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Himalayas (Conv. & Letters)

Conversations and Morning Walks

1972 Conversations and Morning Walks

Room Conversation Including Discussion on SB 4.13.48 to SB 4.14.11 -- January 18, 1972, Jaipur:
Prabhupāda: So therefore, a saintly person duty is to protect the praja, the citizens, in a system so that they may become happy both materially and spiritually. This is one of the duties of the saintly person. Not that let me go to Himalaya and press my nose and I become liberated. This is not saintly person. This is not saintly person. Saintly person means they should be interested with the public welfare, real public welfare. And public welfare means every citizens should be Kṛṣṇa conscious, and then they will be happy both materially and spiritually. My point is that our Kṛṣṇa consciousness movement is not selfish movement. It is the most philanthropic movement. But people in the name of philanthropic movement generally, because they are not actually saintly persons, they collect money and live.
Room Conversation with Dai Nippon -- April 22, 1972, Tokyo:

Prabhupāda: I have explained Kṛṣṇa, as good as Lord Buddha. (Japanese) You don't go to India to see the birth place of Lord Buddha? You do not go? In Kapila-vastu. Kapila-vastu, on the valley of Himalaya. Lord Buddha was prince.

Dai Nippon representative: Yes. Yes. He was.

Prabhupāda: Yes. So many Buddhists pilgrims, they go to see. And there is one stūpa, stūpa. Buddhist stūpa. What do you call in Japanese, that dome?

Dai Nippon representative: Dome, yes.

Prabhupāda: So Sāketa(?)in Madhya Pradesh. So that is considered... Buddhist pilgrims, they go. (Japanese)

Dai Nippon representative: I understand that Buddhists can eat pork only.

Prabhupāda: But originally, Mr. Chairman said that they did not. Originally it is prohibited. (Japanese)

Dai Nippon representative: Originally Buddha did like to eat pork.

Prabhupāda: Buddha?

Dai Nippon representative: He ate pork, and then he became sick and died.

Prabhupāda: But in our India... Of course, Lord Buddha was kṣatriya. The kṣatriyas were allowed to eat meat by hunting.

1973 Conversations and Morning Walks

Morning Walk -- May 14, 1973, Los Angeles:

Paramahaṁsa: And one can worship Him within the stone or within everything.

Prabhupāda: Yes. We worship everything. We worship everything, see Kṛṣṇa everywhere. We don't see the tree. We see Kṛṣṇa's energy. Therefore the tree's also worshipable because Kṛṣṇa and Kṛṣṇa's energy both are worshipable. Therefore we say Hare Kṛṣṇa. Hare means Kṛṣṇa's energy. We worship everything. In our childhood we are taught by our parents, if there is small grain and if it is strut (?) on the feet, we shall pick it up and touch on the forehead. We are taught like this, how to see everything in relationship with Kṛṣṇa. That is Kṛṣṇa conscious. We cannot therefore see anything wasted, anything misused. Why you are preaching? Why we are after so many rascals? That his life is being misused. Let us give him some enlightenment. This is our mission. Or let him go to hell. Just like Māyāvādī sannyāsīs, they're engaged in meditation or in the Himalayas, but we have come to Los Angeles. Why? This is our mission. Oh, these things, these people are being misused under māyā, let him gain some enlightenment. This is our mission. We are teaching that, how to utilize everything for Kṛṣṇa. How to understand Kṛṣṇa in everything. That is our mission. See Kṛṣṇa in everything. Yo māṁ paśyati sarvatra. Everything is there in Bhagavad-gītā, why don't you read? Sarvaṁ ca mayi paśyati, yo māṁ paśyati sarvatra, "Anyone who sees Me everywhere and sarvaṁ ca mayi paśyati... and everything in Me, he's perfect."

Room Conversation With Three College Students -- July 11, 1973, London:

Pradyumna: "The seat should neither be too high nor too low."

Prabhupāda: Yes, everything is there. "It should not be too high nor too low." Then?

Pradyumna: "And should be situated in a sacred place."

Prabhupāda: A sacred place. Just like formerly those who were practicing yoga, they were going to Gaṅgotri where the Ganges is coming down, in the Himalaya, in the Haridwar, in a secluded, sacred place. These are the condition, first condition. So where you are getting these conditions fulfilled? You cannot practice yoga in a hotel or in a club. That is not possible.

Student (2): How do you decide whether a place is sacred or not?

Prabhupāda: Sacred place, generally we take as a lonely place, solitary place. If it is not solitary, it is not sacred.

Student (2): Is sacred the same as solitary?

Prabhupāda: Yes, they used to sit down in the Himalaya where the Ganges is coming. That is a sacred place. If you go simply on the Ganges side on the bank of the Ganges, Yamunā, you will find immediately purified your mind, immediately. Or on a seaside where there is nobody disturbing. These are sacred places.

Room Conversation -- September 2, 1973, London:

Prabhupāda: That is explained in the Bhagavad-gītā: mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ. Sukha-duḥkha-dāḥ

mātrā-sparśās tu kaunteya
śītoṣṇa-sukha-duḥkha-dāḥ
āgamāpāyino 'nityās
tāṁs titikṣasva bhārata
(BG 2.14)

If one is engaged in his cultivation of spiritual life, then he should tolerate all these bodily pains and pleasure. Because they come and go. Just like you are medical man, you treat, some patient. Suppose he's attacked with fever. Everyone knows that fever has come; after some time, it will go away. So the one who is cultivating Kṛṣṇa consciousness, he's not very much disturbed with fever. He knows that it has come, it will go automatically. If we fast for few days. There is a Bengali proverb, jvaranpar ketanadali palab...(?) If you receive one unwanted guest and fever, you don't give him eat. Then it will go away. Unwanted guest, if you do not give him food, he'll go away. Even a fever also, if you don't eat, it will go automatically. So after all, these things come and go. The example is given, śīta-uṣṇa. Śīta means winter and uṣṇa means summer. As the summer comes and go, winter comes and go, so these kinds of sufferings, they come and go. So Kṛṣṇa is advising, tāṁs titikṣasva bhārata. Therefore a brāhmaṇa's qualification is titikṣa. Śamo damaḥ śaucaṁ titikṣa, toleration. They're not very much bothered with the bodily pains and pleasure. They come and go. They're engaged in real business, how to realize Brahman. So if one is engaged in the prime business of life, Brahman understanding, athāto brahma jijñāsā, for him these bodily pains and pleasure becomes minor things. Therefore, we see such examples, that one saintly person is living in the Himalayan mountain. There is snowfall, there is no proper place, still they live. Still, there are many. But nowadays it is not possible. Voluntarily, they used to go to the forest, to the Himalaya, just to tolerate these pains and pleasure of the body equally and engage in their own business of spiritual understanding. That is human civilization. Human civilization, that is described, tapo divyam. For the supreme spiritual realization one should undergo tapasya. Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). It is the instruction of Rṣabhadeva that this body... Everyone has got body, cats and dogs and hogs, they have got body. We have also body. The kings and demigods, they have got body. Everyone has got body. But especially the body of... Nāyaṁ deho deha-bhājāṁ nṛloke. In the human society. This body is not meant for kaṣṭān kāmān, to satisfy sense gratification with very, very hard labor like the hogs and dogs.

Morning Walk -- December 17, 1973, Los Angeles:

Svarūpa Dāmodara: So our consciousness is affected by our conditioning.

Prabhupāda: Yes. Therefore Kṛṣṇa consciousness is the perfect consciousness.

Svarūpa Dāmodara: Just like the yogis. They live in the Himalayas without any cloth. They take bath in ice water. They don't feel anything.

Prabhupāda: No.

Prajāpati: But is it true, Śrīla Prabhupāda, that sometimes the spiritual master has to suffer if his disciples act in sinful ways?

Prabhupāda: The same way. Bodily suffering. Infection. The spiritual master accepts the all infection. So as the infection acts on the body, so there is little suffering. Kṛṣṇa says, ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi (BG 18.66). Kṛṣṇa says, "All the sinful reaction of the surrendered soul..." So spiritual master is the representative of Kṛṣṇa. So he has also to accept. (break) ...the injunction is one should not accept many disciples. But for preaching work we have to do that.

1974 Conversations and Morning Walks

Morning Walk -- February 17, 1974, Bombay:

Prabhupāda: He was educated of his spiritual life in India. Twelve years here. Twelve years he was. And he lived in Jagannātha temple.

Dr. Patel: Yesterday I found out a very good article. I have preserved it for you. I have forgot to bring it. I'll bring it in the afternoon from Journal, how where he stayed and how he was in India in Himalayas. Some man has made a research. Some Russian scholar has made a research for forty years, in various places and found out from various libraries the all, the old records.

Prabhupāda: There was once a historian report that after crucification he did not die. He...

Dr. Patel: He was in samādhi.

Prabhupāda: He came in India and...

