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Hog (Conversations 1976 - 1977)

Expressions researched:
"hog" |"hog's" |"hogging" |"hoggish" |"hoggism" |"hoglike" |"hogs"

Conversations and Morning Walks

1976 Conversations and Morning Walks

Morning Walk -- January 6, 1976, Nellore:

Acyutānanda: So we are one.

Prabhupāda: Why one? You are one and different, bhedābheda, acintya-bhedābheda-tattva, simultaneously one and different. Just like this. This is one and different. The children have come from the body—that is one—but still, they are different. Even in the hogs and pigs the acintya-bhedābheda-tattva is there. (break) The word should be nābheda sanātana.

Acyutānanda: (break) It is different only during the manifestation of prakṛti, but actually it is not...

Prabhupāda: Just like in Vṛndāvana. They are one, but still, there are trees, there are flowers, there are water, there are calves, there are cows, there are gopīs, but they are all one. Ānanda-cinmaya-rasa-pratibhāvitābhiḥ (Bs. 5.37). All of them are ānanda-cinmaya-rasa. Nirviśeṣavādīs..., it is not nirviśeṣavāda. Sa-viśeṣa. What is this? (break) Just see, it is already "Hare Kṛṣṇa," known.

Gopāla Kṛṣṇa: Foundation was laid in December '74, but no work has been done since then.

Prabhupāda: So why not let us have this land? We can develop.

Morning Walk -- January 18, 1976, Mayapur:

Prabhupāda: (break) So then the chance is lost. Repeatedly Kṛṣṇa is saying, "You give up all this habit. Just become Kṛṣṇa conscious. Sarva-dharmān..." Nobody will hear. "Why shall I not?" There is a Bengali song, cakṣe yadi lāge bhālo keno dekhbo nā: "If it is gratifying to my eyes, why shall I not see a beautiful woman? Why you are forbidding me?" Cakṣe yadi lāge bhālo: "It is pleasing to my eyes. Why you are forbidding me? This is going on. Cakṣe yadi lāge bhālo. If there is little happiness, don't mind it is flickering. It will go on. The Carvaka Muni: ṛṇaṁ kṛtvā ghṛtaṁ pibet: "Some way or other prepare foodstuff with ghee." "I have no money." Ṛṇaṁ kṛtvā: "Just take. Beg, borrow, steal, bring ghee and prepare nice foodstuff and eat and enjoy life." This is the material world. But śāstra says, "No, no, no. Don't do this. This is the hog's business. Tapo. Just try to go, follow austerity." Even those who are so-called advanced in knowledge, karmī, jñānī, yogī, they are also after sense gratification. Karmī is openly after sense gratification and jñānī is subtly. "No, no. This kind of..." Brahma satyaṁ jagan mithyā. "Now I shall enjoy Brahman. I shall become God." This is another side, the same sense enjoyment. Because I have failed becoming a minister or becoming a king, becoming a leader, becoming—I have failed, now I shall become God. Same sense grati.... They cannot understand that this is also sense gratification. "I am not no more satisfied by becoming a little minister and king and.... No. I shall become God. Why shall I.... By becoming king or minister I beg to the goddess of fortune, 'Mother, give me a little money.' Why shall I beg? I shall enjoy her. I become Nārāyaṇa." Same disease. A yogi also, after mystic power they want to show magic: "I shall make like this and gold will be there. People will worship me as I am God." Do that. People do that. If you play something wonderful they will accept you: "Oh, you are God." But he does not know that he cannot become God. That is not possible. Although he gets little fractional authority to puzzle others that he has become God.... Because people are fools, if he can produce little gold like this, they will be immediately amazed: "Oh, how powerful he is." They have no capacity to understand. If God is meant for making gold, why not worship the God who has made already millions of gold mines? Unlimited. There is no limit. Why this paltry god? They have no such knowledge. They are amazed.

Morning Walk -- January 18, 1976, Mayapur:

Prabhupāda: Even that is not achievement. To control the senses, that is not very great achievement. The great achievement, how we have become a pure devotee of Kṛṣṇa. So that will include everything. You haven't got to prepare gold, but if you want gold, Kṛṣṇa will send you. So why should I try for that and waste my time? Let me become fully Kṛṣṇa conscious. That is required. Kṛṣṇa.... Yoga-kṣemaṁ vahāmy aham: (BG 9.22) "I shall give you all protection. I shall supply whatever you want," Kṛṣṇa said. So I shall do such thing when Kṛṣṇa will be my protector and supplier and everything. He is all-powerful, so He will do that—if I require. I don't require anything. I.... Simply I have to become a sincere, pure devotee. But if I require something, it will come from Kṛṣṇa. Why shall I try for it? A rich man's son, he doesn't do anything for earning money. He knows, "My father is rich and as soon as I require money, he will give me. So why shall I become a big, big businessman and become a karmī?" Tasyaiva hetoḥ prayateta kovido na labhyate yad bhramatām upāry adhaḥ (SB 1.5.18). You try for that thing which you did not achieve so long, even if you have traveled from different species of life, different planets. For that thing you try, which you have not achieved. Simply you have become implicated.

Hari-śauri: Why bother with something that's available to a hog?

Prabhupāda: Huh?

Hari-śauri: Why bother with something that is available even to the hogs?

Prabhupāda: Yes. Now, even if you achieve such thing, achievement, so where is the guarantee that you'll..., it will stay? The so-called achievements for sense gratification, that means body. The body is always troublesome. That day I was asking, "Did you taste the Birla's eggplant?" You said, "No, I could not take it," due to the body. So even things are there, the body will not allow you. There are many rich men, they have got money, but they cannot eat anything.

Morning Walks -- January 22-23, 1976, Mayapura:

Prabhupāda: The Mohammedans say. In the Koran it is written there, "From this day, no sex life with mother." In the modern philosophy they say, "What is the wrong? Why there should be discrimination?" John Lennon was follower of this. "Sex anyone. It doesn't matter. It is a bodily necessity. That's all." They learn this art from the hogs, hog philosophy.

Tamāla Kṛṣṇa: There is one popular music group in America called the Hog Farm. And what they do is they have their... When they are playing their music, just below the stage they have a big pen with many hogs in it, and at the end of the music they all jump down amongst the hogs, and then they do all kinds of nonsense things. And it's a very popular group.

Prabhupāda: (chuckles) How they are bringing ruination. Andhā yathāndhair upanīyamānāḥ (SB 7.5.31). The blind men led by another blind man. It is not new. In the Bhāgavata therefore it is warned that "Don't follow hog philosophy." Viḍ-bhujāṁ ye. This kind of philosophy, that for sense gratification, laboring whole day and night, writing books, philosophizing and all these things, it is meant for the hogs, not for human being. Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). This kind of civilization is meant for the hogs. So they are exhibiting that they are no better than hog.

Morning Walks -- January 22-23, 1976, Mayapura:

Prabhupāda: Viḍ-bhujāṁ ye. This is not civilization. This is civilization, tapasya: no meat-eating, no this, no this, that, and become perfect, ideal brāhmaṇa life, satya śama dama śuci jñāna vijñāna. This is civilization. Athāto brahma jijñāsā. Unless you become civilized like this, there is no opportunity of brahma-jijñāsā. And so long you do not inquire about Brahman, that you remain, that pigs and hogs and asses. If human civilization is wasted to cultivate the pig civilization, naturally, "All right, you come here. Become a pig now. Take this body." Kṛṣṇa will say, "Nature, prakṛti, he got this chance to become human being, but has misused. Kindly give him a body of pig."

īśvaraḥ sarva-bhūtānāṁ
hṛd-deśe 'rjuna tiṣṭhati
bhrāmayan sarva-bhūtāni
yantrārūḍhāni māyayā
(BG 18.61)

Then you get this yantra, how you can become perfect pig, whole day and night eat stool, and as soon as you get another opposite party, have sex. Doesn't matter whether it is daughter or mother or sister. That's all. Take Freud's philosophy and become highly advanced in civilization. Now the Freud's philosophy is being translated in Hindi and so many other languages. We are advancing in civilization, Indians. They are translating this Freud's philosophy, pig civilization. People therefore do not come to us. (chuckles) They avoid us because "They are not pigs."

Morning Walks -- January 22-23, 1976, Mayapura:

Harikeśa: Pigs don't like to live in a clean house.

Prabhupāda: Yes. There is a story in Bhāgavata that Indra was cursed to become a pig. So after some time there was mismanagement in the heavenly kingdom. Brahmā personally came, "Indra, anyway, you became pig. Now you come with me." "Huh? How can I go? I have got so much responsibility." Then he was killed and took to heaven. So any life, any abominable condition, everyone is thinking, "I am perfect." This is called māyā. Any abominable condition, he is thinking, everyone is thinking, that "I am perfect. I have nothing to advance." This is called māyā. They do not know what is perfection. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). The ideal perfection they do not know. They are trying that "We shall make this pig life adjusted to civilized life." Is it possible? Pig life and adjusting to civilized life? Hare Kṛṣṇa. So we shall get down? (break) Nobody will accept. But if you explain that "You are no better than pigs and hogs and asses," then they will accept. So we have to take the idea from Bhāgavata and explain it for their understanding. That is wanted. (break) People are working so hard. Is it pleasure? But why they are working? They are working with the only hope that "Night, I shall go home, eat nicely and have sex with my wife." That's all. Yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham (SB 7.9.45). Otherwise why they will work so hard? Hare Kṛṣṇa. (break) ...Los Angeles we have got a plant like this next to my window. That land for others, but it comes to my window.

Morning Walks -- January 22-23, 1976, Mayapura:

Prabhupāda: That is gradually. Gradually. If he cannot give up meat-eating, so, "All right, don't eat cows' flesh. You eat hogs. That's all." But the real purpose is to stop meat-eating. And that is also under restriction. "You can eat one goat. Sacrifice it before Goddess Kālī under such and such rules and regulation. Then you take one piece of meat at night." So any sensible man—"Why I should undergo such rules and regulation for eating a little piece of meat? Better give it up." That is the idea. It is not that encouraging him. What is the meaning of encouraging? He is already eating meat? Why śāstra should... The real way, nivṛtteḥ... Pravṛttir eṣāṁ bhūtānāṁ nivṛttes tu mahā-phalam. The pravṛtti, the inclination, is there. Now train him to give it up. That is wanted. Therefore Ṛṣabhadeva says, tapo divyaṁ putrakā yena śuddhyed sattvam (SB 5.5.1), that "Tapasya is your business." Tapo divyam. The human life is for tapasya-athāto brahma jijñāsā—only discussion on Brahman, to understand Brahman, and tapasya. Therefore you find in India so many saintly persons, highly educated brāhmaṇas, high literature, everything.

Morning Walk -- February 5, 1976, Mayapura:

Prabhupāda: God has given, giving you the position that "You obey Me, and you get the position," but because you are rascal—you are not obeying—you are suffering.

Tamāla Kṛṣṇa: Just like a hog takes stool instead of sweetmeat. The hoggish mentality.

Prabhupāda: That is God's mercy that he wants to eat stool, and God has given you, "All right, you eat stool. Take this body."

Tamāla Kṛṣṇa: Not that God is not offering him sweetmeats, but the rascal won't eat them.

Prabhupāda: Yes. He has got such a body that he does not relish sweetmeat.

Devotees: Jaya Prabhupāda! Haribol!

Kāśirāma: Śrīla Prabhupāda, why do we have this rascal propensity?

Prabhupāda: Hm?

Kāśirāma: Why do we have this rascal propensity?

Prabhupāda: Because you are rascal. That is the only reason. Because you are rascal.

Gurukula boys: Prabhupāda! Prabhupāda! (end)

Conversation with News Reporters -- March 25, 1976, Delhi:

Reporter (1): But if I start talking milk I will be equally dependent on milk, sir.

Prabhupāda: No, no. No, milk will not. Milk, you take little milk once; that will satisfy.

Reporter (5): What he says that if he starts taking milk regularly, he'll become dependent. He'll become...

Prabhupāda: So that you are dependent, must eat something. But you must eat something which is favorable for you. Eatable, everything is eatable. The stool is also eatable. That does not mean you, human being, you go to eat stool. That is meant for the pigs, hogs. You are not hogs and pigs. But if you become, if you try to become pigs and hogs, then you can become. No discrimination of food means pigs and hogs. And God will give chance to become a hog next life.

Reporter (1): Sir, most of your disciples have their heads shaven.

Prabhupāda: But if you admit this, that after this life you have to accept another body.... Do you accept this? Eh?

Reporter (1): I do, sir.

Prabhupāda: Then that body offered to you, is it in your hand? Suppose the next life you are offered a pig's body. Can you say, "No, no, I don't want it"? That is the statement of Bhagavad-gītā. Tathā dehāntara-prāptir dhīras tatra na muhyati (BG 2.13).

Morning Walk -- April 8, 1976, Mayapur:

Hari-śauri: Their idea is just to exploit.

Prabhupāda: Hah, yes. Everyone is trying to get more, and nature's order is that you take only to maintain your body and soul together. That's all. If you take more, then you are thief, you'll be punished by the laws of nature. This is going on. Laws of nature are so fine that by material activities you'll never be satisfied, and at the time of death, he'll lament that "I could not satisfy my desires. Let me take..." "All right, take another body. Satisfy." This is nature's punishment. Karmaṇā daiva netreṇa jantur dehopapattaye (SB 3.31.1). Simple things. We desire, and nature will give you another body. māyā-yantrārūḍhāni. He'll give you, "Ride on this car, you wanted, on this body." And this... This is creation of māyā. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe... (BG 18.61). Kṛṣṇa is there, orders māyā, "He wants to enjoy life. Give him this body." "Come on, here is a hog's body, eat nicely, stool. Come on." He did not like to eat prasādam. He wanted something rubbish. "All right, come here. Take this stool." These things are going automatically. The same way, as you infect some disease, immediately the disease is there. You haven't got to manufacture diseases. Because you have infected yourself with the disease germ, "Take this disease." Therefore it is warned, anyābhilāṣitā-śūnyam (Brs. 1.1.11), "Don't desire anything except Kṛṣṇa's service." Then you are immune. Otherwise you have to take birth. The Māyāvādī philosophers, they take the Absolute Truth void, so they have no good desires, again they come to material desires.

Morning Walk -- April 14, 1976, Bombay:

Dr. Patel: Only God will reform them by giving them.... They should be chastised.

Prabhupāda: They are being chastised, but they are so fool, they cannot understand they are being chastised. Just like a dog is being chastised. He cannot have eating, eatables, whole day and night, eating stool. Somebody's stoning, somebody's sticking, and still, he is very jubilant: "Gow, gow, gow, gow, I am very happy." (laughter) This is going on. So this dog's association, dog society, they are suffering in every step; still, they are thinking, "We are making progress." That's all. Dog civilization. Hog civilization. Dog civilization. This is not civilization. Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). Dog civilization.

Dr. Patel: Sir, this civilization is degrading because of the cinemas and things. The mothers are the really...

Prabhupāda: And you do not know. Cinema is not cause. Cause is godlessness.

Dr. Patel: But because the godlessness starts from there.

Prabhupāda: No, no, no.

Dr. Patel: Who are the ideals of these women? The cinema actresses. Who were the ideals of our mothers? Sāvitrī and Sītā.

Prabhupāda: There are so many, so many.

Morning Walk -- April 15, 1976, Bombay:

Prabhupāda: And they live in the forest.

Dr. Patel: They are sannyāsīs. (laughs)

Prabhupāda: But number-one rogue. Each of them keeping one dozen women, at least, and no discrimination between wife or daughter. No discrimination. Just like hogs. That's all. No discrimination.

Yaśomatī-nandana: Cows are also vegetarians.

Prabhupāda: Eh?

Yaśomatī-nandana: Cows, they are also vegetarians.

Prabhupāda: Cows are vegetarian. That's all right. There are many animals, vegetarian. So there is no perfection of life unless we come to the point of Kṛṣṇa consciousness. Simply by becoming vegetarian, simply by becoming nonviolent, simply by... These are all theories only. It has no value.

Room Conversation -- April 20, 1976, Melbourne:

Prabhupāda: That's all.... You are not happy.

Carol Jarvis: No, I'm not unhappy. I'm perfectly happy.

Prabhupāda: No, that is your ignorance. Nobody is happy. That is.... Then it is the happiness of the dog. He is also thinking happy. The hog is also thinking happy. That is another illusion. The dog may be a very big dog, and he can bark very nicely, but he is not happy because he has got a master. As soon as the master, "Come here," "Yes." Chain.

Carol Jarvis: But all of these people have a mouth, and you do the same to them. You call them, and they jump.

Prabhupāda: No.

Carol Jarvis: That's the same as a dog coming to its master.

Prabhupāda: Yes. But to have a real master and to have a false master.... Just like a physician. He is asking that "Come here. Lie down." He is knife.... He knows that he'll make surgical.... He agrees. But if somebody, rogue, says that "I shall cut your throat," he'll not agree. That is intelligence. A physician is also with the knife, and the rogue is also with the knife. When the physician says, "You lie down. I shall have some surgical operation," he agrees to ply on his body the knife. But he'll never agree if he knows that "He is a rogue. He'll simply cut my throat." That is the difference. But superficially you see, "Both of them are with knife," but one for real happiness, one for false thing.

Room Conversation -- April 27, 1976, Auckland, New Zealand:

Prabhupāda: And you can disvertise(?) it from New Zealand or from Australia. There can be very peaceful condition of the whole world. Simply mismanaged by the rascal leaders. Otherwise, people can live very peacefully, eat sumptuously, save time, and there is no necessity of stopping the bare necessities of life. There is arrangement for eating, sleeping, sex life also. But not like fools and rascals. Like sane man. But this modern civilization, it is insane, crazy civilization. There is a little pleasure in sex life—simply sex life, increase sex life, spoiling everything. That is crazy. Eating-eat anything, any nonsense thing, and become a hog. Sleeping-oḥ, there is no limit, twenty-four hours sleeping if it is possible. Go on, this is going on. Eating, sleeping, mating. And defense—and discover atomic weapon, this weapon, that weapon, and kill innocent persons, unnecessarily, defense. This is going on. But everything can be used properly for peaceful condition, and when you become peaceful, no disturbance, then you can very happily chant Hare Kṛṣṇa and your life becomes successful. This is our program. We don't want to stop anything. How it can be stopped? Whatever is the bare neces.... Just like we have taken sannyāsa. What is that? "Oh, we have no sex life only. Otherwise, we are also eating, we are also sleeping." So that is also stopped in good old age. In old age, if a person like me, at the age of eighty years, if I would have shopped for sex life, does it look very good? Young men, they are allowed. That's all right. But a young..., old man is going to the club and spending for sex life so much money. Therefore younger generation, they're allowed gṛhastha life from twenty-five years to fifty years. That's all. After that, stop sex life. Actually, they want to stop population. Then why it, sex, then? No, they'll have sex life, at the same time, no population, kill the children. What is that? Simply sinful life. They will suffer, continue to suffer. So we want to stop that suffering. These rascals, they do not understand. They think, "Hare Kṛṣṇa movement is disturbing." A rascal civilization.

