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Hari-nama (Conversations)

Conversations and Morning Walks

1973 Conversations and Morning Walks

Then golokera prema-dhana, hari-nāma-saṅkīrtana." This nāma-saṅkīrtana is not any material thing. It is the ecstatic love of Kṛṣṇa in the Goloka Vṛndāvana."
Room Conversation with Sanskrit Professor, Dr. Suneson -- September 5, 1973, Stockholm:

Prabhupāda: Give me water. (Prabhupāda sings Hari hari bifale,) You can replay this. (break)

Professor: Who has written this?

Prabhupāda: Narottama dāsa Ṭhākura.

narottama-dāsa koy, nā ṭheliho rāṅgā pāy,
tomā bine ke āche āmāra

Narottama dāsa Ṭhākura's singing, hari hari bifale janama goṅāinu: "My dear Lord, I have simply wasted my time. Bifale, without any profit. Because I got this human form of life, but I missed the opportunity for worshiping Rādhā-Kṛṣṇa." Manuṣya-janama pāiyā, rādhā-kṛṣṇa nā bhajiyā." And by doing this, I have taken poison knowingly." Jāniyā śuniyā biṣa khāinu. Then golokera prema-dhana, hari-nāma-saṅkīrtana." This nāma-saṅkīrtana is not any material thing. It is the ecstatic love of Kṛṣṇa in the Goloka Vṛndāvana."

golokera prema-dhana, hari-nāma-saṅkīrtana,
rati nā janmilo kene tāy

"But I have no attachment for this hari-kīrtana." Saṁsāra-biṣānale, dibā-niśi hiyā jwale: "My heart is always burning in material existence." Juḍāite nā koinu upāy: "But I did not make any means by which I can get out of it." Brajendra-nandana jei, śacī-suta hoilo sei: "Formerly the same Personality of Godhead, Kṛṣṇa, who was, who appeared as the son of Nanda Mahārāja, He has again appeared as the son of Śacīdevī." And balarāma hoilo nitāi: "And Balarāma has appeared as Nityānanda Prabhu." So their business is: dīna-hīna jata chilo, hari-nāme uddhārilo, all sorts of sinful men, and materially suffering men, all of them have been delivered by these two brothers, Gaura-Nitāi, by preaching the saṅkīrtana movement.

Hari-nāma-saṅkīrtana: "Now this hari-nāma-saṅkīrtana is coming from Goloka, from the spiritual world. I did not takes care of it." He is lamenting.
Morning Walk -- December 15, 1973, Los Angeles:

Prabhupāda: Ghanāghanatvam means cloud, dense cloud. As soon as there is dense cloud and pours water, finished, all blazing fire finished. That is guru. And Narottama dāsa Ṭhākura says, soṁsāra-biṣānale dibāniśi hiyā jvale: "My heart is burning by the fire of this material existence." Juḍāite nā kainu upāya: "I did not make any arrangement for getting out of this fire." Golokero prema-dhana, hari-nāma-saṅkīrtana: "Now this hari-nāma-saṅkīrtana is coming from Goloka, from the spiritual world. I did not takes care of it." He is lamenting. So this is the fire extinguish instrument. Chant Hare Kṛṣṇa in this age, and the fire will be extinguished. (break) ...prema-dhana hari-nāma-saṅkīrtana, rati nā janmilo kene tāya.

1974 Conversations and Morning Walks

Both of them are kīrtana. When you chant, that is also kīrtana; when you distribute book, that is also kīrtana. When you read book, that is also kīrtana.
Morning Walk -- January 19, 1974, Hawaii:

Devotee (3): ...Kṛṣṇa consciousness?

Prabhupāda: Oh yes, very, very effective. Just like the man is feeling benefited that "I become tired and I read this book, very nice." So he'll gradually become devotee. (break)

Devotee (2): ...this is on chanting hari-nāma in the streets, chanting Hare Kṛṣṇa in the streets with mṛdaṅgas and karatālas. It's a very important part of our program. Is that correct?

Prabhupāda: Both of them are kīrtana. When you chant, that is also kīrtana; when you distribute book, that is also kīrtana. When you read book, that is also kīrtana. (break) ...joking, if one meets one fat man, so the other man will ask him, "Will you kindly let me know wherefrom you purchase rice?" (laughter)

Sudāmā: They consume much rice?

Prabhupāda: Eh?

Sudāmā: In India. Is much rice consumed?

Prabhupāda: No... In Bengal. In Bengal the staple food is rice. Like Japanese.

Sudāmā: Yes.

Prabhupāda: General people, they eat rice and fish, especially Bangladesh. They have got enough quantity of fishes. So they use rice and fish. Harer nāma, harer nāma, harer nāma... (CC Adi 17.21). (end)

I don't say I am perfect. I have got little taste of kṛṣṇa-bhakti. So I have no distinction that "This is Indian. This is American. This is African." Everyone, I am giving this hari-nāma. This is sarva-bhūta-hite ratāḥ, no distinction.
Morning Walk -- February 19, 1974, Bombay:

Dr. Patel: Sarva-bhūta-hite ratāḥ will be like Jaḍa Bharata.

Prabhupāda: No, no. Sarva-bhūta-hite ratāḥ means who is devotee of Kṛṣṇa. He is sarva-bhūta-hite ratāḥ.

Dr. Patel: Because Kṛṣṇa's representative.

Prabhupāda: He is the root. Aham ādir hi devānām (Bg 10.2). Ahaṁ sarvasya prabhavaḥ (BG 10.8). The root, if you water the root, then sarva-bhūta hite ratāḥ, the water will go to the branches, to the twigs, to the leaves, to the flowers. He is sarva-bhūta-hite ratāḥ. They do not know the way how to become sarva-bhūta-hite. And because... Just see the example. I am not becoming proud, but because I have got little taste for it, therefore I am preaching all over the world. I don't say I am perfect. I have got little taste of kṛṣṇa-bhakti. So I have no distinction that "This is Indian. This is American. This is African." Everyone, I am giving this hari-nāma. This is sarva-bhūta-hite ratāḥ, no distinction. We are trying to give protection the the cows, to animals, to the trees. This is sarva-bhūta-hite ratāḥ. Unless one is... Harāv abhaktasya kuto mahad... If one is not devoted to Kṛṣṇa, he cannot become sarva-bhūta-hite ratāḥ. Kleśo 'dhikataras teṣām (BG 12.5). Simply they will suffer, that's all.

Not Kalki-avatāra. This Hari-nāma avatāra. Yes. Nāma-rūpe kali-kāle kṛṣṇa avatāra. Kṛṣṇa, in this age, He has descended in the form of Hare Kṛṣṇa.
Morning Walk -- February 25, 1974, Bombay:

Dr. Patel: Dharma-saṁsthāpanārthāya. He must again become. Sambhavāmi yuge yuge. We must see that He comes. We are all praying sincerely that "Let God come now. Enough of this time!"

Prabhupāda: He has come already.

Dr. Patel: That is why some people say that...

Prabhupāda: Yes.

Dr. Patel: ...Kalki-avatāra is born with...

Prabhupāda: Not Kalki-avatāra. This Hari-nāma avatāra. Yes. Nāma-rūpe kali-kāle kṛṣṇa avatāra. Kṛṣṇa, in this age, He has descended in the form of Hare Kṛṣṇa. Nāma-rūpe kali-kāle kṛṣṇa avatāra. The name is already there. It is being propounded all over the world.

Guest (1): (Hindi)

Prabhupāda: Hare Kṛṣṇa.

Guest (1): (Hindi) (break)

Well, one thing is that at least in Bengal they do not require much information because this Caitanya Movement is their movement. It is simply a plea. Everyone know that Caitanya Mahāprabhu came to distribute the Hari-nāma-saṅkīrtana.
Morning Walk -- March 9, 1974, Mayapura:

Prabhupāda: Āpani ācari prabhu jīve śikhāilā. If you show example how to keep the temple neat and clean, then these foreigners also will learn from you. (break) ...those who are earning money, they should... But we are giving them books. So our books are worth about three thousand rupees. But we are simply collecting eleven hundred.

Guest (4): All that they wanted, I understood from the talk, informatory, informations I mean, in their own dialect.

Prabhupāda: Well, one thing is that at least in Bengal they do not require much information because this Caitanya Movement is their movement. It is simply a plea. Everyone know that Caitanya Mahāprabhu came to distribute the Hari-nāma-saṅkīrtana. This is the essence, and let them help, prāṇair arthair dhiyā vācā, by life, by money, by words. This is the movement. Why they are anxious to get information more? That is a plea. Everyone knows what is Caitanya Mahāprabhu, at least in Bengal.

Bhavānanda: I tell them that when they ask.

Prabhupāda: Yes.

Bhavānanda: I say, "Why you are asking me that? You already know."

Prabhupāda: Rather, they are to give information. But this is a plea. Bhagavad-gītā is, was not made in London. (laughter) It was spoken in India. Why they are asking? That means they have become so rascal and fool they do not know what is Bhagavad-gītā, what is Caitanya Mahāprabhu? Their position is so low-graded now?

Guest (1): They do not like to learn it. They do not like to know it.

Prabhupāda: That's it. Is Bhagavad-gītā imported from London? Why do they ask like this? How much degraded they have become.

Just like sometimes our men, my devotee, they wash the cupboard. Does it mean he is a methar(?)? No. He can go to the Deity room also. He is not a methar(?) or sweeper. But sometimes we do that. So devotee is above all these consideration. But because there is management, they should appear as brāhmaṇa, as śūdra, as kṣatriya, like that.
Morning Walk -- April 20, 1974, Hyderabad:

Prabhupāda: Any engagement, any engagement for Kṛṣṇa, he is Vaiṣṇava. If he is under the guidance of his spiritual master and doing the business according to the direction, he is Vaiṣṇava. He is above all these.