Dr. Patel: Lived somewhere in Kashmir. That is what I have in article. He lived for a very long time after crucifixion. In crucifixion he went in great samādhi, and when the cross was brought down, he came out of samādhi after three days. That is the resurrection.

Prabhupāda: He was... Yes.

Dr. Patel: And then he was brought back by his disciples to India.

Prabhupāda: That is quite possible.

Morning Walk -- March 25, 1974, Bombay:

Prabhupāda: Yes. Why ninety? It may be ninety-nine.

Dr. Patel: No, but some of the... Kālidāsa, and, you know... They're also composing the ślokas in the... But...

Prabhupāda: Kālidāsa also in poetry.

Dr. Patel: No, that is certain... Not all. Abhijñāna-śakuntalā is not in poetry.

Prabhupāda: Asti himālaya-nāma nakhadi-rāja... Asti uttana-sana-desi (?) himālaya-nāma na-gadi-raja (?).

Dr. Patel: What is that? Raghu-vaṁśa.

Prabhupāda: Raghu-vaṁśa. It is Raghu-vaṁśa.

Dr. Patel: I studied his...

Prabhupāda: Raghu-vaṁśa and Kumāra-sambhava. We studied some portion.

Dr. Patel: I studied in my college days... (break)

Prabhupāda: Motikama (?) is grammar. Poetry for grammar.

Dr. Patel: Meghadūta I studied. (Sanskrit) (break)

Prabhupāda: ...for materialistic persons.

Morning Walk -- June 13, 1974, Paris:

Prabhupāda: Eh?

Yogeśvara: We, in the neophyte stage, we're feeling ourselves so much attacked by māyā that sometimes it's very difficult...

Prabhupāda: Therefore those who do not take risk, they do not remain within this material world. They go to the Himalaya, go to the forest. They are afraid of being contaminated. But more liberal devotees, they take the risk and "Never mind, I shall go to hell. Let me do something for Kṛṣṇa. Let others may understand something of Kṛṣṇa." That is their, mean magnanimity, taking the risk of going to hell, still, giving the information, "Just try to understand Kṛṣṇa." So such persons are exalted. Because they are taking their own risk to serve Kṛṣṇa. That at least one man may understand Kṛṣṇa. And others, they are flying, flying away, fleeing away, "No, no. We are not going to take risk."

Puṣṭa-kṛṣṇa: Kṛṣṇa says that there's no one more dear to Me than...

Prabhupāda: Goṣṭhyānandī and bhajanānandī. Bhajanānandī means they are interested for their own welfare, and goṣṭhyānandī, he wants to see that more devotees are there. That is the difference.

Room Conversation with Bishop Kelly -- June 29, 1974, Melbourne:

Prabhupāda: Purport.

Satsvarūpa: In the proper discharge of duty, one has to learn to tolerate nonpermanent appearances and disappearances of happiness and distress. According to Vedic injunction, one has to take his bath early in the morning even during the month of Māgha (January-February). It is very cold at that time, but in spite of that a man who abides by the religious principles does not hesitate to take his bath. Similarly, a woman does not hesitate to cook in the kitchen in the months of May and June, the hottest part of the summer season. One has to execute his duty in spite of climatic inconveniences. Similarly, to fight is the religious principle of the kṣatriyas, and although one has to fight with some friend or relative, one should not deviate from his prescribed duty. One has to follow the prescribed rules and regulations of religious principles in order to rise up to the platform of knowledge because by knowledge and devotion only can one liberate himself from the clutches of māyā (illusion).

The two different names of address given to Arjuna are also significant. To address him as Kaunteya signifies his great blood relations from his mother's side; and to address him as Bhārata signifies his greatness from his father's side. From both sides he is supposed to have a great heritage. A great heritage brings responsibility in the matter of proper discharge of duties; therefore, he cannot avoid fighting.

Prabhupāda: Duty has to be done despite all inconveniences. That is very important thing. The example is given that one has to take bathing early in the morning, but because it is cold, one cannot avoid it. He must bathe. This morning we had some meeting... (break) ...a little boy, but he was a great devotee, and father was a great atheist. So he was surprised that his son became so great devotee. After all, as a father he asked him, "My dear boy, what nice thing you have learned by your education?" He said, "My dear father, the best thing I have learned, that people are always full of anxiety on account of accepting material..." (break) ...exactly the same thing as you were... So one thing is that formerly it was the practice to go to the forest, go to the Himalaya, but in this age this is not possible. Therefore we have to take shelter of the Lord wherever we are, and that is Hare Kṛṣṇa chanting.

1975 Conversations and Morning Walks

Room Conversation -- April 4, 1975, Mayapur:

Prabhupāda: But they haven't got any philosophy... Eh?

Devotee (1): Most of the followers of Maharishi Mahesh Yogi or these other gurus, if they come to India, it's just to go into the Himalayas and smoke some ganja...

Prabhupāda: Yes.

Bhagavān: They are not dramatic like our movement. Our movement is very dramatic and obvious.

Prabhupāda: Yes.

Bhagavān: And we're an obvious cultural movement, whereas they are a hobby.

Prabhupāda: Hobby. That they can understand. So on account of this political situation, the government is not very favorable to our movement. But we have to counteract it by our behavior, by our propaganda. It is not difficult if you do it very nicely. We opened this college program, that foreigners should come here, then it will be solved. If it is recognized by the university and you come, you people come as students, then the whole situation will be solved.

Morning Walk -- July 16, 1975, San Francisco:

Prabhupāda: ...consider nim sacred. (break) ...psychology. (break)

Dharmādhyakṣa: ...singing and dancing are great stimulants to self-realization. And he says but he doesn't know why, but he said that perhaps if we study the glands more carefully, we will find out why singing and dancing stimulates identity. (break)

Prabhupāda: ...parvato muākam aprasavat: "Himalaya will give birth children." So many people gathered, "Must be very gigantic." But they saw only rats are coming. (break)

Bahulāśva: ...is from this school, Śrīla Prabhupāda.

Prabhupāda: Oh. Where is Yadubara?

Bahulāśva: Right here, Yadubara.

Brahmānanda: Poor Yadubara. (laughter)

Yadubara: I am one of the rats. (break)

Prabhupāda: ...also? No.

Harikeśa: Viśakha? No. (break)

Yadubara: ...four years, Śrīla Prabhupāda, and I was full of anxiety all the time. (break)

Dharmādhyakṣa: ...Śrīla Prabhupāda, more pictures of rats and pigeons than human beings. In the modern textbooks of psychology you find more pictures of rats and pigeons than human beings.

Prabhupāda: Why?

Dharmādhyakṣa: Because they feel that they can study the behavior of rats and pigeons very easily, much more easily than a human being. They can manipulate them. And then they extrapolate from their data on the rats and pigeons as to what human behavior is.

Prabhupāda: So, but they say that except man, there is no soul?

Jayatīrtha: But now they say that no one has a soul.

Morning Walk -- October 4, 1975, Mauritius:

Cyavana: Yes. It will be very luxurious.

Prabhupāda: (Hindi) (break)

Devotee 2: ...Vyāsadeva and Nara-Nārāyaṇa, they are still in the Himalayas meditating, why don't they come and join our parties and help this Kṛṣṇa consciousness movement by their...?

Prabhupāda: They are giving you chance to preach. They have given their books. Is it not sufficient?

Devotee 2: Yes, it's great help. (break)

Prabhupāda: ...bones or what?

Cyavana: Yes. It's coral. It's from coral.

Prabhupāda: An animal.

Cyavana: It's called an exoskeleton because it's on the outside instead of the inside. We have a skeleton inside the skin, but their skeleton is on the outside of the skin, and the flesh is within.

Prabhupāda: So they trim the coconuts?

Cyavana: They pull them down, yes.

1976 Conversations and Morning Walks

Morning Walk -- February 3, 1976, Mayapura:

Prabhupāda: ...in so-called transcendental meditation, go to the Himalaya and go to the forest. We are not interested in all this nonsense. Our only business is to spread Bhagavad-gītā As It Is, door to door, town to town, city to city. We are not going to seclusion. Prahlāda Mahārāja said, "This is professional bluff: 'I am going to the Himalaya. I am going to the forest.' " Prahlāda Mahārāja condemns that "These are professional bluffs." Or they may be sincere, but still, they are trying for their own salvation. Prahlāda Mahārāja said, "I am not interested in that sal... I am interested for everyone's salvation. Everyone must go back to home, back to..." That is Vaiṣṇava, not that "For my own salvation I go to Himalaya or in the forest and transcendental meditation, nonsense..." We are not interested in those things. (laughs) And our men... Just like that Gaurasundara. He is doing all nonsense, transcendental meditation. Is it not?

Sudāmā: Yes.

Morning Walk -- February 18, 1976, Mayapura:

Acyutānanda: He used to be, I heard, a journalist.

Prabhupāda: Yes, journalist.

Acyutānanda: But he got into some big embarrassment.

Prabhupāda: Journalists, they write very good English. Every journalist, they learn how to write good English.