Room Conversation -- May 1, 1976, Fiji:

Prabhupāda: Therefore.... Therefore, they're rascals. And for the rascals, the Bhagavad-gītā teaching is there. Learn! They are giving the stress on the body, that "The body is finished, everything finished." They do not know beyond the body. But the real knowledge begins, "No, you are beyond this body." That is real knowledge. That is the beginning of knowledge. Any other knowledge except this, that is ignorance. That is not knowledge. They are accepting ignorance as knowledge.

Puṣṭa Kṛṣṇa: Yes.

Prabhupāda: That is the defect. Therefore Kṛṣṇa consciousness movement is so essential. They are accepting ignorance as knowledge. Darwin's theory. It is simply speculation on ignorance, and it has been taken as knowledge. Freud's philosophy is the business of the hogs and dogs, and it has been taken as philosophy. Even the hogs and dogs know how to enjoy sex life. And they are.... On account of sex life, they have written a philosophy. Is that philosophy? Tattva-jñānārtha-darśanam. Find out. The Thirteenth Chapter. Hmm? (devotees look for verse)

Puṣṭa Kṛṣṇa: Another line?

Prabhupāda: Find out amānitvam adambhitvam ahiṁsā kṣāntiḥ (BG 13.8), Thirteenth Chapter.

Room Conversation -- May 1, 1976, Fiji:

Prabhupāda: They do not know. And animals.... Therefore they are animals. What the dogs will understand? When there is one lady dog, one dozen dog will come. Smelling the best part of the body. (laughter) This is their philosophy. So Freud is that: best part of the body, he's writing philosophy.

Puṣṭa Kṛṣṇa: Books and books. (laughs)

Prabhupāda: Just see. This is the position. How low taste: hogs' and pigs' business, and write philosophy. His books are selling like anything. (pause)

Puṣṭa Kṛṣṇa: You mentioned, Śrīla Prabhupāda, that if someone can understand that they're not this body, then immediately he should be able to understand that there's a Supersoul.

Prabhupāda: Yes, that I have already told you just now. Therefore it is very essential to understand.

Puṣṭa Kṛṣṇa: So the approach used by Kṛṣṇa is essential for any person who wants to understand the Supersoul?

Prabhupāda: Hmm?

Puṣṭa Kṛṣṇa: Someone in material consciousness cannot understand God? So then what of all these religions, for example, Muslim and Christian religion? Generally speaking, they don't even accept the existence of soul.

Prabhupāda: Therefore they're not religion. They're cheating. This is not religion, this is cheating.

Room Conversation -- May 1, 1976, Fiji:

Puṣṭa Kṛṣṇa: That's a fact. You've said in the past, "Devil citing scripture."

Prabhupāda: Yes. They're eating meat. They have no even human sense. What is that religion? They have no even sense that "I am cutting throat of one poor animal under my protection. If somebody cuts my throat, how much I am unhappy. And I'm doing the same business and I'm human being? How can I call myself a human being? I have no sense even of compassion." Cats and dogs are passing on as religionists. Some hogs and pigs are going on as philosopher. And other animals is going as scientist, Darwin. They're animals only, cats and dogs. They are the leaders of the society. How you can expect any benefit from them? The leaders themselves are cats and dogs, pigs. Śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ (SB 2.3.19). These leaders, they are saṁstutaḥ, they are very much worshiped. By whom? Śva-viḍ-varāhoṣṭra-kharaiḥ. By the dogs, by the pigs, by the.... śva-viḍ-varāha..., camel, and by the ass. Because these particular names, I have explained in the Bhāgavata... So suppose one man has become lion, and he's praised by dogs, camels, asses, and pigs. Naturally, they will praise, "Oh, sir, you are the king." Does it mean he's king? He's animal. So it is going on. They are electing a big animal as president. And when he begins to eat, animal, big animal, then they protest, "Oh, now he's not proper president. Get him down, get him down." But why you sent him? "Because we are pigs; we have no other knowledge. We another, appoint another big pig as our president." Everything is explained in the Vedic literature. If you can present them properly, it will act. The voters are śva-viḍ-varāhoṣṭra-khara. And the president is another big animal. That's all. This is transaction of animal kingdom. A lion is the king of some asses, pigs, dogs, and hogs. What business you can expect there? This is their real picture. One who is a human being, he's seeing that how the animals are enjoying by voting and electing president. But they are thinking, "We are busy in a very great business. We are electing president." (laughter) This is going on. (break) ...you say that these rascal pigs, hogs, they elected president, and this president will eat them, and they will understand what kind of president they have elected. This thing is happening in the most advanced country of USA. And what to speak of other animal kingdom. Even the topmost state at the present moment, there also is happening the same thing. And what to speak of other small states.

Morning Walk -- May 12, 1976, Honolulu:

Prabhupāda: Not everyone. We don't follow. You may follow.

Puṣṭa Kṛṣṇa: No, Śrīla Prabhupāda.

Rādhāvallabha: One professor was telling me that he didn't think you should write about all these things about the universe in your books, because none of the scientists will believe it. So I told him that all the scientists were hogs, dogs, camels and asses, and he became enraged, and he left.

Puṣṭa Kṛṣṇa: But it's not so unbelievable.

Prabhupāda: And what is, the scientists will not believe? We say, tathā dehāntara-prāptiḥ: (BG 2.13) "As the child is becoming boy, boy is becoming, similarly you have to change body." What scientist has to challenge this? But they are obstinate dog. Dehāntara-prāptiḥ you have to accept. Can the scientist say, "No, no, no, the child is not going to be a young man or boy"? Can he say like that? Then why they challenge unnecessarily? They are changing the body. Can the scientists stop it? But if they are unreasonable dogs, then what can be done? What argument will reach them? A dog cannot understand.

Morning Walk -- May 29, 1976, Honolulu:

Prabhupāda: That is māyā. Just like they surfer. What is that? They are in hell. But they have no sense that "What you are enjoying? It is hell." They are thinking they are enjoying. Is that enjoyment? It is actually hell. But he's thinking he's enjoying. That is called māyā. He's accepting something what is not. That is māyā. Hog eating stool, and he's thinking he's enjoying. This is called māyā. There are different grades of suffering, and still they are thinking they are enjoying.

Devotee (3): To really enjoy life you have to suffer a little bit...

Prabhupāda: He doesn't know what is enjoyment. That is the...

Devotee (2): So simply suffering is not a qualification for becoming God conscious then?

Prabhupāda: Ha?

Devotee (2): Simply to suffer is not qualification for becoming God conscious?

Prabhupāda: Why suffering? Where is suffering? What you are suffering? We are God conscious. We are suffering?

Devotee (2): No. No. Ah...

Hari-śauri: He means for approaching God consciousness.

Morning Walk -- June 9, 1976, Los Angeles:

Hari-śauri: Anything that comes along.

Prabhupāda: Yes. Therefore in the human society, a man and woman not fixed up, they are monkeys, jackals and dogs. By marriage it is fixed up, but if they do not fix up, they are compared with the jackals, dogs and monkeys.

Hari-śauri: Hogs as well?

Prabhupāda: Hmm? Hogs, also like.

Puṣṭa Kṛṣṇa: From the material point of view people cannot see the purpose of accepting responsibility.

Prabhupāda: I do not follow. What is this?

Puṣṭa Kṛṣṇa: Well, from the spiritual point of view, we know that if we're not responsible, then we have to suffer great consequences according to our actions. From the material point of view, though, people can live an irresponsible life, and they have some earnings. They feel that they can enjoy. What is the need for morality?

Prabhupāda: Then what is a responsible life? Hmm?

Puṣṭa Kṛṣṇa: Well, their whole plan is to avoid responsibility.

Prabhupāda: That is sinful. As soon as you irresponsible, you are sinful. (break) ...soon as you forget the simple truth that you are servant of God, you are irresponsible. Now your suffering begins. (break) ...kṛṣṇa-bahirmukha hañā bhoga vāñchā kare, nikaṭa-stha māyā tāre jāpaṭiyā dhare (Prema-vivarta). Just like as citizen of your state, you have to abide by the laws of the state. As soon as you disobey, you are irresponsible. That's all. You suffer. Good citizen means who abides by the laws of the state. And as soon as you break it, immediately you are irresponsible and you must be punished.

Garden Conversation -- June 10, 1976, Los Angeles:

Hṛdayānanda: (Purport) "Without Kṛṣṇa consciousness, one wastes twenty years in childhood and boyhood and another twenty years in old age, when one cannot perform any material activities and is full of anxiety about what is to be done by his sons and grandsons and how one's estate should be protected. Half of these years are spent in sleep. Furthermore, one wastes another thirty years sleeping at night during the rest of his life. Thus seventy out of one hundred years are wasted by a person who does not know the aim of life and how to utilize this human form."

durāpūreṇa kāmena
mohena ca balīyasā
śeṣaṁ gṛheṣu saktasya
pramattasyāpayāti hi
(SB 7.6.8)

"One whose mind and senses are uncontrolled becomes increasingly attached to family life because of insatiable lusty desires and very strong illusion. In such a madman's life, the remaining years are also wasted because even during those years he cannot engage himself in devotional service." Purport. "This is the account of one hundred years of life. Although in this age a lifetime of one hundred years is generally not possible, even if one has one hundred years, the calculation is that fifty years are wasted in sleeping, twenty years in childhood and boyhood, and twenty years in invalidity (jarā-vyādhi). This leaves only a few more years, but because of too much attachment to household life, those years are also spent with no purpose, without God consciousness. Therefore, one should be trained to be a perfect brahmacārī in the beginning of life, and then to be perfect in sense control, following the regulative principles, if one becomes a householder. From household life one is ordered to accept vānaprastha life and go to the forest and then accept sannyāsa. That is the perfection of life. From the very beginning of life, those who are ajitendriya, who cannot control their senses, are educated only for sense gratification, as we have seen in the Western countries. Thus the entire duration of a life of even one hundred years is wasted and misused, and at the time of death one transmigrates to another body, which may not be human. At the end of one hundred years, one who has not acted as a human being in a life of tapasya (austerity and penance) must certainly be embodied again in a body like those of cats, dogs and hogs. Therefore this life of lusty desires and sense gratification is extremely risky."

Prabhupāda: Now discuss on this point. If anyone has objection.

Hṛdayānanda: Objections?

Prabhupāda: Yes, Dr. Wolfe.

Dr. Wolfe: Do not some physical means come into the keeping the body strong, healthy, so that devotion is possible at all? Because to produce sick people, of course, is not in the Lord's spirit either, I think.

Prabhupāda: No. Our aim is not to create sick people. That is not our aim.

Garden Conversation -- June 14, 1976, Detroit:

Prabhupāda: Bus way station? Railway station? Leave luggage. Put it and lock it, then not coming back. Then when there is bad smell.... This is going on. This is simply animal civilization. Taking the last drop of milk from the cow and immediately send it to the slaughterhouse. They are doing like that. Before sending to the slaughterhouse, they draw out the last drop of milk from the cow. And immediately killing. So you require the milk, you are taking so much milk, without milk you cannot.... And the animal from whom you take milk, she's your mother. They forget this. Mother supplies milk, she supplies milk from her body, and you are killing the mother? Is that civilization? Killing mother? And milk is necessary. Therefore you are taking the last drop of it. Otherwise, what is the use of taking the last drop of milk from the cow? It is necessary. So why not let her live and supply you milk, and you can make hundreds and thousands of very nourishing palatable preparation from milk? Where is that intelligence? Milk is nothing but transformation of the blood. So instead of taking the blood, take the transformation and live nicely, like honest gentlemen. No. They are not even gentlemen. Rogues, uncivilized. If you want to take meat, you can kill some insignificant animals like hogs and dogs which have no use. You can eat them, if you at all eat. That was allowed, hogs and dogs are allowed. Because no gentleman class will take meat. It is lower class. So they were allowed, "All right, you can take hogs, śvapaca." Lower class of men, they were taking hogs and dogs. Still, they are taking. So if you want meat, you can kill these unimportant animals. Why you are killing the animal whose last drop of milk you require? What is the sense? And as soon as you take Kṛṣṇa, He killed Pūtanā but gave her the position of the mother. Because Kṛṣṇa felt obliged, that "Whatever the Pūtanā's intention may be, but I sucked her breast, so she's My mother." So we are taking milk from the cow. The cow is not my mother? Who can live without milk? And who has not taken cow's milk? Immediately, in the morning, you require milk. And the animal, she's supplying milk, she's not mother? What is the sense? Mother-killing civilization. And they want to be happy. And periodically there is great war and wholesale massacre, reaction. (pause) You make it nice garden. Next year I shall come. From May, I shall stay here May, June, July.

Morning Walk Conversation -- June 20, 1976, Toronto:

Prabhupāda: The word is sāheb, but short cut, sāb. (break) (indistinct) No.

Hari-śauri: No, he's show-biz, show-business. (long break)

Devotees: Hare Kṛṣṇa, good morning.

Prabhupāda: (Hindi) This modern civilization. (Hindi) nāyaṁ deho deha-bhājāṁ nṛ-loke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). Don't be hogs. Be human being. This is hog civilization. (Hindi) Sex. Don't care whether he's mother, sister or brother. No, no. This is going on. (long conversation in Hindi with Indians) (new sequence in car)

Satsvarūpa: (break) ...that we have to stick to the tradition. Tat-tat-karma-pravartanāt. Then.... Not just by mystical devotion.

Prabhupāda: There is no proper guide. They manufacture ideas, that's all. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2), that path is not there. (break) ...name? I forgot

Satsvarūpa: Gene.

Prabhupāda: Gene.

Satsvarūpa: Yes.

Prabhupāda: (break) ...building or something...

Viśvakarmā: Yes, it's a very big exhibit, scientific achievements. (break) ...come and see it.

Prabhupāda: (break) ...their achievement, no more death? As soon as you ask this question, matte kara heṭ. Baḍo baḍo baḍo badora(?) baro baro pet laṅkā diṅgaya matte karo heṭ. "Big, big monkey, big, big, belly, Ceylon jumping, melancholy." What scientific advancement? Do you think there will be no more death? Matte kore heṭ: (?)"Yes, we are trying." Answer them, "What is your achievement?" All achievement will be, remain in your back and you'll have to die.

Conversation in Airport and Car -- June 21, 1976, Toronto:

Prabhupāda: These things are not required at all, but they have created. They are called anartha, unnecessarily diverting valuable attention of the human being to waste their time and energy and next life become a dog. That they do not know. This science is unknown to them. They'll believe, "This life finished, everything finished. That's all." (break) ...is working. That they do not know. Life is eternal, and how they are under the cycle of birth and death, nothing. Yāvad jīvet sukhaṁ jīvet.(?) Cārvāka philosophy. So long you live, live happily. But actually they are not living happily. To work in this factory is not happy. They are not happy men. But they are thinking they are happy. Just like the hog eating stool, he is happy. This is gross ignorance. Actually, therefore, there is revolt against these capitalist. There is another unhappiness. Now there is strike. So where is happiness? If there is happiness, why there is strike? Why there is so many strikes? Why there is protest? There is no happiness. But they are thinking... Whole thing is based on ignorance, māyā. Anartha upaśamaṁ sākṣād bhakti-yogam adhokṣaje. And the direct method for subduing these anarthas, unnecessary troubles-bhakti-yoga. There is no other. Anarthopaśamaṁ sākṣād bhakti-yogam adhokṣaje, lokasya ajānataḥ (SB 1.7.6). People do not know it. Vidvāṁś cakre sātvata-saṁhitām. Therefore Vyāsadeva, most learned scholar, he has made this Bhāgavatam. Anarthopaśamaṁ sākṣāt. (break) I was translating the Bhāgavata, Eighth Canto, Twelfth Chapter.

Prabhupada Visits Palace and Garden -- June 22, 1976, New Vrindaban:

Kīrtanānanda: Barking for the last thirty years.

Prabhupāda: Yes. Nobody has criticized them. They have taken it seriously; otherwise, why they have published? Yes, that's right. What they have done except barking? "I am American," "I am Russian," "I am this," "I am that," that's all. If you keep them dogs and hogs and, nicely dressed, they go to United Nations and talk of unity, is it possible? Can the dogs and hogs can unite? Common sense. You bring all the dogs of this neighborhood and ask them "Don't bark now. Live peacefully," (laughter) will they be able? (laughs) The United Nation is like that. They're kept as dogs and they're advised, "Now keep peacefully." Is it possible? They have no common sense even. First of all, let them become human beings. Conference is going on, big conference, and Jawaharlal Nehru has imitated, that in the conference there are different languages, different..., but if somebody is speaking in any language you'll hear it in your own language. Remember? In New Delhi he has done that. This rascal thought, "Now I am finished, I have done my duty." All rascals. (japa) Thus our definition, that anyone who is not Kṛṣṇa conscious, he's either in these four groups, bas, final. You just try to prove it. Hm? Kīrtanānanda Mahārāja? You have any doubt about it?

Kīrtanānanda: No.

Prabhupada Visits Palace and Garden -- June 22, 1976, New Vrindaban:

Prabhupāda: Anyone?

na māṁ duṣkṛtino mūḍhāḥ
prapadyante narādhamāḥ
māyayāpahṛta-jñānā
āsuraṁ bhāvam āśritāḥ
(BG 7.15)

Do it very nicely. Push Kṛṣṇa consciousness movement vigorously. If you keep the people in ignorance like dogs and hogs, what is the value of advancement of knowledge? So many universities? But discuss this point, our charge, explain to them, and let someone defend them, someone talking for, and let him decide.

Puṣṭa Kṛṣṇa: Na māṁ duṣkṛtino mūḍhāḥ?

Prabhupāda: Whether this is fact. It is fact, but even if we do not accept it, what is the wrong there, find out. We don't find any wrong, everything. Because Kṛṣṇa said it, then it's all right. Because they will say it is too sectarian, that anyone who is not Kṛṣṇa consciousness, he's the most miscreant, sinful and ass and lowest of the mankind; he has lost his all knowledge. This is our accusation. Now defend. Any gentleman will protest that "I am such a respectable gentleman, and because I do not take to Kṛṣṇa consciousness, then I'll fall amidst these groups? What is this?" They will say. Now you'll have to prove, that "You are not a gentleman."