Pañcadraviḍa: A śūdra, if he is working, he cannot take brāhmaṇa initiation, but he can take hari-nāma, is that it?

Prabhupāda: Just like sometimes our men, my devotee, they wash the cupboard. Does it mean he is a methar(?)? No. He can go to the Deity room also. He is not a methar(?) or sweeper. But sometimes we do that. So devotee is above all these consideration. But because there is management, they should appear as brāhmaṇa, as śūdra, as kṣatriya, like that.

sa guṇān samatītyaitān
brahma-bhūyāya kalpate
māṁ ca vyabhicariṇi
bhakti-yogena yaḥ sevate
(BG 14.26)

A devotee, because he is working as a śūdra, he is not a śūdra; neither he is a brāhmaṇa. He is already in the spiritual platform. But for management we have to do that. One can do the śūdra's work nicely—let him be engaged in that way. Why he should imitate?

Mahāṁsa: Does he get second initiation?

Prabhupāda: Everything he will get.

Mahāṁsa: He gets.

Prabhupāda: Yes. Second initiation means recognized: "Now he has become fully competent Vaiṣṇava." Just like master is teaching the servant, "Now you give massage in this way, this way." But that does not mean he has become servant.

Pañcadraviḍa: What if the person working as śūdra says, "I can do so much. I can...,"

Prabhupāda: First of all, try to understand. A devotee is neither brāhmaṇa nor śūdra. He may act like a śūdra, but he is not śūdra. He may act like a brāhmaṇa; he is not brāhmaṇa. He is Vaiṣṇava. Just like gopīs. The gopīs, they are village cowherds women. They are, according to social construction, they are not very high class. They did not belong to the brāhmaṇa class. But their worship, method of worship, has been taken the highest. Ramyā kācid upāsanā vrajavadhū-vargeṇa. They were village girls, and practically their character was also not good. Because at dead of night they are going to Kṛṣṇa. But why they have been taken as the most topmost devotee of Kṛṣṇa? Because the love was so high class. It is the test, how much one has learned to love Kṛṣṇa. That is wanted. Apparently he may appear as a brāhmaṇa, a śūdra or vaiśya. It doesn't matter. It doesn't matter. The only business is to see: sa vai puṁsāṁ paro dharmo yato bhaktir adho... (SB 1.2.6). Aiye. Hare Kṛṣṇa. Jaya. That is wanted.

1975 Conversations and Morning Walks

That we have already fixed, six months to one year.
Conversation with the GBC -- March 27, 1975, Mayapur:

Tamāla Kṛṣṇa: Then a loan where you're paying on time, is that considered a debt?

Atreya Ṛṣi: Yes. That's a loan. That has to be approved. That has to be, as much as possible, avoided. In other words, everything you're doing, more or less, on cash basis.

Prabhupāda: Yes.

Atreya Ṛṣi: You don't depend on tomorrow.

Prabhupāda: Yes.

Jayatīrtha: Otherwise, sometimes a president may leave, leaving so many debts, so many loans, so many this, so many that.

Atreya Ṛṣi: This is our standard of management. Listen. If the temple president doesn't understand it, teach him.

Jayatīrtha: That's right.

Prabhupāda: That's right. So all these things you write. Otherwise you forget.

Jayatīrtha: Yeah, that, we'll... The next point is to insure that the proper criterion for recommending candidates for initiation be followed...

Prabhupāda: That is being done.

Jayatīrtha: ...and to insure that the...

Prabhupāda: The president recommends, or the GBC recommends.

Tamāla Kṛṣṇa: Is there any fixed amount of time that one has to be in the Society to get first, hari-nāma, initiated? Because I...

Prabhupāda: That we have already fixed, six months to one year.

Tamāla Kṛṣṇa: Six months to one year. And for brāhmaṇa initiation?

Rūpānuga: One year, you said, after that.

Prabhupāda: No, within one year. That's all. If one, within one year, one does not become to the standard, then he's unfit.

Atreya Ṛṣi: The recommendation here, Śrīla Prabhupāda, is that...

Prabhupāda: Generally by the president.

Atreya Ṛṣi: Yes, that the president's recommendation is overseeing, is scrutinized, by GBC, so that when Your Divine Grace gets a recommendation, it's been, by someone else, it's been checked. Do you think it's unnecessary?

Prabhupāda: It is.

Atreya Ṛṣi: Unnecessary. Jaya Prabhupāda.

Prabhupāda: If one is not personally sincere, however he is checked...

Atreya Ṛṣi: Yes, so this is unnecessary.

Prabhupāda: ...then he's useless. Useless.

Atreya Ṛṣi: In other words, an addition, "directly," directly... You know we just have to put down what Prabhupāda... Directly president can...

Prabhupāda: Generally, it is one year after. (?)

Atreya Ṛṣi: Put it down.

Jayatirtha: Right, right.

Prabhupāda: At least not for... (?)

Atreya Ṛṣi: Jayatīrtha, put... "Directly goes..."

Rūpānuga: Śrīla Prabhupāda, after first initiation, one has to wait one year to get second initiation?

Prabhupāda: Six months.

Rūpānuga: At least six months.

Jayatīrtha: Six months after first initiation. All right. So the next role for the GBC man is to act as the designated representative of Śrīla Prabhupāda to settle all philosophic, procedural disputes which may arise and are not settled at the temple level. In other words, any philosophic question a temple president can't ans...

Prabhupāda: No, you... Eh?

Jayatīrtha: If there's some philosophic question and the temple president can't answer it, then the GBC...

Prabhupāda: Then GBC should be consulted. And if the GBC cannot answer, then I'll answer.

Jayatīrtha: Right. Or, if there's some quarrel—one man doesn't like another man, and the temple president can't solve it-then...

Prabhupāda: What is quarrel?

Jayatīrtha: ...the GBC man can solve it.

Prabhupāda: There is no question of quarrel. Quarrel is material.

Jayatīrtha: Yes. But it is the Age of Quarrel.

Prabhupāda: Quarrel is not good.

We are trying to please the Supreme by the Supreme music. Golokera prema-dhana hari-nāma-saṅkīrtana. These sounds are not (indistinct) These are Vaikuṇṭha songs.
Conversation with Devotees -- April 14, 1975, Hyderabad:

Prabhupāda: You decorate God so nicely (indistinct) ...art painting, everything. They, putting art, so many thing, (indistinct). There's no scarcity of art painting.

Tamāla Kṛṣṇa: We are trying to attain the Supreme through our own music. We are doing that through our own mus...

Prabhupāda: No. That is... That is another nonsense. We are trying to please the Supreme by the Supreme music. Golokera prema-dhana hari-nāma-saṅkīrtana. These sounds are not (indistinct) These are Vaikuṇṭha songs. Nārada muni bājaya vīṇā rādhikā-ramaṇa nāme. It is words by Nārada Muni. It is not manufactured here.

Tamāla Kṛṣṇa: Don't you think that the great musicians like Bach, they were inspired by God to make this music.

Prabhupāda: But they (indistinct) do not believe in God. So that is another thing. But this music is like you are hearing music ten thousand miles away. Similarly, this music is being imported from Vaikuṇṭha many millions and many millions of miles away. So this is not just music of this mundane sound. Otherwise why you are not tired repeating it for many, many days? Any mundane sound, we repeat it, you cannot prolong it. You cannot prolong it. But we are (indistinct) only Hare Kṛṣṇa and you can chant this. And you also hear it. You (are) attracted.

Yaśodānandana: You have said that variety is the mother of enjoyment. So we are enjoying many different songs.

Prabhupāda: Unless there is variety how we are enjoying.

Yaśodānandana: Yes. So therefore you only have one song. But we have many songs.

Prabhupāda: That's all right. Who cares for you.

Yaśodānandana: So many people.

Prabhupāda: No.

Tamāla Kṛṣṇa: But there are so many symphonies...

Prabhupāda: That is our credit. We have got one song and we are attracting so many. You have got many songs but you attract yourself only. That...

Devotee: When there is a symphony orchestra, ten thousand, twenty thousand people have come to hear.

Prabhupāda: But who takes it seriously?

Devotee: They all do.

Prabhupāda: They stay here and go away. That's all... Temporary, temporary.

Devotee: But then they will also buy the record and listen at home.

Prabhupāda: That's all right, but our song, we are chanting always, where is that song you have got? You have got (indistinct) ...he has to give new record. Nobody cares for the old record. (indistinct) ...then his business will stop. If you say that "I have given one song, that's all." (everybody laughs) Who'll care for it? That is our credit.

Devotee: But they will say only a select few are interested in that Hare Kṛṣṇa song.

Prabhupāda: That's all right. Not select few. They're increasing the number, many thousands. Cannot say select few. Select few was beginning (indistinct) ...I was chanting (indistinct). And now that it is not select few and it will increase. But the song is the same. That is our credit.

"I have got the medicine. You take it." Enechi auṣadhi māyā nāśibāro lāgi', hari-nāma mahā-mantra lao tumi māgi'. "You take it from Me, hari-nāma mahā-mantra." So this is our mission. We have got the medicine to awake the people from this ignorance.
Talk -- May 16, 1975, Perth:

Prabhupāda: (break) ...if people do not like, that is another thing. What is the wrong if I say, "Please chant Hare Kṛṣṇa."? If you don't chant, that is your choice. There is no difficulty. If you agree that "Swamiji asking me. We'll chant," you can chant. But if you don't do it, that is your business. The task it not difficult. Task is very easy. Even a child can do it. But if you are stubborn, "No, no, I will not do it," then what can be done? (?) Enechi auṣadhi māyā nāśibāro... You know this song, huh? Caitanya Mahāprabhu says... You have got this cassette? Jīv jāgo, jīv jāgo, gauracānda bole.