Acyutānanda: He got into some big embarrassment. I don't know how. Then he went to the Himalayas.

Prabhupāda: He was in, several times in embarrassment. One friend in Delhi, Mr. Gupta, he told many things about him. He was patronizing him. In those days, when he was not very rich, he had, he gave him 25,000 rupees, that Mr. Gupta. (break) Ācchā?

Acyutānanda: I felt uncomfortable. He was clicking his teeth and moving his hands and talking very quickly. It was very uncomfortable just to be in his presence. I was very nervous. He actually contradicted himself. I was saying we should be respected in all Hindu temples. He says, "Yes, you are Hindus." He says, "Jains and Buddhists, they are also Hindus." I said, "How is that?" He says, "Who is Buddha?" I said, "He is incarnation of Kṛṣṇa." He says, "No, aside from that, he is the son of a kṣatriya." I said, "Then you are bringing it back to birth again." And then he started groping for words and avoiding it. They want to make a unity of Hindus so that they can always sway elections, so that Mohammedan and Christians do not change the election.

Prabhupāda: And we want to make Mohammedans Hindus.

Room Conversation -- April 23, 1976, Melbourne:

Prabhupāda: If it is possible.

Puṣṭa Kṛṣṇa: It is sponsored by the Himalayan International Institute of Yoga Science and Philosophy, Swami Rama from the Himalayas.

Prabhupāda: Bogus. He's a bogus. Then don't take part.

Puṣṭa Kṛṣṇa: There's many.... It's costing fifteen dollars for people to get in.

Prabhupāda: So we are not going to give.

Puṣṭa Kṛṣṇa: Most.... I have looked over the people who are speaking. Most of them are from this society. It seems what they've done, they've taken some of the big bhogīs in America like Satchidananda and others, and they've invited them to draw bigger crowds. So they're taking this opportunity for money. I think we'll probably sell books there, anyway.

Prabhupāda: Hm?

Puṣṭa Kṛṣṇa: I'm sure that our devotees will sell books.

Prabhupāda: Yes, you can have a book stall.

Morning Walk -- April 26, 1976, Melbourne:

Prabhupāda: You are not feeling joyful? To chant, dance, and eat prasādam is not joyful? Is it not?

Devotee (2): Yes.

Prabhupāda: Then what do you want more? And simply by chanting, dancing, and eating prasādam you are making progress. Therefore it is su-sukham. You haven't got to press your nose and make your head down and starve for three hundred years, nothing like that. Go to the forest, go to the Himalayas.... No. At your place you chant, dance, and take prasādam. That's all. (break)

Guru-kṛpā: (in car) Therefore any other argument that we present, they...

Prabhupāda: There is no argument. "You remain yourself. Let us remain peaceful. You remain peaceful. We are following our mahājana." Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). We have got so many exalted mahājanas. Vyāsadeva, Śukadeva Gosvāmī, Nārada, Asita, Devala, Arjuna, in recent, in the recent years, within two thousand years, all the ācāryas. So we are safe. We don't require your help. Bas. If you are satisfied with whatever you have understood, you remain. (break) ...authorities. And the most exalted of them is Kṛṣṇa, so we have no doubt. You cannot make us doubtful. That is not possible.

Room Conversation -- May 4, 1976, Honolulu:

Prabhupāda: That means the little children's policy. Children, just like imagining so many things, "I shall do that. I shall do." The potter's imagination. You know that? Potter's imagination? You do not know the story? One potter is selling earthen pots, and he is saying that "Now, these two paisā, it has cost me one paisā. I shall make one paisā profit. Then I can make such profit. I shall invest again. I shall make another profit, another profit. In this way I shall become millionaire. Then I shall marry, and my wife shall be very obedient. And if (s)he does not become obedient, I shall give him a kick like this." And he, what was.... One pot was there. He kicked that pot and broke. (laughter) It broke. "Oh, again I am poor man." So this is going on, imagination. Imagination.... "I shall become so great that I shall kick Kṛṣṇa's law," and whatever pot he had-broken. That's all. Rascals, simply rascals. If anyone thinks like that, that "I shall surpass the laws of nature," then he's madman. He's madman. So what is the use of dealing with madmen? And as soon as you challenge them that "Show us that you have surpassed the laws of nature," "Yes, we are trying. In future we shall do." That's all. This is their reply. So it is better to avoid such men. But if you peacefully you can introduce, "All right, you will do. You are wonderful men, so kindly if you read some pages of this, it is not very costly. You can keep. At leisure hour you can read," in this way, imploring, then they will be benefited. That much we can do to any rascal. He sādhavaḥ sakalam eva vihāya dūrāt caitanya-candra-caraṇe: "Oh, you are so nice. Therefore I am flattering you. I humbly obeisance. Kindly hear one thing. Keep some books. It is not very costly." Bas. This much you can do. And let them become puffed up by their false notions. But if they keep some books, sometimes they will read or their sons will read. That's all. Therefore I am stressing so much on books, that if the puffed-up rascals take some book and sometimes, if they read, he'll be benefited, perfectly benefited. So distribute these books anywhere possible. It doesn't matter where it is. The same process. Dante nidhāya tṛṇakaṁ padayor nipatya. The books will sell, that "You rascal number one, you set aside whatever learned. Read this." He sādhavaḥ sakalam eva vihāya: "You are very learned, but forget what you have learned, all rascaldom. Try to read this book." Tāvac ca śobhate mūrkho yāvat kiñcin na bhāṣate: "A rascal fool is very beautifully dressed, very nice sitting. But his rascaldom will be disclosed as soon as he will speak." So these rascals, as soon as they speak, "We shall surpass the laws of nature," then we can understand what kind of rascals. Tāvac ca śobhate mūrkhaḥ. By their, these words we can take, "Oh, rascaldom," at once. "I shall break the wall. I shall push the mountain with my head." It is like that. If somebody is thinking that "I shall push the Himalayan mountains by knocking with my head," then we can understand. So where it is? A rascal, the innocent, he is also rascal. But innocent is eager to become intelligent, so there we shall deal. And the stubborn atheists, they are dviṣat. They cannot be corrected immediately, unless they become ruined. (break) ...their standard of life. Try for that. Concentrate in your country. There is no need of going.... I was written, asking you that, that "If it is very hard job, don't try for that, useless waste of time." Incorrigible.

Room Conversation -- June 18, 1976, Toronto:

Puṣṭa Kṛṣṇa: Hoax means "to deceive, take in, sometimes by way of joke; humorous or mischievous deception."

Prabhupāda: Vibhrama, the Sanskrit is vibhrama-milita-kriyā. The ārambha, ārambha means endeavor. Very gorgeous. The result is sand and rocks. Going to the moon planet, the ārambha was so much expensive. And the result is to bring some sand and rocks. This is hoax. And another: parvatān muṣakodbhavaḥ. Hoax. There was a great advertisement that the Himalayan mountain is going to deliver a child. So people gathered on, to see, "Oh, such a big mountain. The child must be a very big child." So they went to see there, and they saw one rat is coming from the hole of.... A rat is coming. They expected another Himalayan mountain, and they saw from the holes, one rat is coming. This is going on. And they are satisfied. "Now the Himalaya has delivered the child." One rat. (laughs) This attempt is like Himalayas begetting a child. If some elephant would have come, it would have saved the..., not even elephant, one rat. And in English, another is, "Much ado about nothing."

Hari-śauri: Shakespeare.

Prabhupāda: Yes. The result is nothing. What is the meaning of "ado"?

Puṣṭa Kṛṣṇa: Endeavor.

Room Conversation -- June 24, 1976, New Vrindaban:

Prabhupāda: For cows there is no difficulty.

Kīrtanānanda: No.

Prabhupāda: In India, they call Pahārhī when they are accustomed to hard work. Those who live on the Himalayan side, they have to work little hard, therefore they are Pahārhī. You have accepted other's children also?

Kīrtanānanda: Yes. Well, especially girls who have no husbands, there are quite a few here.

Prabhupāda: Anyway, you are so kind you don't refuse anybody. That is..., who is so kind unless one is a Vaiṣṇava? Nobody is kind. Kṛpā-sindhubhya eva ca. Kṛpā-sindhu, ocean of mercy, that is Vaiṣṇava. Never mind what you are, come here, stay, drink milk, chant Hare Kṛṣṇa.

Kīrtanānanda: The children are doing very nicely.

Prabhupāda: Yes?

Kīrtanānanda: And they will be our future community.

Prabhupāda: Oh, yes.

Morning Walk -- July 12, 1976, New York:

Prabhupāda: Gorilla, they are like men.

Tamāla Kṛṣṇa: Yes, they are. Very much like men. We see them in the zoo.

Prabhupāda: They have got their senses like men.

Hari-śauri: There's another species they call the Yeti. They say it exists in the Himalayan regions. But they've not been able to capture one because, uh... But there's been many citings and reportings of it.