Garden Conversation -- June 27, 1976, New Vrindaban:

Prabhupāda: You do not know expert. So if we remain under the guidance of Kṛṣṇa, then we also become expert to some extent. And Kṛṣṇa's expertly service or intelligence we can see in the flower, so many flowers. So why shall I not take shelter of Kṛṣṇa? Sarva-dharmān parityajya (BG 18.66). That is intelligence. That is intelligence. We see Kṛṣṇa's expertly manipulation. So if we take Kṛṣṇa's shelter, at least we shall get little intelligence. Dadāmi buddhi-yogaṁ tam. "He gets the intelligence directly from Me." And that is wanted. Why it is foolishly dealing with this rice, dahl and make spoil everything? Be little expert from Kṛṣṇa's instructions and make everything nice. Kṛṣṇa personally teaches how to deal with cows. He never showed the example of killing the cows. He maintained the cows, the calf. He was distributing butter even to the monkeys. And the pasturing ground became muddy on account of milk dropping from the bags. This is Kṛṣṇa. And He is personally taking care. So why the Kṛṣṇa's devotees should not do it? Give protection to the cows and utilize the milk. That is one of the items of Kṛṣṇa consciousness. We are not keeping hogs and dogs. We are keeping cows, because we are Kṛṣṇa conscious. Kṛṣṇa did not keep so many dogs as nowadays so many big, big men, they are keeping dogs. Kṛṣṇa did not do so. If we follow Kṛṣṇa's instruction, then we are perfect. Practical example. We have not invent. If we simply follow what Kṛṣṇa has instructed us, then we become perfect.

Garden Conversation -- June 28, 1976, New Vrindaban:

Prabhupāda: Dhana means money. So if you have got money, then everyone will respect you. Personally you may be less than a dog, but because you have got money, people will respect you. Is it not? (laughs) In England I was guest in John Lennon's house. He has taken a photograph, naked. And he's a big man. He gives opinion to the newspaper reporter. People go there to take his opinion about some serious subject, and he speaks, and the man is so shameless that he is standing naked, and he's important man—because he has got money. Especially in the Western countries this is very prominent. If you have got money, then you have got everything. Therefore they are after money only, that "If some way or other, if I get money, then I get everything. I get respect, I get honor. I get everything. Bring money somehow or other." This is the attempt. Therefore there is so much hard struggle. From early in the morning, four o'clock, they are going to the office to get money. To get more money, more money, that is the Western civilization. Now in India they have also learned. And our philosophy is "Don't try to get money." Tasyaiva hetoḥ prayeteta. "You should simply engage your life for advancing your Kṛṣṇa consciousness." So who will hear us? We say, "There is no need of working so hard for money." Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). This kind of working hard is done by the hogs and dogs, so why a human being should work so hard simply to get the necessities of life? (break) ...and dogs, they are getting necessities of life in that way. (break) This association, this meeting, this talking, is meant for the human body; it is not for the cats and dogs. This is human civilization. Naimiṣāraṇya meeting going on, all the big, big learned brāhmaṇas, sages, they are talking how to do welfare activities to the human society. What is this civilization? Simply money, money, money, money, money. And as soon as you get money, then you begin all nonsense, illicit sex, meat-eating, drinking, gambling. What you will do with the money? You do not know how to spend it. Hm. Dhana-māna-madānvitāḥ.

Room Conversation After Film -- June 28, 1976, New Vrindaban:

Puṣṭa Kṛṣṇa: For making, you know, the wool, woolen garments like the cap and cādara... Sometimes it's made out of wool. They would get from sheep?

Prabhupāda: Yes. No, the meat-eaters cannot be stopped. They will eat meat. So they can kill the small animals, unimportant, not cow. Kṛṣṇa says, go-rakṣya. He never said lamb-rakṣya or hog-rakṣya. (laughs) You can eat hog. If it is decided that you must eat meat, then you can eat a nonimportant animal. We have no objection.

Puṣṭa Kṛṣṇa: Or at least, as you said this morning, wait until the cow dies naturally.

Prabhupāda: That is another. Otherwise, if you want to kill, you kill less important animal.

Hari-śauri: Chickens.

Prabhupāda: Yes. Give protection to the cow, the source of milk.

Hari-śauri: In most rural districts formerly, even just sixty or seventy years ago, they used to do that. The used to keep a hog or some animals for killing. They would fatten them up and kill them.

Prabhupāda: Still in India, the low class, they keep hogs for killing. And they publicly kill the hog by burning outside the village skirt.

Arrival Room Conversation -- July 2, 1976, Washington, D.C.:

Hari-śauri: That's due to too much sinful activity? Too much sinful activity that they can't think that there's some divine influence?

Prabhupāda: Yes. There is no education, fools. They're childish. A child is playing, he's enjoying, but he does not know that he has to take education, he has to grow up, he'll become a young man. Sometimes, if he's not educated, he'll suffer. He doesn't know. He's playing. That's all. The father says "My dear child, you read." "No, I like playing." Similarly, they are childish, foolish, without any responsibility. The animals are doing like that. Ṛṣabhadeva says "No, no, no. This life is not for this purpose." Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). Simply for sense gratification so much trouble, like hogs and dogs, this is not life. Tapo divyaṁ putrakā yena sattvam. Just practice austerity to purify your existence. Your existence is not purified. You are put in a position. If you like, that's all right, but because you are not in a purified position, you'll be kicked out at any moment. Prakṛteḥ kriyamāṇāni. You are very proud to have your position, but nature will kick you out at any moment, but you cannot do anything. Ahaṅkāra-vimūḍhātmā kartāham iti manyate (BG 3.27). He's foolish. He's thinking "I have everything. I can remain in this presidential position as I like." That is not the position. That is foolishness, that is childish. He does not know what is his position. But he wants position. That means there is a good position for him, but not here. That he does not know. Everyone is hankering after good position, but where is that good position, that he does not know. Everyone is hankering after water, but he is going after water in the desert. That is animalism. The animal runs after the water in the desert, and a human being, he knows, "No, this is not water, this is reflection." The water is there, that's a fact, but not here. That is human... It is reflection of water. Reflection water means the water is there, but it is not here. Similarly, good position is there, but not here. Here it is simply a reflection of that position. That he does not understand. Where is the actual water, wherefrom the reflection comes, that he does not know. Falsely thinking that "Here is everything." Very big, big scientists, they are thinking only on this planet there is life, and all planets are vacant.

Arrival Room Conversation -- July 2, 1976, Washington, D.C.:

Prabhupāda: Not outside. Not like England, they have to import from... This is a very good example. Just like salt, we require. A little salt will increase the taste. But because it is absolutely necessary for eating, salt—everyone eats salt, nobody can avoid salt—it does not mean I shall eat too much. If I take this whole salt pot and put into..., "It is very good," that is foolishness. Similarly, sense gratification, so long we have got this material body, we require little. But because it is tasty, let us take it, whole pot, that is mistake. This is going on. This foolishness is going on. Sex life is good; simply take sex life, go on and spoil your whole life. That is going on. If everything is accepted in regulative principle, little salt, that's all, that's very nice. But as soon as you think "It is very nice. Let me take simply this," then it is spoiled. That is wanted. We don't reject anything but accept in a regular way. Flesh eaters? All right, you want flesh? "No, I want flesh, but I want this big cow." Why not less important animals? There are so many other animals. The goats are there, the lambs are there, the hogs are there. Take them. Why Kṛṣṇa says go-rakṣya? It is a very important animal. It will give you brain substance, this rasagullā. Therefore Kṛṣṇa says go-rakṣya. But this rascal has no knowledge. The cows give us milk, very nutritious. "Oh, eat the whole cow. Then all nutrition will come." This is their intelligence. Rubbish civilization. Why Kṛṣṇa has recommended go-rakṣya? He never said that other animal. If you are fond of eating flesh, you take other animals, not the cow. Give protection, take milk from it, and prepare nice preparations, that will be good for brain, for your mind. Apart from... There is no question of religious sentiment. From practical.

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Prabhupāda: The life comes from the man. The living entity takes shelter of the semina, and the semina is discharged in the womb of the woman, and if the situation is favorable, then the living entity remains there and that body develops. This is pregnancy. And that yoni, that mother, is situated, selected by daiva-netreṇa, by superior management: "This man has worked..., this living entity has worked in such a way, he should go to such and such womb." Then if he goes to a queen's womb he becomes a prince; if he goes to the dog's womb he becomes a dog. The mother gives the body. And the superior's order is there, "Now you must go to the dog's womb. He must go to the queen's womb." Otherwise, how it is from the birth one is prince, another is dog, if there is no superior? Who likes to become a dog? No. But according to his karma, by superior arrangement, he has to take. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-yoni-janmasu (BG 13.22). He has infected the contamination of material modes of nature, and he must develop a type of body according to that consciousness. Just like if you contaminate some disease, germ, then you must suffer from that disease. This is the mystery of birth. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-yoni-janmasu. Otherwise, why there are difference of varieties of life? Sat, asat, something good, something bad. That he does not know. He works independently, defies the laws of nature, and becomes implicated. And on account of dull brain, he is punished, "Stand up here for ten thousands of years. Become a tree," that's all. That is the result of his dullness. "Remain here for ten thousand years, a dull brain. Even one cuts, you cannot protest. You suffer all kinds of natural disturbances." This is very sinful when you become a tree. And they do not make any distinction between life and matter. These things are going on. There is no knowledge, and they are passing as scientist, as philosopher. Why varieties of life? What is the scientific explanation? One life, he is prince; one life, he is tree. Why this difference? Is there any explanation? There must be some explanation. It is also life, it is also life. Why one life has got this prince body, another this tree body? Kāraṇam..., Bhagavad-gītā, kāraṇaṁ guṇa-saṅgo 'sya (BG 13.22). The cause is association of different types of material modes of nature. If you keep yourself dull as the tree, without associating with the modes of goodness, without becoming a brāhmaṇa, then you become a tree. That's all. And if you become a brāhmaṇa, then develop your association with goodness and go back to home, back to Godhead. Therefore human life should be fully engaged, athāto brahma jijñāsā, simply for understanding Brahman. And as soon as you understand brahma-jānāti iti brāhmaṇa, then you are brāhmaṇa. And as soon as you are brāhmaṇa, then you act as a brāhmaṇa, sattva śamo damas titikṣā ārjavaṁ jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam (BG 18.42). Then you become Vaiṣṇava. When you become Vaiṣṇava, tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti, you are hankering after Viṣṇu. Then your life is success. And to keep them dull brained, like these trees and mountains, that is the greatest disservice in the human society. They have got the capacity to become a brāhmaṇa, and they are keeping him just like a dull-brained mountain and tree. That we want to stop this. It is suicidal, suicidal to the human society. They have got the chance of becoming a brāhmaṇa, and they are keeping them as dull-brained trees and mountains. The modern civilization, most harmful civilization. Denying the facility. One has got the capacity to become a brāhmaṇa, and they are denying the facility, to keep him to remain like hogs and dogs. Whole day and night, work hard to find out some stool, and as soon as we get some stool, a little strength, then have sex without any discrimination. This is civilization. The Vedic civilization forbids: nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). If you have created a civilization like the hogs who are working day and night hard to find out some stool, and as soon as he eats some stool, his sex power is agitated, and he doesn't care whether mother, sister or daughter, that is hog's life, hog civilization. Work day and night, and have sex. This is hog civilization. And next life become a tree, become a dull-headed tree, a dull-headed stone, mountain. Or dull-headed elephant. Who knows the laws of creation, how one becomes elephant, how one becomes hog, how one becomes a demigod? Do the scientists know it? Then? Where is the knowledge? The knowledge is "Wait for million years, then you'll see life." Just see.

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:
Puṣṭa Kṛṣṇa: "As stated in the last chapter, after suffering different kinds of hellish conditions, a man comes again to the human form of body. The same topic is continued in this chapter. In order to give a particular type of human form to a person who has already suffered hellish life, the soul is transferred to the semina of a man who is just suitable to become his father. During sexual intercourse, the soul is transferred through the semina of the father into the mother's womb in order to produce a particular type of body. This process is applicable to all embodied living entities, but it is especially mentioned for the man who has transferred to the Andha-tāmisra hell. After suffering there, when he who has had many types of hellish bodies, like those of dogs and hogs, is to come again to the human form, he is given the chance to take his birth in the same type of body from which he degraded himself to hell. Everything is done by the supervision of the Supreme Personality of Godhead. Material nature supplies the body, but it does so under the direction of the Supersoul. It is said in Bhagavad-gītā that a living entity is wandering in this material world on a chariot made by material nature. The Supreme Lord, as Supersoul, is always present with the individual soul. He directs material nature to supply a particular type of body to the individual soul according to the result of his work, and the material nature supplies it. Here one word, retaḥ-kaṇāśrayaḥ, is very significant because it indicates that it is not the semina of the man that creates life within the womb of a woman; rather, the living entity, the soul, takes shelter in a particle of semina and is then pushed into the womb of a woman. Then the body develops. There is no possibility of creating a living entity without the presence of the soul, simply by sexual intercourse."

Prabhupāda: This is outside. This is not the combination of the solution. The soul is coming from outside. The same theory. It is not the solution which is creating life. Puṣṭa Kṛṣṇa: "The materialistic theory that there is no soul and that a child is born simply by material combination of a man's and woman's semina is not very feasible. It is unacceptable."

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Puṣṭa Kṛṣṇa: You mentioned that with all of the cars going and what not, it probably amounted to about ten million dollars.

Prabhupāda: Yes, that petrol. But what was the purpose? The purpose was little sense gratification, "I shall see something illuminating." What was other purpose? No purpose. Simply to satisfy the eyes, to see something illuminating. That is one sense, eyes. Then there are other senses. They also want satisfaction. There are hands, there are legs, there are tongue, eyes, ears, nose. So every one, every one of these senses, they are engaged for sense satisfaction. So this is the life. But that sense satisfaction is differently exhibited for different bodies. Just like this firework, it was interesting to the human being. Human being has got a particular type of body, so it is interested to see the firework. But the cats and dogs, they are not interested. They do not know what is fireworks. They, while we are interested to see the firework, a hog may be interested to eat stool. If he gets some stool somewhere, he'll be interested, than to see the firework. So because he has got a different body, he's interested differently. We are human beings, we are interested differently. Therefore Prahlāda Mahārāja rightly said, deha-yogena dehinām. This sense gratification, varieties, according to the varieties of the body. Deha-yogena dehinām. But this is arranged, this different process of sense gratification is arranged daivāt, by the superior arrangement. Daivāt. Sukham aindriyakaṁ daityā deha-yogena dehinām, sarvatra labhyate daivāt. By the superior arrangement everywhere it is available. Either you become Lord Brahmā or you become a small ant, the process of sense gratification, arrangement is there. (aside) You can come forward.

Evening Darsana -- July 13, 1976, New York:

Prabhupāda: No but dream is... It may be, but when there is fire, you call it dream, but why do you call fire brigade? When you are diseased why you go to physician? Dream it. (laughter) The major problem is birth, death, and old age, and disease. You do not want that. You must seek the measures. That is human life. Whether birth, death, old age, disease can be stopped? If there is any such life that there is no more birth, death, that is human life. Athāto brahma jijñāsā. That is the Vedānta philosophy: "Now the human life is meant for enquiring about these things." If you don't enquire, then you remain animal. So this Kṛṣṇa consciousness movement is trying to save the human society from this animal life. To bring him to the real human life. Animal life means there is suffering—go on suffering. Human life means there is suffering—how to get, how to counteract. That is human life. Suffering—so long you have got this body, there must be suffering.

nūnaṁ pramattaḥ kurute vikarma
yad indriya-prītaya āpṛṇoti
na sādhu manye yata ātmano 'yam
asann api kleśada āsa dehaḥ
(SB 5.5.4)

The karmīs, Ṛṣabhadeva is warning that nūnaṁ pramattaḥ kurute vikarma: (SB 5.5.4) these rascals being mad after sense gratification, they are doing everything and anything irresponsibly. Nūnaṁ pramattaḥ. Pramattaḥ means mad. Nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). Things which you should not have done, but he's doing it. Why? Yad indriya-prītaya: Simply for sense gratification. Therefore, he advises, na sādhu ayam: this is not good. So why it is not good? Yata: he has already got a body, material body for which he's suffering, and he's again creating the circumstance by which he'll again get a material body and will suffer. Therefore, one should act very responsibly. Not like madmen. Nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). Then Ṛṣabhadeva instructs, nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). This body, although I have got this body, and the dog has got the body, or the hog has got the body, but these bodies are not meant for being spoiled like the dogs and hogs. The hog is also whole day working to find out where is stool. So if you also work whole day and night for our sense gratification, then where is the difference between the hog's life and my life.

Evening Darsana -- July 13, 1976, New York:
Prabhupāda: So to create that brain, this little tapasya is required. He's already puzzled, and if you make him more and more puzzled by supplying him intoxication and this gross eating of meat, then he remains in the grossest platform of ignorance. That is not human activity. The brain must be little clear to understand what is the value of life, why I am suffering, if is there any remedial measure, how can I take it. That is brain. And if the brain is used only to find out where is sense gratification, where is sex, where is food, where is shelter, where is money? Then, that is, that business is being done by the hogs and dogs. So this Kṛṣṇa consciousness movement means to save people from this dogs' and hogs' life and to come to the real platform of understanding the value of life. They do not know it. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ (SB 7.5.31). They do not know what is the aim of life. Simply by false hopes they are trying to adjust things with material effects. That will never do that. Durāśayā. Durāśayā means it is useless hope. It cannot be. Just like we practically see that the, here in New York City, American people are very rich and intelligent, but they cannot stop this fire which is unwanted. They cannot stop it. That is not possible. Because they are living very high, 300 feet high or more than that, you are not safe still. You are still in the same danger. Because you are living in big, big skyscraper building, it does not mean that you will not die. Death is there also, birth, death, old age, disease, the real problems of life. It does not mean that because we have advanced in so-called material civilization, you have avoided birth, death. Even big, big scientists who gave us so many big, big inventions, but still they died. They could not invent something which will protect them from death, that at the time of death, give me this pill so that I will not die and I'll go on giving you more scientific advance. That is not possible. What is your question?
Interview with Trans-India Magazine -- July 17, 1976, New York:

Prabhupāda: They do not know what is progress. That I was talking with your Associated Press, press reporter. Just like they do not know that their material life means they are in the prison house for being punished. They are so dull headed they are taking the activities of punishment as regular life. A man is put into the prison house, and his engagement is breaking the bricks. So he has forgotten that "This breaking of bricks is not my business. I am meant for living freely outside the prison house." So these people, less intelligent people, they think that this material life of working hard day and night, just like the hogs and dogs, is general life. That is due to their ignorance. In the Bhāgavata it is said, nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1), that this human form of life, although we have got this body, and the hog has also got the body, the hog is working day and night... Perhaps you have seen in Indian village, the hog is loitering in the village. His only business is where to find stool, and eat it. And as soon as he eats, he becomes strong in sense, and then sex. The hog has no discrimination of sex—either mother or sister or anyone. So this sort of life, working day and night for stool, and then as soon as the body is strong, find out sex, never mind whether mother, sister or anyone... This is not human life; this is hog's life. Do you think it is human life?