Devotee (1): I may have it in my briefcase. Yes.

Prabhupāda: So He is canvassing, "Now get up. How you are remaining in ignorance still? You have got this human form of body; still, you remain as cats and dogs. Why is that? This is spell of māyā. You get up." "No, I am very much... I cannot break out of this. Too much I am afflicted." Then he says, "I have got medicine." Enechi auṣadhi. "I have got the medicine. You take it." Enechi auṣadhi māyā nāśibāro lāgi', hari-nāma mahā-mantra lao tumi māgi'. "You take it from Me, hari-nāma mahā-mantra." So this is our mission. We have got the medicine to awake the people from this ignorance. He doesn't know anything. He is busy only with his fifty years. Nowadays less still, we live, such rascaldom we are. "We have got the medicine. Now you take it." This is our canvassing, Hare Kṛṣṇa mahā-mantra. If you don't agree, that is your business. That is your misfortune. The disease is there, and the remedy is also there. So we offer you the remedy free of charges, and if you don't take it, then it should be understood that you are so misfortunate, unfortunate.

What is the difficulty?

Very strict. Very strict means he must be observed that he is actually chanting sixteen rounds, following the regulative principles. That's all.
Morning Walk -- July 8, 1975, Chicago:

Jaga-jīvana: All classes of men should preach Kṛṣṇa consciousness?

Prabhupāda: Yes. First of all he must know what to preach. If he does not know what to preach, what he will preach? You have got a preaching capacity, provided you learn the art of preaching. But everyone can preach. That's a fact.

Devotee: What is to become of those devotees that leave ISKCON and take to breaking the regulative principles, and stop chanting sixteen rounds?

Prabhupāda: Explain.

Devotee: There are even brāhmaṇas in our temple who have left the temple and they are acting just like karmīs.

Prabhupāda: So they were wrongly initiated. We want recommendation from the authority, whether one should be initiated, but they gave wrong information. That is the defect of the informer. (break)

Tamāla Kṛṣṇa: ...Hari-nāma initiation can be a little more liberal.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: But brāhmaṇa initiation should be strict.

Prabhupāda: Very strict. Very strict means he must be observed that he is actually chanting sixteen rounds, following the regulative principles. That's all.

Tamāla Kṛṣṇa: Those are the important...?

Prabhupāda: These are the criterions, that he is actually, seriously doing this. Then he can be initiated. Otherwise useless. He will fall down. (break)

Kota nidrā jāo māyā-piśācīra kole, enechi auṣadhi māyā nāśibāro lāgi', hari-nāma mahā-mantra lao tumi māgi'. This is friendship. "You are sleeping under the spell of māyā, and how long you will sleep and suffer in this material world? So I have brought this medicine. You take it and you will no more sleep."
Morning Walk -- July 18, 1975, San Francisco:

Devotee: When we go out to distribute books, we try and show the karmīs that the devotee is actually their friend also.

Prabhupāda: Oh, yes, certainly. That is the real friendship work. Just like Caitanya Mahāprabhu says,

kota nidrā jāo māyā-piśācīra kole,
enechi auṣadhi māyā nāśibāro lāgi'
hari-nāma mahā-mantra lao tumi māgi'

This is friendship. "You are sleeping under the spell of māyā, and how long you will sleep and suffer in this material world? So I have brought this medicine. You take it and you will no more sleep."

enechi auṣadhi māyā nāśibāro lāgi'
hari-nāma mahā-mantra lao...

"Now take Hare Kṛṣṇa mantra, this medicine."

hari-nāma mahā-mantra lao tumi māgi'

Bahulāśva: So all relationships in this material world are...

Prabhupāda: Inimical.

Bahulāśva: Based on this enemy.

Prabhupāda: Yes.

Bahulāśva: Even the so-called love.

Prabhupāda: No, that is lust. That is not love. And as soon as my lusty desire is not fulfilled, then you are my enemy. (break) If we take shelter of any materialistic person, that is like to take the..., capture the tail of a dog and try to swim over the Pacific Ocean. It is like that. (break)

Perform yajña and everything will come. They have stopped yajña... Therefore hari-nāma-yajña, this is the yajña.
Morning Walk -- November 24, 1975, Bombay:

Dr. Patel: No, no. Now rice will be very much down. In Gujarat it is two rupees. I bought some land here and sown the rice. We are going to get about eight hundred or a thousand mounds of rice. And when we sown the field it was sixty rupees, rice. Today it is thirty-two rupees. It is coming down. The crop is very good everywhere, all over India this year.

Prabhupāda: Because there was sufficient rain.

Dr. Patel: Very good rain, yes. Gujarat will be more than self-sufficient. It is already the richest part of this country.

Prabhupāda: Parjanyāt.

Dr. Patel: Parjanyād anna-sambhavaḥ. Annād bhavati bhūtāni. It is...

Prabhupāda: This is cycle. Perform yajña and everything will come. They have stopped yajña... Therefore hari-nāma-yajña, this is the yajña.

Dr. Patel: Viṣṇu... Viṣṇur vai yajñaḥ. Viṣṇu Himself is yajña.

Prabhupāda: Yes.

The rascals should not do that. Bhaktivinoda Ṭhākura says, nāmāśraya kari thākaha āpana kārye. You do your work but take shelter of hari-nama. That is wanted.
Morning Walk -- December 10, 1975, Vrndavana:

Prabhupāda: The rascals should not do that. Bhaktivinoda Ṭhākura says, nāmāśraya kari thākaha āpana kārye. You do your work but take shelter of hari-nama. That is wanted.

Devotee (1): So simple.

Prabhupāda: So simple, yes. (Bengali) Nāmāśraya kari, thākaha āpana karye. "Go on with your duty, prescribed duty, and chant Hare Kṛṣṇa." (break)

1976 Conversations and Morning Walks

Yaj-jihvāgre nāma tubham, yan-nāma śruti-mātrena pumān bhavati nirmalaḥ. And this rascals says the nāma has no.... See. We have to meet simply rascals all over.
Morning Walk -- January 4, 1976, Nellore:

Yaśodānandana: What did he say about mlecchas?

Indian man: Yes, "Why mlecchas, how can they have, after all?" I said, "You yourself were a married person, and..."

Prabhupāda: And you did not know that they are not.... If they are mlecchas, then you are nārakī. It is said, vaiṣṇave jāti-buddhiḥ nārakī. Yes. Ārcye viṣṇau śilā-dhir guruṣu nara-matir vaiṣṇave jāti-buddhiḥ nārakī. Anyone who considers in terms of caste a Vaiṣṇava, he's a nārakī. Nārakī. Now, just like we go to the temple to see the Deities. Many millions of people are coming, but everyone knows that this is made of stone. But they are going to see the stone?

Indian man: There is God in it.

Prabhupāda: Huh? They are going to see the stone? So arcye viṣṇau śilā-dhiḥ. Anyone who thinks like that.... Similarly, everyone knows that he is European, he is American, but because he is Vaiṣṇava, one should not see like that, "mleccha." If he sees, then he's nārakī.

Yaśodānandana: It also proves that they have no faith in the holy name, because the hari-nāma purifies everything.

Dhṛṣṭadyumna: (aside:) Did that swami show that article to Prabhupāda?

Prabhupāda: Yaj-jihvāgre nāma tubhyām (sic). Aho bata svapa.

Hariśauri: (aside:) Did he?

Dhṛṣṭadyumna: Mahārāja, did you show that article to...?

Prabhupāda: Why do you speak in the middle? You should hear. Yaj-jihvāgre nāma tubham, yan-nāma śruti-mātrena pumān bhavati nirmalaḥ. And this rascals says the nāma has no.... See. We have to meet simply rascals all over. The so-called religionists, so-called swamis, so-called yogis, so-called politicians. You see? Simply we have to meet with all rascals.

Caitanya Mahāprabhu has recommended that hari-nāma, chanting Hare Kṛṣṇa mantra, should be very rigidly performed, which is common for everyone: gṛhastha, vānaprastha or sannyāsī. They should always chant Hare Kṛṣṇa mantra. Then everything will be adjusted.
Morning Walk -- March 10, 1976, Mayapur:

Bhāgavata: ...a point about attraction and aversion, that there's a complaint that sometimes there's too much aversion on the part of the brahmacārīs. But isn't that not a quality, to a point a brahmacārī should have a healthy contempt for sense gratification?

Prabhupāda: I do not follow.

Puṣṭa Kṛṣṇa: He's saying that sometimes the brahmacārīs, even the sannyāsīs, they may have a very strong aversion towards association with women and/or householder life, things of this nature. And sometimes the gṛhasthas will criticize the sannyāsīs and brahmacārīs that "This is fanaticism," or it's, to the other end, "It's just as bad as the enjoying spirit, because you're meditating on the same thing, but only you're averse to it." So what is the...? Bhāgavata dāsa's question is "What is the condition?" Is it better to be neutral or to be averse?

Tamāla Kṛṣṇa: Neutral.

Prabhupāda: These are all fanaticism. Real unity is in advancing Kṛṣṇa consciousness. Kalau nāsty eva nāsty eva... In Kali-yuga, you cannot strictly follow, neither I can strictly follow. If I criticize you, if you criticize me, then we go far away from our real life of Kṛṣṇa consciousness.

Puṣṭa Kṛṣṇa: So is it correct to say that if we're not Kṛṣṇa conscious, then if it's not the gṛhastha problem, it would be some other problem?

Prabhupāda: Yes.

Puṣṭa Kṛṣṇa: We'll find something or another to absorb our time with besides Kṛṣṇa.