Tamāla Kṛṣṇa: These scientists, they find one little bone and they make a hundred-foot body out of their mind. They say, "Well if this bone was like this, then the whole thing must have looked like this."

Rāmeśvara: That is the Museum of Natural History. They spend millions of dollars on these museums, making these displays. (break) (walking)

Prabhupāda: ...for dog, means she's going to become dog. She does not know how she is spoiling the life.

Tamāla Kṛṣṇa: Unless she gets one of our books.

Prabhupāda: No, that is another plan. At least she does not know how things are going on.

Morning Walk -- July 14, 1976, New York:

Prabhupāda: When I first saw from the window that the street was all white, "How is that? One white-washed?" (laughter) Then when I saw in the street, "Oh!"

Tamāla Kṛṣṇa: You never saw snow.

Prabhupāda: No.

Tamāla Kṛṣṇa: Even in the Himalayas?

Prabhupāda: I saw in Kashmir, but that was not so white.

Puṣṭa Kṛṣṇa: From a distance?

Prabhupāda: No, on the street also, but not so white. That is ice, not snow.

Tamāla Kṛṣṇa: Oh yes. Here it's snow.

Prabhupāda: This is Eighth Avenue?

Tamāla Kṛṣṇa: No this is Central Park West. I used to live on this street. I was living here, Eighty-first Street and Columbus.

Prabhupāda: These are apartment buildings?

Tamāla Kṛṣṇa: Oh yes, all residential. Very big, actually they are very first-class residential apartments. The ceilings are very high in every one of them, fifteen, twenty-foot ceilings. Nowadays the ceilings are usually only...

Prabhupāda: Ten feet.

Evening Darsan -- August 10, 1976, Tehran:

Mrs. Sahani: Creates the desire to get knowledge.

Prabhupāda: Yes. Ceto-darpaṇa-mārjanam (CC Antya 20.12). Caitanya Mahāprabhu has recommended, paraṁ vijāyate śrī-kṛṣṇa-saṅkīrtanam, ceto-darpaṇa-mārjanam. Just like if you remain in touch with the fire, certainly you become warm. So if you remain always in touch with Kṛṣṇa, then you become Kṛṣṇized. Very easy. You haven't gone to the forest or Himalaya or meditate. Simply chant Hare Kṛṣṇa. That is recommended in the śāstra: harer nāma harer nāma harer nāmaiva kevalam, kalau nāsty eva nāsty eva nāsty eva (CC Adi 17.21). You cannot perform any severe austerities, penance. Wherever you remain, you chant Hare Kṛṣṇa. And you become perfect. If not in one day... But you will become, if you continue chanting. And where is the difficulty? Where is the loss? And if there is some gain, why don't you try it? That is intelligence. I am not losing anything by chanting Hare Kṛṣṇa. If there is any gain, why not chant? Huh? Why is the argument not to chant? There is no loss, but if there is any profit, why don't you try to take it. Śāstra recommends. Kṛṣṇa recommends, satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ (BG 9.14). Find out this verse. Satataṁ kīrtayanto mām.

Evening Darsana -- August 12, 1976, Tehran:

Prabhupāda: Yes.

Harikeśa: "I am the Self, O Guḍākeśa, seated in the hearts of all creatures. I am the beginning, the middle and the end of all beings. Of the Ādityas I am Viṣṇu, of lights I am the radiant sun, I am Marīci of the Maruts, and among the stars I am the moon. Of the Vedas I am the Sāma-veda; of the demigods I am Indra; of the senses I am the mind; and in living beings I am the living force, knowledge. Of all the Rudras I am Lord Śiva; of the Yakṣas and Rākṣasas I am the lord of wealth (Kuvera); of the Vasus I am fire (Agni); and of the mountains I am Meru. Of priests, O Arjuna, know Me to be the chief, Bṛhaspati, the lord of devotion. Of generals I am Skanda, the lord of war; and of bodies of water I am the ocean. Of the great sages I am Bhṛgu; of vibrations I am the transcendental om. Of sacrifices I am the chanting of the holy names (japa), and of immovable things I am the Himalayas. Of all trees I am the holy fig tree, and amongst sages and demigods I am Nārada. Of the singers of the gods (Gandharvas) I am Citraratha, and among perfected beings I am the sage Kapila. Of horses know Me to be Uccaiḥśravā, who rose out of the ocean, born of the elixir of immortality; of lordly elephants I am Airāvata, and among men I am the monarch. Of weapons I am the thunderbolt; among cows I am the surabhi, givers of abundant milk. Of procreators I am Kandarpa, the god of love, and of serpents I am Vāsuki, the chief. Of the celestial Nāga snakes I am Ananta; of the aquatic deities I am Varuṇa. Of departed ancestors I am Aryamā, and among the dispensers of law I am Yama, the lord of death. Among the Daitya demons I am the devoted Prahlāda; among subduers I am time; among the beasts I am the lion; and among birds I am Garuḍa, the feathered carrier of Viṣṇu. Of purifiers I am the wind; of the wielders of weapons I am Rāma; of fishes I am the shark; and of flowing rivers I am the Ganges. Of all creations I am the beginning and the end and also the middle, O Arjuna. Of all sciences I am the spiritual science of the Self, and among logicians I am the conclusive truth. Of letters I am the letter A, and among compounds I am the dual word. I am also inexhaustible time, and of creators I am Brahmā, whose manifold faces turn everywhere. I am all-devouring death, and I am the generator of all things yet to be. Among women I am fame, fortune, speech, memory, intelligence, faithfulness and patience. Of hymns I am the Bṛhat-sāma sung to the Lord Indra, and of poetry I am the Gāyatrī verse, sung daily by brāhmaṇas. Of months I am November and December, and of seasons I am flower-bearing spring. I am also the gambling of cheats, and of the splendid I am the splendor. I am victory, I am adventure, and I am the strength of the strong. Of the descendants of Vṛṣṇi I am Vāsudeva, and of the Pāṇḍavas I am Arjuna. Of the sages I am Vyāsa, and among great thinkers I am Uśanā. Among punishments I am the rod of chastisement, and of those who seek victory, I am morality. Of secret things I am silence, and of the wise I am wisdom. Furthermore, O Arjuna, I am the generating seed of all existences. There is no being—moving or unmoving—that can exist without Me. O mighty conqueror of enemies, there is no end of My divine manifestation. What I have spoken to you is but a mere indication of My infinite opulences. Know that all beautiful, glorious, and mighty creations spring but from a spark of My splendor. But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe."

Prabhupāda: That's it. This is greatness. So we should not simply be satisfied God is great. We must try to know how great He is. Then our God consciousness will be fixed up. It's all right?

Ātreya Ṛṣi: It's very beautiful.

Room Conversation About Mayapura Construction -- August 19, 1976, Hyderabad:

Prabhupāda: Oh.

Jayapatākā: He talked personally with Bhaktisiddhānta, I heard, in Sanskrit many years ago. He's a disciple.

Prabhupāda: He's Indian or...?

Jayapatākā: Well, it's an unusual story that that man was a pilot in the World War, and he was flying over Himalayas or something, and he saw Kṛṣṇa in his mind's eye or something, and then, then he was shot down, he saw Kṛṣṇa, and then, when he landed, he searched out who he saw, and he came to Vṛndāvana or something and saw the Deity of Kṛṣṇa, and he became initiated at Rādhā-Rāmaṇa temple.

Prabhupāda: Rādhā-Rāmaṇa

Jayapatākā: This is that guru story. Now he only made a few disciples, and he always was chanting. Also Panditji, he knew more. I don't know so much about his guru but I've heard a little bit that his foreigner became a guru or became a Vaiṣṇava.

Prabhupāda: Nixon?

Jayapatākā: His previous name is Nixton, he initiated name was Krishna Prem.

Prabhupāda: Oh, yes. He was in Almora.

Jayapatākā: Almora, yes. I don't know exactly where Almora is.

Prabhupāda: Almora is a hilly station, Himalaya. If... Almora, one goes from Lucknow.

Room Conversation with Endowments Commissioner of Andhra Pradesh -- August 22, 1976, Hyderabad:

Prabhupāda: All over the world they're accepting. Now these foreigners, they're accepting. I have done it single-handed. So if the government comes forward and join with me, we can do at least ten times work.

Commissioner: How, kindly give us sir... I don't know if I'm taking your very valuable time. We are very sincere about it. We are having Himalayan opposition for some of our schemes. But when I studied yesterday, because before I came to you I thought I shouldn't just come for wasting your valuable time. Therefore I have found that your aims are what we have been thinking of for the society. The veda-pracāra, we were thinking that we have also started on a small scale, not on your scale. And if it is that we were thinking in these terms-translation of these Vedas...