Interviewer: No.

Prabhupāda: So we are not meant for that civilization. We are meant for the civilization by which one can understand his position, constitutional position, ahaṁ brahmāsmi. Therefore our activities are different from the hogs and dogs.

Room Conversation -- July 31, 1976, New Mayapur (French farm):

Harikeśa: "Some are trying to reach the moon or other planets by some mechanical arrangement, for they are very anxious to get into such planets without doing good work. But it is not to happen. By the law of the Supreme, different places are meant for different grades of living beings according to the work they might have performed. By good work only, as prescribed in the scriptures, can one obtain birth in a good family, opulence, good education and good bodily features. We see also that even in this life one obtains a good education or money or bodily beauty. Similarly, in our next birth we get such desirable positions only by good work. Otherwise it would not so happen that two persons born in the same place at the same time are seen differently placed according to the previous work. But all such material positions are not permanent. The positions in the topmost Brahmaloka and in the lowest Pātāla are also changeable according to our own work. The philosophically inclined person must not be tempted by such changeable positions. He should try to get into the permanent life of bliss and knowledge where he will not be forced to come back again to the miserable material world, either in this or that planet. Miseries and mixed happiness are two features of material life, and they are obtained in Brahmaloka and in other lokas also. They are obtained in a life of the demigods and also in the life of the dogs and hogs. The miseries and mixed happiness of all living beings are only of different degree in quality, but no one is free from the miseries of birth, death, old age and disease. Similarly everyone has his destined happiness also. No one can get more or less of these things simply by personal endeavors. Even if they are obtained, they can be lost again. One should not, therefore, waste time with these flimsy things, but one should only endeavor to go back to Godhead. That should be the mission of everyone's life."

Prabhupāda: That is our position. We should not waste a single moment for so-called material things, happiness. Best save time and utilize it for advancing in Kṛṣṇa consciousness. That's all?

Jyotirmāyī: Yes, and just one more.

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: Nobody. Do you think your king, Shah, is also happy? No. His sons, daughter, they are happy? No. He is also anxious how to keep his position, exalted position, he has to makes many plans, satisfy so many ministers, so many. He is also full of anxiety. And a small bird eating some grain here, he's attracted for the grain, but he's looking this way, "Oh, here is a man, here is man, he may not do some harm to me." So everyone is full of anxiety. Nobody can be free from anxiety. That is not possible. Sadā samudvigna dhiyam asad-grahāt (SB 7.5.5). Because we have adopted this material life, asad, our mind should always be full of anxiety. Nobody can be free from anxiety. That is not possible. Sadā samudvigna dhiyam asad-grahāt. Because we have accepted this temporary body, we have to be full of anxiety. This is law of nature. And if we act in this life to create another material body, then our all activities are spoiled. Parābhavas tāvad abodha-jāto yāvan na jijñāsata ātma-tattvam. He did not ask about the constitutional position of himself, he simply engaged himself in dog's place(?). Then whatever activities he has done, it is simply defeat. Next body what he's going to get he does not know. If you become a minister in this life and next life you become a dog, then what is the benefit? Can anyone challenge this? "No, no, I'm not going to become a dog." Nobody can say. You are going to change the body—tatha dehāntara prāptir—now what kind of body you'll get, that will depend on nature, not on yourself. If you go to a tailor's shop, so you have to pay for if you want a better garment. Similarly, what kind of body you will get, that will depend on your work. So in this life you may be a prime minister, but if you have worked like menial dogs and hogs, then you are going to get body of a dog and hog. That is nature's gift. You cannot check it. You have no hand on the administration of the nature. That is not possible. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). If you have infected some disease, you must suffer from that. This is nature's law. You cannot say, "Although I have infected the smallpox disease, I'll not suffer." No, you have to suffer. Or you have to die of that disease. You cannot check it.

Conversation with Seven Ministers of Andhra Pradesh -- August 22, 1976, Hyderabad:

Prabhupāda: So the human life is meant for tapasya, not for sense gratification. Sense gratification, the facility is there even in the hogs and dogs life. So the human life is meant for yajña. We have got this chance. And especially in your province there is Bālajī, and Bālajī has got sufficient income. That income should be utilized for satisfaction of Bālajī. Not otherwise. That is our request. People are suffering for want of God consciousness. So everything should be spent for spreading God consciousness all over the world. At least, people are contributing to Bālajī, so whatever Bālajī's property is there, that should be utilized for Bālajī's mission. The Bālajī's mission is... That is stated in the Bhagavad-gītā:

ya idaṁ paramaṁ guhyaṁ
mad-bhakteṣv abhidhāsyati
(Bg 18.68)
na ca tasmān manuṣyeṣu
kaścin me priya-kṛttamaḥ
(BG 18.69)

This idaṁ guhyam, this confidential knowledge of Bhagavad-gītā, should be spread all over the world. People are suffering. And that is the mission of Śrī Caitanya Mahāprabhu. He advises that āmāra ājñāya guru hañā tāra' ei deśa, yāre dekha tāre kaha kṛṣṇa-upadeśa (CC Madhya 7.128). So it will be glory of India if we preach the message of Kṛṣṇa, Bhagavad-gītā. They're accepting. And I wish that the Bālajī's estate, Bālajī's money, should be spent for spreading Kṛṣṇa consciousness, not for any other purpose. That is my request.

Room Conversation -- September 6, 1976, Vrndavana:
Prabhupāda: We cannot stop it. Even if I do not want it, still... So it is like itching. Nothing more. Kaṇḍūyanena karayor iva duḥkha-duḥkham. The tapasya means how to control this itching sensation. This is tapasya. Tapasā brahmacaryeṇa (SB 6.1.13). Tapasya means, tapasya begins, now brahmacārī. That is tapasya. Tapasya means brahmacārī. Tapasā brahmacaryeṇa śamena damena, tyāgena, satya-śaucābhyāṁ yamena niyamena (SB 6.1.13). This is tapasya. It is very strong power, this... Therefore Bhāgavata said that this power, sex power, is there in the hogs. They have no discrimination between mother, sister, daughter. And simply busy. The example is given. This capacity is there in the hog. Are you hog? How example is given. Do you like to remain like a hog? One should be saintly. Yes. Then where is the difference, I'm a human being? I am treating like hog. Therefore this very example. Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujām (SB 5.5.1). This is for the hogs. This hog civilization is going on as human civilization. That is the difficulty. Whole world is hogs and dogs. Big, big United Nations. And what are the assembly? Hogs and dogs. The politicians, as soon as he gets some time for relax, immediately he becomes hogs. Go to the hotel, prostitute, and drink and dance. Is it not? All politicians. You become a big hog. That's all. Without becoming politician, a small hog. Because they have got politi..., big hog. So how you can expect prosperity from these big hogs? After all he's hog. What benefit you can derive from this hogs, assembly of hogs, United Nations? United hogs. You cannot expect. He's hog. Now they're making propaganda for sterilization, and if we advise make a brahmacārī-āśrama from the beginning, they will not take. "What is this nonsense, brahmacārī?"
Room Conversation -- September 7, 1976, Vrndavana:

Prabhupāda: ...forest, naked, renounced, eating fruits. But debauch number one. Markaṭa-vairāgya. There are so many vairāgīs. Markaṭa. Bhaktivinoda Ṭhākura has said, ei 'ta kali-celā. Here is a disciple of Kali. Nāke tilaka galāi mālā. But has got a tilaka on the forehead and neckbeads on the neck. But is Kali-celā-number one disciple of Kali. You know this song? Kali-celā. These persons who are committing sinful life—don't say anyone (laughs) or publish—there will be trouble. But that's a fact. Those who are living in Vṛndāvana and acting like monkey, they'll get next life—a monkey. To remain in Vṛndāvana, and then next life they will be liberated. In one life all their sinful activities will be punished. Because as soon as animal life is obtained, there is no more further record of the sinful life. The animals cannot make sinful activities more than what is destined by him. But their sinful activity is not taken into account. For this man who is offered this monkey's body, he suffers the inconvenience of monkey life. So his sinful activities are counteracted, and because he came to Vṛndāvana and lived in Vṛndāvana by the mercy of Rādhārāṇī, next life he will be... That is the glory of Vṛndāvana-dhāma. Otherwise what is the explanation of these dogs and hogs and monkeys in Vṛndāvana? If it is dhāma-aparādha, committing offense in dhāma. Dhāma-aparādha. As dhāma-bhajana, if one undergoes devotional service out of Vṛndāvana and one executes devotional service in Vṛndāvana, that is hundred times better. Similarly dhāma-aparādha also. This aparādha, when offense is committed outside Vṛndāvana, that is not so grievous as committing offense in Vṛndāvana. Dhāma-aparādha. So the punishment is there, but the reward is also there. One life makes pardoned. Tat te 'nukampāṁ su-samīkṣamāṇo bhuñjāna evātma-kṛtaṁ vipākam (SB 10.14.8). Therefore a devotee in a reverse condition of life, he understands that "I am punished. Little punished for my previous mischievous activities. So now I am becoming liberated." So he becomes more enthused to worship the Lord, that "You are finishing my sinful reaction of life with slight punishment. Thank you very much. This is devotee. Tat te 'nukampāṁ su-samīkṣamāṇaḥ.

Room Conversation -- September 7, 1976, Vrndavana:

Prabhupāda: It is further from them. Everything is being done by superior arrangement. Karmaṇā daiva-netreṇa (SB 3.31.1). People should learn all these things by practical example instead of becoming irresponsible and without any obedience to the superior law. They should learn it, but they have no intelligence. They think, "We are all free." Wherefrom the monkey is coming, why there are so many varieties of life, how it is...? What do they know? Nothing. All bluff, vague explanation and that is going on in the name of science. This is the position. All rascals. Fortunately we have got this Śrīmad-Bhāgavatam and Bhagavad-gītā. All knowledge. First-class knowledge. (break) ...eternally-enjoyment. For him everything, ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). Everything ānanda. He has no such thing that this is harmful, that this is useful. That is Kṛṣṇa. Because nobody can do harm to Him and neither in the spiritual world, anyone is harmful. Everyone is advanced devotee. Even the tigers, they are also devotees.

Harikeśa: Tigers?

Prabhupāda: Varieties are there.

Hari-śauri: They have tigers and serpents and everything like that?

Prabhupāda: Everything. They are all devotees.

Harikeśa: There are no dogs and hogs.

Prabhupāda: Yes. The hogs may be also there.

Hari-śauri: Hogs are there as well?

Prabhupāda: But they are not hog. Just like Kṛṣṇa appears as hog, but that doesn't mean He's hog. Kṛṣṇa appears as fish. That does not mean He's fish. Hare Kṛṣṇa.

Room Conversation with Dr. Theodore Kneupper -- November 6, 1976, Vrndavana:

Dr. Kneupper: I would... Only with great difficulty, it seems to me.

Prabhupāda: Yes, it is... You cannot deny. But they foolishly deny it. Therefore they are rascals. So how you can convince the rascals the right way? If you give me a dozen of dogs, can I convince him that what is God?

Dr. Kneupper: Hardly. They have no capacity to understand.

Prabhupāda: But they have no capacity. The modern civilization, we are creating dogs and hogs, so how they will understand God?

Dr. Kneupper: Do you think there will always be a few who understand?

Prabhupāda: Certainly. Unless one... But if there is a class of men, ideal, who understands God, then people will follow. We require one moon. Then the darkness will be dissipated. But if in the millions of stars, what is the use? So they are creating millions of rascals, not one sane man, the modern civilization, the so-called philosophers, so-called scientists. Don't mind. This is the fact.

Dr. Kneupper: Do you basically reject the modern civilization?

Prabhupāda: No, no. I say they are being foolishly trained.

Dr. Kneupper: I see.

Prabhupāda: The whole education system is bad.

Dr. Kneupper: You see no hope that there will be change.

Prabhupāda: There is hope. There is cent percent hope, provided you accept the right way.

Room Conversation with Dr. Theodore Kneupper -- November 6, 1976, Vrndavana:

Dr. Kneupper: Is that a teaching of the Bhagavad-gītā, that one should not eat meat?

Prabhupāda: Yes. Not... Meat-eating is third-class man's eating. It is not denied. Amedhya. But to give us our life, don't kill cows, because it gives you milk, very substantial food. If you want to eat meat, you can eat the hogs and dogs. But don't kill the cows. Kṛṣi-go-rakṣya-vāṇijyam (BG 18.44). This is special. It is not forbidding meat-eating, but don't eat cows' flesh. That is loss. It is a great loss to the human society. If they do not have sufficient milk production, then their brain will be dull. They will not be able to understand subtle things. Therefore it is better to avoid it. But if you cannot avoid, you can eat some inferior, useless animals. But don't touch the cows. This is Bhagavad-gītā. Kṛṣṇa says, go-rakṣya. He never says, "Pig rakṣya." You can eat pig. You can eat the goats, the lambs. There are so many small useless animals. They are eating dogs also. The Chinese people, they eat dogs. So you can eat dogs, hogs, so many other animals. But don't touch the cows. This is God's instruction. And they are advertising that "These Hindus, they are so fool, they are worshiping an animal, a cow." They do not know what is the economic value of this cow. In the beginning of your life you want milk immediately in the morning. And you are killing the mother? You are civilized? Do you think? You take milk up to the point of death. In South Africa, before killing the cows, they drag out milk and then send it. Milk is important, but because they are uncivilized, they do this. You take milk. Instead of killing, you prepare so many nice things from milk which is good for brain, good for intelligence. But they do not know because uncivilized. Foolish fourth-class men. So we are trying to bring them to become first-class men, and they are accusing of brainwash. "It is folly to be wise where ignorance is bliss." We are teaching that "These boys, they are becoming first-class." Anyone will worship them. How nice they look, how behavior, how their character. We are creating this, and they are accusing, "Oh, they are kidnapping our children." Why you are going? Eh? Why you are going?

Room Conversation -- November 13, 1976, Vrndavana:

Prabhupāda: ...devotion, activities. Who can take more care than the father and the mother? So you combine together, make a batch of good character, ideal character in the whole world. There is no ideal character. Everyone is drunkard and meat-eater or woman-hunter. What is the civilization? Hog civilization. (break) ...civilization. Work hard, get some money, and spend it for intoxication, illicit sex. This is civilization. Is it not? They have no idea how to make civilized.

Devotee (1): I was hearing that before I left England there was some trouble in Scotland over the rules about the bars and drinking. And now they want to make a rule, a law, that the children can be allowed into the bars under their parents... They make it a big social...

Prabhupāda: They allow the children sit down. They take soda water and the father-mother drinking. I have seen it. They are learning from the father and mother from the begin...

Hari-śauri: My father used to... Every Sunday they used to go to the pub, and then for Sunday afternoon, as a special treat, they would all get..., we'd be given a glass of beer.

Prabhupāda: Just see. Father-mother take... Because they think it is civilization. Elderly boys, the father mother tell, "What is the wrong, illicit sex? Take woman, take car. Enjoy life." I have seen it. They know, "This is life. Why...?" Therefore they say, "Brainwash. This Swamiji is controlling their minds and brainwashing." That is their charge. Wash, ne. The brain should be operated, surgical to take out all rubbish things from the... It is called membrane?

Pradyumna: Cerebrum?

Prabhupāda: Cereb?

Hari-śauri: Cerebral.

Prabhupāda: Cere... Not... It is all gobar. Take out. (pause) Ne, make khicuḍi.

Morning Walk -- December 5, 1976, Hyderabad:

Prabhupāda: Eh? Naturally. Suppose if there is some infectious disease, the doctor says, "Don't go there." And if you go there, you'll be infected. You'll suffer. How the doctor can protect you? Doctor's duty is to warn you not to go to that area, "It is now infected with smallpox." But in spite of doctor's instruction, if you go there and if you infect that disease and suffer, then it is your fault. When a man is hanged by the judgment of the court, do you think that the high-court judge is inimical to that person? He's giving judgment to other persons that "This one must make one lakh of rupees from that person." And next judgment, "This man must be hanged." Does it mean the high-court judge is partial? He's simply giving judgment on the merit of the particular case. So there is no argument that "Why God has created so many varieties?" God has not created. You have created. Man is the architect of his own fortune. Fortune and misfortune you have created. So we have to suffer or so-called enjoy. There is no enjoyment here. It is simply suffering. But because you are under māyā, you are thinking suffering as enjoying. Just like a hog is eating stool. Other man is becoming... "Very abominable!" Oh what nasty thing he is..." But he is enjoying. He is thinking, "I am enjoying the best food." I have seen in airplane. One Indian gentleman, he was eating the intestine of the hog. So it was horrible for me, but he was eating very nice. So in this way the world is going on. "One man's food is another man's poison." So similarly, we are creating our next birth according to our desire. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu (BG 13.22). According to the infection of the different modes of material nature, we are creating good or bad body next life. The laws of nature is unknown to the foolish society. They are thinking, "This life is everything. Misled, they do not know the aim of life. That is going on. Andhā yathāndhair upanīyamānāḥ (SB 7.5.31). One blind leader is leading other blind men. This is going on.

Morning Walk -- December 5, 1976, Hyderabad:

Prabhupāda: Te hitam. So it is not for all. One who is in confidence of Kṛṣṇa, a pure devotee, for him, not for the ordinary man. Ordinary man—"You do your prescribed duty." But they have no prescribed duty even. The people of this age, they are so fallen, they have no prescribed duty. They are simply engaged like animals-eating, sleeping, sex, and defense. That's all. Animal is engaged like that, eating, sleeping, sex, and defense. So we are being educated only like animals. We do not know the value of life, how nature is working, how we are changing our body. No education all over the world. Simply making plans how to eat, how to sleep, how to enjoy senses, how to defend, that's all. This is animal life. This is not prescribed duty. Prescribed duty is above this. From animal, one has to become brāhmaṇa, kṣatriya, vaiśya, utmost, śūdra, like that. That is prescribed duty. And simply whole day working for eating, sleeping, mating, that is the business of the hog. Hog is also whole day working for eating, sleeping, and sex, and defense. Therefore śāstra says, nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). You should not live the life of a hog, viḍ-bhujām. Viḍ-bhujām means the stool eater. He is also working day and night. What is the business? "Where is stool?" That's all. And as soon as he's strong then, "Where is sex," without any discrimination. That is hog's life. So human life is not meant for spoiling like hog's life. Therefore niyataṁ kuru karma tvam. You should classify yourself amongst the four divisions, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13), and then your prescribed duties are there. If you want to become a brāhmaṇa, then śamo damas titikṣā ārjavam, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam (BG 18.42). If you want to be kṣatriya, tejaḥ... What is that? Tejaḥ śauryaṁ yujyaṁ yuddhe cāpy apalāyanam īśvara-bhāvaś ca kṣātraṁ karma svabhāva-jam. If you want to be a vaiśya, kṛṣi-go-rakṣya-vāṇijyaṁ vaiśya-karma svabhāva-jam (BG 18.44). And if you want to remain a śūdra, paricaryātmakaṁ karma śūdra-karma svabhāva-jam. And that is prescribed duty. You classify yourself, either as a brāhmaṇa or as a kṣatriya or a vaiśya, by quality, not by caste or by whims, no. Actually by qualification. Then you engage yourself in that duty. That is niyataṁ karma tvam. Otherwise, jumping like monkeys, that is not karma. That is monkey's dance. It has no value. Wasting time. You should not waste time, a single moment. Therefore Kṛṣṇa says, niyataṁ kuru karma tvam. So make that. Don't waste your time. That's all right. And she is child.