Prabhupāda: No, you should always remember that either gṛhastha or brahmacārī or sannyāsī, nobody can strictly follow all the rules and regulations of them. In the Kali-yuga it is not possible. So if I find simply fault with you, and if you find fault with me, then it will be factional, and our real business will be hampered. Therefore Caitanya Mahāprabhu has recommended that hari-nāma, chanting Hare Kṛṣṇa mantra, should be very rigidly performed, which is common for everyone: gṛhastha, vānaprastha or sannyāsī. They should always chant Hare Kṛṣṇa mantra. Then everything will be adjusted. Otherwise it is impossible to advance. We shall be complicated with the details only. This is called niyamāgrahaḥ. I think I have explained.

Madhudviṣa: In the Nectar of Instruction.

Prabhupāda: Niyamagrahaḥ is not good. Niyama means regulative principles. And niyama-āgrahaḥ is niyamāgrahaḥ. Āgrahaḥ means not to accept. And niyama-āgraha. Āgraha means only eager to follow the regulative principles, but no advancement spiritually. Both of them are called niyamāgrahaḥ. So the basic principle is that niyamāgrahaḥ is not recommended. The real business is that.... And if we advance in Kṛṣṇa consciousness, simple method, chanting twenty-four hours, kīrtanīyaḥ sadā hariḥ (CC Adi 17.31), then things will be automatically adjusted. You cannot find in Kali-yuga everything is being done very correctly, to the point. That is very difficult. Just like our poet, Allen Ginsberg. He was always accusing me, "Swamijī, you are very conservative and strict." Actually, I told him that "I am never strict, neither I am conservative. If I become conservative, then I cannot live here for a moment. So I'm not at all conservative." (laughter) I was cooking, and I saw in the, what is called, refrigerator of Yeargen, Yeargon? What is his...?

Tamāla Kṛṣṇa: Yeah. (sic:) Jergen. That boy you were staying with.

Prabhupāda: Ah, ah! I saw he kept some pieces of meat for his cat. So still, I kept my things in that refrigerator. What can be done? I had no place at that time. Jaya. (break)

So nobody is powerful alone. In Kṛṣṇa's service also, combine together. That is wanted.
Room Conversation With Radha-Damodara Sankirtana Party -- March 16, 1976, Mayapur:

Prabhupāda: So where is the competition between one servant with another? There is.... Even there is competition, the center is Kṛṣṇa—"Who can serve more?" Therefore that competition is very welcome, because there is no personal interest. Everyone is trying how to serve Kṛṣṇa more. That is wanted. The competition is there in his real form and perverted form. In the real form Kṛṣṇa is the center, and the perverted form, I am the center. I compete with you to satisfy my senses more. What is called? Heliocentric or...?

Puṣṭa Kṛṣṇa: Egocentric.

Prabhupāda: Egocentric, yes. This is egocentric.

Tamāla Kṛṣṇa: It should be Kṛṣṇa-centric.

Prabhupāda: Yes, then it is perfect. The competition must remain. The others, they say, "Why competition? Make it zero." That is imperfect. But competition to satisfy Kṛṣṇa, that is reality.

Devotee (3): I found the verse. It's in "Ohe Vaiṣṇava Ṭhākura." Ekākī āmāra nāhi pāya bolo, hari-nāma-saṅkīrtane.

Prabhupāda: Yes, yes, not this verse. What is the meaning?

Devotee (3): Meaning is, "I do not find the strength to carry on alone the saṅkīrtana of the holy name of Hari. Please bless me by giving me just one drop of faith with which one can attain the great treasure of the holy name of Kṛṣṇa."

Prabhupāda: So nobody is powerful alone. In Kṛṣṇa's service also, combine together. That is wanted.

Tamāla Kṛṣṇa: I think there is no question of being alone anywhere, because the guru is always with one.

Prabhupāda: Yes, that is the ideal.

Devotees: Jaya Prabhupāda.

Prabhupāda: Guru is also depending, and combination means I depend on you, you depend on me, that's all. That is combination. That's all.

So by hari-nāma, by chanting, by this way, to live little peacefully in the temple and eat and sleep, that much they have got. If that is the success, that success they have got. And this was condemned by my Guru Mahārāja, that "To earn some money by showing Deity in the temple and eat and sleep—better you become a sweeper in the street and earn your honest livelihood and live."
Room Conversation -- May 2, 1976, Fiji:

Guru-kṛpā: Śrīla Prabhupāda, what about, say, many of your Godbrothers? They also have disciples, and they also are properly initiated by a proper spiritual master, and they give the Hare Kṛṣṇa mantra.

Prabhupāda: The thing is the spirit, real service of preaching, stopped. Formality is going on, but the real business.... Caitanya Mahāprabhu's movement means āmāra ājñāya guru hañā tāra ei deśa (CC Madhya 7.128). That is stopped. Do you follow? The formalities is there, but the real life of Caitanya Mahāprabhu's movement is preaching. Otherwise why Caitanya Mahāprabhu says, āmāra ājñāya guru hañā tāra ei deśa. Tāra means preaching. Yāre dekha, tāre kaha 'kṛṣṇa-upadeśa' (CC Madhya 7.128). And that is stopped. They are satisfied if they could construct one temple and beg some rice from the neighborhood: "Sir, we have got some temple," that's all. They are satisfied. The spirit of preaching forward-pāpī tāpī jata chilo, hari-nāme uddhārilo—that is stopped. So by hari-nāma, by chanting, by this way, to live little peacefully in the temple and eat and sleep, that much they have got. If that is the success, that success they have got. And this was condemned by my Guru Mahārāja, that "To earn some money by showing Deity in the temple and eat and sleep—better you become a sweeper in the street and earn your honest livelihood and live." This is cheating. This was condemned. To construct a temple.... Just like the Vṛndāvana Gosvāmīs are doing. They thought that "This is our business. Some innocent people will come here and offer some.... Bas, that's our good income." According to the temple's popularity, they think, "This is our success." Therefore they are deteriorating. So that is not success. Success is his who is pushing forward the preaching method. That is his success. And if we think that "By showing a temple Deity we get some money and rice and cloth and just peacefully live here. Don't bother about going to Fiji and all over..." (laughs) That much success they have got. But that is not Caitanya Mahāprabhu. Pṛthivīte āche yata nagarādi grāma, sarvatra pracāra. What they are doing for that? That is point.

Ah, yes. He is mentioned in the Bhāgavata.
Morning Walk -- May 3, 1976, Fiji:

Guru-kṛpā: Śrīla Prabhupāda, so some of our men, when we sell our books, sometimes we have to say things in order to get them to take the book. So that's actually not misleading.

Prabhupāda: Yes. No, that is not misleading. Let him take, some way or other. (break) Why do you think was done by Lord Buddha? Because the atheist class, they did not believe in God: "There is no God." So Buddha said, "Yes, there is no God. You are right. But what I say, you accept." "Yes, sir." But he's God. Keśava dhṛta-buddha-śarīra jaya jagadīśa hare. We know that Lord Buddha is Kṛṣṇa. But he says, "No, no, there is.... No, there is no God. Yes, you are right. But what I say, you accept." "Yes, sir, we shall do that."

Puṣṭa Kṛṣṇa: Buddha's name is also considered hari-nāma?

Prabhupāda: Huh?

Puṣṭa Kṛṣṇa: Buddha's name is also considered hari-nāma?

Prabhupāda: What is that?

Puṣṭa Kṛṣṇa: Holy name? If one chants...

Prabhupāda: Ah, yes. He is mentioned in the Bhāgavata.

Guru-kṛpā: Śrīla Prabhupāda, what does the word "buddha" mean?

Prabhupāda: Buddha means "one who knows, in perfect awareness." That is buddha. Buddha. In Bhagavad-gītā this word is there, buddha. From buddha, budh-dhātu. (break) ...see the Sanskrit word, bodhave. Budha-bhāva-samanvitāḥ (BG 10.8).

Hari-nāma-saṅkīrtana is not the mundane sound. It is coming from there. Golokera prema-dhana hari-nāma-saṅkīrtana. It is not material. Had it been material, then how it is so effective? That's a fact. The sound is, beam is coming from there.
Room Conversation -- June 15, 1976, Detroit:

Puṣṭa Kṛṣṇa: We had one CIA agent. Previously, he was a CIA agent. I was told this story, I don't know. Anyway, might as well relate it. So they were doing an experiment in the Bahama Islands off Florida. They were all very high intellects. They were developing a certain radio beam to measure the beams which are given off from other planets, thinking that maybe these intelligent beings, they are sending some message out. So they developed this way of sensoring the beams which were coming from the North Star. Anyway, he said—and he was serious, I was told this; he's in India now, one of our devotees there—he said that when they focused on the North Star and they got the beam back, when they translated it, it came out to be the mahā-mantra.

Prabhupāda: Hare Kṛṣṇa.

Puṣṭa Kṛṣṇa: Yes. And so they went to the Department of Intelligence, (laughter) and they went to the United States Army, because this was an army project, and when the Army got hold of it they said, "Oh, you people are all nonsense. Disband this project."

Prabhupāda: That is.... Narottama dāsa Ṭhākura has sung: golokera prema-dhana hari-nāma-saṅkīrtana. Hari-nāma-saṅkīrtana is not the mundane sound. It is coming from there. Golokera prema-dhana hari-nāma-saṅkīrtana. It is not material. Had it been material, then how it is so effective? That's a fact. The sound is, beam is coming from there.

There is one, my Godbrothers also, you perhaps know, Sadānanda. He came to India in 1935, Gauḍīya Maṭha. And my Guru Mahārāja first initiated him with hari-nāma.
Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Prof. O'Connell: There is a German gentleman, Walter Eidlitz, who wrote in German a life of Śrī Caitanya some years ago. Did he ever meet you, by any chance, Walter Eidlitz?