Prabhupāda: First of all, first of all, you must know what is Veda. Vedas, vedaiś ca sarvair aham eva vedyaḥ (BG 15.15). Vedic knowledge means to understand Kṛṣṇa. So Kṛṣṇa is explaining Himself, to understand Him. That is Bhagavad-gītā. So if you accept the principles of Bhagavad-gītā, the whole Vedas are accepted. Because purpose of Veda is to understand Kṛṣṇa. And that Kṛṣṇa is explaining Himself—"I'm like this." So where is the difficulty to understand Vedas?

Commissioner: May I explain to you what we have, we are doing, Swamiji? In the religious we have now taken statistics of our veda-paṇḍitas. There are three hundred of them. Now they have said they don't want to come out of their villages. We have said wherever they are, in their own village, for one or two hours, they meet, chant the Veda in the temple or the village.

Prabhupāda: They'll not do that.

Room Conversation (Bullock Cart SKP) -- September 12, 1976, Vrndavana:

Lokanātha: Ekale īśvara kṛṣṇa āra saba bhṛtya (CC Adi 5.142).

Prabhupāda: Āra saba bhṛtya. God is one and all others, they are subjects. Nityo nityānām. Why these two words are used, nityānām. Everyone is nitya, but He's the supreme nitya. Cetanaś cetanānām. He's not dead body, dead matter. Cetana. Nityam, just as the Himalaya parvata is standing forever. No. Cetana. Living. So how He can be imperson? Himalaya parvata may be very big, the sky may be big, but it is not cetana. Therefore this word is used. Cetana, living. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). What is the difference? Eko bahūnāṁ vidadhāti kāmān. That one nitya is providing, maintaining all other nityas. That is God. God is great. That is the meaning. So anyway, make your effort sincerely. The basic principle is this. Induce them to chant and take prasāda. You'll be successful. Not very much ostādi. (Hindi)

Lokanātha: So we'll write to you, (indistinct) books.

Prabhupāda: Yes. Go to village to village. It is very noble attempt. And if you sincerely preach Kṛṣṇa will... buddhi-yogaṁ dadāmi taṁ yena mām upayānti te. There is no doubt.

Room Conversation with Indian Man -- December 22, 1976, Poona:

Prabhupāda: He is ignorant. So his question is what I am, but he is ignorant. He cannot give the answer. The master. The master will give one answer.

Indian man: His answer will be one, but to how the student understands, for making student understand, he will have to show in different ways. Suppose a person is coming from Himalayas to the Bombay, his path will be different. Greenery will be there, flowing rivulets will be there, mountain peaks scattered with snow will be there....

Prabhupāda: That is another thing. If you have to go to the Himalaya, you must go to the path which leads to Himalaya. You cannot accept a path which leads to Delhi. There is no different answer, the answer is one. Just like Himalaya is in the northern side. The answer would be, "The Himalaya is on the northern side." Nobody will say, "No, Himalaya may be in the eastern side or the western side or southern side." That is not the answer.

Indian man: I was saying something different. That one person is coming from Himalaya towards Bombay. And one is coming from the desert side. No ulti...

Prabhupāda: Then if he is coming from Himalayas, then why is the question about where is Himalaya? Then why will he question where is Himalaya? He is already coming from Himalaya. So there is no question where is Himalaya. For him there is no question. One who does not know where is Himalaya, the answer will be Himalaya is on the northern side. The answer is one. And if you say that there are many students, so you can answer, that "Either you go this side or this side or that side, Himalaya is there," that is not the answer.

Indian man: East is not east, south is not south, north is not north when you go the opposite direction.

Prabhupāda: What. Then what is the meaning of east, west, south? If it is not east? If east is not east, then why do you call it east?

Morning Walk and Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: Ultimately, you say nirākāra. We say ultimately ākāra. And that is the difference, gulf of difference. That is going on. We shall worship Rādhā-Kṛṣṇa there. With our ārati, just like we are doing in the temple. Perhaps your swamiji will not like this. And as soon as there is some contradiction...

Guest (5): No. Our main theme at the Kumbha-mela is to speak direct to sādhus who come from Himalayas because mainly since 150 years this institution is serving them at Hardwar and Prayaga. They don't walk down to Ujjain or Nasik. Mainly they come at Hardwar and Allahabad.

Prabhupāda: So if you kindly give us a camp, but we shall preach this.

Guest (5): You are at liberty. There is no ban on it. Actually, you see we, as we said, we are serving the humanity directly.

Prabhupāda: That's all right. That all right. Nice. But sometimes, if somebody differs, that is not very palatable .

Guest (5): No, no, Swamiji. There is no... We welcome you there. I told Mangala when she came that we are not preaching a particular thing. We are going there to serve the people who come who are intellectual.

Prabhupāda: For spiritual enlightenment. That's nice.

Guest (5): Yes. And practically since many, many years our camp is considered as one of the best from all point of view. Hygienic arrangements, food quality. We don't use dalda or anything. We have the pure ghee. There are people who give with heart.

Prabhupāda: Suppose if you give us one camp, so how many men we can provide there?

Guest (5): At least 50 to 100 people we can accommodate.

1977 Conversations and Morning Walks

Roof Conversation -- January 5, 1977, Bombay:

Prabhupāda: Now, if I take such dip I may be paralyzed.

Mr. Gupta: Oh, yes. One man had actually died in Kashi Benares by dipping in the Gaṅgā. The water in Gaṅgā is very cold even in summer, sir, huh? Summer also is...

Prabhupāda: Almost. Because it is coming directly from Himalaya. Up to Prayāga, pure, no mixture. And then Yamunā...

Dr. Patel: And Gaṅgā mix together.

Prabhupāda: Mix together. They say Sarasvatī also.

Dr. Patel: Sarasvatī is the subterranean river. They call Sarasvatī everywhere. "Hindu mythological river."

Trivikrama: Mythological?

Dr. Patel: Yes, it is mythological. It is all subterranean water. Here's Sarasvatī. You got Sarasvatī in Gujarat also.

Prabhupāda: No, there is Sarasvatī

Dr. Patel: You get Sarasvatī in Maharastra also, everywhere. (laughs)

Trivikrama: This is Dr. Patel. I heard him speaking two years ago because a tape came. At the time you were, you and Dr. Patel, you were having very heated conversations. But now I see he is subdued. (chuckles)

Dr. Patel: In these two years I have made an extensive study of the Vaiṣṇava cult, all the three branches of main Vaiṣṇavas, and I think, I think, sir, that... I have studied Śaṅkara also extensively, and I think Śaṅkara is misunderstood very much. That is our opinion.

Prabhupāda: No, no, not misunderstood. He made himself misunderstood.

Morning Discussion about Kumbhamela -- January 8, 1977, Bombay:

Prabhupāda: Otherwise, how Arjuna could marry?

Dr. Patel: Fourth-class civilization. In Naga races there is polyandry, sir. One woman can...

Prabhupāda: Still there are, in Himalayan hills. One woman has got five husbands.

Dr. Patel: Because they have got shortage of men.

Prabhupāda: Whatever it may be, the system is there. I think in America also.

Dr. Patel: No, no. America, secret polyandry.

Prabhupāda: Whatever it may be, one woman may have more than one husband. Is it not?

Gurudāsa: Sometimes. Not legally.

Dr. Patel: That is why I said "secret" polyandry. This is official. Some of the Himalayan and Katwa, they... One brother marries and then she becomes the wife of two, three brothers. That is legal.

Prabhupāda: No... In here also the system was if one is childless, husband is dead or could not produce, she can take help of the husband's brothers. Devareṇa sutotpati: with the help of husband's brother to get child.

Trivikrama: But in Kali-yuga that's been...

Prabhupāda: That is forbidden. Kalau pañca vivarjayet (CC Adi 17.164).

Train Conversation -- February 4, 1977, Calcutta:

Hari-śauri: Actually they're not happy, but they make a show of happiness.

Prabhupāda: No, they think they're happy. They think they are very happy. They're enjoying life.

Satsvarūpa: But we have to take the risk to go and see their face, to preach to them.

Prabhupāda: Yes. But if you are engaged in preaching, you are not affected. (break) ...Himalaya just to avoid seeing the face of the vicious.

Satsvarūpa: In Bhagavad-gītā one of the items of knowledge is to go to a solitary place...

Prabhupāda: Yes.

Satsvarūpa: ...and avoid the congested...

Prabhupāda: Practice yoga—solitary place, sacred and solitary. What is this circle we see in morning? Simply "Cāi, cāi, cāi." And cigarette, biḍi, and talking nonsense, drinking, no arrangement. Vedic system, still in India in morning they take bath, in the villages. In the cities also, those who come from village, you'll find in Bombay this side, many poor men, they're taking early in the morning bathing. You have seen that?

Satsvarūpa: Yes, Juhu.

