no meat-eating, no gambling. That's all.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.6 -- New Vrindaban, September 5, 1972:

We are in some inconvenience, just like we are in inconvenience for transport, oh, scientist gives us some horseless carriage. That is also vimukti. We feel inconvenienced for working so the scientist has given us the car. So every attempt is being made for vimukti, for getting out of some inconvenient position. But they do not know ultimate vimukti. What is the ultimate vimukti? Ultimate vimukti is to get freedom from birth, death, old age, and disease. That is ultimate goal.

Lecture on SB 1.2.8 -- Bombay, December 26, 1972:

According to Sanskrit grammar, there are five vargas, ka varga ca varga ta varga ta varga and pa varga. So pa varga, pa means pariśrama. Similarly, pha means phena, and bha means bhaya (?), ma means mṛtyu. So this material world is pavarga, means here we have to labor very hard. Sometimes by laboring, as you have seen in animals, bulls and horses, they produce foam in the mouth, that is pha. And then we are always full of anxieties, and at last there is death. This is material life. We work very hard, struggle for..., struggle hard for existence, and that also, at the end, we die.

Lecture on SB 1.2.9 -- New Vrindaban, September 7, 1972:

In Sanskrit grammar there are vargas, ka-varga, ca-varga, ṭa-varga, ta-varga, pa-varga—five vargas. So pa-varga means pa pha ba bha ma, five letters. Pa means pariśrama, hard labor. And pha means foaming. Because when you work very hard, from your mouth some foam comes out. Sometimes we see in the body of the horse, or any animal. Pa, pha, ba. Ba means vyarthatā, frustration. Instead of, in spite of working very hard, there is frustration in this material world. Pa, pha, ba, bha. Bha means bhaya, fearfulness. Although I am working very hard, still, I am fearful what will happen.

Lecture on SB 1.2.9 -- Hyderabad, April 23, 1974:

So pavarga means they have taken the material life in different aspect. First of all, material life is pariśrama, hard labor. This is called pa, pariśrama. And then, pha: the labor is so hard, sometimes foam comes. We have seen from the mouth of the horse, cows, and bulls, dogs. We sometimes, we have also, our tongue becomes dry after working very hard. There are foams. This is pha.

Lecture on SB 1.2.34 -- Vrndavana, November 13, 1972:

There are so many other incarnations, demigods. Tiryaṅ-narādi, tiryak. God appeared as incarnation of boar, incarnation of horse, incarnation of tortoise. Keśava dhṛta-kūrma-śarīra jaya jagadīśa hare. Kūrma śarīra. Keśava dhṛta-mīna-śarīra jaya jagadīśa hare. There are so many incarnations. Keśava dhṛta-narahari-rūpa jaya jagadīśa hare. Keśava dhṛta-vāmana-rūpa jaya jagadīśa hare. So He has got innumerable incarnations.

Lecture on SB 1.2.34 -- Vrndavana, November 13, 1972:

We are part and parcel of Kṛṣṇa. He is fully joyful. You'll see always Kṛṣṇa joyful. When He's killing an animal, he's laughing. He's joyful. You have seen Kṛṣṇa's picture. It is not that it's a problem. You have seen. Kṛṣṇa is killing that Keśī demon, a horse, big horse, just like a child's play.

Lecture on SB 1.3.9 -- Los Angeles, September 15, 1972:

The modern civilization is to give freedom to sense satisfaction, because they cannot control. Just like you are riding on a horse, but the horse is not under your control, then you say, "Let it go to hell, never mind." This is the position. Because they cannot control the senses, they have taken this philosophy that liberating sense gratification is the ultimate goal of life. And the result is that they are going to hell.

Lecture on SB 1.5.8-9 -- New Vrindaban, May 24, 1969:

The exact analogy of phantasma..., equivalent word in Sanskrit of phantasmagoria, which has no actual existence, is called ākāśa-puṣpa, "flower of the sky." There is no flower in the sky, but you can say. Or in common Bengali words, "eggs of the horse." Now, horse never gives eggs, but there are words like that. (chuckles) Just like Vivekananda has manufactured: daridra-nārāyaṇa. How Nārāyaṇa can be daridra? So it is something like horse eggs. You see?

Lecture on SB 1.5.8-9 -- New Vrindaban, May 24, 1969:

But Prabodhānanda Sarasvatī, he says, (chuckling) "Oh, you are trying to go to other higher planets by your karma, by his work? Oh, this is just like horse egg. Huh? Why should you bother yourself?" Horse egg means it has no substance. As, like there is no existence of horse egg, similarly, even if you attain that higher planetary system, what do you gain by that? You don't gain anything, because the four principles of material existence will continue there also.

Lecture on SB 1.5.18 -- New Vrindaban, June 22, 1969:

So mukunda-sevī. Similarly, anyone who has taken to Kṛṣṇa consciousness, even if he falls down... Generally, he does not, but even, taking for accepted that he, somehow or other, he fallen, still, he'll not have to suffer like others. Just like here, the animals, under the protection of the devotees, at least he has no fear of his life. No devotee will kill. Here the cows, the horse, the dog, they're assured of their life. Therefore they're not like ordinary dogs. They're not ordinary cows.

Lecture on SB 1.7.16 -- Vrndavana, September 14, 1976:

Therefore senayor ubhayor madhye rathaṁ sthāpaya me acyuta (BG 1.21). In this way we find Kṛṣṇa never failed in His promise. He remained always... When He was pierced with the arrows... Sometimes the chariot driver is killed. the horses are killed to make the enemy inactive. Because without horses, without chariot driver, how he can drive?

Lecture on SB 1.7.19 -- Vrndavana, September 16, 1976:

So yadā aśaraṇam ātmānam aikṣata. He was running on on the back of a horse, but when he saw that Arjuna is coming nearer, so he has no other alternative, protection. Then he thought of the brahmāstra. Brahmāstra is the last weapon.