Prabhupāda: Eh?

Prof. O'Connell: He spent some time in Vṛndāvana during the Second War, became a Vaiṣṇava, devotee, I believe, and then wrote this lengthy German life of Caitanya. I don't think it's translated yet.

Prabhupāda: There is one, my Godbrothers also, you perhaps know, Sadānanda. He came to India in 1935, Gauḍīya Maṭha. And my Guru Mahārāja first initiated him with hari-nāma. Two gentlemen came: one Ernst Schulze, another Von something. But later on they left. This Schulze was my intimate friend.

Potency of hari-nāma-kīrtana, everyone will join. We have to be sincerely working, then everything... Kṛṣṇa will. Natural, even child, drunkard, sane man, everyone was.
Morning Walk -- July 5, 1976, Washington, D.C.:

Prabhupāda: ...potency of hari-nāma-kīrtana, everyone will join. We have to be sincerely working, then everything... Kṛṣṇa will. Natural, even child, drunkard, sane man, everyone was.

Vipina: Yes, they were all dancing.

Prabhupāda: The proof was there.

Vipina: You said last night that actually they all want to dance, but they're artificially checking. (break)

But keep watch on him.
Arrival Comments in Car to Temple -- July 9, 1976, New York:

Prabhupāda: Our Jayānanda was driving taxi and chanting Hare Kṛṣṇa, and one day (laughter) he brought to me five thousand dollars.

Rāmeśvara: And you used it to print Teachings of Lord Caitanya.

Prabhupāda: Huh?

Rāmeśvara: Was that the time?

Prabhupāda: I think, yes.

Tamāla Kṛṣṇa: You kept it then.

Prabhupāda: It was given for publishing Bhagavad-gītā, but I think Macmillan took it. So I spent it for...

Tamāla Kṛṣṇa: Then you put him in charge to sell all the Teachings of Lord Caitanya, I remember. (Prabhupāda laughs)

Jayānanda: (indistinct) Didn't sell too many books, though.

Tamāla Kṛṣṇa: I thought he was the best, most appropriate person to drive you.

Prabhupāda: He was chanting and driving. Very good boy.

Tamāla Kṛṣṇa: Cyavana has been here also.

Prabhupāda: Just train him, he is good boy. He has fallen down, just take care of him.

Tamāla Kṛṣṇa: Yes, actually the work here needs, you'll see, this building, it actually requires four or five big leaders.

Prabhupāda: One may fall down, but you have to take care.

Tamāla Kṛṣṇa: He's much better now.

Prabhupāda: Yes, he'll do, he's good worker, if you can train him, he's a good worker. He can do very nice. He has fallen in māyā, just take care of him, what can be done? He's good worker, very good worker. He can do intelligent service.

Tamāla Kṛṣṇa: Very intelligent, very high-class, nice devotee.

Prabhupāda: He knows accounting. There was no guide, he became alone...

Tamāla Kṛṣṇa: That's exactly what he said.

Prabhupāda: ...and became spoiled.

Tamāla Kṛṣṇa: He said there was just too much for himself alone.

Prabhupāda: Yes, that is the difficulty. As soon as there is lack of good association, one falls a victim. What about that boy, Ṛṣi Kumāra?

Tamāla Kṛṣṇa: Oh, he's doing great. He's taken up joint charge of the restaurant.

Prabhupāda: He's also very good boy.

Tamāla Kṛṣṇa: All day long he cooks, and after he cooks, then the people take the prasādam in the restaurant, he goes out and preaches to them.

Prabhupāda: He's an able worker.

Tamāla Kṛṣṇa: Then he goes out and leads the hari-nāma party on the street. He's very enthusiastic to make this restaurant very successful.

Prabhupāda: But keep watch on him.

Tamāla Kṛṣṇa: For the women.

Prabhupāda: Yes. (laughs)

Tamāla Kṛṣṇa: He gets deluded. Well, you know what we've done with all of these people, Prabhupāda, we've...

Prabhupāda: If they are disturbed, let them marry.

Tamāla Kṛṣṇa: He doesn't want, he says he knows it's a waste of time, marriage. What we have done with Ṛṣi Kumāra and Bali-mardana is we are living with them. Like Ṛṣi Kumāra lives with Ādi-keśava Swami.

Prabhupāda: Somebody must be with him. Then it is all right. Not alone. Either Cyavana or him, some experienced devotee must be with him. Then they...

Tamāla Kṛṣṇa: Do nicely.

Hmm.
Morning Walk -- July 9, 1976, Washington D.C.:

Rūpānuga: Lord Caitanya says if we are tolerant then we can chant the holy name of the Lord purely.

Devotee: But the scientists, they'll laugh at us, and they'll say, "we are helping to..."

Prabhupāda: And we laugh at us, so what is the wrong? We laugh at them. We tell them. So that struggle will go on.

Rūpānuga: But we will laugh last.

Devotee (1): No, they'll say, "You're chanting Hare Kṛṣṇa, but I can give you this pill and I'll take away your pain," or, "I can give you this medicine and correct your disease. You're chanting, but I am not seeing a practical result."

Prabhupāda: No, I will say, "because I'm chanting you, you are my servant, you have brought the pill. (laughter) Because I am chanting, therefore Kṛṣṇa has sent the pill through you."

Rūpānuga: "You're simply working."

Prabhupāda: "You're simply working as my servant, that's all."

Rūpānuga: They can make.... We'll chant and dance and they can make the car to take us on kīrtana, make the pills so we can keep healthy.

Svarūpa Dāmodara: The best pill is this hari-nāma.

Rūpānuga: Actually, Śrīla Prabhupāda, you are the great physician. Everyone should come under your treatment. They're taking this hari-nāma as a bitter pill. But we are tasting it now, and after chanting and chanting, we're tasting, it's becoming sweeter and sweeter.

Prabhupāda: Hmm.

Hmm.
Room Conversation -- July 10, 1976, New York:

Prabhupāda: Why are they holding a kīrtana now?

Ādi-keśava: They're getting a kīrtana party together to go out on hari-nāma down at Times Square (indistinct).

Prabhupāda: Hmm.

That is the secret. It is imported from the spiritual world. Golokera prema-dhana, hari-nāma-saṅkīrtana. Golokera- it is coming from Goloka Vṛndāvana.
Morning Walk Excerpt -- August 3, 1976, New Mayapur (French farm):

Prabhupāda: (Prabhupāda kīrtana in background) ...that this voice does not belong to this universe.

Devotees: Haribol!

Prabhupāda: That is the secret. It is imported from the spiritual world. Golokera prema-dhana, hari-nāma-saṅkīrtana. Golokera- it is coming from Goloka Vṛndāvana.

Hare Kṛṣṇa, Hare Kṛṣṇa.
Room Conversation -- August 17, 1976, Hyderabad:

Prabhupāda: Here it is very clearly stated that kāraṇaṁ guṇa-saṅgo 'sya (BG 13.22). The biology, infection. Kāraṇam, that is the kāraṇam. Kāraṇam guṇa-saṅgo 'sya sad-asad-janma-yoniṣu. Why there are varieties of life? One is very intelligent...

Guest: You know also in (Sanskrit).

Prabhupāda: Same thing.

Guest: Same thing, no? Everything has light. Only it is in transformation by that formula it is inanimate to animate. That is what is happening all around us.

Prabhupāda: So, if from... Just like medical science... It is also a medical science. Bhavauṣadhi. It is... auṣadhi means medical science. This is bhavauṣadhi. By this treatment one becomes relieved from the material disease. Bhavauṣadhi. Bhavauṣadhāc chrotra-mano-'bhirāmāt. But the medicine is so nice that it is pleasing to the ears and to the heart. The medicine pleasing to the ear? What is that.

Mahāṁśa: Hari-nāma.

Prabhupāda: Hare Kṛṣṇa, Hare Kṛṣṇa.

Yes. Hari-nāma-mantra he was given.
Room Conversation -- August 21, 1976, Hyderabad:

Prabhupāda: Why? Gauḍīya Vaiṣṇava has immense literature. Why they should bother with Tulasīdāsa? By reading Tulasīdāsa's Rāma-carita-mānasa in my experience I've not seen a single man has come to the spiritual platform. I have not seen a single man.

Gargamuni: That is not transcendental literature. Because by reading these books you come to transcendental realization.

Prabhupāda: Yes, that is wanted. They want āśīrvāda. Just like so many people come, āśīrvāda. "You are a saintly person, you give me āśīrvāda so my material happiness may increase. I am not interested with the spiritual knowledge. Give me blessing so that for nothing I get, upgrade my material opulence." This is their... So those Tulasīdāsa readers, they are like that. They want material opulence. Ārto-arthārthī, arthārthī, want some material benefit. They chant Tulasīdāsa's Rāma-carita-mānasa for some material benefit. They're not interested in the spiritual advancement. Nobody. That Delhi temple where they have paṇḍita? I'm forgetting his name.

Jayapatākā: One paṇḍita in Delhi? That one āśrama is there. The one whom you stayed with that time?

Prabhupāda: Yes. Kṛṣṇa? Kṛṣṇadāsa?

Jayapatākā: I just met him once. Tejas brought him. He's got some āśrama. Some ācārya or something. Ācārya something.

Prabhupāda: Oh, that Prabhākāra.

Jayapatākā: Ācārya Prabhākāra?

Prabhupāda: No. Prabhākāra is different. Prabhākāra was first initiated by me.

Jayapatākā: Your first disciple.

Prabhupāda: Yes. Hari-nāma-mantra he was given.

Gargamuni: What year was that?

Prabhupāda: 1954 I think. He did some service. In Jhansi...