Conversation on Roof -- February 14, 1977, Mayapura:

Prabhupāda: ... Son begotten by Lord Śiva in the womb of Pārvatī, he'll be able to conquer over the demons. Kārttikeya. You have heard the name of Kārttikeya? So the, wife of Lord Śiva, Dākṣāyaṇī, committed suicide in the Dakṣa-yajña. She heard blaspheming (of) her husband so immediately she gave up her body: "My father, you have given this body; therefore you are claiming so much from me. I give up this body." So he (she) gave up his (her) body, and the next birth she was born as the daughter of Himalaya king, Pārvatī. And after her death as the daughter of Dakṣa Mahārāja, Lord Śiva was engaged in meditation, very deep meditation. Now the problem was how to wake up Lord Śiva from meditation and engage him again with Pārvatī. Nobody dared. So the Pārvatī was engaged to worship the genital of Lord Śiva. He was in meditation, and he could not be awakened. Kālīdāsa Kavi is giving remark that "Here is dhīra. Here is dhīra, a young girl touching the genital of Lord Śiva and he is not agitated." Adhīra. Dhīra means there is cause of agitation, but one is not agitated. That is called dhīra. And adhīra, everyone. There is cause of agitation in so many ways. Our, this movement, kṛṣṇotkīrtana-gāna-nartana-parau, if we remain engaged in kṛṣṇotkīrtana-gāna-nartana-parau, then dhīrādhīra-jana-priyau. Both the dhīra and adhīra will enjoy this kṛṣṇa-kīrtana. This our movement, is for the dhīra. And adhīra also, if he joins this movement, even adhīra also becomes dhīra. This is the test. Dhīrādhīra-jana-priyau priya-karau. So we should not be adhīra. That is the perfection of Kṛṣṇa consciousness. Adhīra means to remain in the material world. So long we are adhīra, there is no chance of going back home, back to Godhead. This is the tapasya, to remain dhīra. There are many causes of becoming adhīra. But the causes may not disturb us. Then dhīra. Dhīradhīra-jana-priyau priya-karau. Haridāsa Ṭhākura, just like-dhīra. There was cause, enough cause. He was young man, and a young prostitute, very beautiful, came at midnight and offered her body to Haridāsa Ṭhākura. He said, "Yes, very good proposal. You sit down. Let me finish my chanting. I shall enjoy." This is dhīra. For three nights she tried and failed and she became surrendered. "Sir, this was my motive. I was sent by such and such person." Haridāsa Ṭhākura, "Yes, I knew all these things. I would have gone long ago, but you are innocent. Your business is this. You came. So I wanted to try to do some good to you. So better you have come to your senses. Now you chant Hare Kṛṣṇa.

Room Conversation with Adi-kesava Swami -- February 19, 1977, Mayapura:

Prabhupāda: It is condemned. My position is different. Why shall I die? The rascals, they agree to die. We do not agree to die. We want to come to our original position, no more death. This is our motto, because we get information from the Bhagavad-gītā, na hanyate hanyamāne śarīre (BG 2.20). I do not die on account of my material body mixed up... "Dust thou art; dust thou beist." This body is made of five elements: earth, water, air, fire, ether. And this is my gross body. The gross body is finished, but my mental, subtle body—mind, intelligence—that is not yet finished. That is carrying me to another body. Just like we have got practical experience. I am sitting here, you are sitting here. Mind carries me to New York, and I am now dreaming or thinking I am sitting in that room and talking with somebody. I have forgotten this, but... It is practical. Although I am sitting here, I have forgotten it, and I am working, thinking myself that I am in New York. Similarly, in dream my body is on the bed. I am thinking I am on the Himalayan top. So as it is possible even in this body, similarly, I get another body, gross body. Then I forget this body. This is transmigration. I have explained it. This is the factual. Everyone can experience. I have got a period of remaining in this body. So as soon as this period is finished I get..., I create another body and enter it. And because the period is not finished, although in dream I am getting another body and going to the Himalaya, top, or I'm going to my New York apartment, still, I have to come back because period is not finished. Simple thing. This is transmigration. Why I shall be put into this condition because my original position is eternal? Na hanyate hanyamāne śarīre (BG 2.20). That we are teaching to the whole world: "Why you are suffering with this body? Get out of the body." This is our Kṛṣṇa consciousness.

Room Conversation -- April 2, 1977, Bombay:

Prabhupāda: No difference.

Tamāla Kṛṣṇa: He says he read a passage of the Bhaviṣya Mahā-Purāṇa written by Vyāsadeva three thousand years before Christ foretelling Jesus Christ's presence in the Himalayas in 78 of the Christian era, and his meeting with King Shalamoyi.(?) Are there any other prophecies in the Bhaviṣya Mahā-Purāṇa or in any other scriptures telling more accurately Jesus Christ's birthday?

Prabhupāda: Everything is accurate there.

Tamāla Kṛṣṇa: In that particular Purāṇa? He says he is sorry to take your very precious time, and he prays that you answer all of his questions, which you have done. So he thanks you very much for reading this letter and for your expected help. He asks one last question in a P.S., which I think is practically an important question. He says, "To practically follow Jesus Christ for a sincere searcher of the truth who does not recognize and accept the external manifestations of the Kṛṣṇa consciousness movement, is it possible to attain love of God?" No.

Prabhupāda: Love of God means God's mercy. If God is pleased, He can do anything. So that pleasure of God can be awakened by love. This is called in Sanskrit kṛpā-siddhi. Perfection out of affection. Out of mercy.

Morning Conversation -- April 11, 1977, Bombay:

Prabhupāda: He wanted.

Tamāla Kṛṣṇa: (reading) "When Mrs. Gandhi was elected president of the Congress we recall that her father first disapproved of the proposal made by S. K. Patila at a Bombay meeting. She also knows that she was elected to the high office of Prime Minister and not imposed from the top, as Sanjay Gandhi was sought to be imposed by the gestures eloquent enough for all the sundry to understand. We hope that she will accept her Himalayan blunders in the spirit of Gandhiji and she might persuade herself to retire to Vinod Bhave's āśrama and brood long enough to (indistinct) prior power to be (indistinct) to everybody."

Prabhupāda: (break) ...now by Kṛṣṇa's mercy only she is finished. Yes. Wonderfully finished. Without Kṛṣṇa's hand, it was impossible. We never expected. Samūla-chāṅṭā.(?) There is one word, samūla-chāṅṭā. Just like you cut one tree, this is one, but the root remains there: again the tree. Samūla-chāṅṭā means to get out the root, pluck out the tree with the root and throw it. So this woman has been done like that.

Second Meeting with Mr. Dwivedi -- April 24, 1977, Bombay:

Prabhupāda: And the temple is there, Umā devī.

Kārttikeya: Father of river is Himalaya.

Mr. Dwivedi: Give any name you like. As friend you may call.

Kārttikeya: Father it is not, sāgara.

Mr. Dwivedi: So there is this Kedara Sak..., Tenkara(?) temple. So many sādhus come there just to take various kinds of herbs and (indistinct) and they go away. They stay for the night. Ten, fifteen days' halt they make. And there is this beautiful cave-cut temple where throughout the year there is the śiva-liṅga and on it throughout the year water flows.

Prabhupāda: Oh.

Mr. Dwivedi: And inside the temple itself there is little pond, so deep, and we may take any quantity out of it. The water, only that much quantity is there.

Prabhupāda: Good place.

Room Conversation -- June 18, 1977, Vrndavana:

Yaśodānandana: And it describes, "In Jambūdvīpa there are nine divisions of land, each with a length of 9,000 yojanas, 72,000 miles: Bhārata-varṣa, Kimpuruṣa-varṣa, Hari-varṣa, Bhadra-varṣa, Ilāvṛta-varṣa, Ketumāla-varṣa, Ramyaka-varṣa, Hiraṇmaya-varṣa, and Kuru-varṣa. There are eight mountains that mark the boundaries of these divisions and separate them nicely. Starting with the Himalayas"—that's the first mountain—"Hemakūṭa Parvata"—second mountain—"Niṣadha Parvata"—third mountain—it goes... This... "Gandhamādana Parvata, which is the east side of Sumeru, and then Mālyavān Mountain on the west side..."

Bhakti-prema(?): Nīla mountain, north; Śveta mountain, next; and Śṛṅgavān Mountain, north.

Yaśodānandana: Maybe you can explain that Sanskrit purport also?

Bhakti-prema: (Sanskrit) It is bow-shaped. Bhārata-varṣa is bow-shaped, and this Bhadra-varṣa is again bow-shaped, Kuru-varṣa, again bow-shaped, and this Ketumāla-varṣa, again... So they were shaped. (Sanskrit) That means thirty-four yojanas...

Prabhupāda: Thousand yojanas.

Room Conversation -- June 18, 1977, Vrndavana:

Bhakti-prema: ...square. Thirty-four thousand yojanas in..., in this. This is Kimpuruṣa-varṣa. That is between Himalaya and Hemakūṭa mountain. And again Hari-varṣa is between Hemakūṭa Mountain and Niṣadha Mountain. And this Ramyaka...

Prabhupāda: Where is geographical description of this?

Tamāla Kṛṣṇa: They don't even know they exist.

Prabhupāda: Little description of the Himalayas.