Lecture on SB 1.7.22 -- Vrndavana, September 18, 1976:

When you work very hard, everyone, you know, there is foam. We have generally seen, in animals there is foam, in horse. The, hard labor, very hard labor, the foam comes. So first of all, pariśrama, hard labor, then foam. Pa pha. And ba. Ba means vyarthatā. Frustration. Despite so much hard labor, still frustration.

Lecture on SB 1.8.31 -- Mayapura, October 11, 1974:

Just like in Bengal they say, jokingly, ghoṛā ḍim. Ghoṛā ḍim means a ghoṛā, a horse, never gives eggs. It is fantastics. It is not possible. Similarly, these heavenly planets, for a Vaiṣṇava, is ghoṛā ḍim. They don't care for it. It is no fact.

Lecture on SB 1.8.34 -- Mayapur, October 14, 1974:

An elephant, he can also float in the water, and the horses, elephant, and what to speak of man? This is practical. Because a small particle of the Supreme is there within this body... Dehino 'smin yathā dehe (BG 2.13). Very small particle. How much small? One ten-thousandth part of the top of the hair, so small. It has got so power that it can hold the whole body floating in the air.

Lecture on SB 1.8.34 -- Mayapur, October 14, 1974:

Formerly, at least in India, the meat-eaters used to eat meat very secretly. We had seen in our childhood. If somebody will meat-eat, it was not allowed within the house. They, formerly, rich men, they used to keep Muslim servants as the caretaker of the horse or the carriage driver. So in the (horse)(?) stable(?) they would secretly cook some meat, and the so-called Babu, Zamindar, will eat. It was not allowed. And those who are not rich men—poor men, śūdra class—they would go to Kālī-ghāṭa, and get one goat, sacrifice there, and cook there and eat, then come back. Meat-eating was not at all allowed.

Lecture on SB 1.8.35 -- Los Angeles, April 27, 1973 :

Vṛndāvana is a village. There is no scarcity. No moroseness, always jolly, dancing, chanting and eating. So we have created these problems. Simply you have created. Now, you have created so many horseless carriages, now the problem is where to get petrol. In your country it has become a problem. Brahmānanda was speaking to me yesterday. There are so many problems. Simply unnecessarily we have created so many artificial wants. Kāma-karmabhiḥ. This is called kāma.

Lecture on SB 1.8.45 -- Los Angeles, May 7, 1973:

So the capital of the world empire is called Hastināpura or Gajasāhvaya. Gaja and hasti means elephant. Maybe there were many elephants, because formerly the kings, they used to keep many, many horses, elephants. Still, in New Delhi they have taken, kept some token elephants in the rājyapal bhavan(?), or the President's house.

Lecture on SB 1.8.46 -- Los Angeles, May 8, 1973:

The society must be divided. There is division already, natural. We have to simply pick out, that "This boy is brāhmaṇa, this boy is kṣatriya, this boy is vaiśya, and this boy is śūdra." So they should be given separate employment. Then there will be peace. If a person is employed according to his natural tendency, he becomes successful, he becomes successful. But if you give some employment, just like to put a cart before a horse, like that, no, that will not be successful.

Lecture on SB 1.8.48 -- Los Angeles, May 10, 1973:

The Seventh Fleet or something like that was sent to India. They have got a group, so many ships, so many soldiers, so many... But formerly there was no ship, no aeroplane. They used to fight with horses, soldiers, elephants. So the estimation is there. You read the estimation.

Lecture on SB 1.8.48 -- Mayapura, October 28, 1974:

So Yudhiṣṭhira Mahārāja is repentant that pārakyasyaiva dehasya bahvyo me 'kṣauhiṇīr hatāḥ: "Many hundreds and thousands of soldiers, horses, elephants, men we have killed." Akṣauhiṇī, there is a calculation 64,000 elephants, 64,000 horses and 64,000, like that. Exactly I cannot, but some of the items are 64,000. Chariots.

Lecture on SB 1.8.48 -- Mayapura, October 28, 1974:

One division of army consisting of so many horses, so many elephants and chariot... There are different types of fighter. Somebody would fight from the back, riding on the back of the elephant, somebody on horses. That is also nowadays current, cavalry. And somebody on chariot, somebody standing, infantry... So, one akṣauhiṇī means 64,000 elephants, horses, chariots and so many thousand infantry. That makes one division.

Lecture on SB 1.8.51 -- Los Angeles, May 13, 1973:

Pradyumna: "The gṛhamedhīs are those whose only business is to perform welfare work for the sake of material prosperity. Such material prosperity is sometimes hampered by sinful activities, and the materialist is sure to commit sins even unintentionally in the course of discharging material duties. To get relief from such sinful reactions, the Vedas prescribe several kinds of sacrifices. It is said in the Vedas that by performing the aśvamedha-yajña, or horse sacrifice, one can get relief from even brahma-hatyā, the killing of a brāhmaṇa. Yudhiṣṭhira Mahārāja performed this aśvamedha-yajña, but he thinks that even by performing such yajñas it is not possible to get relief from the great sins committed."

Prabhupāda: Yes. Suppose you have done something wrong. So the court fines you, "Oh, you have done this wrong." Just like one man knocked some of our student, and he died, and then he was fined twenty thousand dollars, like that. So everyone knows that "If I knock somebody or kill somebody, there is motor accident, there will be so much trouble." And when there is trouble, actually, they go and give some fine. But the accident is going on. Nobody is careful. So that is the position. Unless one is careful to his sense that "Why should I drive so fiercely or without any care that others may be injured, my car will be injured? Why shall I created this trouble? Let me drive the car very conscientiously..." So that is required. Simply atonement, or giving fine for some misdeed, that is not sufficient. One should be awakened to his knowledge about his responsibility.