Room Conversation with Mr. Tombe (M.L.A.) -- December 25, 1976, Bombay:

Mr. Tombe: After all, even if it is thrown out...

Prabhupāda: That is also answered in the Śrīmad-Bhāgavatam by very strong word. Bhāgavata says, śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ (SB 2.3.19). If the public is like dogs, camels, hogs, and asses, so what is the value of their election? He'll elect another big dog or camel. So there is chaos.

Mr. Tombe: Then how to throw out good leadership?

Prabhupāda: Yes. Good leadership means you must learn how to lead people. Yad yad ācarati śreṣṭhas tat tad evetaro janaḥ (BG 3.21). If the śreṣṭha, the leader is ideal, then others will follow. But if the leader is not ideal, if he is not in the awareness of things, then people will be misguided.

Mr. Tombe: So how can we chalk out a program of, say, training of leaders from the villages...

Prabhupāda: Yes. You have to take lessons from the biggest leader, Kṛṣṇa. Aham ādir hi devānām (Bg 10.2). He's the leader of the demigods also. We have to take lesson from... That lesson is there, Bhagavad-gītā. But we do not take it. We manufacture our leadership. That is the defect. What Kṛṣṇa said... Everyone is proud of reading Bhagavad-gītā, but the purpose of Bhagavad-gītā is how to kill Kṛṣṇa, that's all. That is their... All these. What can I say? These misleaders, they are doing that. Leadership is already there. Kṛṣṇa. Just like Arjuna is learning from Kṛṣṇa. So if you learn from Kṛṣṇa you become perfect leader. But we do not take Kṛṣṇa's instruction. We manufacture our own ideas. That is failure. Otherwise in our country so many learned sages, especially Kṛṣṇa is there, and their books are there, their instructions are there. We do not take them. Still we become leader. So what kind of leading? He's imperfect. So he cannot lead. Then there will be some mistake and chaos. Just like Caitanya Mahāprabhu said... He said bhārata-bhūmite manuṣya-janma haila yāra (CC Adi 9.41).

Morning Walk -- December 27, 1976, Bombay:

Prabhupāda: No, he is... He is tiger? Ācchā. Thank you. Hm. Go on.

Jagadīśa: People are lazy and unfortunate. They have no knowledge. And besides that, they are misled by foolish leaders. The leaders are intent only on deriving sense gratification from their so-called high position. In the Bhāgavatam also it is explained that men who are like dogs, hogs, camels and asses praise those men who do not glorify the Supreme Personality of Godhead. It is a civilization of fools, a fool's paradise where the common people are allowed to elect from amongst them one so-called leader who is the biggest rascal because he doesn't know anything, and none of the others, the common, people know anything about the purpose of life, and yet this so-called leader becomes elected on the basis that he can do something to help suffering humanity. The material existence is nothing but a struggle against material nature which ultimately has no value. But it's an illusory struggle because of the spirit soul...

Prabhupāda: Why it has no value?

Jagadīśa: Because there is no...

Prabhupāda: He'll not say that is has no value. You must give the reason why it has no value.

Morning Walk -- December 27, 1976, Bombay:

Prabhupāda: Tapasya means to rescue the soul from this material condition, yena sattvaṁ śuddhyet, to purify your existence. What is the impurification? Impurification is that the soul is subjected to repetition of birth and... That is impurification. That he does not know. So he is missing the goal of life, and he's thinking this temporary so-called happiness for twenty years, forty years, fifty years, or, utmost, hundred years, that is his ultimate. That is a misleading. He does not know the aim of life. He thinks this material enjoyment to make this body stout and strong and enjoy senses like the hogs. Therefore it has been (called) na arhate viḍ-bhujāṁ ye. The sewer hog, he is thinking, "I am eating stool. I am getting fatty. That is my life. And I am enjoying sex without any discrimination." No discrimination of sex, either mother or sister and daughter—it doesn't matter. This is hog's life. He does not know. As soon as he becomes fatty he'll be captured, and the bhangis will, what is called? Toast, make him a toast. In our country they do. In outside of the village they hang the pig and with fire, roast it. And he, it cries, "Kyaa, kyaa, kyaa." And it is roasted, and they enjoy. But that he does not know. He is getting very strong but he does not know that he's going to be roasted. Therefore he is misguided. He does not know nature's law.

Morning Walk -- December 27, 1976, Bombay:

Guest (1): That bhakti is a tapa itself. That bhakti is amongst the tapas.

Prabhupāda: Yes, bhakti means tapasya. Just like they are in the bhakti line. They are doing tapasya. They are rising early in the morning, chanting Hare Kṛṣṇa, observing maṅgala-ārati, no meat-eating, no illicit sex, no intoxication, so many things. It is tapasya. Whole thing is tapasya, tapaḥ, because by this tapasya the contamination of the soul will be cured. Then, if he understands Kṛṣṇa, then he is transferred to the spiritual world. Tyaktvā dehaṁ punar janma naiti (BG 4.9). He does not come again to accept the material body, and he permanently lives in the spiritual world. That is perfection. The modern civilization, they do not know all these things. They are misguiding that "You earn to your best extent. Work very hard like hogs." And there is advertisement "Work hard. The next (?)." They are pulling one trailer, rickshaw, still, their leaders are advising, "Work hard. Work still more hard." A human being is pulling on trailer and rickshaw, and still hard work. And that rascal does not know that this hard work like hogs and dogs will not make the solution. But they are enthusing, "Yes, work hard. Be stout and strong, as if becoming stout and strong will save him. That's not possible.

Morning Walk -- December 27, 1976, Bombay:

Prabhupāda: So anyone's question about this, this misdirected civilization? In India there was no such misguided civilization. Now they have learned how to misguide people, and they have taken this ideal, that "Unless we become like the Europeans and Americans our progress is checked." This is going on. Actually there is no progress. We are condemned. Why they should waste so much energy not for progress. Before British period, India, there were cities, but not like this because their energy was utilized. Cities were constructed especially in pilgrimages, like Mathurā. Mathurā is very old city, but that is a pilgrimage. Dvārakā, that is also very old city. First of all there was no need of big, big cities because there was no industry. They did not know what is industry. And there were ample food-food grains, milk, vegetables. Those who were eating meat, they were eating small, nonimportant animals like goats, hogs, and they never touched cows. Cows are very important animals. Even the stool, urine, is important. In the agricultural field the cows, passing stool, they will also benefit. Natural fertilizing.

Morning Walk -- December 27, 1976, Bombay:

Dr. Patel: No, but that means it had some value right from beginning. Our forefathers must have known it. Why they did not...

Prabhupāda: No, no, we are speaking... We are speaking... Because it is important, therefore Kṛṣṇa said, kṛṣi-go-rakṣya. Why go-rakṣya required, you do not require any explanation. Kṛṣṇa said, go-rakṣya, "You must protect." That's all. That is Kṛṣṇa conscious. Because we have no brain why Kṛṣṇa—giving up all other animals—He is giving stress on go. And that is meaning. He never said, animal-rakṣya, paśu-rakṣya, no. Those who want to eat paśu, let them eat nonimportant like hogs and dogs. There are class of men who eat dogs also, hogs also. Or, utmost, goats. But don't touch cow. This is instruction. And modern civilization first of all killed all the cows. And when they are no more available then can you eat other animals. I do not know why our government is now restricting cow slaughter.

Dr. Patel: They have banned the cow slaughter all over India now.

Prabhupāda: I know that. Eh.

Morning Walk -- December 29, 1976, Bombay:

Dr. Patel: I don't think it is dullness. It is fanaticism maybe.

Prabhupāda: And who becomes fanatic? All rascals, dull. They become fanatic. Otherwise, why one should be fanatic? If one has got brain, one has got logic, how he should be fanatic? Fanatics means dullheaded rascal, that's all. The Muslims they become fanatic, we say, generally they are, because they're dullheaded. Always unclean and eating meat and low behavior. What is that? Pravṛttiṁ ca nivṛttiṁ ca janā na vidur āsurāḥ, na śaucaṁ nāpi cācāraḥ (BG 16.7). This is dull head. There is no cleanliness, no behavior. (Hindi) That is especially mentioned. That ayaṁ deha. Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). This kind of life is meant for the hogs, not for the human beings. (Hindi) Sex. No discrimination. (Hindi) Sex is a bodily, what is the...

Guest (1): Necessity of life.

Dr. Patel: Biological necessity.

Prabhupāda: Necessity. What is the difference? Why not with sister, why not with daughter or even why not with mother? What is the wrong there? They say like that?

Dr. Patel: They consider themselves to be animals.

Morning Walk -- December 29, 1976, Bombay:

Devotee: They accuse them of brainwashing. But actually...

Prabhupāda: They cannot believe that other than this method, there can be civilization. This hoggish civilization is real civilization. To become like hog. That is real civilization. And to give up this process, thinking of soul, elevation of the soul, going back to Godhead, simply imagination, brainwashing. How they can understand? Mām aprāpya nivartante mṛtyu-saṁsāra vartmani (BG 9.3). Who can understand this? (Hindi) to return (Hindi) to the cycle of birth and death. You believe that. (Hindi) If you do not in this life achieve the sense of spiritual consciousness then you'll have to go back to the cycle of birth and death. Who will understand this philosophy? Mostly they do not know what is the cycle of birth and death, and what to speak of understanding God. This is the position. This is suar (pig) position. A suar cannot understand. The men have become like that. In the name of so-called civilization. Can a suar understand this philosophy? A man cannot understand. And what is the difference between him and the suar? Suar (Hindi) There is a narration, Brahmā came, and Indra became, by the curse of Bṛhaspati, became a suar. So he was living in the forest as suar. Brahmājī came, "All right, your punishment is now over. You come." "Where shall I go?" "The heaven?" "This is heaven." "You have got your kingdom, heaven. You have come to suffer this life." "No no, I cannot go." "Why?" "Now who will take responsibility for my, this suar?" (laughter)

Room Conversation -- December 31, 1976, Bombay:

Dr. Patel: I grant you. And take the fruit and realize.

Prabhupāda: Yes. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61). He's there. Bhrāmayan sarva-bhūtāni (BG 18.61). If you have done then you must suffer or enjoy. That's all. That is your business. You get... Now you have created a karma. You have to enjoy it by accepting a certain type of body. Now you take it. I ask māyā, "Give him this body. He wants to eat stool. All right. Give him the body of a hog." Yantrārūḍhāni māyayā. The yantra, the body is supplied by māyā under the order. Mayādhyakṣeṇa prakṛtiḥ sūyate (BG 9.10). Everything is there. But these things they do not preach. They preach unnecessarily nonviolence. From Bhagavad-gītā, which is being taught in the battlefield, and Gandhi wants to draw some meaning—nonviolence. Immediately it is, what is the value? Not only Gandhi. Everyone. If he can give a new interpretation... I think in Bombay, was there any Dr. Reilly? He wrote some Bhagavad-gītā commentary as...

Dr. Patel: I think it's not that Reilly. Not that Reilly, Dr. Reilly, but there is another Reilly in Baroda who taught...

Prabhupāda: Whatever it may be.

1977 Conversations and Morning Walks

Morning Walk -- January 6, 1976, Bombay:

Girirāja: Of course that is our business to construct temples.

Prabhupāda: Yes. Temple (indistinct). Temple means preaching center. This Gurukula I have made for temple (indistinct) center. Now they have made it but that (indistinct). Purpose is, that whole world in the neophyte stage, they will (indistinct), man-manā bhava mad..., think of Kṛṣṇa, offering obeisances, offer (indistinct) from the persons maintaining the temple (indistinct). Therefore they do not like that a temple should be constructed, it is waste of... (indistinct) ...must be engaged to work hard, produce money and enjoy sense gratification. Hog civilization. We are restricting that "Don't work hard like hog and dog or animals, just satisfy your minimal necessities of life, save time and (indistinct) spiritual understanding. This is our mission. Their mission is, "What is this nonsense, spiritual understanding? Simply some sentiment, waste of time. Produce, enjoy, invent so many things for sense gratification." Western civilization. And this is very attractive to the rākṣasa class. Eat, drink, be merry and enjoy. This is the rākṣasa mentality. As soon as there is television, or similar invention, they become very much enthused. They purchase and sitting down, they waste their time. I have seen in America the old man of family, one dog, one television, simply wasting time. And 50 cents for eat. How they are wasting the valuable human life. How they are kept in the darkness. This is life. I have seen television. All some fictitious stories. Here, trained position. They have manufactured one big hammer and training strongly and these rogues they are sending their hammer to train and as soon as the hammer... smashed. They want to see. One man kept ferocious dogs and one girl (indistinct) the dog is chasing and the girl is screaming (indistinct) so many (indistinct). You know this?

Devotee: There are millions...

Prabhupāda: Shooting, one man. (laughter) At least 50 cents stories (indistinct).

Room Conversation -- January 7, 1977, Bombay:

Prabhupāda: Kennedy airport? There are two, three airports. (break) ...forget spiritual body. Next time he is going to be dog. That he does not know.

Dr. Patel: (laughs) Samaḥ sarveṣu bhūteṣu, sir. Even dog has in his day. There is the dominance of God.

Prabhupāda: No, no. We don't hate dog. We say that this life is meant for getting release from this repetition of birth and death. Otherwise punaḥ punaś carvita... Either you become a dog or a hog or a man or a god. The business is āhāra-nidra-bhaya-maithuna... (break) (bell rings)

Prabhupāda: That one thing is that this sort of publicity and this, this dress, is very nice. Girls who have no husband, they should dress like this, not attractive dress. A dress sometimes attracts the opposite sex. And women are... By nature they dress very nicely. (laughs) That is everywhere—to attract. The nature is that they are dependent, woman by nature. Do you admit or not?

Pālikā: Yes.

Morning Walk -- January 8, 1977, Bombay:

Dr. Patel: He made it, and then He entered into it. That is what the Veda says.

Prabhupāda: Yes. Antara-stha. Yac-chakti... There is verse. The Paramātmā. Paramātmā is there. The whole human life is meant for understanding all this and glorifying the Lord. And they are wasting the life by imitating the hog. Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujaṁ ye (SB 5.5.1). Viḍ-bhujām. Viḍ means stool; bhujā means eating. Yac-chaktir eṣa... What is that? There is a verse. Eko 'py asau racayituṁ jagad-aṇḍa-koṭiṁ yac-chaktir asti jagad-aṇḍa-cayā yad-antaḥ, aṇḍāntara-stha-paramāṇu... (Bs. 5.35).

Dr. Patel: Jagad-aṇḍa-koṭi.

Prabhupāda: Ekaḥ apy asya. Eko 'py asau racayituṁ jagad-aṇḍa-koṭim. They create millions of universes.

Dr. Patel: But the standard of creation is the same, sir. That I believe of life. Wherever you see, it's the same. That is the greatness of God, that there is no change.

Prabhupāda: So without that...

Dr. Patel: If you are an amoeba or a highest evolved man, the system of life is the same.

Prabhupāda: Without...

Dr. Patel: That is the wonder of biology and science. That is why we wonder how great God has made the creation. That is where we feel the presence of God, or the real scientist. (break)

Prabhupāda: They believe. Some rascals, they say there is no God.

Morning Walk -- January 9, 1977, Bombay:

Prabhupāda: These German people have accused that "The old man is sitting in Los Angeles and he has engaged all these young boys and getting money from them." The German propaganda. They're thinking that way, that I have some mind control power, I engaged these young men and they're getting money and I am enjoying.

Trivikrama: Everyone judges others from their own standard.

Prabhupāda: They're surprised, the neighboring people around our temple, "How do you live so comfortably? You have got so many cars and so nice house." But they are working hard like hogs and dogs and we are getting money without doing anything. They are envious.

Trivikrama: We invite them to come and join us.

Prabhupāda: That they will not. Why there? Here also. They are envious for this Hare Kṛṣṇa, but when you call, "You come and live here," that they will avoid. They're envious of my opulence, and when I say, invite, "You come also and join," "No. I'll rot as hog. That's all. I prefer this hoggish life."

Trivikrama: And the she-hog.

Dr. Patel: This will create a sort of a turmoil...

Prabhupāda: It has already created.

Morning Walk -- January 9, 1977, Bombay:

Haṁsadūta: They say mind control and brainwashing, Śrīla Prabhupāda, but actually that is what you are doing. You are cleaning our brain and teaching us how to control our minds.

Prabhupāda: Yes. Our method is ceto-darpaṇa-mārjanam (CC Antya 20.12). Yes, actually it is washing.

Dr. Patel: Brainwashing is very bad in India, not only in America but the whole world over.

Prabhupāda: I condemn everyone, that "You are all dogs and hogs." And United Nations a pack of dogs barking. That's a fact. And in Chicago I said, all women, "You cannot have freedom. You have got only thirty-four-ounce brain, and man has got sixty-four-ounce." I told them. So I became a subject of very great criticism.

Trivikrama: Women's liberation.

Prabhupāda: I denied, "No, you cannot have." I told them. One girl in the airship, she was seeing like (makes some gesture-laughter). I asked her, "Give me 7-Up." "It is locked now." So I frankly said that "No, no. You cannot have equal rights because your brain is thirty-four ounce." Actually that's a fact. Where is woman philosopher, mathematician, scientist? Not a single.

Morning Walk -- January 9, 1977, Bombay:

Prabhupāda: Yes. This is credit.

Dr. Patel: This is credit, and this is also, I mean, that this should happen also...

Prabhupāda: Yes. Here is the right movement. This is the test.

Dr. Patel: If all that...

Prabhupāda: Who cares for this Transcendental Meditation? They are not hogging any propaganda. It is coming this ear and going this ear. They don't care for it. So many others have gone. Who cares for them? They are not serious for Kṛṣṇa consciousness, because they know it is changing the whole civilization.

Haṁsadūta: There's that one verse you were saying, Śrīla Prabhupāda, that so many Brahmās may come and go...

Prabhupāda: Unless there is opposition, it is not genuine. It is not genuine or it is not serious. Opposition must be there. Kṛṣṇa, the Supreme Personality of Godhead—there is opposition always, from the very beginning of His birth.

Dr. Patel: Kṛṣṇa had all the opposition throughout His life.

Prabhupāda: Throughout His life. That means genuine Supreme Lord. Before His birth.