Gargamuni: You had that League. I saw photos of that. That League of Devotees.

Jāniyā śuniyā biṣa khāinu. Golokera prema-dhana, hari-nāma-saṅkīrtana, rati nā janmilo kene tāya: "This transcendental Hare Kṛṣṇa mantra, it is not ordinary vibration. This vibration is coming from the spiritual world but I have no attraction." Hare Kṛṣṇa.
Evening Darsana -- December 3, 1976, Hyderabad:

Prabhupāda: Indians especially are advised to become guru because Indians, however fallen they may be, they still have respect for Kṛṣṇa. Every home, they perform Kṛṣṇa's Janmāṣṭamī. So therefore Indians are fortunate. They recognize Kṛṣṇa. Now, to become little more advanced, let them act as Kṛṣṇa's servant. Kṛṣṇa came to speak this truth, that "I am the Supreme." Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). Sarva-dharmān parityajya mām ekaṁ śaraṇam (BG 18.66). He appeared to speak this philosophy. And if you do the same work, that "Kṛṣṇa is the Supreme Personality of Godhead," then you are serving the mission of Kṛṣṇa, great service to Kṛṣṇa. The words for which He appeared on this earth, if you simply carry these words door to door, village to village, man to man, then you become a guru, a real guru. Not to pose yourself a guru without any knowledge of Kṛṣṇa. That is cheating. And to accept and understand Kṛṣṇa the Supreme thoroughly and preach these words, that "Kṛṣṇa is the Supreme Personality of Godhead," is the supreme success of life. What is the difficulty? Is there any difficulty? Why don't you do that? I have to bring all these young men from Europe and America to speak to you this truth. Why our young men is not coming to speak this truth? Hm? What is the difficulty? That means willfully they are denying the success of life. Willfully. Then what can be done? If somebody willfully commits suicide, who can save him? This is our position at the present moment. The Narottama dāsa Ṭhākura sings, :jāniyā śuniyā biṣa khāinu: "I have drunk poison knowingly." So if somebody knowingly drinks poison, then who can save him? So we are doing that. Without preaching the gospel of Kṛṣṇa consciousness we are drinking poison willfully. This is our position.

hari hari biphale janama goṅāinu
manuṣya-janama pāiyā, rādhā-kṛṣṇa nā bhajiyā,
jāniyā śuniyā biṣa khāinu

Narottama dāsa Ṭhākura regrets, "My Lord, I have lost or I have wasted my valuable life as human being by not accepting Kṛṣṇa consciousness. Hari hari biphale janama goṅāinu, manuṣya-janama pāiyā: "I got this opportunity of human life but I could not worship Rādhā-Kṛṣṇa. Therefore voluntarily, willingly, I have drunk poison." Jāniyā śuniyā biṣa khāinu. Golokera prema-dhana, hari-nāma-saṅkīrtana, rati nā janmilo kene tāya: "This transcendental Hare Kṛṣṇa mantra, it is not ordinary vibration. This vibration is coming from the spiritual world but I have no attraction." Hare Kṛṣṇa.

Yes. Yes. Yes. Take this idea. Note down. First of all make this brochure.
Room Conversation -- December 27, 1976, Bombay:

Gopāla Kṛṣṇa: So we'll have some neckbeads they'll take with a small statue, Deity, pendant of Viṣṇu.

Prabhupāda: So then there is one artist. He has come to paint pictures. Explain. He will give you. Yes.

Gopāla Kṛṣṇa: Yes. Oh, yes, very good.

Prabhupāda: Yes.

Gopāla Kṛṣṇa: And plus he can do that for the new brochure also. We can have like a necklace with a pendant of Viṣṇu, four-handed, to meditate.

Hari-śauri: We have a proper shelf there which will supply hari-nāma cādara, beads, beadbag, everything.

Prabhupāda: Yes. Yes. Yes. Take this idea. Note down. First of all make this brochure.

Gopāla Kṛṣṇa: Yes. That brochure which I made on Vṛndāvana, just one page, I'm taking up, Vṛndāvana and other temple pictures, and putting in a section on yoga.

Prabhupāda: So see how you have done.

Hari-śauri: If we don't have our own shop there which sells everything, then they'll just go down Loi Bazaar and buy it.

Prabhupāda: No, we have our own shop and...

Gopāla Kṛṣṇa: Yes, we are having our own shop now in the gurukula. We are having it before the festival. We are having that before the festival.

You can have some robe..., some covering.
Room Conversation -- December 27, 1976, Bombay:

Gopāla Kṛṣṇa: And a lot of the tourists who come, they are husband, wife and all together. Why don't we let them wear normal dress but have men and women in the same class.

Hari-śauri: We could... It's just a suggestion, but what about if you have...

Prabhupāda: Normal dress, that is standard.

Gopāla Kṛṣṇa: Or yoga pants. They can have pajamas and kurtās.

Hari-śauri: A separate woman's class? But that means, yes. That means you have to have women teachers.

Prabhupāda: These are artificial things.

Hari-śauri: Mixed class, but...

Prabhupāda: For woman there is no...

Jagadīśa: I think we should avoid women altogether. Avoid women altogether?

Prabhupāda: Women, it is only possible in our Vaiṣṇava bhakti-yoga—women and men can be given equal right. There is no other system.

Gopāla Kṛṣṇa: They can wear a normal dress.

Hari-śauri: If they wear those big robes... Sometimes I see... It's a one-piece thing. It comes down to their ankles. If they wear something like that, it's all right.

Gopāla Kṛṣṇa: Because they want to do something different. They want to see different things. If we give them a pajama and kurtā, we'll still make them do bhakti-yoga, but it's...

Prabhupāda: Bhakti-yoga, chanting, dancing there will be. They can join.

Gopāla Kṛṣṇa: Yes, but...

Prabhupāda: But they cannot practice. They cannot sit down like this, the women. They'll be tired. This is real practice.

Gopāla Kṛṣṇa: I think even the men...

Prabhupāda: Yogāsana. Yogāsana, dhyāna, dhāraṇā, āsana.

Gopāla Kṛṣṇa: That's so then we can show them, "See this yoga is...," because it appears a little difficult, it is the best form of yoga. It's not something easy that you can just do in one second.

Jagadīśa: So what's the conclusion?

Gopāla Kṛṣṇa: They will sit together.

Jagadīśa: So he says... He thinks the conclusion is that the women will be in the class.

Prabhupāda: There, but in plain dress. Yes, man must be there.

Gopāla Kṛṣṇa: Plain dress or if they wear dresses, they can have pant-kurtā pajamas.

Prabhupāda: Why pant?

Hari-śauri: They can wear a long robe. That's better, like one of those complete robes.

Prabhupāda: Yes, long robe.

Hari-śauri: Rajneesh people wear them.

Prabhupāda: These Hare Kṛṣṇa nāmāvali robe.

Gopāla Kṛṣṇa: Oh, very good idea. We can make Hare Kṛṣṇa...

Hari-śauri: Out of a nāmāvali, yeah. Nāma cādara. Hari-nāma cādara.

Prabhupāda: You can have some robe...

Gopāla Kṛṣṇa: Yeah, we can have...

Prabhupāda: ...some covering.

Gopāla Kṛṣṇa: Yes, this will be very good. This will really make us look different from others. We're giving kuśa grass, linen, and robe, beads...

Prabhupāda: And they will understand that they are actually doing something.

Gopāla Kṛṣṇa: Yes. And they will see, because these karmīs, they look for these tangible differences.

Prabhupāda: At least twice taking bath and then chanting, dancing and so on.

Hari-śauri: Yes. They're coming for some... Just to...

Prabhupāda: They want something. So this is the bona fide method.

1977 Conversations and Morning Walks

That is our victory. That is victory because Narottama dāsa Ṭhākura said that viṣaya viṣānale, dibā-niśi hiyā jwale, taribare nā koinu upāy, golokera prema-dhana, hari-nāma saṅkīrtana, rati nā janmilo kene tāy: "This material world is the burning fire of anxiety. So in order to get rid of it, we have to take shelter of Hare Kṛṣṇa mantra, which is imported from the spiritual sky."
Discussion on Deprogrammers -- January 9, 1977, Bombay:

Prabhupāda: So if one has the right to have a free mind, why he cannot chant Hare Kṛṣṇa?

Rāmeśvara: Well, their argument is that we do not allow him to consider alternatives.

Prabhupāda: Then where is the question of a free mind? That means you brainwash.

Rāmeśvara: Exactly.

Prabhupāda: Free mind means everyone has the right. That is free mind. If you force something, then where is the free mind?

Rāmeśvara: So actually they are understanding that once you chant Hare Kṛṣṇa, you will stop thinking about māyā.

Prabhupāda: They're admitting.

Rāmeśvara: They understand that... Their claim is that this chanting of Hare Kṛṣṇa...

Prabhupāda: Is dangerous. (laughs)

Rāmeśvara: ...is dangerous because it makes you stop thinking about so many other things. That is their...

Prabhupāda: That is our victory. That is victory because Narottama dāsa Ṭhākura said that viṣaya viṣānale, dibā-niśi hiyā jwale, taribare nā koinu upāy, golokera prema-dhana, hari-nāma saṅkīrtana, rati nā janmilo kene tāy: "This material world is the burning fire of anxiety. So in order to get rid of it, we have to take shelter of Hare Kṛṣṇa mantra, which is imported from the spiritual sky." That is a fact. So as soon as you take shelter of Hare Kṛṣṇa, naturally we are relieved from this blazing fire of material existence. Ceto-darpaṇa-mārjanam (CC Antya 20.12). Finished. Bhava-mahā-dāvāgni-nirvāpaṇam. Mahā-dāvāgni, this fire of material existence, finished. That's a fact. So they have pointed out. This circumstance, it is good. Yes. That is the position. Yes. Caitanya Mahāprabhu recommends that. In order to get rid of this blazing fire, harer nāma harer nāma harer nāma eva kevalam (CC Adi 17.21): chant Hare Kṛṣṇa.