Lecture on SB 1.8.52 -- Los Angeles, May 14, 1973:

Pradyumna: Aśvamedha-yajñas or gomedha-yajñas, or the sacrifices in which a horse or a bull is sacrificed, were not, of course, for the purpose of killing the animals. Lord Caitanya said that such animals sacrificed on the altar of yajña were rejuvenated and a new life was given to them. It was just to prove the efficacy of the hymns of the Vedas. By recitation of the hymns of the Vedas in the proper way, certainly the performer gets relief from the reactions of sins. But in case of such sacrifices not properly done under expert management, certainly one has to become responsible for animal sacrifice."

Prabhupāda: This is a long subject matter. But the sacrifice in yajña, recommended, that is not for killing the animal, but it is a testing, how the Vedic mantras are being properly chanted. Because an old animal put into the fire, by Vedic mantras he would come out again with young life. That is sacrifice of animals in the yajña. Therefore in this age there is no such expert brāhmaṇa who can chant the mantras properly or he can behave because the life is very abominable. Therefore, because there is no expert brāhmaṇa, so these sacrifices are forbidden in this age. Kalau pañca vivarjayet aśvamedhaṁ gavālambhaṁ devareṇa sutotpattiṁ sannyāsam (CC Adi 17.164). These things are forbidden in this age, because there is no proper men to conduct.

Lecture on SB 1.9.1 -- Los Angeles, May 15, 1973:

So Yudhiṣṭhira Mahārāja is not only thinking of the human being who were killed in the battlefield of Kurukṣetra. He is thinking of all the horses, elephants, because they are also living entities. They are also prajā, national. "National," this word, we don't find in the Vedic literature, "national." It is modern invention. So if we feel nationally, then we feel for every living entity (who) is born in that land. That is real Kṛṣṇa consciousness, not sectarian, that "I feel for this living entities, not for that."

Lecture on SB 1.9.2 -- Los Angeles, May 16, 1973:

Pradyumna: Translation: "At that time all his brothers followed him on beautiful chariots drawn by first-class horses decorated with gold ornaments. With them were Vyāsa and ṛṣis like Dhaumya, the learned priest of the Pāṇḍavas, and others." (SB 1.9.2)

Prabhupāda: So one very important word is here: sadaśvaiḥ svarṇa-bhūṣitaiḥ. Formerly the horses were used in military division. Horses, chariot, elephants and then infantry. So not one or two, but one division of military phalanx required sixty thousand horses. Akṣauhiṇī. So many horses, so many elephants, so many chariot, and so many infantry soldiers—that will compose one division of soldiers. So "so many" means the, I exactly remember now, sixty thousand horses. So all the horses, when they are required for procession or for going to the fight, were well-decorated with golden ornaments, svarṇa-bhūṣitaiḥ. So just imagine the, all the saddles of the horse, if they are golden ornamented, how many ounces you will require to decorate the horse.

Lecture on SB 1.9.2 -- Los Angeles, May 16, 1973:

Prabhupāda: Just see, at least fifty ounce will be required to decorate one horse. And one ounce is $120. So what is the price of fifty ounce?

Devotees: Five thousand dollars.

Prabhupāda: Such sixty-thousand horses, how much it comes? (laughter) Where is that gold? They are very much proud, advancement of material civilization, but instead of gold, we find plastic. (laughter) And the nonsense, they are very much proud of their wealth. Just see. Even they cannot decorate their wives.

Lecture on SB 1.9.2 -- Los Angeles, May 16, 1973:

So this kṣatriya, this Mahārāja Yudhiṣṭhira, they also kṣatriyas. So when they were going to see Bhīṣmadeva, they were going there in royal style, with chariots, with horse, and decorated with golden ornaments and the brāhmaṇas, Vyāsadeva and other. All the kṣatriyas, kings, would be always accompanied by hoards of brāhmaṇas.

Lecture on SB 1.9.2 -- Los Angeles, May 16, 1973:

So I am taking the trouble of going ten miles to see a friend or thirty miles to see a medical practitioner, but I am very much proud of my car, that I have got a car. I don't consider that although I have got car, still, I have to waste so much time. I have to take so much trouble. And there is every possibility of accidents. So many calamities are awaiting me. But we think that "Now we have discovered this horseless carriage, we are advanced." Similarly, if you study every item, you will find that although you have created by the modern scientific advancement a little comfort of life, side by side, we have created many discomforts. That we do not find.

Lecture on SB 1.10.2 -- Mayapura, June 17, 1973:

Kṛṣṇa was a boy also, little boy. Nobody taught Him how to kill this Aghāsura, Bakāsura. But He knows. Svābhāvikī jñāna-bala-kriyā ca. He expanded Himself within the throat, and the demon was choked up, and he died. Similarly, the Keśī demon came as a horse and Kṛṣṇa pushed His hand within the mouth of the horse. If you want to control horse, you have to control his mouth. Horse is controlled by the mouth. Therefore you have seen the harnesses are fit, fixed in the mouth, and the driver controls the mouth, and the horse goes. So Kṛṣṇa was a boy. How He knew it that "This demon has come in the shape of a horse. So if I have to control him, I will have to control his mouth." So He pushed His hand within the mouth of the horse, and the horse felt just like an iron bar and hot iron. So he died.

Lecture on SB 1.14.43 -- New York, April 7, 1973 :

One should keep in his thought that "My real distress of life are these four things, janma-mṛtyu-jarā-vyādhi to take birth, to die, to become old and to become diseased. This is my problem." But they do not know this. They are now busy in the petroleum problem. Yes. Yes. They have created this petroleum problem, this horseless tin carriage. (laughter) Yes. They are thinking, "Better than horse. Now I have got this tin carriage." As soon as it is old it has no value. You throw into the street, especially in your country. Nobody takes care of it.

Lecture on SB 1.15.21 -- Los Angeles, December 1, 1973:

Here is practical example, Arjuna is giving, that "I have got the same arrow, I have got the same bow. I have got the same chariot, my same horses, but everything is... I am the same Arjuna who was being honored by so many kings, 'Oh, Arjuna is such a great warrior!' Now nobody cares for me." This is example.