Arrival of BBT Manager -- January 9, 1977, Bombay:

Rāmeśvara: Yes. This shows that if they kidnap you and they convince you to give up your belief in God, you will be very happy. You will have nice girlfriend. You will be very happy.

Prabhupāda: Oh. Yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham (SB 7.9.45). This material world means this sex. That is happiness. And we are saying, "Don't enjoy this happiness like hogs." Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). "This kind of happiness available in the hog's life, dog's life. Why you are anxious for this happiness?" This is our philosophy. Real happiness? Tapo divyam: just undergo some austerity for attaining Kṛṣṇa. This is our.... How they will understand it? Therefore they are thinking, "Unless there is brainwash, how this philosophy is being preached?" Just opposite. They are thinking, "This is happiness," and we are condemning, "This is happiness of the hogs." Actually that is.... Hog is also enjoying that sex without any discrimination whether it is mother or sister or daughter. That is going on. Sex must be there. It doesn't matter who is. This is the world's position, hog civilization. Why a person is condemned as hog, especially in India? He's our "suar kavaca." Why? The hog has no discrimination of sex. No animal has got, especially this hog. You'll find a study, that one side, drinking the milk, and next, plies over him. Cannot reach. Still, hog wants.... Small kiddies for sex. That sex desire is so strong from the very beginning of.... And no sense that "It is my mother."

Arrival of BBT Manager -- January 9, 1977, Bombay:

Hari-śauri: Yes, I've seen that in Vṛndāvana.

Prabhupāda: Yes. Nature's study gives the... And therefore Bhāgavata gives the example: "Don't work so hard simply for hog civilization." So if we use this word—it is very, very harsh for the Western people—"It is the hog civilization," actually it is so. But you cannot say. Satyaṁ priyaṁ vada... Unless it is palatable, you cannot say straight. That is... They take it seriously that "You are criticizing our mode of life." Hare Kṛṣṇa. (Dr. Patel enters) Aiye, aiye, aiye. (Hindi—"Please come in")

Dr. Patel: You're not going to walk upstairs?

Prabhupāda: Yes. It is not yet six.

Dr. Patel: I did not go for a walk today.

Prabhupāda: Oh. You want to go to Māgha Mela? Er...

Gopāla Kṛṣṇa: Kumbhamela?

Dr. Patel: See, the thing is I am prepared to come, but difficulty would be to come back.

Prabhupāda: Why?

Dr. Patel: I would not stay all the time that you are there.

Gopāla Kṛṣṇa: We can help him get a ticket, because we have a letter of introduction from a very big Central Railway officer for the chief man in Allahabad at the Central Railway. He got us the tickets.

Prabhupāda: Or let us go by car.

Conversation on Train to Allahabad -- January 11, 1977, India:

Prabhupāda: Just like sex life is enjoyment, but a person who is suffering from tuberculosis—his death. He'll die if he indulges in sex life. That is medical science. "So it is condemned in the material world, not in the spiritual world. If you have good health, you can enjoy sex life. But you have tuberculosis? You'll die. Your sex life is death, and their sex life is life. That you cannot understand. You have such a poor brain that you could not follow even ordinary moral instruction of Jesus Christ." Answer should be given like that. "If you remain with your poor brain, don't try to argue. Be satisfied, your poor doggish brain, hoggish brain. You are like pigs and dogs. What you can understand about religion? First of all try to train yourself to be free from the sinful activities. Then you'll understand what is religion." Yeṣāṁ tv anta-gataṁ pāpam (BG 7.28). Ultimately, a person, sinful man, cannot go to the kingdom of God. Is it not? First of all stop this sex life; then talk of God. It is a fact. When the order of Jesus Christ, "Thou shall not kill," for the last two thousand years the rascals have never stopped killing. They are simply increasing slaughterhouse. And... So they are so poor in understanding, they say animal has no soul.

Conversation on Train to Allahabad -- January 11, 1977, India:

Prabhupāda: Mostly dog. So "Man is known by his company." Your constant company is dog, so what you are? These are the way. Actually, according to Vedic... Why they do not allow Europeans in the Jagannātha temple? Because they are untouchable. According to Vedic civilization, Europeans are untouchable. Muslims and..., untouchable. Not only foreigners, even in their own country, those who are not very cleansed, they are untouchable. Another's eatable things, they're untouchable. Just like hog. If you give him halavā, he will not take it. He will eat stool. Therefore hog is so abominable. Similarly, in your country there are so many nice foodstuffs. Milk is so abundant. You do not know how to utilize milk. You are cutting the poor animal and the rotten flesh you are... You do not know how to utilize the milk. Milk is nothing but blood. Those who are eating, drinking milk with different varieties of preparation, they are also utilizing the blood. But you are drinking blood and flesh directly. You do not know how to keep the animals alive and supply you constantly the blood and eat it.(?) (Utilize?) That you do not know. You are so uncivilized. The man in the jungle, they eat meat because they do not know—they are not civilized—how to utilize the by-products. So you're now in the same position. You do not know how to utilize the blood of cow scientifically. You are so uncivilized. You become... What is milk? The milk is nothing but blood.

Conversation on Train to Allahabad -- January 11, 1977, India:

Rāmeśvara: Of course, if we tell them that, then they will think that we are anarchists.

Prabhupāda: First of all you say that we want to stop this nonsense, that is the name of education producing hippies. We want to stop it. You may take us whatever you like. We want gentlemen, not this hogs' and dogs' naked dance. You are hogs and dogs; you accept. But we cannot accept. We are birds of the same feather. We are cleansed. Let them become hogs and dogs. But the civilized(?) thing must go on. So we want to stop this. Is that education?

Rāmeśvara: Now they say if we are thinking of our members to be gentlemen, then why is it when they go to the airports they are bothering so many people?

Prabhupāda: They are not bothering; they are educating. You take... A rascal, when he is advised... A thief when he's advised, "Kindly do not become a thief," he takes it botheration, but that is good advice.

Rāmeśvara: They say it is invasion of privacy.

Prabhupāda: Eh? Why privacy?

Rāmeśvara: They say every man has the right to think the way he wants.

Prabhupāda: Yes. Therefore I have go the right to think like that.

Conversation and Instruction On New Movie -- January 13, 1977, Allahabad:

Prabhupāda: That is also qualification. That is also qualification. Some way or other, if there is some service, it goes to the credit. Svalpam apy asya dharmasya. The foolish person may not know that "I am imperceptibly advancing even during my, this material life," but Kṛṣṇa takes. Just like Pūtanā. She gave service by allowing her breast to be sucked by Kṛṣṇa. Although her intention was to kill, but Kṛṣṇa took her as mother: "She has given Me service." This is Kṛṣṇa. "This rascal does not know that nobody can kill Me, but on some plea or other, she has given her breast open to be sucked by Me, and I have done it. Therefore she is My mother. She must get the promotion like Mother Yaśodā." This is Kṛṣṇa. He is very anxious to deliver us. So any little service done, He accepts. "All right, come on. You are accepted." This is Kṛṣṇa. Little service. "Let him do something." So kind. He comes for serving you.(?) He speaks, "Rascal, you do this. Surrender to Me and do something. You'll be relived from this janma-mṛtyu vyādhi." "No." Hog, dogs, they are—what is called—obstinate. The hog, living in dirty place, eating stool, and if you try to deliver from this, he'll not: "No. No. I am living here happily. Why you are disturbing me?" This is the... "Why you are trying to wash my brain? This is very good life."

Conversation and Instruction On New Movie -- January 13, 1977, Allahabad:

Prabhupāda: And "You do not know what is good. It is good. We have given up these bad habits, sinful life. It is not... But you have no idea that these are good. You have idea, but out of your definite malice you cannot appreciate. You are spending millions of dollars for giving up this LSD, and our power is so strong, as soon as one comes, he gives up. But you are so rascal, you do not appreciate. That means you are rascal. Our power is there; our reaction is there for good. That's a fact. But you cannot understand. You are so rascal; you are so fallen down. The same, like the hog. He does not know what is the..., how nice is halavā. You give him halavā; he'll not take it. He will take stool. That is his misfortune. It cannot say that halavā is bad, but he cannot appreciate because he's hog. He'll prefer to eat stool. We are giving up these nonsense, nasty things. You cannot appreciate. 'Oh, they are giving up meat-eating? It is brainwashing.' You are so low, hog life." Tell them like that. "As the hog cannot appreciate what is the value of nice halavā, similarly you cannot appreciate. Your brain has to be washed. Please come inside. We shall wash it." Is it not?

Rāmeśvara: Yes.

Prabhupāda: Yes, that "You require to..., your brain to be washed. Then you'll understand the value of this. So let us treat you. Come here. You are a good candidate."

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: Yes. And all these rubbish things we are finishing. "Yes, it is brainwashing, ceto-darpaṇa-mārjanam (CC Antya 20.12), cleansing the core of the heart, all mistaken ideas." Speak in the court like that. "And see how we are being appreciated by scholarly section. Here is our book. Read if you have got time and see the opinion. It is really brainwashing, but for the good. Everything requires cleansing—for good. If bad impression, bad ideas, are washed, why do you protest? Let it be done. Give us freedom. It is brainwashing, but for the good, washing for good. Just like you wash your cloth. Do you think it is bad? Dirty cloth, if it is washed nicely with soap and water, who will protest against that? 'Oh, why you are cleansing your dirty clothes?' That is another foolishness. Everyone, every gentleman, every civilized man, washes his clothes with soap and water to become more refreshed. So we are giving this civilization... Actually it is brainwashing, but for the good. And see our example. The boys and girls whom you are charging, 'Brainwash,' just see after brainwashing, how gentleman they have become. They have become moralist. They have become God conscious. They are clean outwardly. Their fooding is so innocent and so nutritious. So why do you check it? Bring your plate and our plate. Now judge. Which is better? You taste. Halavā, puri, samosa, kachori, vegetable—one plate; and boiled meat with salt and black pepper... So taste now which is better."

Hari-śauri: But for a hog, halavā...

Prabhupāda: Yes.

Hari-śauri: A hog would rather eat stool.

Prabhupāda: And bring that also: "Before the hog, you give him stool and halavā; he will prefer to take the stool." So let it be extremely exposed. We are fighting. Let them be exposed. What is the wrong there?

Gargamuni: We should, in our attack...

Hari-śauri: They're criticizing us. We should point out their defects.

Prabhupāda: Yes.

Morning Walk -- January 24, 1977, Bhuvanesvara:

Hari-śauri: You said in that article in the BTG that women's liberation means that they get more exploited.

Prabhupāda: Yes. The giving them bluff that "You become liberated" means "We shall exploit you, young girls." This is the idea behind. Because the karmīs, they want sex, young girls, and they get energy to work. The Europeans, Americans, they work so hard. They get energy from new, new girls. This is psychology, Therefore they work like hogs and dogs. Dog civilization. Hog civilization. Because the hog has no restriction, either mother, sister, or anyone, "Come on." Nāyaṁ deho deha-bhājām..., kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). This civilization is for the hogs, to take energy by sex with mother, sister, and anyone, and work hard. It is stated in the Bhāgavata. I have not manufactured. Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). And here is the civilization. Tapo divyam. Be brahmacārī, undergo austerities and rectify your, this conditioned life, birth and death. This is human civilization. Why you are under birth and death? One life remain brahmacārī and solve all the question. Tyaktvā dehaṁ punar janma naiti (BG 4.9). Teach them, these rascals—they are accusing, "brainwashing"—that this is civilization. It is not civilization to work hard like hogs and dogs and have sex enjoyment. Hare Kṛṣṇa.

Evening Conversation -- January 25, 1977, Puri:

Prabhupāda: ...there the injunction of the śāstra, kṛṣi-go-rakṣya. Go-rakṣya. Cow should be protected. Kṛṣṇa said, kṛṣi-go-rakṣya. Kṛṣṇa did not say chāgala-rakṣya or hog-rakṣya. Go-rakṣya. So it is the duty of the king or the state or the government to give protection to the cows. This is śāstric injunction. But nowadays neither the state or government is giving protection to the cow. They are becoming implicated with so many problems. I heard that India again is now slaughtering cows. (break)

Prabhupāda: ...perception. That is experience. Why do you give on seeing only? By seeing one mango you cannot understand what quality it is, but you have to touch with your tongue. Therefore in chemical laboratory the characteristics are there: "This is the color. This is the taste. This is the reaction." So you have to gather experience like that, not by simply seeing. That... I gave the example. Now you take one egg. What is there? Some white and some yellow substance. So you make one egg with white and yellow and bring life. So what is the power of your seeing? A small egg. Take a small egg. The covering, some celluloid, within, some white substance, some yellow substance. Or make further analysis and give some chemicals of the same taste, same color, same characteristic—now bring life. But the same thing. You put under the feather of the chicken. Within five days it will bring life. So what is the credit of these rascal doctors, D.H.C.? That a small chicken is better than these D.H.C. Why don't you see practically?

Gargamuni: The chicken is simply sitting, and he is...

Prabhupāda: He is bringing life. What is the answer of these rascal scientists?

Satsvarūpa: No good answer. Bluff.

Evening Conversation -- January 25, 1977, Puri:

Prabhupāda: Therefore ekādaśī. One day or two days in the month he should practice fasting, and then he'll be able to conquer over these things. These are all practical. So we should practice ourself and teach others. This is Kṛṣṇa consciousness movement. And if he thinks that he's quite all right in this material atmosphere, then he's doomed. Mūḍhaḥ nābhijānāti. That means aprāpya mām—without achieving Kṛṣṇa—nivartante—again he goes back-mṛtyu-saṁsāra-vartmani (BG 9.3)—the cycle of birth and death. Take one birth, suffer, again take another body, again take another body, another body. There are 400..., eight million four hundred... That's all. Sometimes so-called happiness, he is born as demigod, sometimes as dog, sometimes as insect, sometimes as tree. What is this business? "I am eternal. Why shall I suffer this?" This is sense. They are simply trying how to become a hog, how to become a dog, or how to become a god. God you cannot become. You may have some partial happiness just like the demigods. They have got power. They have got high standard of living. But that does not mean the solution of the problem. Solution of problem means no more birth, no more death. That is solution. Tyaktvā dehaṁ punar janma naiti (BG 4.9). That is solution. And if he remains in the birth-and-death cycle, that is not solution of material problem. Who can understand this science? They have accepted birth and death. But birth they do not believe. They think accidentally it grows within the womb, a lump of matter, and at a certain stage there is life. This is their... Do they not think like that?

Satsvarūpa: Oh, yes.

Evening Conversation -- January 25, 1977, Puri:

Prabhupāda: There is no question. Community means to help one another. If you can help yourself, do it.

Satsvarūpa: But at least meet with us for training, for classes.

Prabhupāda: Yes. This is training. Community means I learn from you; you learn from the principles. But if you don't like community, you do it yourself. But this is opportunity. You learn it. Sādhu-saṅga (CC Madhya 22.83). By association of... And we must be sādhus. If we are also dogs and hogs, what they will learn?

Gargamuni: Rāmeśvara told me that in ISKCON mail order there are many people outside who are following. They are offering their food, having kīrtanas.

Prabhupāda: Yes. No, you can accept a suitable situation according to your convenience. There is brahmacārī, gṛhastha, vānaprastha, sannyāsa. Four orders are there. Whichever is suitable for you, accept. But don't forget the problem and the aim of life. And we don't want men giving some quotation from a book just like these so-called scholars do. He has not gone through the book, but take some suitable passage and note, and then he advertises himself that he has studied so many book. "Bibliography." Is it not? So-called scholar?

Satsvarūpa: Footnotes, bibliography.

Prabhupāda: Footnote scholar they are now.

Room Conversation -- January 26, 1977, Puri:

Gurukṛpā: The poor man, his office is cheating him, and then his wife stays home and spends all his money and he is being cheated by her.

Prabhupāda: Yes. He comes, taking so much trouble for the wife. He will lie down with her from eleven at night up to three o'clock. For that, that is home. This is his home. And to maintain this home, he has to take so much trouble. And this is civilization. He does not think, "For this little happiness why I am here? Better to become a sannyāsī and live independently. Why I'm taking so much...?" No. And after working so hard, in old age if you ask permission from the wife, "I have done so much for you, for family. Now let me retire." "Eh? You'll retire? Then who will look after me?" The home member not satisfied, and you are not satisfied. You are working so hard—how you can be satisfied? And they find still insufficient income. They are not satisfied. But what is this home? To sense gratification. You are not serving this woman. Because this woman, as soon as she is not able to serve you by her sex, then there is divorce. Nobody's serving anybody, but everybody is serving his own senses. So actually the man is serving his own senses, uṣṭra. He's eating his own blood and thinking, "Thorn very palatable." He's eating thorn. What is his palatable? Cutting the tongue and blood is coming out, and when the thorn's chewed with this blood, it makes little taste. Blood has got taste. And he's thinking, "Thorn is very nice." Therefore they have been called as uṣṭra. Uṣṭra eats own, drinks or eats his own blood, and takes the thorn as very good. Śva-viḍ-varāhoṣṭra-khara. These animals have been specially mentioned: dog; viḍ-varāha, means hog; uṣṭra; and khara means ass. How Bhāgavata has selected. (laughs) Śva means dog. Dog, after technical education, if he does not get a post where he can use this computer and other big, big..., he's a dog. He goes to a bank, "Sir, I am expert in this machine work. Can you give me a job?" "No, no. There is no vacancy." Then again he puts his tail, goes another, another. What is use, this? The big, big technologists, unless they get a suitable job, they're just like dog. Dog is loitering in the street, no food. So these men with all this high technological knowledge, if they do not get a proper master, they are nothing but dog. This is university education. So dog and hog. Hog means he can eat any nonsense thing, whole day working, if he gets sex. Never mind whether mother, sister or daughter or any. You see the hog's family. They are very much sexually inclined, without any discrimination, and eating stool. This is his life. You see nowadays this man, he's eating anything, the hog's intestine. What is that?

Gurukṛpā: Sausage.

Room Conversation -- January 26, 1977, Puri:

Prabhupāda: Very good food. What is that? Hog intestine. Hog is eating stool, and the intestine is filled up with the stool, and they have to clear it out. When it is boiled there is a so bad smell. And that is very palatable. And by eating, as soon as he gets little strength, then sex without any discrimination. So hog. Śva-viḍ-varāha. And the uṣṭra. Uṣṭra I have already explained, camel. And then ass. Śva-viḍ-varāha-uṣṭra-khara. Khara means ass. Now, why ass is mentioned? Means he's work with the washerman, and he loads tons of cloth to take him to the ghāṭa where he'll wash, and give him a little grass. And he'll stand whole day. And again load and again come. He has no eyes to see that "Grass is everywhere, every... Why I am engaged in this washerman? Whose cloth? It is neither my cloth nor his." But he is working: "Oh, washerman is giving me grass."