Tamāla Kṛṣṇa: That's all.

Prabhupāda: That is also not sufficient. In Europe, when we go over the mountain, huge mountainous tract, who knows about it? We are passing just like on a roof, aeroplane. You have seen? Huge. They have no information of what is there. And Switzerland...

Tamāla Kṛṣṇa: Switzerland.

Prabhupāda: I have seen mountain goat. Where it has gone, nobody knows. Still.

Bhakti-prema: In Śrīmad-Bhāgavatam it is described more or less. Himalaya Mountain is 80,000 miles high and 16,000 miles wide. So each of these mountains are 16,000 miles wide and 80,000 miles high. And that means it is start from Badrinath up to Siberia. That is 60,000 miles, er, 16,000.

Prabhupāda: But height, they have no...

Bhakti-prema: 80,000 miles high.

Prabhupāda: 80,000.

Room Conversation -- June 18, 1977, Vrndavana:

Prabhupāda: No, they are not demigod.

Yaśodānandana: Then it prescribes in verse number nine that "South of Ilāvṛta-varṣa and extending from east to west are the great, three great mountains named Niṣadha Parvata, Hemakūṭa Parvata and Himalaya. Each of them is 10,000 yojanas high, 80,000 miles high." That means... The scientists have understood that the Himalayas are three and a half miles high, but we say... How much the Himalayas? Twenty-eight... Five and a half miles high. We say it's 80,000 miles high. The Bhāgavatam says.

Prabhupāda: They could not measure the whole thing. That is not possible.

Yaśodānandana: Then it describes here that "On the west and east of Ilāvṛta-varṣa are two great mountains named Mālyavān and Gandhamādana respectively. These two mountains, which are 2,000 yojanas, 16,000 miles..." (break) "...in the north and Niṣadha mountain in the south. They indicate the borders of Ilāvṛta-varṣa and also the varṣas named as Ketumāla-varṣa and Bhadrāśva-varṣa." Then it gets into more details regarding Mount Meru. "Text number eleven. On the four sides of the great mountain known as Sumeru are four mountains," these Mandara Parvata. This is the mountain.

Prabhupāda: So how you'll show actually?

Bhakti-prema: This is according to Śrīmad-Bhāgavatam.

Prabhupāda: No, that's all right. Now, that doll, that you have to make.

Showing of Planetary Sketches -- June 28, 1977, Vrndavana:

Yaśodānandana: It depends on what we mean by earth. The Western conception of earth is just five continents and a few oceans, but according to Bhāgavatam, earth means Jambūdvīpa, because earth is connected with Jambūdvīpa.

Devotee (2): So whole Jambūdvīpa fell.

Bhakti-Prema: Bhāgavata describes the height of Himalayas, eighty thousand miles.

Prabhupāda: No, about this earth globe.

Bhakti-Prema: About the earth it describes four billion miles.

Tamāla Kṛṣṇa: That means Jambūdvīpa.

Bhakti-Prema: No, that means complete earth, four billion miles. That is eight lakhs miles, Jambūdvīpa.

Tamāla Kṛṣṇa: Four billion is the universe.

Bhakti-Prema: Bhū-maṇḍala.

Tamāla Kṛṣṇa: Bhū-maṇḍala. Oh, the Bhāgavatam describes Bhū-maṇḍala as earth.

Prabhupāda: Oh.

Bhu-mandala Diagram Discussion -- July 2, 1977, Vrndavana:

Prabhupāda: Find out from our side, according to Bhāgavatam.

Bhakti-prema: Scientists are lacking in the main points.

Prabhupāda: Yes. They "probably," so many theories.

Bhakti-prema: There is... Śrīmad-Bhāgavatam gives that about Himalaya. Himalaya is 80,000 miles high, 16,000 miles wide. That means covering more than earth, more area than (indistinct).

Tamāla Kṛṣṇa: Then it's not so much. In other words, the Himalaya Mountains are here, according to our, this yellow here is the Himalayas. This is a map, showing all the mountains. So according to Śrīmad-Bhāgavatam, how long do they stretch?

Bhakti-prema: Sixteen thousand miles wide.

Tamāla Kṛṣṇa: So the Himalayas are 16,000 miles wide. Sixteen thousand miles is a huge area, beyond this whole area. So according to the Bhāgavatam, this should be all Himalayas.

Bhakti-prema: Yes, then it is coming this side, up to Canada, all Himalayas.

Tamāla Kṛṣṇa: So what is the explanation?

Bhakti-prema: And bring this from there and there, there are nine islands. From each, divided one between (indistinct). They say that it's 8,000 miles. (indistinct)

Tamāla Kṛṣṇa: And how high is the Himalayan Mountains?

Bhakti-prema: Eighty thousand miles.

Tamāla Kṛṣṇa: Ten thousand yojanas, 80,000 miles. Here it says that "The highest mountain is Mount Everest, 29,000 feet." Not very high. That's about six miles. And we are saying 80,000 miles. So we want to know where is that. How high is Govardhana supposed to be?

Bhakti-prema: Govardhana (indistinct). Govardhana mountain is sinking.

Prabhupāda: Sinking.

Bhu-mandala Discussion -- July 3, 1977, Vrndavana:

Prabhupāda: And you think it is religion.

Tamāla Kṛṣṇa: Yeah, and he's an animal. What does he know?

Śatadhanya: And he's limited to a certain atmosphere.

Prabhupāda: Ah, yes. He is animal. Know that. What is his idea? And he has not correctly estimated that how high is Himalaya.

Tamāla Kṛṣṇa: No. A gross underestimation-five miles instead of eighty thousand. Not even close. That means he has no idea.

Prabhupāda: There are... I have seen many places by aeroplane, hilly tract. Perhaps you have also seen. They could never go there. Hundreds and thousands of miles, simply stone.

Tamāla Kṛṣṇa: Yeah, that we've seen.

Prabhupāda: Who is going there?

Tamāla Kṛṣṇa: Yeah...

Prabhupāda: You have seen from aeroplane?

Śatadhanya: Some. Some mountains.

Discussion about Bhu-mandala -- July 5, 1977, Vrndavana:

Prabhupāda: Go on. (break) So what is the difficulty?

Bhakti-prema: First we are interested to know...

Prabhupāda: (aside:) Take from the middle. (break) It is something new?

Tamāla Kṛṣṇa: No. This is the first drawing we did. This is Jambūdvīpa. This is Bhārata....

Bhakti-prema: This is Bhārata-varṣa, Bhūrloka. Now, this is Himalayan mountain going from east to west. This is India.

Prabhupāda: First thing is, these people cannot cross the Himalayan mountain. (aside:) You can turn this light in this way, down. From my practical experience, I have seen Switzerland. It is so high, that so many accidents have taken place. Little inattention. They have experience. The plane goes thirty-two thousand feet high. Is it not?

Tamāla Kṛṣṇa: Yes. Thirty to forty thousand. Say forty thousand maximum.

Prabhupāda: Still they met with accident. But they are saying that Himalaya is twenty-eight thousand feet high.

Discussion about Bhu-mandala -- July 5, 1977, Vrndavana:

Prabhupāda: "You are imperfect. So whatever you have written, that is nonsense. And everywhere problem. Why should we waste our time?" Now just try to settle from point of. He's showing this book, I am showing the Bhāgavatam. So you are imperfect, that's a fact. What is the value of your book? If you are basically a rascal, then what is the value of your book? Why shall I waste my time? First of all I take it and I prove it that you are a rascal. You show your book, I show my book. But you have been proved that you are a rascal. Because practically you cannot cross Himalaya. You have no idea what is the Himalaya. You are giving some conflict.

Bhakti-prema: This..., we have to reply to this question. They say if we go, we start from Los Angeles and arrive Japan, according to Śrīmad-Bhāgavatam...

Prabhupāda: Japan and Los Angeles and India, that is not the whole thing.

Bhakti-prema: Yeah, that is not the whole thing, but it is basic point.

Prabhupāda: Huh... Insignificant.

Bhakti-prema: According to Śrīmad-Bhāgavatam, if we start from London...

Prabhupāda: That argument also I have refuted. Just like animal, he is bound up. He is rotating around the log, and within that there may be Japan, there may be Calcutta, there may be Los Angeles. You can think this is there. But that is not all. Within that rounding circle, whatever is there, you may think this is all. But that is not all. He's limited condition. So within his limitation (Bengali). Within that limitation he's speaking. But Himalaya and other things, far beyond their limitation. That I have already explained. He's speaking within his limitation. Our position should be, correctly represent what is described in the Śrīmad-Bhāgavatam. But if there is some question, we should ask. Just like I am answering to the reasonable point. That if you are conditioned, within your condition you can see, you can experience, but beyond that you have no right to see. What is Los Angeles, Calcutta, Japan, this is very insignificant space. And they're talking of that. We are talking that Himalaya mountain, we have crossed over Himalaya, we conquered the outer space. How they can think of it?