Lecture on SB 1.15.27 -- Los Angeles, December 5, 1973:

So hṛt-tāpa. In this, I mean to say, ocean of suffering, viṣaya viṣānale, divā-niśi, the more we want to enjoy, the more sufferings enter. More suffering. You can understand. Just now we got this car, horseless car. But now there is a problem. They are thinking, "If there is no petrol available, then what will happen?" So this is material existence. Viṣaya viṣānale, divā-niśi... Anxiety. That anxiety is suffering, "What will happen? What will happen?" That is material existence.

Lecture on SB 1.15.31 -- Los Angeles, December 9, 1973:

Praśānta-niḥśeṣa-mano-rathāntaraḥ. Manas means mind here on the chariot, and the mind is the driver and the senses are the horses. So we are being driven here and there by the... This chariot is this body. The mind is the coat-man or the chariot driver, and the senses are the horses. So, in this way, we are being forced to wander in so many planets, in so many species of life. This is our material condition. Bhrāmayan yantrārūḍhāni māyayā. Bhrāmayan yantrārūḍhāni māyayā.

Lecture on SB 1.15.32 -- Los Angeles, December 10, 1973:

There are innumerable universes. In one of them He is always present. These is rotation. Just like sun rotates, morning to evening, similarly, Kṛṣṇa's līlā is going on. Just like something, a horse, is passing before your eyes. You see the horse is passing through your windows, and then you do not see the horse. Does that mean the horse is finished? No. The horse is running. But when it comes before your window, you see. Similarly, Kṛṣṇa's līlā, pastime, is going on. And when He appears here... Exactly like the sun.

Lecture on SB 1.15.38 -- Los Angeles, December 16, 1973:

In India, there is a place near Patna where up to ten years before, it was a market, yearly market, for selling cows, horses, elephants, camels, like that. Now there is no customer. At the present moment, that fair of selling big, big horses and... Nobody can purchase horse. They have got this tin car. That also not everyone. So people have become poor. Nobody can maintain now horses or elephants or number of cows. No. That is not possible.

Lecture on SB 1.15.38 -- Los Angeles, December 16, 1973:

Instead of keeping a big car, they used to keep two, three elephants, number of horses, number of cows. This is domestic animals. They are domestic animals. They used to be maintained. But nowadays they cannot.

Lecture on SB 1.15.38 -- Los Angeles, December 16, 1973:

But during Mahārāja Yudhiṣṭhira's time or before that, the city was so full of elephants that it is named after elephant, Hastināpura: "Many elephants." Still in India, in big procession, marriage ceremony, they bring some elephants. But that is in procession, elephants, horses, are demonstrated. And especially royal family. But those things have now gone. Now, instead of Hastināpura, it is now "Motorcarpura." (laughter) Just see.

Lecture on SB 1.16.3 -- Los Angeles, December 31, 1973:

Pradyumna: Translation: "Mahārāja Parīkṣit, after having selected Kṛpācārya for guidance as his spiritual master, performed three horse sacrifices on the banks of the Ganges. These were executed with sufficient rewards for the attendants. And at these sacrifices, even the common man could see demigods." (SB 1.16.3)

Prabhupāda: Now, people say that "Why we do not see the demigods?" So the answer should be, "Where is your sacrifice, horse sacrifice?" The demigods, they are not so cheap. Just like the king or the president. Does he come anywhere, who is a cheap common man? No. Where the kings or the demigods or a great sage like Nārada Muni will come, that place also must be worth coming there.

Lecture on SB 1.16.3 -- Los Angeles, December 31, 1973:

It is very expensive job. Because it is stated, bhūri-dakṣiṇān, and vast amount of money required for distribution in charity. Then you can perform aśvamedha-yajña. Similarly, there is gomedha-yajña. Aśvamedha-yajña was to send the horse with flag, that "Such and such king is the emperor of the whole world." So if some king in some state, he does not agree that "He is emperor," he will capture the horse, "I don't agree, I don't accept." Then there will be fight, "You have to accept." In this way there will be sacrifice.

Lecture on SB 1.16.3 -- Los Angeles, December 31, 1973:

Guru means who can conduct the sacrifices. First of all there is no means. Even one can conduct, there is no means. It requires huge amount of money. Here it is said that bhūri-dakṣiṇān. Bhūri means an unlimited amount. Bhūri means very great. So there is no money. Neither there is expert brāhmaṇa also who can conduct such sacrifices, because they must chant the Vedic mantra so perfectly that even a horse or a cow is put into the fire, he will come out with a new life. That is the test.

Lecture on SB 1.16.5 -- Los Angeles, January 2, 1974:

So the..., this is the aspiration of the karmīs, to elevate life to higher standard of life. As the world is going on... The struggle is going on for having a higher standard of life. But they are becoming implicated. Now, there was bull-drawn cart or horse-drawn carriages. Now they have got nice cars also, but the problem is petrol. So the karmī world is like that. You create one kind of happiness, but side by side you create another kind of unhappiness. This is called karmī-yoga.

Lecture on SB 1.16.11 -- Los Angeles, January 8, 1974:

Pradyumna: Translation: "Mahārāja Parīkṣit sat on a chariot drawn by black horses. His flag was marked with the sign of a lion. Being so decorated and surrounded by charioteers, cavalry, elephants and infantry soldiers, he left the capital to conquer in all directions." (SB 1.16.11)

Prabhupāda: So each king had different colored horses and differently marked flag on the top of the chariot. Just like Arjuna's chariot was drawn by white horses. Śveta. Śveta means white. And his grandson, his horses are of blackish. Not... Śyāma is not black. Blackish. Swarthy. No, blackish. Turaṅga, jeweled. They have four horses in chariot, and there is a charioteer and flag marked with lion. This lion is not to be considered an ordinary lion. This lion is Mṛgendra or Narahari, Nṛsiṁhadeva. Arjuna's chariot was with flag marked with Vajrāṅga, Hanumānjī, Hanumānjī. Kṛṣṇa's chariot flag is marked with Garuḍa. So these are the distinctive marks. One will understand immediately, "This is such and such king's chariot." That mark is there.