Gurukṛpā: Everybody's ass.

Prabhupāda: So therefore these four animals have been mentioned: śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ (SB 2.3.19). And he is, this class of men, selecting a leader by vote, democracy. So this class man intelligence, just see. And what class of man he will select? And how we desire to be happy by such elected men who is elected by these dog, hog, camel and asses? Are there any intelligent? And you expect good government, peaceful state and... And the śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ. Therefore the others, they went to see the lion. So dog, hog, camel, ass will... "Oh, he's a lion." But what is a lion? It is also an animal, big animal. That's all. Similarly, the so-called president and leader and Gandhi, they are also another animal, big animal. So does it mean an animal big and very powerful, he has got the human intelligence? This is civilization. And when you say the right thing, that human life is meant for understanding God and prepare for the next life—"brainwash." This is life. So remain like hog, dog, camel, and asses and go on, be engaged in politics and election—"Then you are right." And if you speak against this mode of civilization—"brainwash."

Morning Walk -- January 31, 1977, Bhuvanesvara:

Prabhupāda: That is also another foolishness. How much water he'll carry by pipe? (aside:) Where is pole. Take water from God. That is sufficient. Navadit tarims ca.(?) When there is water supplied by God, where there is no need of water there will be water. Just like on the hills, on the mountains, there is no need of water. In the ocean there is no need of water. But the God... "All right, take water here also." That is God's gift. You rascal, how much water you have got that you transport by pipe and this and that...? All rascals. Mūḍha. They can simply address as rascals. That's all. They can simply address as rascals. That's all. That is my language, always these are all rascals. Godless means mūḍha, rascal, duṣkṛtina. They will attempt so many things, simply waste their time and energy. Duṣkṛtina. Because they are rascals. Mūḍha. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15). And a human being should have intelligence, but they are lower, lowest status of the human being. Mūḍha, duṣkṛtino mūḍhāḥ narādhamāḥ. "No, the university education..." Māyayāpahṛta-jñānāḥ. Everything is analytically spoken. Why all these things? Āsuraṁ bhāvam āśritāḥ. Because godless, no intelligence. Anyone who is godless, he has no intelligence. This is the conclusion. They are intelligent amongst the similar rascals. Śva-viḍ-varāhoṣṭra-kharaiḥ (SB 2.3.19). He's intelligentsia among the dogs, among the camels, among the hogs, and the asses. They will praise them, "Oh, you are so intelligent. You are so educated." Not human being. Just like dog receives his master, "Gow, gow, gow, gow." (makes growling sounds) So what is that reception, dog's reception? Similarly, these intelligent men are intelligent amongst a class of men who are compared with dogs, hogs, camel and ass. They are not human being. If some man praises them that "You are so big. You are so big leader," he's also amongst this group. Śva-viḍ-varāhoṣṭra-kharaiḥ. This is grave thing. Let understand it, that anyone who is godless, who has no idea what is God, he is a rascal. Immediately take him that he's a rascal. He may be prime minister, he may be president, he may be scientist, but we shall take him as rascal number one. This is our first understanding. Bokā. My Guru Mahārāja used to say, bokā. So at that time I was thinking, "Everyone is bokā?" (laughing) Guru Mahārāja says, "Everyone..." "Even Rabindranath Tagore, he is also bokā?" Later on I could under..., "Yes. Everyone is bokā."

Room Conversation -- January 31, 1977, Bhuvanesvara:

Prabhupāda: That's it. Janmādy asya yataḥ (SB 1.1.1). This is philosophy. Athāto brahma jijñāsā. That is philosophy. Philosophy is the science of science. Sarva-kāraṇa-kāraṇam (Bs. 5.1). The science of science.

īśvaraḥ paramaḥ kṛṣṇaḥ
sac-cid-ānanda-vigrahaḥ
anādir ādir govindaḥ
sarva-kāraṇa-kāraṇam
(Bs. 5.1)

So try it, to educate these rascal, world of rascals. Take it that this world of rascals. Don't give them any credit. Unless he's Kṛṣṇa conscious, don't give any credit. Then you become a rascal. Just like the same example as it is given in the SB.., that one dog, one camel, one ass, one hog is praising a lion. So does it mean the lion is not animal? He may be a big, rascal animal, and he is praised by these small rascals. So here the big rascal is being praised by small rascal. That's all. But they're all rascals. We are seeing the praising group and the man who is praised—both of them are rascals. Andhā yathāndhair upanīyamānāḥ (SB 7.5.31). We don't give them any credit. They may be angry upon us that we do not give anyone credit. But that is our business. We take them all rascals. That our... Harāv abhaktasya kuto mahad-guṇā manorathenāsati dhāvataḥ (SB 5.18.12).

Conversation on Roof -- February 14, 1977, Mayapura:

Brahmānanda: They were trying to decide what to call the name of this group, something like "Concerned Citizens for the Protection of Hare Kṛṣṇa Devotees," something like that. So some of our own...

Prabhupāda: No, no. "To protect the Human Rights." Keep this name. What is human right? That we can explain. The human right is: here is an opportunity to understand God. So this society is giving that knowledge. If you don't give the human being the right of understanding God, then he's animal. You keep him as animal. The animal doesn't require, neither it is capable of understanding what is God, what is his relationship with God, what is his duty. He cannot understand. It is the only human being who can understand. And if you keep him in ignorance like dogs and hogs, that's a great harm to the human society. He got the opportunity. You don't give him; you withdraw the opportunity. What kind of civilization? By nature's way you have come to the position of understanding why you are suffering, how this material nature is working. "I am eternal. Why I am undergoing birth and death?" If you do not understand this problem, then what is the value of this human life. Eating, sleeping, mating—that is done by the animals. And this modern civilization, keeping them in ignorance, that "Eating, sleeping, better style of eating, and that is advancement. And that is also not better style. Eating meat, keeping slaughterhouse—is that better style of eating?

Tamāla Kṛṣṇa: Animal living.

Evening Darsana -- February 19, 1977, Mayapura:

Hari-śauri: Na tv evāhaṁ jātu nāsam.

Prabhupāda: Yes. "You, Me, and all these kings, they were existing—the individual. You, Me, and... They're existing now, and they'll continue to exist." So where there is oneness? All individual eternally, as aṁśa, aṁśī, this finger and the body. You can say this finger is my body, but finger is not the body, whole body. Finger is finger. Not that if Kṛṣṇa's body is eternal, the finger is also eternal. Not that today it is finger, tomorrow is whole body. That is defective, Māyāvāda philosophy. Finger always exists as finger. Kṛṣṇa is eternal, His finger is eternal, but the finger and the body is the same material. They're not different. They become different when they come to material world without touch of Kṛṣṇa. This finger is finger even it is cut, but it is useless. When this finger is cut and fallen in the ground it will be said, "finger of Swamiji or somebody." It is not anything... But because it is cut from the whole, it has no value. One screw from this machine is the same screw. But when it is separate from this machine, it has no value. But when you want to add to it—you go to purchase that screw—it will cost you five rupees. But without this machine, nobody cares for that screw. So our position is like that.

kṛṣṇa-bahirmukha hañā bhoga vāñchā kare
nikaṭa-stha māyā tāre jāpaṭiyā dhare
(Prema-vivarta)

As soon as he separated from Kṛṣṇa to become independent, that is māyā. He has, loses all value, spiritual value. And in connection with māyā, it appears in different forms. And, the example is given, as the moon reflected in the water and when the water is agitated, it is sometimes round, sometimes straight, sometimes broken, sometimes..., like that... So we are eternal spirit soul. As soon as we come in contact with māyā, by agitation of the mind we assume different forms of life—and suffer. Hañā māyāra dāsa kari' nānā abhilāṣa. And that abhilāṣa is the agitation. The same example, that, is given. Moon is sometimes round, sometimes long, sometimes broken, sometimes... It is nothing. It is neither broken, neither round, nor... It is. It is as it is. But on account of agitation of the material body, it appears sometimes demigod, sometimes man, sometimes hog, sometimes cat-change, change of the body, 8,400,000 different change. (aside:) You can keep it there. Can keep it. All right. We have to stop this change, and that is the mission of human life: no more cat, no more dog, no more demigod, but eternally servitor of Kṛṣṇa as cowherd boys, and gopīs, or whatever you like. As trees, as calves, as cows, as Yamunā water, as Vṛndāvana-bhūmi—everything spiritual. Enjoy. Somebody's enjoying spiritual happiness by becoming Yamunā water. Somebody's enjoying as flower of Vṛndāvana, somebody as calf, somebody as cow, somebody as father, as mother, as friend, as conjugal friend, gopīs—all concentrated in Kṛṣṇa.

Room Conversation with Adi-kesava Swami -- February 19, 1977, Mayapura:

Prabhupāda: Because unless you give up this business of vagina-licking, you'll have to be entangled in this body. Either as a dog or as a hog, as a human being or as a demigod, as a tree, as an insect, it will go on. In this way plead. Let the people understand what we are preaching. Advance this philosophy, widely discussed. Then our success.

Hari-śauri: There's no question this will be widely discussed.

Prabhupāda: And... (someone enters) (Bengali) (break) Smelling the aroma, such a nonsense.

Hari-śauri: As you say, just like dogs.

Prabhupāda: Hm?

Hari-śauri: Just like the dogs.

Prabhupāda: Dogs and all animals, smelling vagina. They think, "Here is real pleasure."

Room Conversation -- March 22, 1977, Bombay:

Prabhupāda: Suppose I am a very big business magnate. Next life, if I am going to become a dog—according to my karma, the nature's law will act—then what is benefit? One day before, Indira Gandhi was so important. Next day I'll maybe(?) nowhere, finished. Nobody knows where is Indira Gandhi. Just twenty-four hours she was most prominent woman. And after twenty-four hours nobody cares to look at her. This nature's law, how you can check? This is going on. Any moment, anything can be changed by the laws of nature. So India's importance is there. They know the law. Therefore so long the body, full of intelligence, human body, is there, they'll utilize it very... That is life, not to be carried away by the waves of nature. This is India's duty. So we want to make our institution at least a place for understanding this knowledge. It doesn't matter only a few persons may understand. That is sufficient. Ekaś candras tamo hanti na ca tārāḥ sahasraśaḥ: "If you keep one moon in the sky, that is sufficient for light. What is the use of millions of stars?" Modern education, they are creating twinkling stars, millions. All useless for light. No light. And our Vedic civilization is: "Create one moon. That's all." That is sufficient. We respect, therefore, ācāryas. Rāmānujācārya, Madhvācārya, not the so-called voted leaders. We don't care for them. What is their value? Śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ (SB 2.3.19). You say, "Oh, they are being liked, eulogized, by so many hundreds and thousands," but what these hundreds and thousands of people are? Śva-viḍ-varāhoṣṭra-khara. They're kept in ignorance like dogs, hogs, camels and asses. This propaganda should go on by the ISKCON movement. Bombay is the nicest place. Invite them. Convince them. We have got answers for everyone, however big scientist, big philosopher, big politician. Bhāgavata has answered everyone. How selected animals' name has been given. This is Bhāgavata. How the comparison is perfect. I have tried to explain why a particular animal has been selected.

Room Conversation -- March 22, 1977, Bombay:

Pañcadraviḍa: To lose this knowledge? No, it's not all right.

Prabhupāda: People are in darkness. To keep them like dogs, hogs, camels, and take vote from them and become a leader... Nobody protested that we call all the men dogs, hogs, camels. Nobody came forward, that "You are using very strong words." It's a fact.

Gopāla Kṛṣṇa: They agree.

Hṛdayānanda: They were applauding your lecture last night.

Prabhupāda: Our Tamāla Kṛṣṇa appreciated very much.

Hṛdayānanda: Tamāla Kṛṣṇa?

Tamāla Kṛṣṇa: I loved that lecture.

Hṛdayānanda: It was wonderful last night.

Tamāla Kṛṣṇa: I told Prabhupāda the lecture was like atom bomb.

Prabhupāda: Yes. He told like that.

Hṛdayānanda: Said the atheistic leaders are like animals, stronger animals.

Prabhupāda: Yes, big animal.

Interview with Mr. Koshi (Asst. Editor of The Current Weekly) -- April 5, 1977, Bombay:

Prabhupāda: So what kind of people?

Mr. Koshi: Cats and dogs.

Prabhupāda: That's all. Śva-viḍ-varāha. They have been described in the Bhāgavata as dogs, camels, asses and hogs. Śva-viḍ-varāha-uṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ. (break) The leader of hogs, dogs, camels and asses. Our civilization is brahminical, brāhmaṇa. That is wanted.

Mr. Koshi: Is that good or bad?

Prabhupāda: That is good. Unless you become brāhmaṇa, real brāhmaṇa, śama, dama, titikṣā, how you will understand? We are not for the hogs, dogs, cats. Therefore it is sometimes said that without becoming brāhmaṇa, nobody should try to understand Vedas. What he will understand? Paraṁ satyaṁ dhīmahi. Dhīmahi. This word is used because it is meant for the brāhmaṇas. Oṁ bhūr bhuvaḥ svaḥ... dhīmahi. Dhīmahi. Dhīmahi is gāyatrī-mantra. It is chanted by the brāhmaṇas. That word is used in Bhāgavatam also.

Room Conversation -- April 13, 1977, Bombay:

Prabhupāda: Mood? Ah, mūḍhas, yes.

Girirāja: Their philosophy is to work hard and die.

Prabhupāda: That hog philosophy, which is forbidden. Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān (SB 5.5.1). Why? Why you should work so hard? That I said, that Daily Messenger, in the pandal, hanging...

Girirāja: They say that by opening factories they are giving work to so many people. So they cannot also lead the same...

Tamāla Kṛṣṇa: (reading letter) "The Chief Minister's Secretariat, Government of Maharastra, Saciwalya."

Prabhupāda: Hm?

Tamāla Kṛṣṇa: It's not a very long note. It's signed by the Undersecretary. It says, "Dear Sir, I am desired to acknowledge with thanks receipt of your letter dated the 3rd April, 1977. Yours faithfully, Undersecretary." You sent him a very personal letter. I think he should have... He may be a little bit depressed at this time due to having to leave office.

Prabhupāda: That was his dilemma. If he said, "No, we cannot cooperate or join this..." I asked, letter?

Tamāla Kṛṣṇa: Yes.

Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay:

Lokanātha: "The necessities of human society are food grains, fruits, milk, minerals, clothing, wood, etc. One requires all these items to fulfill the material needs of the body. Certainly one does not require flesh and fish or iron tools and machinery. During the regime of Mahārāja Yudhiṣṭhira, all over the world there were regulated rainfalls. Rainfalls are not in the control of the human being. The heavenly King Indradeva is the controller of rains, and he is the servant of the Lord. When the Lord is obeyed by the king and the people under the king's administration, there are regulated rains from the horizon, and these rains are the causes of all varieties of production on the land. Not only do regulated rains help ample production of grains and fruits, but when they combine with astronomical influences there is ample production of valuable stones and pearls. Grains and vegetables can sumptuously feed a man and animals, and a fatty cow delivers enough milk to supply a man sumptuously with vigor and vitality. If there is enough milk, enough grains, enough fruit, enough cotton, enough silk and enough jewels, then why do the people need cinemas, houses of prostitution, slaughterhouses, etc.? What is the need of an artificial luxurious life of cinema, cars, radio, flesh and hotels? Has this civilization produced anything but quarreling individually and nationally? Has this civilization enhanced the cause of equality and fraternity by sending thousands of men into a hellish factory and the war fields at the whims of a particular man?

It is said here that the cows used to moisten the pasturing land with milk because their milk bags were fatty and the animals were joyful. Do they not require, therefore, proper protection for a joyful life by being fed with a sufficient quantity of grass in the field? Why should men kill cows for their selfish purposes? Why should man not be satisfied with grains, fruits and milk, which, combined together, can produce hundreds and thousands of palatable dishes. Why are there slaughterhouses all over the world to kill innocent animals? Mahārāja Parīkṣit, grandson of Mahārāja Yudhiṣṭhira, while touring his vast kingdom, saw a black man attempting to kill a cow. The King at once arrested the butcher and chastised him sufficiently. Should not a king or executive head protect the lives of the poor animals who are unable to defend themselves? Is this humanity? Are not the animals of a country citizens also? Then why are they allowed to be butchered in organized slaughterhouses? Are these the signs of equality, fraternity and nonviolence?

Therefore, in contrast with the modern, advanced, civilized form of government, an autocracy like Mahārāja Yudhiṣṭhira's is by far superior to a so-called democracy in which animals are killed and a man less than an animal is allowed to cast votes for another less-than-animal man.

We are all creatures of material nature. In the Bhagavad-gītā it is said that the Lord Himself is the seed-giving father and material nature is the mother of all living beings in all shapes. Thus mother material nature has enough foodstuff both for animals and for men, by the grace of the Father Almighty, Śrī Kṛṣṇa. The human being is the elder brother of all other living beings. He is endowed with intelligence more powerful than animals for realizing the course of nature and the indications of the Almighty Father. Human civilizations should depend on the production of material nature without artificially attempting economic development to turn the world into a chaos of artificial greed and power only for the purpose of artificial luxuries and sense gratification. This is but the life of dogs and hogs."

Prabhupāda: Simply fighting. They are not peaceful. That's all. Where is peace? You'll be surprised. During gas scarcity the gas was being supplied in Honolulu. This was in our presence. So the gas supply, whatever they had, distributed, and they had one sign board, "No more gas." So next man was so angry that he shot him dead. Just see. He had no more gas; he cannot supply. He became so much infuriated that he shot him dead. This is the result of this modern motorcar civilization. He thought that "Gas will not be supplied. Then I am gone. I am finished. So kill this man." This is education. (Hindi) Provided we train at least some ideal men, everything can be done. Everything is there. There is no scarcity of knowledge in India. We have to simply take it and practically apply it, bas. (Hindi) We are not sentimental (laughs) religious group. Everything practical. Kṛṣṇa consciousness is not like that, sentiment. Everything scientific, practical, for the good of the whole human society. Therefore I require that this must be pushed on for the whole human society, and naturally India also. (aside:) The prasādam arrangement is...? You give each item, one each... No, no, give me, give me, give... This is... Each item, you give one. I have got this ambition that Indian culture should be spread, and otherwise what can I do wherever...?

Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay:

Prabhupāda: So contact him. If he's sincere, let him cooperate with us. We'll make everything nice. And if they want to eat hog's flesh and wine, at the same time become harijana, (laughs) that is not possible.

Tamāla Kṛṣṇa: So there's certain stipulations to our taking responsibility for the one hundred million harijanas.

