“My dear Lord, You have also stated that the richest section of human society does not worship You. This is also correct, because persons who are puffed up with material possessions think of utilizing their property for sense gratification. When a poverty-stricken man becomes rich, he makes a program for sense gratification due to his ignorance of how to utilize his hard-earned money. Under the spell of the external energy, he thinks that his money is properly employed in sense gratification, and thus he neglects to render You transcendental service. My dear Lord, You have stated that persons who possess nothing are very dear to You; renouncing everything, Your devotee wants to possess You only. I see, therefore, that a great sage like Nārada Muni, who does not possess any material property, is still very dear to You. And such persons do not care for anything but Your Lordship.
Hard-earned money
Srimad-Bhagavatam
SB Canto 1
One must dedicate everything in the service of the Lord. If one is a learned scholar, scientist, philosopher, poet, etc., then he should employ his learning to establish the supremacy of the Lord. Try to study the energy of the Lord in every sphere of life. Do not decry Him and try to become like Him or take His position simply by fragmental accumulation of knowledge. If one is an administrator, statesman, warrior, politician, etc., then one should try to establish the Lord's supremacy in statesmanship. Fight for the cause of the Lord as Śrī Arjuna did. In the beginning, Śrī Arjuna, the great fighter, declined to fight, but when he was convinced by the Lord that the fighting was necessary, Śrī Arjuna changed his decision and fought for His cause. Similarly, if one is a businessman, an industrialist, an agriculturist, etc., then one should spend his hard-earned money for the cause of the Lord. Think always that the money which is accumulated is the wealth of the Lord. Wealth is considered to be the goddess of fortune (Lakṣmī), and the Lord is Nārāyaṇa, or the husband of Lakṣmī. Try to engage Lakṣmī in the service of Lord Nārāyaṇa and be happy. That is the way to realize the Lord in every sphere of life.
To give charity is one of the householder's main functions, and he should be prepared to give in charity at least fifty percent of his hard-earned money. A brahmacārī, or student, should perform sacrifices, a householder should give charity, and a person in the retired life or in the renounced order should practice penances and austerities. Those are the general functions of all the āśramas, or orders of life on the path of self-realization. In the brahmacārī life the training is sufficiently imparted so that one may understand that the world as property belongs to the Supreme Lord, the Personality of Godhead. No one, therefore, can claim to be the proprietor of anything in the world. Therefore, in the life of a householder, which is a sort of license for sex enjoyment, one must give in charity for the service of the Lord. Everyone's energy is generated or borrowed from the reservoir of energy of the Lord; therefore, the resultant actions of such energy must be given to the Lord in the shape of transcendental loving service for Him. As the rivers draw water from the sea through the clouds and again go down to the sea, similarly our energy is borrowed from the supreme source, the Lord's energy, and it must return to the Lord. That is the perfection of our energy.
SB Canto 3
As we have already discussed in the Second Canto of this literature, one who admits the supremacy of the Supreme Personality of Godhead does not need to worship the secondary demigods. Sometimes, being worshiped and adored by less intelligent living beings, the demigods become puffed up with power and forget the supremacy of the Lord. This happened when Lord Kṛṣṇa was present in the universe, and thus the Lord wanted to give a lesson to the King of heaven, Indra. He therefore asked Mahārāja Nanda to stop the sacrifice offered to Indra and to use the money properly by performing a ceremony worshiping the cows and the pasturing ground on the hill of Govardhana. By this act Lord Kṛṣṇa taught human society, as He has instructed in the Bhagavad-gītā also, that one should worship the Supreme Lord by all acts and by all their results. That will bring about the desired success. The vaiśyas are specifically advised to give protection to the cows and their pasturing ground or agricultural land instead of squandering their hard-earned money. That will satisfy the Lord. The perfection of one's occupational duty, whether in the sphere of duty to oneself, one's community or one's nation, is judged by the degree to which the Lord is satisfied.