Lecture on SB 1.16.23 -- Hawaii, January 19, 1974:

Intelligence should be used very soberly. And the third class: lazy fool-lazy, at the same time, fool. And the fourth class: busy fool. Busy fool is very dangerous. So all these people, they're busy. Even in this country, everywhere, all over the world, not this country or that country. They have discovered this horseless carriage—very busy. "Ons, ons," (imitates cars' noise) this way this way, this way. But actually, they are not intelligent. Busy fool. Therefore they are creating problems after problems. That's a fact. They are so busy, but because they are fools, therefore they are creating problems. This is fact. Even the animals, lower than the human beings, they have no problem.

Lecture on SB 2.3.20 -- Bombay, March 24, 1977, At Cross Maidan Pandal:

Everyone has to give up this body, material body. You cannot remain permanently Indian or this party or that party. You have to change your body. Tathā dehāntara-prāptiḥ (BG 2.13). So why should you waste your time in this way, that "I am Indian," "I am American," "I am Hindu," "I am Muslim," "I am horse," "I am cat," "I am dog"? There is no difference. If a dog is thinking that "I am dog," and if I am thinking "I am Indian," where is the difference? The mentality is the same: I'm identifying with the body. Yasyātma-buddhiḥ kuṇape tri-dhātuke.

Lecture on SB 2.4.2 -- Los Angeles, June 25, 1972:

Suta, children; āgāra, āgāra means residence, house. Ātma-jāyā-sutāgāra. Paśu, animals. He was king. So he had many animals: horses, elephants, cows, bulls. These are household animals, domestic animals. And draviṇa. Draviṇa means wealth, riches. And bandhu, bandhuṣu, friendship.

Lecture on SB 2.4.2 -- Los Angeles, June 25, 1972:

These are our material assets: wife, children, nice house, nice bank balance, and some paśus, animals. Here of course, you keep only one animals, dog. "The best friend." But in India they keep many animals. Those who are rich, they keep elephants, horses, bulls, cows. Dogs are also there, but dogs are not so important there. Asses also. These are domestic...

Lecture on SB 2.4.2 -- Los Angeles, June 25, 1972:

Pradyumna: (reads synonyms) Translation: "Mahārāja Parīkṣit, as a result of wholehearted attraction for Lord Kṛṣṇa, was able to give up all deep-rooted affection for his personal body, wife, children, palace, animals, horses, and elephants, treasury house, friends and relatives, and his undisputed kingdom."

Prabhupāda: So this is Kṛṣṇa consciousness. Upadhārya matiṁ kṛṣṇe. So it is a great sacrifice. It is not like that, dharmārtha-kāma-mokṣa. No. It is above. People are generally become religious to get some material benefit. Dharma artha. And as soon as he gets material benefit, he enjoys his senses, kāma. Dharma artha kāma. And when he fails to satisfy his senses, then he wants to become one with the supreme. That's mokṣa. So Kṛṣṇa consciousness is above these four principles, dharma, artha, kāma, mokṣa (SB 4.8.41, Cc. Ādi 1.90).

Lecture on SB 3.25.12 -- Bombay, November 12, 1974:

Pavarga means pa, pha, ba, bha, ma. This is called pa-varga. In the letter arrangement, there is ka-varga, ca-varga, ṭa-varga, ta-varga... Five vargas. And pa-varga. The material life is called pa-varga. Pa, pha, ba, bha, ma. Pa means pariśrama, simply laboring. And so much labor, now, pha, there is phena, foam. You'll find in the horses; hard labor, there is foam. We have sometimes foam, dry throat. That is pha. Pa, pha, ba. Ba means, bha means bhaya, and ba means vyartha. Vyartha means futile. Why they are laboring so much? Big, big men, they have no time.

Lecture on SB 3.25.20 -- Bombay, November 20, 1974:

So therefore these discussions which are going on, that is only for how to get liberation from the four principles of material condition, janma-mṛtyu-jarā-vyādhi. That is called mokṣa. Mokṣa, or liberation. So the... It is just like beating the dead horse. Nobody is interested about mokṣa. Or nobody can conceive even that there is something as mokṣa. Mokṣa means to get free from this condition of birth, death and old age. That is called mokṣa, liberation.

Lecture on SB 3.25.22 -- Bombay, November 22, 1974:

Then devarṣi-bhūta. Bhūta, ordinary, general living beings. Just like we are taking milk from the cows, service from the bull, from the horse, from the ass—even cats and dogs. So we are also indebted to them. Devarṣi-bhūta-āpta. Relatives.

Lecture on SB 3.25.31 -- Bombay, December 1, 1974:

So Arjuna (Duryodhana) thought that "What shall I do simply by taking Kṛṣṇa? And He says that 'I'll not fight. If I go to any side, I'll not fight.' " So Arjuna (Duryodhana) thought it wise that "Let me take His soldiers, eighteen divisions, many thousands of elephants, horses, chariot." There is estimate, very big number of elephants, horses. I don't remember exactly. But... So Duryodhana decided to take the soldiers of Kṛṣṇa. (aside:) That child may be... But Arjuna thought that "If I get Kṛṣṇa in my side, that is sufficient. I don't want His soldiers."

Lecture on SB 3.26.25 -- Bombay, January 2, 1975:

The sun is not visible to our limited eyes. Similarly, appearance and disappearance of incarnation of Godhead is like that. They are going on just like the, a horse is running in due course, but when it comes in front of your door or window, you can see. But that does not mean the running of horse is stopped when you cannot see. Similarly, these incarnation of Godhead, ananta, unlimited, they are from this sahasra-śirasam Ananta, Kṣīrodakaśāyī Viṣṇu.