Prabhupāda: Oh, yes. We can take them. Why one hundred million? Whole universe we can take. It is Kṛṣṇa ... Method is simple: you have to follow Caitanya Mahāprabhu and speak Bhagavad-gītā. Bas. Where is the difficulty? Why one hundred million? All, whole universe we can take, provided they are prepared. Our business is not difficult. What Caitanya Mahāprabhu has said we have to execute and speak Bhagavad-gītā. Bas. What I am doing? These two things are. Not at all. But these rascal will not take. They will manufacture their own way of life. That is the... That is dog's obstinacy. Therefore Ṛṣabhadeva says, "Don't become hog and dog here." Nāyaṁ deho deha-bhājāṁ kaṣṭān kāmān arhate viḍ-bhujām. The difficulty is that you can preach nice thing, but they will not accept.

Conversation with Yadubara (after seeing film) -- April 17, 1977, Bombay:

Prabhupāda: Idea, that idea is given there. Just like you cannot see the flavor, but still, you are smelling, some flavor is nice. In the air, it is rose flavor, it is passing. You cannot see what is that flavor and how it is being carried, but you can smell. Similarly, the soul is being carried by the mind, ego and intelligence. You cannot see it, but you have to understand by hearing from the authorities like Kṛṣṇa. Itas tu viddhi me prakṛtiṁ parām, jīva-bhūtāṁ mahā-bāho (BG 7.5). Beyond this material things, there is another prakṛti. That is the... That does not die. Na jāyate na mriyate. And that is being carried by mind, intelligence and ego. By our gross eyes, we see the body is burnt into ashes, finished. Soul and everything is finished. The atheist will say like that. Bhasmi bhūtasya dehasya tataḥ punar āgamano bhavet.(?) "If the body is already burnt into ashes, who is coming and who are going?" The atheists. Kṛṣṇa does not say. No. Na hanyate hanyamāne śarīre (BG 2.20). So will you accept the atheists or Kṛṣṇa? That is our process. The atheist will say "It is burnt into ashes. Where, where is soul?" Kṛṣṇa says, "No," na hanyate hanyamāne śarīre (BG 2.20). "He is not dead. He has gone to another body." Dhīras tatra na muhyati (BG 2.13). Those who are sober, they are not disturbed. So we have to become sober. These restless rascals, how they will become sober? Suppose a child is restless child, how can you convince him about philosophy? Sober man, cool-headed man, he can be convinced. So this is a childish civilization. This is not sober civilization. There is no full-brain man. All restless dogs and hogs. And they have taken it is first class, dogs and hogs. Actually, they are living dogs and hogs, and they are claiming civilized. There is no difference dogs and hogs life and the modern man. The dogs and hogs whole day work. Kaṣṭān kāmān arhate. In London, in New York, early in the morning they will to the work, put-put-put-put. They could not take rest even at night peacefully. The anxiety is "If I do not reach early in the factory, I will (indistinct). The whole day's salary will be..." He is anxious. Sadā samudvigna-dhiyām. Always full of anxieties. Asad grahāt. On account of this body. The same principle is being followed by the hogs. "Where is food, where is food?" So where is the difference, the hog civilization? Simply by dressing. If you dress a hog, he becomes human being? So they are after this dress. Vāsāṁsi jīrṇāni. They do not know what is his civilization, what is life, nothing. And when you go to preach, "Ah, we have to take from India knowledge, a poverty-stricken?" They do not know this is not that India, poverty-stricken. It is full of knowledge India, Kṛṣṇa consciousness. Then there is no poverty. Those who have left this knowledge, they are poverty-stricken. We are not poverty-stricken.

Morning Talk -- April 18, 1977, Bombay:

Prabhupāda: Still, the Chief Minister applauded.

Tamāla Kṛṣṇa: Because you present it so truthfully that they have to admit and look at themselves and admit, "Yes, you are right. We are like dogs, hogs, camels and asses."

Prabhupāda: I gave practical example, hanging in railway...

Tamāla Kṛṣṇa: Train.

Prabhupāda: One gentleman came: "Sir, you are..." So he might be one of the hanging passengers.

Tamāla Kṛṣṇa: (laughs) That was funny. When you said that, the Chief Minister was laughing. At that point he was smiling. Everyone in that crowd was thinking, "Yes. He's talking about me."

Prabhupāda: Is that civilization? Human being should be calm and quiet, peaceful and advanced in Kṛṣṇa consciousness. There must be four divisions, brāhmaṇa, kṣatriya, everything. Everything is lost. From the very morning, "Where is bread? Where is bread?" We have no fixed income, but we are so pure(?). We are maintaining big establishment. Who has got so big establishment? And what is our asset? Asset is only Kṛṣṇa. For ordinary karmīs to maintain such house and such big establishment...

Tamāla Kṛṣṇa: Not possible. No one can do it.

Prabhupāda: He'll have insomnia, cannot sleep at night. What would have been the cost of the establishment? So many men are working.

Meeting with Mr. Dwivedi -- April 23, 1977, Bombay:

Prabhupāda: No, flesh you can take if you are carnivorous, but not this cow's flesh. That is particularly instructed in Bhagavad-gītā, kṛṣi-go-rakṣya. Kṛṣṇa did not say that "You be non-meat-eater." That is not possible. Jīvo jīvasya jīvanam. Every living entity is living by eating another living entity. That is the laws of nature. But there are different types, so in the human society, if there are persons who want to eat flesh, so they can eat that nonimportant, small animal. But don't touch cow. That is Gītā's instruction. Go-rakṣya, He has particularly said. If you are so mean that you have to eat some flesh, there are hogs, dogs, and... And you can eat. But don't touch cow. Gandhi posed himself as a great student of Bhagavad-gītā, but he did not understand a single line. That is the defect. Gandhi took it, Bhagavad-gītā, as a childish play. Dangerous... Therefore country is ruined. You must take Bhagavad-gītā as it is. Then there is authority. You cannot change it. If you change it, where is the authority? Can you change the simple law, "Keep to the right; keep to the left"? No. It is authority. If the direction is "Keep to the right," you must keep to the right. You cannot say that "What is the wrong if I keep to the left?" Then there is no authority. So Gandhi, Tilak, and Aurobindo and so on, so on, they took Bhagavad-gītā as a childish play. Whatever they want, they interpret that. And Vivekananda supported, yato mata tato patha: "You can have your own opinion." These are all nonsense. Therefore country is ruined. You must take as it is.

Second Meeting with Mr. Dwivedi -- April 24, 1977, Bombay:

Prabhupāda: Then why do you say like that? And Kṛṣṇa says openly, mam ekaṁ śaraṇaṁ vraja. He doesn't even recommend to worship demigods. Kāmais tais tair hṛta-jñānāḥ yajanty anya-devatāḥ (BG 7.20). So these are imagination, concoction. They are not authorized. Vivekananda advocated daridra-nārāyaṇa-sevā hundred years ago. So India is full of daridras. What Mothilal can do? What Vivekananda can do? This is all simply concoction. You cannot do anything.

prakṛteḥ kriyamāṇāni
guṇaiḥ karmāṇi sarvaśaḥ
ahaṅkāra-vimūḍhātmā
kartāham iti manyate
(BG 3.27)

The nature's law will go on. You cannot make a poor man a rich man, unhappy man an happy man. That is not possible. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu (BG 13.22). Can you make a hog eat halavā instead of stool? Can you make? By nature's way it is going on. Ahaṅkāra-vimūḍhātmā kartāham iti manyate (BG 3.27). These are foolish person who concoct ideas. It is not possible. If you can do anything to the human society, induce him to become a Kṛṣṇa devotee.

Evening Darsana -- May 14, 1977, Hrishikesh:

Prabhupāda: You recite that verse, nūnaṁ pramattaḥ kurute vikarma yad indriya-prītaya āpṛṇoti (SB 5.5.4). The instruction of King Ṛṣabhadeva to His sons. He said that "This body, human body..." Ayaṁ dehaḥ. Nāyaṁ deho deha-bhājāṁ nṛloke. Deha. Everyone has got deha, body. In the Bhagavad-gītā it is said, tathā dehāntara-prāptiḥ: (BG 2.13) "After this body is finished, another body...," because ātmā, na jāyate na mriyate vā, nityaḥ śāśvato 'yaṁ na hanyate hanyamāne śarīre (BG 2.20). Ātmā is eternal. There is no birth, no death. Nitya, eternal; śāśvataḥ purāṇaḥ, the oldest; and na hanyate hanyamāne śarīre (BG 2.20). Therefore this is the problem. The ātmā has no birth, no death, and neither he is dead after the annihilation of this body. But we are put into this condition. We are not put, but we have put ourself. We are putting ourself in this condition of repetition of birth and death. Bhūtvā bhūtvā pralīyate (BG 8.19). Once we take birth, and again we annihilate this body. So Ṛṣabhadeva says, "This ignorance of self-realization must be removed." Therefore He says, ayaṁ dehaḥ: "This body should not be misused like animals," āhāra-nidrā-bhaya-maithuna. This is the advice. Ayaṁ dehaḥ nṛloke. He especially mentions, nṛloke: "in the human form of body." The dog, cat, or doglike man, catlike man, they may remain in ignorance. They have no chance. There are uncivilized men. Although they have got two hands, two legs, but because there is no knowledge, they have been described as dvi-pada-paśu. They are animal with two legs. Other animals, they have got four legs, and this rascal has got two legs. That is the difference. So ayaṁ dehaḥ, this body, na ayaṁ dehaḥ nṛloke... Nāyaṁ dehaḥ nṛlo..., deha-bhājām. Deha-bhājām. This is also very significant. There are innumerable living entities. Jīva-bhāgaḥ sa vijñeyaḥ sa anantyāya kalpate (CC Madhya 19.140). These jīvas, living entities, part and parcel of God, anantyāya kalpate. Just like the sunshine. What is the sunshine? The sunshine, this is very atomic parts of the sun brightness. They are individual, but they are combined. We see one shining. So similarly, God is compared with the sun, and we are atomic particles of God, the same thing in a very small... Keśāgra-śata-bhāgasya śatadhā kalpitasya ca (CC Madhya 19.140). You take the tip of the hair and divide it into ten thousand parts, and that one part is the formation of the jīva.

keśāgra-śata-bhāgasya
śatadhā kalpitasya ca
jīva-bhāgaḥ sa vijñeyaḥ
sa cānantyāya kalpate
(CC Madhya 19.140)

You cannot count how many there are. Now these, some of the jīvas, not all of them... Majority of them, they live in the spiritual world, just like majority of the population of the state, they live outside the prison house. Prison house means some of the citizens who are criminals, they are put into the jail. Similarly, these living entities who are criminals, means who have rebelled against the order of God, they are sent here, in this material world. So they are suffering one term after another. Therefore here is the chance, ayaṁ dehaḥ nṛloke. In the form of human body you can get out of it. Tyaktvā dehaṁ punar janma (BG 4.9). This is chance. And therefore Ṛṣabhadeva says, "My dear boys, you don't spoil your life." "I am working and enjoying. I am not spoiling." "No, this kind of working is done by the cats and hogs." Kaṣṭān kāmān arhate viḍ-bhujāṁ ye: (SB 5.5.1) "For sense gratification the hogs and dogs, they also work very hard and then enjoy senses. So this body is not meant for that purpose." You are thinking that you are working so hard, karmī, and big, big skyscraper building and nice motorcar, nice roads. Electricity you have discovered. You are very advanced. Ṛṣabhadeva says, "This kind of advancement..." (break)...motorcar. "Gow! Gow! Gow! Gow!" Therefore He warns, "No, no, no, no. This is not civilization."

Conversation Pieces -- May 27, 1977, Vrndavana:

Prabhupāda: Introduce this, rascal. This party government, that party government, big, big belly, big, big monkey, eating cows and hogs and dogs, and they have become big, big minister. What they can do? That is not... This is the secret. What is the second line?

Yaśomatīnandana: Nadyaḥ samudrā girayaḥ...

Prabhupāda: No, no, no.

Yaśomatīnandana: Siṣicuḥ sma vrajān (SB 1.10.4).

Prabhupāda: Ah. Let them remain happy and automatically... Just like in our Philadelphia. Oh, such a big... Giving him thousand pounds. Yes, we are doing this, fatty. Cans of milk. Even the cat is happy. The dog is happy. There is no fight. Cat is so happy, stroking on the back of the cows. Similarly, the dog is... There is no "Gow! Gow! Gow! Gow!" barking. I have seen it. Only through the medium of milk. These are not stories. I have seen. And who is Satyabhāmā's husband?

Bhavānanda: Oh, Parama... What's his name? (break)

Prabhupāda: ...make the whole land, people, very happy. You show this example all over the world, this example, in America. Don't spoil money. Show by example. Enough science and enough motorcar, that's all. No more wanted. This is wanted. Kāmaṁ vavarṣa parjanyaḥ (SB 1.10.4). Bring water from the sky. Keep always land moist and green. This is wanted. It is not my desire. It is Kṛṣṇa's. Kṛṣṇa says in Bhagavad-gītā, annād bhavanti bhūtāni (BG 3.14). Here Vyāsadeva says, kāmaṁ vavarṣa parjanyaḥ (SB 1.10.4). These rascals, they do not know. They do not consult śāstra, therefore manufacture. In Chandigarh so much land lying vacant. Thirty years already passed. And they are developing the cities. And another four hundred years will be required. The land is lying vacant.

Conversation Pieces -- May 27, 1977, Vrndavana:

Prabhupāda: Like hog. (break)

Yaśomatīnandana: Why don't you still take advantage?

Prabhupāda: Still you can take advantage of it. What you are doing? Here is this nice statement. Here is the thought.

Yaśomatīnandana: Another, Home Minister, also is saying these same things, discourage the factories and industrialization...

Prabhupāda: This is ruination. Factory means ruination. Factory means destruction. And agriculture means construction. The father is going to the factory, and the children are starving-destruction. Go on reading.

Yaśomatīnandana: "The human being is the elder brother of all other living beings." (break)

Prabhupāda: Satkāra. Now, whatever you...

Yaśomatīnandana: Practical solution for all problems.

Talk with Svarupa Damodara -- June 20, 1977, Vrndavana:

Prabhupāda: (Bengali) Actually this Kṛṣṇa consciousness movement is a process of making this animal society into human civilization. At the present moment especially, all animals. I take them as animals. Therefore I say so boldly. I care for them. They are animals. That's all. Maybe very well do. I have not said. Bhāgavata says. Śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ (SB 2.3.19). What are these leaders? Paśu. "Paśu? And they are so much held in estimation." Whom? By whom? Śva-viḍ-varāhoṣṭra-kharaiḥ: "They are in estimation by the dogs and hogs and camels and asses." Actually they have no position. The public is dog, hog, camel and.... And they are selecting one leader. So what he should be? Another big paśu, another big camel, another big ass. That's all. Śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ. (Bengali) A big animal. These leaders, they are only big animals. Just like in the jungle, a lion. A very powerful. Then does it mean that he's human being? He's animal. May be an elephant or lion, but he's not human being. A human child is more important than this lion. It doesn't matter that the human child is taken away by the lion and immediately killed or carried. That does not make the lion very important. (Bengali) A big paśu.

Conversation, 'Rascal Editors,' and Morning Talk -- June 22, 1977, Vrndavana:

Prabhupāda: So that change takes place according to your mentality. You are subtle thing, psychological. One man is thief. By change, he can become a saintly person. One man is saintly person; he becomes a thief. So that change, according to three qualities... Ūrdhvaṁ gacchanti sattva-sthāḥ (BG 14.18). You cannot ascertain immediately because you are changing from sattva-guṇa to rajo-guṇa, rajo-guṇa to tamo-guṇa. So how you can be ascertained? But there will be change. That is fixed. So we have to take this word change. So you cannot expect what changes. Are you going to be dog or hog or god? That will depend on your work. How you can expect to see, that "I do not see"? But that is not certain. There are 8,400,000's of different types of change of body. But you have to change. Not that you have to become a dog. You can become a demigod. Ūrdhvaṁ gacchanti... But change is certain. So if change takes place, then where is your position? Whatever you have done-śrama eva hi kevalam (SB 1.2.8).

Morning Talk -- June 27, 1977, Vrndavana:

Prabhupāda: And they are all intelligent in sense gratification. Quite equal in intelligence, like the man. There is no scarcity of intelligence. Āhāra-nidrā-bhaya-maithuna. How to sleep, how to eat, how to enjoy sex, how to protect from danger—they know everything completely. (break) ...he's trained up. And how to enjoy according to the body, place, that complete intelligence is there. Lord Brahmā has got that intelligence, and the small insect, he has got. And Kṛṣṇa is giving everyone facility: "All right, enjoy." Bhrāmayan sarva-bhūtāni yantrārūḍhāni māyayā (BG 18.61). Sarva-bhūtāni. Everyone is getting opportunity. According to his karma, he's getting a suitable body. You want to become Brahmā? All right. And you become, want to become a hog? All right. If you want to become worm in the stool, all right. This is going on. And devotion begins when one does not want to become anything. Anyābhilāṣitā-śūnyam (Brs. 1.1.11). Then he likes. So when you desire, either you desire like a Brahmā or the worm in the stool, that is material. And when you give up this desire, then spiritual life begins. Anyābhilāṣitā-śūnyam (CC Madhya 19.167). Sarvopādhi-vinirmuktam (CC Madhya 19.170). So to become anyābhilāṣitā-śūnyam (CC Madhya 19.167), that is required. Who will understand this philosophy?

Tamāla Kṛṣṇa: Now with your books, the whole world may understand.

Prabhupāda: Of course, we have made such attempt.

Room Conversation Varnasrama -- July 14, 1977, Vrndavana:

Prabhupāda: Some sort of worship is there and instruction, many narratives. Women were advised to worship the Yamarāja, Sāvitrī, Satyavān. Then there was saṁskāras, purificatory method, out of which the higher class will be sacred thread ceremony. Always something spiritual, according to the... And actually learning Vedic knowledge, that was by the brāhmaṇas. They would give advice; people will follow. Brāhmaṇo jagato guruḥ. Just like Gargamuni came to Nanda Mahārāja. He took advantage of Gargamuni and performed some purificatory ceremony of Kṛṣṇa-Balarāma. Why these big, big institutions for wasting time and dating between girls and boys, and then they learn expert how to kill child, how to make abortion? Expert. Simply concentration on sex. Then become hippie. Frustration. Worship hog. Do they not?

Tamāla Kṛṣṇa: Yeah, actually there's a group, a musical group. And as part of their performance... They keep a pen of hogs in front of them. And as part of the performance they all take off their clothes and jump in and play with the hogs. And all the people applaud, and some of them jump in also. Very popular group.

Prabhupāda: The hippies are nothing but a group of madmen, that's all. A madman, they..., means publicly sex, that's all. This Allen Ginsberg's movement is that, homosex, public sex. Ginsberg was very proud that he had introduced homosex. He was telling me.

Page Title:Hog (Conversations 1976 - 1977)
Compiler:Visnu Murti, Mayapur
Created:26 of Mar, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=99, Let=0
No. of Quotes:99