SB Canto 4
The word upagupta-vittaḥ is very significant in this verse. It indicates that no one would know the extent of the riches King Pṛthu would confidentially keep. The idea is that not only the king but everyone should keep his hard-earned money confidentially and secretly so that in due course of time the money can be spent for good, practical purposes. In Kali-yuga, however, the king or government has no well-protected treasury, and the only means of circulation is currency notes made of paper. Thus in times of distress the government artificially inflates the currency by simply printing papers, and this artificially raises the price of commodities, and the general condition of the citizens becomes very precarious. Thus keeping one's money very secretly is an old practice, for we find this practice present even during the reign of Mahārāja Pṛthu. Just as the king has the right to keep his treasury confidential and secret, the people should also keep their individual earnings a secret. There is no fault in such dealings. The main point is that everyone should be trained in the system of varṇāśrama-dharma so that the money is spent only for good causes and nothing else.
SB Canto 5
In the forest there are many plunderers, dacoits, jackals and tigers. The jackals are compared to one's wife and children. In the dead of night, jackals cry very loudly, and similarly one's wife and children in this material world also cry like jackals. The children say, "Father, this is wanted; give me this. I am your dear son." Or the wife says, "I am your dear wife. Please give me this. This is now needed." In this way one is plundered by the thieves in the forest. Not knowing the aim of human life, one is constantly being misguided. The aim of life is Viṣṇu (na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31)). Everyone works very hard to earn money, but no one knows that his real self-interest is in serving the Supreme Personality of Godhead. Instead of spending money for advancing the Kṛṣṇa consciousness movement, one spends his hard-earned money on clubs, brothels, liquor, slaughterhouses and so forth. Due to sinful activities, one becomes implicated in the process of transmigration and thus has to accept one body after another. Being thus absorbed in a distressed condition, one never attains happiness.
SB Canto 7
It is therefore recommended that initiated devotees follow the principles of Nārada-pañcarātra by worshiping the Deity in the temple. Especially for householder devotees who are opulent in material possessions, the path of Deity worship is strongly recommended. An opulent householder devotee who does not engage his hard-earned money in the service of the Lord is called a miser. One should not engage paid brāhmaṇas to worship the Deity. If one does not personally worship the Deity but engages paid servants instead, he is considered lazy, and his worship of the Deity is called artificial. An opulent householder can collect luxurious paraphernalia for Deity worship, and consequently for householder devotees the worship of the Deity is compulsory.
SB Canto 8
We are very interested in society, friendship and love, but what are they? Those in the garb of friends and relatives merely plunder the hard-earned money of the bewildered soul. Everyone is affectionate toward his wife and is attached to her, but what is this wife? The wife is called strī, which means, "one who expands the material condition." If a person lives without a wife, his material conditions are less extensive. As soon as one marries and is connected with a wife, his material necessities increase.
SB Canto 10.1 to 10.13
The various states of the world are preoccupied with arranging for military strength. Sometimes they spend sixty-five percent of the government's revenue for this purpose. But why should people's hard-earned money be spent in this way? Because of the present world situation, Kṛṣṇa has descended in the form of the Kṛṣṇa consciousness movement. This is quite natural, for without the Kṛṣṇa consciousness movement the world cannot be peaceful and happy.
SB Cantos 10.14 to 12 (Translations Only)
Wealth is a perpetual source of distress, it is most difficult to acquire, and it is virtual death for the soul. What satisfaction does one actually gain from his wealth? Similarly, how can one gain ultimate or permanent happiness from one's so-called home, children, relatives and domestic animals, which are all maintained by one's hard-earned money?
Sri Caitanya-caritamrta
CC Antya-lila
A pure Vaiṣṇava thinks himself unfit to help free even one person from the reactions of sinful life, but he engages one's hard-earned money in the service of the Lord and thus frees one from sinful reactions. A Vaiṣṇava guru is never dependent on the contributions of his disciples. Following the instructions of Haridāsa Ṭhākura, a pure Vaiṣṇava does not personally take even a single paisa from anyone, but he induces his followers to spend for the service of the Lord whatever possessions they have.