Our message is to kill the māyā. This is wonderful message, undoubtedly. Enechi auṣadhi māyā nāśibāra lāgi, hari-nāma mahā-mantra lao tumi māgi: "Take this hari-nāma." It is very important message.
Conversation on Train to Allahabad -- January 11, 1977, India:

Prabhupāda: But do you mean to say unless you have long hairs, they will not hear your song?

Rāmeśvara: Medium.

Prabhupāda: That's not. If they like your song, it doesn't matter whether you have long hairs or not.

Rāmeśvara: The main thing is they cannot be wearing śikhā and shaved head.

Prabhupāda: That must be there.

Rāmeśvara: But when they make public appearances, they have to be in disguise.

Prabhupāda: Make public to become gentlemen. Formerly they had no long hairs. They dressed like gentlemen. That we cannot do.

Rāmeśvara: So it doesn't have to be very long. But I don't think it will become popular unless they are in disguise, wearing Western clothes and a little bit of hair.

Prabhupāda: Yes, that's all right. But formerly your father, grandfather, they had no long hair.

Rāmeśvara: No, they will not dress like hippie. They will dress nicely.

Prabhupāda: Then that is allowed. But we cannot imitate the hippies.

Rāmeśvara: No. I'm just saying that it is a little difficult if they wear their dhotī.

Prabhupāda: No, dhotī, I don't say. You have nice coat-pant. I don't say that you have to... I never said that. You have adopted it. (laughs) I never said that "You put on dhotī." But those who are sannyāsīs, brahmacārīs, their dress is different. But it doesn't require that one has to become a sannyāsī.

Hari-śauri: The wigs he's suggesting are just short ones, short hair wigs.

Rāmeśvara: Yeah. As long as it's not hippy, it is all right. It has to be attractive. Gentlemen. I have taken this record, "Change of Heart," to the biggest record companies in America, and they are very encouraging. They think that we have got a very wonderful message.

Prabhupāda: Yes, that is a fact.

Rāmeśvara: They are astonished at the..., the words to the songs.

Prabhupāda: Yes, that's a fact.

Rāmeśvara: I think if this group is... If this is done...

Prabhupāda: Enechi auṣadhi māyā nāśibāra lāgi. Our message is to kill the māyā. This is wonderful message, undoubtedly. Enechi auṣadhi māyā nāśibāra lāgi, hari-nāma mahā-mantra lao tumi māgi: "Take this hari-nāma." It is very important message.

Rāmeśvara: In America, say a music group becomes popular, very popular. Then automatically, every time they make their record album, one million people will buy it in the stores without any salesmen. Automatically one million. It's considered very popular.

Prabhupāda: Yes. So make records "Kṛṣṇa, Kṛṣṇa."

Caitanya Mahāprabhu says that "I have brought to Benares hari-nāma, but here they are full of Māyāvādīs. So if it is not sold, all right, I shall take it back." Caitanya Mahāprabhu said. So we should not be anxious whether the things are sold or not. But we must do our best canvassing work: "Please take it." That is our duty.
Conversation on Train to Allahabad -- January 11, 1977, India:

Prabhupāda: Our business is sai vai manaḥ kṛṣṇa-padāravindayoḥ (SB 9.4.18). First of all is mentality. Man-manā mad-bhakto. Mental cure, then physically devotee. "Always think of Me." This is the cure, Kṛṣṇa consciousness. Kṛṣṇa says, man-manā bhava mad-bhakto. Beginning: always think of Kṛṣṇa. This is the treatment. It is proved. Mentally he'll be cured. And then physically after. Nice (indistinct). They do not know how things are happening. (japa) Thinking, feeling, willing. First of all thinking, then feeling, then willing, then working. (break) ...and spending for military strength. They are not performing yajña, so how there will be rainfall? There will be warfare, devastation. Most rubbish civilization, modern misleading, soul-killing. Andhā yathāndhair upanīyamānāḥ (SB 7.5.31). Very difficult to live with them. Still, we have to do this Kṛṣṇa's business. So we have to do our business. Let the dogs bark on. We don't care for it. If we remain sincere to Kṛṣṇa, that is our victory, not the result. Karmaṇy evādhikāras te mā phaleṣu kadācana. We have to act according to direction of Kṛṣṇa, that much. We want to see good result. Even there is no good result, we don't mind. We must be sincere to Kṛṣṇa that "We have done our best." That's all. Without cheating Kṛṣṇa. That is our duty. As servant, we shall not cheat the master. Result, no result—that depends on Kṛṣṇa. We should not be sorry if there is not result. Never mind. Caitanya Mahāprabhu says that "I have brought to Benares hari-nāma, but here they are full of Māyāvādīs. So if it is not sold, all right, I shall take it back." Caitanya Mahāprabhu said. So we should not be anxious whether the things are sold or not. But we must do our best canvassing work: "Please take it." That is our duty. Hare Kṛṣṇa, Hare Kṛṣṇa... (break)

Oh, yes. Hari-nāma can cure anything.
Room Conversation -- January 19, 1977, Bhuvanesvara:

Jayapatākā: Now the latest demon is the one who says the population theory, overpopulation.

Prabhupāda: Yes.

Jayapatākā: He is causing the trouble now.

Prabhupāda: Because everyone is ghostly-haunted and speaking all nonsense. Piśācī pāile yena mati-cchana haya, māyār grasta jīvera sei dāsa upajaya. One who is under the control of māyā, he speaks like ghostly-haunted man—all nonsense.

Jayapatākā: They're actually ghostly-haunted, or as if ghostly-haunted?

Prabhupāda: Ghostly-haunted. māyā is acting as ghost. They attack mostly their guardians-father, mother. These ghostly-haunted men becomes very inimical to the guardians and wants to kill them. Many cases. And abuses the father, mother, like anything. "Ah! You rascal! Why you have come? I shall kill you!" Like that. I have seen it. Mad, you call, or ghostly-haunted. Very dangerous.

Jayapatākā: What is the cure?

Prabhupāda: No cure. He must die. No cure. These hospitals are there, mental. They keep in the mental hospital. But ultimately there is no cure.

Jayapatākā: I read one... In a purport you said that hari-nāma can even cure insane people.

Prabhupāda: Oh, yes. Hari-nāma can cure anything. You have kept there. All right.

So in order to cure him from these material desires we shall give him medicine, hari-nāma, and diet, prasāda. We have no such program, to make him vegetarian. That is not our program.
Room Conversation -- February 2, 1977, Bhuvanesvara:

Satsvarūpa: So the men would not buy their lunch from the meat-eaters.

Prabhupāda: No, that is not our scheme. Our scheme is that pathya, auṣadha. Auṣadha means medicine, and pathya means diet. So in order to cure him from these material desires we shall give him medicine, hari-nāma, and diet, prasāda. We have no such program, to make him vegetarian. That is not our program.

Life is coming.
Room Conversation -- February 12, 1977, Mayapura:

Jayapatākā: Envious people just trying to upset. The Western devotees that come, they are amazed that all of the devotees that are here, all the families are living separate from their wives. No temple has achieved that yet.

Prabhupāda: Everything can be done by practice.

Jayapatākā: The hari-nāma is purifying them because they are chanting so many hours. Now, when we give class, they also ask questions.

Prabhupāda: Life is coming.

Jayapatākā: Yes. Taking time. (laughs)

Prabhupāda: That is the fact.

Jayapatākā: You can put the life in the dead man Śrīla Prabhupāda. We were all practically dead but you are putting life in us.

Prabhupāda: I don't think in any other place there are so many activities.

Jayapatākā: No.

Prabhupāda: They come during that festival only.

Satsvarūpa: Every night many people come. (end)

All of them, pāpī-tāpī yata chila, they are all delivered simply by this process of Hare Kṛṣṇa mahā-mantra. Pāpī-tāpī yata chila, hari-nāma uddhārila. Then where is the evidence? Tāra sākṣī jagāi mādhāi. You are a lawyer, you want witness, evidence.
Room Conversation with Ram Jethmalani (Parliament Member) -- April 16, 1977, Bombay:

Prabhupāda: Vrajendra-nandana yei, śacī-suta haila sei, meaning that "Who was formerly Vrajendra-nandana, Kṛṣṇa, Nanda Mahārāja's son, the same person has now come as Caitanya Mahāprabhu." Caitanya Mahāprabhu's mother's name was Śacīdevī. Therefore He is introduced, "The same person who was formerly the son of Nanda Mahārāja has come again as the son of Śacīdevī." Balarāma haila nitāi. "And Balarāma has come as Nitāi." These two brothers, Gaura-Nitāi, They have now started this Hare Kṛṣṇa movement. So what is the purpose of this Hare Kṛṣṇa movement? So pāpī-tāpī yata chila, hari-nāma uddhārila. In the Kali-yuga, ninety-nine percent, they are sinful and suffering. Pāpī-tāpī. Pāpī means sinful, and tāpī means suffering. All of them, pāpī-tāpī yata chila, they are all delivered simply by this process of Hare Kṛṣṇa mahā-mantra. Pāpī-tāpī yata chila, hari-nāma uddhārila. Then where is the evidence? Tāra sākṣī jagāi mādhāi. You are a lawyer, you want witness, evidence.

Ram Jethmalani: (laughing) You don't blame me.