Lecture on SB 3.26.45 -- Bombay, January 20, 1975:

Just like Bhīṣma. Bhīṣma was fighting with Kṛṣṇa. He had no business fighting with Kṛṣṇa because He is charioteer. But sometimes the horses, the charioteer, are also killed by the opposing party. So when Arjuna was in a very dangerous position... Because Bhīṣma promised to Duryodhana. Duryodhana was criticizing his grandfather, that "You are not fighting wholeheartedly. Because your affection is there on the other side, your other grandsons, pañca-pāṇḍava, therefore you are not fighting with your full strength."

Lecture on SB 5.5.2 -- London, September 17, 1969:

Devotee: There is free gambling in London.

Prabhupāda: Oh, everywhere. Any big city. In Calcutta, Bombay, everyone gambling. When you get money, then gambling. The horse race is also gambling. Horse race. This gambling, drinking, meat-eating, these things were all unknown in India. They did not know how to drink. These Britishers introduced. There is still a lane, a street, Porterly Street. There was a woman of suspicious character. She was supplied big bottles of wine, and she used to canvass rich men's son to take wine, and it was distributed free. In this way wine was distributed, and people began to drink, gradually.

Lecture on SB 5.5.2 -- Hyderabad, April 13, 1975:

Adānta means uncontrolled, go means senses. They have given freedom to the senses: "Whatever you like, you do." So the result is that if you let loose your horses—"Whatever you like, you can do"—then it will go and cause you to fall down in a ditch, adānta-gobhiḥ. Similarly, if we give freedom to the senses, adānta-gobhir viśatāṁ tamisram, we go to the darkest region of hellish condition of life.

Lecture on SB 5.5.8 -- Vrndavana, October 30, 1976:

When you are married in India, there is some band party, and the bride, bridegroom is decorated like king, and he is on the horseback and is taken. But one who knows, he says that "This rascal is becoming more rascal." (Hindi) So therefore to check him, not to become a (Hindi), gadā, ass, the first education is brahmacārī—don't enter. Don't enter this puṁsaḥ striyā mithunī-bhāvam. That is education, that is called brahmacārī. Warning that "It is not good. Better remain brahmacārī," brahmecaratiti brahmacārī. "Remain with Brahman, celibacy. You will be happy."

Lecture on SB 5.5.10-13 -- Vrndavana, November 1, 1976:

And the camels can be used for transport. There are so many animals. So advancement, and big, big kings, royal families, they have got their transport service by keeping elephants and horses. They can get on the back of the horses and get yourself there. So nature's arrangement, God's arrangement is there. Transport is required in the human society, but you can utilize so many animals for your purpose. But at the present moment, ugra-karma.

Lecture on SB 5.5.25 -- Vrndavana, November 12, 1976:

What about heavenly planets, Svargaloka, Janaloka, Maharloka, Tapoloka? Ākāśa-puṣpāyate. Tri-daśa-pūr ākāśa-puṣpāya. In Bengal there is one word, ghorabdin (?), means "no value." Just like horse. Horse never give any egg, but it is said, "It is as good as the egg of horse." That means "There is no such thing, insignificant." So ākāśa-puṣpāyate. Ākāśa-puṣpāyate means it has no value. Simply imagination.

Lecture on SB 5.5.32 -- Vrndavana, November 19, 1976:

Ājagara, the python, it lies down in one place, big, big python, sometimes covered by the earth, but still, he gets his food. Big, big animals enter into the home of the python. And the python can eat even a full horse, what to speak of other animals. But still, Kṛṣṇa supplies him food. He hasn't got to go anywhere. So sometimes saintly persons, they sit down in one place. If Kṛṣṇa sends him food he will eat; otherwise he will starve.

Lecture on SB 6.1.13-14 -- Los Angeles, June 26, 1975:

Aiśvaryasya samāgrasya vīryasya yaśasaḥ śriyaḥ (Viṣṇu Purāṇa 6.5.47). God has got unlimited strength. You have seen in Kṛṣṇa picture: Kṛṣṇa is killing so many demons. That horse demon? Kesi, Kesi. Kṛṣṇa simply pushed His hand in the mouth of the horse. Because to control a horse means he control his mouth; then you can control the whole big animal. So immediately the horse came before Him, He pushed His hand within the mouth of the horse, and the horse began to feel it is red-hot iron. So this is God. Aiśvaryasya samāgrasya vīryasya yaśasaḥ śriyaḥ.

Lecture on SB 6.1.39 -- Los Angeles, June 5, 1976:

There are many instances. I'll cite one instance that there was a big prime minister in England, Gladstone. Perhaps you have heard the name. Queen Victoria's prime minister. So somebody came to see him, and the servant informed him that "The prime minister is little busy. You wait." So he was waiting. One hour passed, and still no message. Then he opened the door. He wanted to see what the prime minister is doing. He saw that the prime minister has become a horse, and his grandchildren driving him. That is enjoyment. He is the prime minister but he has become a horse of his grandchild. (laughter).

Lecture on SB 6.1.52 -- Detroit, August 5, 1975:

Just like a big father, a high-court judge and There is a story that the Prime Minister Gladstone, somebody came to see him. And the Mr. Gladstone informed that "Wait. I am busy." So he was waiting for hours, then he became inquisitive: "What this gentleman is doing?" So he wanted to see within that He had become a horse, and taking his child on the backside. That business he was doing. You see? The prime minister, he is controlling the British Empire, but he is controlled by a child out of affection. This is called affection.

Lecture on SB 6.3.18 -- Gorakhpur, February 11, 1971:

Even big karmīs, like Subash Bose, Gandhi, they were also not sleeping. I heard that Napoleon Bonaparte, he was not sleeping. He was sleeping... When he was passing from one warfield to another, on his horse he slept. That's all. He never went to the bedroom for sleeping. Gandhi used to do that. He would sleep when he was passing from one station, one... In the motorcar he would sleep. Then again he will begin work.

Lecture on SB 7.6.3 -- Toronto, June 19, 1976:

We are, every one of us, we are fully under the control of material nature. We have put ourselves, in different bodies, we are fully under the control of material nature. There is no question of independence. In the śāstra it is described just like a horse or a bull is bound up in the nose and the driver, as he push, pull on the rope, it has to go according to that. There is no independence.