Bhakti-prema: How to take them to (indistinct).

Prabhupāda: There is no question of take them. If you take, he's all right. If you don't take, we cannot change.

Discussion about Bhu-mandala -- July 5, 1977, Vrndavana:

Prabhupāda: First of all you have to prove that you are imperfect.

Bhakti-prema: That has already been proved.

Prabhupāda: Yes. You're simply insisting on things by "probably." "Probably beyond the Himalaya there is something." That is one thing. We say "Definitely, here is. Beyond the Himalayas like this, that." That is the difference. You say "probably," I say "definitely." Father, mother said, "Here is your father." You can say "probably," and mother is saying "definitely." She knows perfectly. You may say probably he may be your father, but mother knows that definitely. Therefore we take Vedas as mother, Purāṇas as sister. Śukadeva Gosvāmī is explaining it. Iti śuśruma. But śuśruma, why he should waste his valuable time? He knows it is definite. So unless you come to this standpoint that whatever is spoken in the Vedic literature, that is definite, you cannot be convinced by argument. Tarko 'pratiṣṭhaḥ śrutayo vibhinnā nāsāv ṛṣir yasya mataṁ na bhinnam, mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). Śukadeva Gosvāmī said—that's all. Mahājano yena. Vaiyāsakiḥ.

Discussion about Bhu-mandala -- July 5, 1977, Vrndavana:
Prabhupāda: These mahājanas. This is our argument. And for common-sense argument, the Himalaya is very, very high. Very, very broad. You have never crossed and you have met with so many accidents. They avoid that portion, flying plane. And I have seen how high has it gone, then it will be in the clouds. Still they say twenty-eight thousand. Huh? Twenty-eight thousand?
Discussion about Bhu-mandala -- July 5, 1977, Vrndavana:

Yaśodā-nandana: Not accepting the authority. The problem is the Pacific Ocean, according to Jambūdvīpa, for us it is the salt ocean. So the first question that Mahārāja was raising, that they will ask, how do we go between the west coast of America, which is very tiny, and Japan, as this according to their calculation we go west and we arrive around. And you keep still going further and you arrive back in America. The point about the Himalayas, that we did not raise, because that we could well understood. The Himalayas is much broader and much bigger than they think. We can fully understand it. But that point, from common-sense point of view we couldn't exactly understand. We thought of it all afternoon, and we came up with a few ideas, but we wanted to hear what Your Divine Grace...

Tamāla Kṛṣṇa: Our question was mostly coming out of how to draw what the Śrīmad-Bhāgavatam is saying. We're not supporting any kind of mundane argument, nor do we have any doubt in Bhāgavatam. We're simply trying to understand the Bhāgavatam.

Prabhupāda: And that is your credit.

Tamāla Kṛṣṇa: That's why we were meeting.

Prabhupāda: Where is the difficulty?

Tamāla Kṛṣṇa: Well, I think that one of the difficulties arose from my seeing this map originally, because in this map it shows the continents that we today speak of as various continents. So when we all looked at this map, our immediate question was, as I said the other day, how do we go from one place to the next? It's not such an unreasonable question. So we're just trying to answer it from the Bhāgavatam—not to give our own speculations, because they're imperfect.

Prabhupāda: That is already answered. You are limited within certain area. So you can conclude in so many ways. Sara bhuri kara, kara bhuri sara.(?) There is a vegetable prepared, the following vegetables are taken: sara, bhuri, and kara. And again you say kara bhuri sara. This way or that way. Sara bhuri kara, kara bhuri sara. That three things, either you take this way consecutively or that way consecutively. But you have got only that kara bhuri sara. You have no experience. There is potato, there is (indistinct), there is (indistinct-Sanskrit). You know these three things. Sara bhuri kara. Kara bhuri sara. Just like they are making arrangement in the laboratory. Companies are there. They present in such a way, that he was flying in the sky, and big sputnik and very small town. Do you know that man came?

Room Conversation -- November 8, 1977, Vrndavana:

Prabhupāda: How is the climate outside?

Lokanātha: There's not cold so far. Lucky I came today. It's good climate.

Haṁsadūta: At night it's a little chilly and in the day it's very pleasant and warm.

Prabhupāda: No, other parts of India.

Lokanātha: Are not. As we go towards the Himalaya it gets cold otherwise up to Delhi and Chandigarh same climate as it is here now. As soon as we go out into the mountains, it's very cold. Shivering. As we came to the place, wherever we went the same climate. Same as Vṛndāvana. It's a good climate.

Prabhupāda: So you come at four, have kīrtana (?). (break) I wish that you GBC manage very nicely and consider I am dead and let me try to travel all the tīrthasthāna. Without any responsibility. If I become recovered from this malady I shall come back and then I shall die in, what is it when the dead body is there, let them bring to Māyāpur and Vṛndāvana. I am thinking in this way. Bring little medicine and no medicine, little milk, and travel one place to another and if there is death, what is the lamentation? My age is ripe. In the open air and bullock cart or during daytime, eh? Or you can say semi-suicide, although living what consider me dead for the time. You manage and nowadays there is in India ample sunshine. So during daytime I shall travel and nighttime you make a camp under a tree. In this way let me travel all the tīrthas. I am thinking in this way. What is your opinion?

Correspondence

1967 Correspondence

Letter to Brahmananda -- San Francisco 10 February, 1967:

I am in due receipt of your note along with Sriman Kirtanananda's letter. They are very much anxious to get the records since you have sent the cover only. Please ask Mr. Lerner if Mr. Kallman is unwilling to send the records for reasons known to him so that I can inform here to the parties concerned. We must have some definite understanding instead of prolonging a matter. I think everything is going well there by the Grace of Lord Krishna. I have invitations from other organizations to lecture on 11th, 12th and 14th at Self Realization Organization, Himalayan Academy Administration and San Francisco University College. Some of them writes as follows: "Your Holiness: You have brought great beauty and harmony to our community through your love and devotion. Many souls have found their inner peace in your teachings of the Krishna Consciousness" I could have immediately distributed many records in these meetings by practical demonstration of the records. What shall I do with the empty case? I cannot understand the policy of Mr. Kallman. Please try to understand him and let me know what is the actual position.

Letter to Rupanuga -- San Francisco 11 February, 1967:

This evening we had very successful performances of Kirtana and discourses for two hours (7-9 P.M.) at the Himalayan Academy the Christian Yoga Church and there were about 100 respectable gatherings. All the ladies and gentlemen were cultured and decent and all of them appreciated our Kirtana and lectures. They profusely garlanded me and exposed me for photo snaps. Ranchor played the Harmonium and they were pleased with his playing and garlanded him. They handed over to me some collection about $12.00 and most probably they will invite us again for such performances. The students of this Himalayan Academy have built a very nice temple and I wish the students in New York also finish the proposed building as nicely as they have done at San Francisco. Tomorrow we are going to see Dr. Haridasa Chowdhury one Calcutta man who has a similar institution under the name of Self Realization Organization of San Francisco. An American gentleman Kriyananda (J. Donald Walters) will take me there by engagement. And in the evening tomorrow a couple will be married and two students will initiated prior to their marriage. And the same Kirtana function will be performed at California college on the 14th instant Tuesday.

Letter to Brahmananda -- San Francisco 18 February, 1967:

Now next proposal is that why don't you arrange for Kirtana and lectures by me in every school, college, clubs, association, etc in New York. Now we have "Mrdangas" and cymbals. Let us organize a Kirtana party both at New York and at San Francisco and on our off days at least twice in a week let us have our Kirtana outside. Here the students are arranging another dance meeting like the one they did on the 29th January and they are expecting good collection. Even there is no good collection, by outdoor Kirtana and lectures we shall at least be popular to everyone and automatically we shall be successful in raising fund. The other day we had a very nice meeting in the California State College it was grand successful. They are going to arrange again like that in Berkeley college where they are expecting three thousand audience. I am enclosing herewith a copy of the letter received from Himalayan Academy. See how they are appreciating our method of peace movement. So in this way we have to forward our cause. No business man will come forward to help us on utopian schemes as contemplated by Mr. Payne. We have to try for ourselves. So the summary is to obtain a hire purchase sale-contract from Mr. Taylor and popularize our movement by outdoor engagements as many as possible.

1971 Correspondence

Letter to Jadurani -- Calcutta 19 May, 1971:

When Arjuna left his family connections, he went to the Himalayas. The picture may be shown of Arjuna going step by step to the Himalayas; Yes, occasionally devotees may be pictured with full head of hair instead of sikha. You should use your own discretion; the garb can be Vedic or "American." There is no harm. Dress has nothing to do with the soul; Foods in the mode of passion are those that are very rich, such as kachori, halava, rasgulah, etc. They are also foods too much spicy. All this is described there in Bhagavad-gita.

Page Title:Himalayas (Conv. & Letters)
Compiler:Visnu Murti, Mayapur
Created:26 of Mar, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=49, Let=4
No. of Quotes:53