Prabhupāda: (laughs) No, it is not blaming, it is fact. It is the real understanding. Without evidence, without proof, how law can be established? That's a good method. So he is speaking like lawyer, that "You want evidence, you want witness: see here." Tāra sākṣī jagāi mādhāi. So that is five hundred years ago. Now in our Hare Kṛṣṇa movement you see practically. Drunkards, illicit sex-hunters, and so on, so on, they have become saintly persons. This is the effect of it. So... And Kṛṣṇa also says, māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ (BG 9.32). It doesn't matter. Pāpa-yoni. According to our Vedic system, low-class, those who are born in low-grade family, they are called pāpa-yoni. Brāhmaṇa, kṣatriya, vaiśya, śūdra, lower than that—śūdrādhaḥ. Kirāta-hūṇāndhra-pulinda-pulkaśā ābhīra-śumbhā yavanāḥ khasādayaḥ (SB 2.4.18). They are called pāpa-yoni, untouchables. Of course, nowadays these things cannot go on. But these are there. So Kṛṣṇa says, ye 'pi syuḥ pāpa-yonayaḥ. Anyone born in anywhere, te 'pi yānti parāṁ gatim. Mām eva vyapāśritya. Kṛṣṇa consciousness is so nice, everyone can be elevated. So what is this harijana? We can do.

We shall prove, by hari-nāma they become Kṛṣṇa conscious. That is the movement. You trace the history of everyone. All worst, third class. And they come here.
Conversation Pieces -- May 27, 1977, Vrndavana:

Prabhupāda: Pāpī tāpī jata chilo, hari-nāme uddhārilo. This is our position. We have to select our worker from the worst class of the society, pāpī and tāpī. But, we shall prove, by hari-nāma they become Kṛṣṇa conscious. That is the movement. You trace the history of everyone. All worst, third class. And they come here. And that is Kṛṣṇa conscious movement. How many Doctor Svarūpa has come? If we speak frankly, (laughter) all from the worst class. Those who were finished. And Kṛṣṇa... It is said, pāpī-tāpī jata chilo. Pāpī and tāpī, they are not first class. They are the tenth class. Pāpī-tāpī jata chilo hari-nāme uddhārilo. This is the test of Caitanya Mahāprabhu's movement, that how many pāpī-tāpīs have been picked up. Brajendra-nandana jei, śaci-suta hoilo sei, balarāma hoilo nitāi. This is Gaura-Nitāi. What is their business? Now, pāpī-tāpī jata chilo, hari-nāme uddhārilo. "Bas? This is their business?" Yes, to deliver all the pāpīs and tāpīs. "So how is that?" Tāra sākṣī jagāi and mādhāi. See Jagāi-Mādhāi. It is not imaginary. So we have to deliver all Jagāis and Mādhāis. This is our movement. That is the test of the, of us. It is not sorry for that, but still, they should act like good men.

Let me drink hari-nāma amiya-vilāsa.
Room Conversation Arrival of Jayatirtha and Harikesa -- October 8, 1977, Vrndavana:

Tamāla Kṛṣṇa: Go on with the chanting. (kīrtana continues) (break) You don't want to drink anything today?

Prabhupāda: Let me drink hari-nāma amiya-vilāsa.

Hari-śauri: Jaya Śrīla Prabhupāda. That's the sweetest nectar. (break)

Hm. That is real medicine.
Room Conversation -- October 11, 1977, Vrndavana:

Tamāla Kṛṣṇa: And now the public is beginning to actually take a real interest in our movement and people, respectable people from all over the world, are coming forward to want to help our movement. So there's a great facility that's available now even more than ten years ago. So if we've made so much progress in ten years, in another ten years there's no way to measure how much our movement can be expanded. And we're all just ready to follow each one of your directions. You don't have to tax yourself by... You can just talk to us and tell us, and we'll act. And we're very happy. In the meantime, we will give you the medicine of hari-nāma.

Prabhupāda: Hm. That is real medicine.

Best thing hari-nāma.
Doctor Visit and Conversation -- October 20, 1977, Vrndavana:

Prabhupāda: I think so.

Dr. Gopal: Now much urine he is passing every time?

Bhavānanda: Here's the book. Urine is here.

Dr. Gopal: This is yesterday. Yesterday total urine was about 290.

Bhavānanda: Day before was 495.

Dr. Gopal: It was 495 day before yesterday, and it is 290 only yesterday. Today's total urine is only...

Prabhupāda: I... A little after... I have taken miśri water just now.

Dr. Gopal: Miśri water. You like it?

Prabhupāda: Hm hm.

Dr. Gopal: What else you can take?

Prabhupāda: Hari-nāma.

Guest (1): Hari-nāma, hari-nāma. (laughing)

Dr. Gopal: Yes. Yes, I understand. For your body, I can say. Can you take little bit of ice cream or cold custard?

Prabhupāda: Yes.

Dr. Gopal: Then please ask somebody to bring it.

Prabhupāda: Best thing hari-nāma.

Tamāla Kṛṣṇa: Best thing.

Prabhupāda: Let me hear Hare Kṛṣṇa and peacefully pass away.

Dr. Gopal: But I think I am not making any hindrance in your normal routine. And whatever medicine I am giving you, I will cut it down by fifty percent now.

Prabhupāda: If I can pass in that way, that will be very nice.

Dr. Gopal: I think swelling is not there now.

Bhavānanda: This hand, swelling has completely gone.

Dr. Gopal: It is still there, but it is less.

Hari-nāma-saṅkīrtana. That is the medicine.
Room Conversation -- November 3, 1977, Vrndavana:

Tamāla Kṛṣṇa: We're not going to do that, Śrīla Prabhupāda. That Saṁjāta dāsa? You know Saṁjāta dāsa, the architect from Bhuvaneśvara? He passed away recently. So I asked Gaura-govinda what were the circumstances. So he explained that he had been very ill for four or five days. They took him to the hospital. So the doctors gave some drugs for reducing the fever. But suddenly he died. When he died he was unconscious. Gaura-govinda said maybe it was due to the drugs that caused some severe reaction. We see one example after another that these hospitals, they are simply meant to kill, not to save life. I mean, I don't think we have any faith either in them, Śrīla Prabhupāda. And apart from our faith, which makes no difference, you strictly ordered it. So we're not going to disobey your order under any circumstance, even if we risk our own life. If someone says to us that "We will kill you if you don't let us take your Guru Mahārāja," then we'll say, "Then kill us." Your order is our command.

Prabhupāda: What does he say? They will kill?

Tamāla Kṛṣṇa: I said supposing someone threatens us with our life, that "We will kill you if you don't let us take your Guru Mahārāja to the hospital," still, we will not let them take you. Your order is our business to follow, even at the risk of our life. So we are not going to take you to the hospital under any condition. Neither... Not only is it your order, but we also see absolutely no benefit from these hospitals. Your order is sufficient, but apart from that, also, from our own limited intelligence, we also see that the hospitals are condemned. These doctors are blind, these allopathic doctors.

Prabhupāda: That is my only request, that at the last stage don't torture me and put to death. So I am not eating anything, and if we chant, by batches chant, I'll hear. (Bengali)

Kṛṣṇa dāsa Bābājī: (Bengali) Hari-nāma-saṅkīrtana. That is the medicine. (break)

Prabhupāda: This is the decision, that in case it does not improve, let me die here. If it improves, I shall be very glad to go... (Bengali)

Kṛṣṇa dāsa Bābājī: (Bengali) (break)

Tamāla Kṛṣṇa: No. Improvement hasn't come yet. Simply because you're drinking more, passing more urine, is not the sign of any improvement. (Bengali conversation between Prabhupāda and Kṛṣṇa dāsa Bābājī) (end)

That's it.
Room Conversation -- November 6, 1977, Vrndavana:

Tamāla Kṛṣṇa: Okay. So we'll be back in a little while, Śrīla Prabhupāda, after you get bathed. And we will not ask you to do anything exerting. Sometimes only Bhavānanda and I will personally sit you up for a minute only to drink something. And then kavirāja will be here very shortly. Then he can give the advice what to do. We simply want to give one try with this kavirāja. If it doesn't succeed, then we simply... I'll lock my office and we'll simply chant hari-nāma. But as we are a little hopeful... That is our... We can't stop being hopeful, Śrīla Prabhupāda. I was seeing a picture of Your Divine Grace sitting in a vyāsāsana in New York, handing the initiation beads to some devotee. You had a very big smile as if you were joking with him. So I was just thinking how nice it was, that you could again be able to sit and talk nicely with all the devotees. So like that, hope is there in our hearts.

Prabhupāda: That's it.

Tamāla Kṛṣṇa: In any case, we'll make sure that you're not made uncomfortable, Śrīla Prabhupāda, and not disturbed in any way. And we won't be the cause of any disturbance. So we'll come after a short time, Śrīla Prabhupāda. (break) (harmonium playing) (break)

Yes
Room Conversation -- November 8, 1977, Vrndavana:

Tamāla Kṛṣṇa: No poison is strong enough to stop the hari-nama, Śrīla Prabhupāda.

Kavirāja: Yes. (Hindi)

Devotee: Prahlāda Mahārāja.

Kavirāja: (Hindi)

Tamāla Kṛṣṇa: Would you like some more kīrtana, Śrīla Prabhupāda? Lokanātha can lead. Lokanātha, you lead.

Prabhupāda: (indistinct)

Tamāla Kṛṣṇa: Lokanātha.

Lokanātha: Not for chanting, Śrīla Prabhupāda.

Prabhupāda: Hm.

Lokanātha: We just had a big kīrtana, but I could chant more. I have come a long way to see you and chant for you. So if you allow I will chant.

Prabhupāda: Yes.

Lokanātha: Yes. (break)

Page Title:Hari-nama (Conversations)
Compiler:Visnu Murti, MadhuGopaldas
Created:19 of Aug, 2010
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=45, Let=0
No. of Quotes:45