Lecture on SB 7.7.40-44 -- San Francisco, March 20, 1967:

Especially in India, those who are princely order, they must keep at least dozens of elephants, and many thousands of horses. That is royal opulence. So rājya-kośa-gajāmātya. Amātya means minister, and bhṛtya, bhṛtya means servants, and āptā mean friends. That means, in other words, Prahlāda Mahārāja says that there is no necessity of expanding these material opulences.

Lecture on SB 7.9.4 -- Mayapur, February 11, 1976:

So these kind of devotees have been described by Prahlāda Mahārāja as vaṇik, vaṇīya, mercantile. Therefore merchant people, they want to invest two rupees and make, want to make profit ten rupees. So offering Kṛṣṇa little flower and fruit, they want to get some horses and elephant, you see, or very big estate. This is not devotion.

Lecture on SB 7.9.14 -- Mayapur, February 21, 1976:

You see, whole world is trying to be happy. They are discovering so many technological arts, but they are dying. They cannot. They have invented horseless carriage, having very, I mean to say, speedy carriages, but there are so many dangers. Every moment the life can go, the motor accident. It is happening in the Western country.

Lecture on SB 7.9.16 -- Mayapur, February 23, 1976:

So this pa means working hard, pariśrama. And pha means foam, phenam. If you work very hard... You have seen sometimes the horse. They are having foams in the mouth. So we have to work so hard in this material world that sometimes foam comes. Yes. We become thirsty.

Lecture on SB 7.9.46 -- Vrndavana, April 1, 1976:

Pha means you have to work so hard that foam will come through your mouth. You have seen sometimes in horse, in man, after hard working there is foam. So pa, pha, and ba. Ba means vyarthata. Vyarthata means disappointment in spite of working so hard so that foam is coming in the mouth, vyarthata. Just like you see, you have seen, horse or bulls. They are working so hard, and the master beating with whips, and still, the master is not satisfied and the animal cannot get sufficient food-vyarthata.

Lecture on SB 7.9.47 -- Vrndavana, April 2, 1976:

So therefore another type of astra to awaken them to life, that is Hare Kṛṣṇa, mahā-mantra astra. Otherwise they are already dead. A dead horse... "Beating the dead horse." A horse is dead; what you will get by beating with whips? It is already dead. So there are big, big demons. Hiraṇyakaśipu, he was required to be killed by the nails of the Lord. He appeared as a ferocious lion. But here, the tiny demons, there is no need of nails or any sword. They are to be awakened simply by Kṛṣṇa consciousness, chanting Hare Kṛṣṇa.

Lecture on SB Excerpt -- Los Angeles, July 3, 1972:

Aśītiṁ caturāṁś caiva lakṣāṁs tān jīva-jātiṣu. Jīva-jāti, this is different species of living entities, jīva-jāti, the horse species, the ass species, the dog species. Just like they have got species, jīva-jātiṣu. So in different species of living entities they are counted eighty-four hundreds of thousands, or 8,400,000. Bhramadbhiḥ. Bhramadbhiḥ means transmigrating, wandering, one after another.

Sri Caitanya-caritamrta Lectures

Lecture on CC Adi-lila 7.118-121 -- San Francisco, February 24, 1967:

There is a very nice story in this connection. There was a physician and his servant. So one day the physician was called by some person to treat his horse. So when the physician came, he asked, "What is the matter?" He says that "The horse has suddenly swollen his throat. So please treat." Then the physician took a hammer and strongly struck the swollen portion, and it was at once cured. The servant saw, "So this is the process of curing swollen parts of the body." So on that very day, he resigned his service and he thought that "Now I have learned how to cure swollen parts of the body," and whenever he was called to treat such disease, he used to hammer over that swollen part and the patient died. So when he came to his former master, "Sir, you cured that horse, the swollen part, by beating hammer, but when I treat, it dies, the patient dies. What is the matter?" So he explained, "You nonsense, the swollen is not cured by beating. That was a special case. The horse took a squash while he was in the garden, and he could not swallow it up. Therefore it was swollen. So I struck therefore, and it was broken, and the same thing, his swollenness, cured. But you foolish, you are simply striking on swollen parts?"

Lecture on CC Madhya-lila 22.11-15 -- New York, January 9, 1967:

Have you seen that picture? That one lion has attacked that demon, and the lion is the carrier of Devī, Goddess Durgā. She rides on lion. Just like we ride on horse, Devī, she rides on lion. And the lion has attacked that demon. And demon is also very strong, fighting with the lion, and the mother, Goddess Durgā, she has caught the demon by the hair and piercing the trident on the chest, and the lion has attacked. So this is our position. We are thinking like the demon.

Sri Isopanisad Lectures

Sri Isopanisad Invocation Lecture -- Los Angeles, April 28, 1970:

Everyone is trying, struggling very hard to survive, but defeated. First pavarga. Pa means parava. And then pha. Pha means foaming. Just like horse, when working very hard, you'll find some foams coming out of the mouth, we sometimes also, when we are very tired after working very hard, the tongue becomes dry and some foam comes.

Festival Lectures

Janmastami Lord Sri Krsna's Appearance Day -- Bhagavad-gita 7.5 Lecture -- Vrndavana, August 11, 1974:

Actually, we shall not be controller. We shall not be able to control. That is explained. Therefore, in the material world, we are trying to solve one problem, but we are getting new problems. In the Western countries we see it very easily. Man manufactured the horseless carriage, motorcar, to go very swiftly, but now it is problem is where to park and how to drive the motorcar. In America we have seen.

Varaha-dvadasi, Lord Varaha's Appearance Day Lecture -- Bhuvanesvara, January 31, 1977:

So Kṛṣṇa's enjoyment... It does not mean, Kṛṣṇa has appeared as the boar; it does not mean He is suffering. Everything is ānanda-cinmaya-rasa-pratibhāvitābhis (Bs. 5.37). Sometimes a big man becomes a horse. It is... There is a very nice interesting story that the big Prime Minister Gladstone, English, English Prime Minister, Gladstone?

Varaha-dvadasi, Lord Varaha's Appearance Day Lecture -- Bhuvanesvara, January 31, 1977:

So somebody came to see him for an interview. So the servant informed the visitor that "The Prime Minister is now busy, you have to wait." So he was waiting. He was big man. So one hour passed. So he became inquisitive, so with little opening of the door, he wanted to see the how this man is engaged. I am waiting for one hour . So he saw that the Prime Minister has become a horse, taking his grandchild on the back, and he's playing like a horse. And the important visitor is waiting for one hour. So this is enjoyment. The Prime Minister is not the horse, but he is enjoying taking his grandchild on the back and he was playing like a horse and the grandchild was, "Hut! Hut! Hut! Hut!" This was his engagement. So similarly, because he has become the horse of his grandchild, he is not horse, he is enjoying. That is enjoyment.

Varaha-dvadasi, Lord Varaha's Appearance Day Lecture -- Bhuvanesvara, January 31, 1977:

So our taking the shape of crocodile or boar or something animal that is karma. But that is a horse, real horse is karma but the Gladstone's becoming horse, that is not karma, that is enjoyment. We should understand like that, that when keśava dhṛta-kūrma-śarīra and varāha-śarīra, He's not forced by karma. Na māṁ karmāṇi limpanti (BG 4.14). Kṛṣṇa says in the Bhagavad-gītā, na me karma-phale spṛhā. He is self-sufficient. So, everything His enjoyment.

Initiation Lectures

Detroit Initiations -- Detroit, July 18, 1971:

The candy is the only medicine for jaundice. So we have to give him candy by force. And as he cure, as he cures, he'll say, "Oh, candy's very nice. Candy's sweet." So in the beginning we have to force. We have to give the medicine just like horse is given medicine. Three men required to induce medicine to the mouth of the horse. So this is our duty, to inject Hare Kṛṣṇa medicine just like pushing medicine in the throat of a horse. By force.

General Lectures

Lecture -- Hawaii, March 23, 1969:

Adānta-gobhir viśatāṁ tamisraṁ punaḥ punaś carvita-carvaṇānām (SB 7.5.30). The same repetition of same foolishness and uncontrolled senses, he does not know where he is going. Just like unbridled horses. The man does not know "Where the horses are dragging me, either in the hell or heaven? I do not know." But the horses are not controlled, under his con..., simply running, high speed. That these motorcars are running this way and that way. They do not know whether they will reach their destination.

Lecture -- Los Angeles, July 20, 1971:

So you cannot search out by your material... That. Therefore all these universities, they are setting aside, very difficult subject. They are very much proud by creating a horseless carriage. That's all. Formerly horses were drawing carriages. Now there is motorcar. So they are very much proud: "We have invented horseless carriage." Or wingless bird. There is wing, imitation wing of the aeroplane.

Lecture Excerpt -- Los Angeles, June 7, 1972:

Just like you have seen the horse is controlled by the driver, similarly, all of us are being controlled. So we should remain controlled. That is life. We should not declare that "No. I don't want to be controlled." Then you'll fall down immediately. If you remain in your position, being controlled, being predominated... Don't try to be predominator.

Philosophy Discussions

Philosophy Discussion on Charles Darwin:

Śyāmasundara: So, but you said before that millions of years ago there were complex forms of life on this planet: men, horses, animals, elephants...

Prabhupāda: Yes. Yes.

Śyāmasundara: But from hundreds of different sources of this...

Prabhupāda: But I say, I say that it is still existing. The man is existing, the horse is existing, the snake is existing, the insect is existing, the trees are existing; why not millions of years ago?

Śyāmasundara: Because there's no evidence.

Philosophy Discussion on Charles Darwin:

Śyāmasundara: But in the Vedic scriptures...

Prabhupāda: The first creature is Brahmā, the most intelligent, the most learned.

Śyāmasundara: ...and he said, and you say that on this planet there were pastimes, for instance, of Lord Rāmacandra millions of years ago, with His men, His animals, His horses, deers, so many things. But in all of our evidences we find only at that time the most simple forms of life...

Prabhupāda: Your evidence... You will be satisfied with your evidence, but I have got my own evidence. Why shall I accept your evidence? You cannot force your evidence, your so-called evidence upon me. What is evidence? First of all you have to select, what is that evidence.

Śyāmasundara: Terrestrial, archaeological findings...

Prabhupāda: No. No. That is not evidence. That is not evidence.

Philosophy Discussion on Charles Darwin:

Śyāmasundara: By survival he means species. The species will survive.

Prabhupāda: Any species. Nobody will survive. That is also false theory. Nobody will survive. Where is the species that is surviving?

Śyāmasundara: Just like horses. Horses, they have found in the fossils and millions of years ago, they say millions of years ago horses were there. Slightly different forms, but still they were horses.

Prabhupāda: So different forms, just like human beings, formerly they were very tall, and they are reducing their stature, and at the end of Kali-yuga they will be stature like this. So this is not change of the species.

Philosophy Discussion on Charles Darwin:

Śyāmasundara: This is a diagram of four different possibilities of what the universe looks like.

Prabhupāda: This is very nice-horse saddle.

Śyāmasundara:The round one?

Prabhupāda: No, no the next.

Śyāmasundara:This one?

Prabhupāda: This one.

Śyāmasundara: Yes, they call it a saddle.

Prabhupāda: It is convenient to ride over.

Philosophy Discussion on Arthur Schopenhauer:

Prabhupāda: Sleep should be avoided, but that is not possible. Therefore it should be adjusted to the minimum. Just like Gosvāmīs, they are sleeping not less, not more than two hours. Even we hear about some karmī, just like Napoleon, he was also not sleeping. He was taking rest on the back of the horse. I do not know whether it is so.

Hayagrīva: Yes.