Other Books by Srila Prabhupada
Krsna, The Supreme Personality of Godhead
Lectures
Bhagavad-gita As It Is Lectures
Suppose in your pocket there is one hundred dollars. If some pickpocket takes it and if you capture him, then you give him immediately to the police. And when you come home after hard-earned money, and when your wife takes away, oh, you laugh, "Oh you have taken all my money! Ahhhhh!" But the same pickpocket, but the same pickpocket, but because he's svajanākhya-dasyu, "pickpocket in the name of svajana," he is very much pleased: "Oh, my wife has taken, my son has taken. Never mind." That's all. And others? As soon as takes, he, "Give him to the police." The same business is being done. He is working hard day and night, and they are plundering. Still, they are thinking, "They are my svajanam, they are my kinsmen." This is called illusion.
Prabhupāda: General principle is that if you can engage anyone in Kṛṣṇa consciousness, that is good. That is good. That is also said in the Bhakti-rasāmṛta. Yena tena prakāreṇa manaḥ kṛṣṇe niveśayet. If your aim is to engage him in Kṛṣṇa consciousness, if you do something which is not very straight, that is allowed. (laughter) Because you are doing very good to him. Suppose a man is drunkard. So suppose if you say, "Oh, all right. I'll give you a very nice bottle of whiskey at cheap price. Give me fifteen dollars." And if you take fifteen dollars and engage it (in) Kṛṣṇa consciousness, that cheating is allowed. (laughter) Because that fifteen dollars he'll take and drink. So you have by some way taken away that fifteen dollars and engaged in Kṛṣṇa consciousness. So that you have done good to him. So therefore it requires little intelligence and discretion. But that does not mean you shall cheat fifteen dollars from everywhere. But there is no cheating because anyone who is not Kṛṣṇa conscious, he is a drunkard. He is drunkard, he is illusioned under material spell. You see? You see? The greatest drunkard, everyone who is not Kṛṣṇa conscious. Therefore any way, if you can induce him to spend something of his hard earned money in Kṛṣṇa consciousness, that is very good to him. Yes. This is called ajñāta-sukṛti. He does not know, but he is advanced one step to Kṛṣṇa consciousness. Anybody who is contributing even a farthing to you, he is advanced in Kṛṣṇa consciousness. It is so nice thing. Yes.
That will be taught in the karma-yoga section. And how one can, unless one is spiritually advanced how he can sacrifice his hard-earned money for Kṛṣṇa? Everyone thinks, "Oh, I have earned this money working so hard. Why shall I spend it for Kṛṣṇa? Let me keep it. I shall do it for my sense gratification." This is, this kind of advancement is no value. You see. How one has learned to sacrifice everything for Kṛṣṇa.
Just like Arjuna. He sacrificed his whole family for Kṛṣṇa.
Just like the income tax department. They will take away all your hard-earned money, and they will enjoy themselves, and they are government officer, that's all. And if you keep money, "Oh, you have kept property without knowledge of government. Take it away." This is going on. So in this Kali-yuga it will happen so. The some rogues and frauds, they will combine together, and make a government, and take others' property, and they will remain honest, and he is fraud. This is Kali-yuga. The combined company of frauds, they will remain honest, and those who are servant of Kṛṣṇa, they are frauds. Bultaka jivi rama.(?) Just the opposite. What can be done? This is the Kali-yuga.
Srimad-Bhagavatam Lectures
If you have got some money, don't use it for constructing a big skyscraper building. Better you try to construct a very nice temple for Kṛṣṇa's situation. That is proper use.
So Sūta Gosvāmī said, nārthasya dharmaikāntasya kāmo lābhāya hi smṛtaḥ: don't spend your hard-earned money for sense gratification. Then one may say that "After all, we have got this body, and we have to eat, we have to sleep. And because we have got senses, the senses must be a little bit satisfied." No. Kṛṣṇa says, Sūta Gosvāmī says, it is not that you shall stop. That is already explained. I, the other day: nirbandhaḥ kṛṣṇa-sambandhe. You eat in relationship with Kṛṣṇa. Just like here, in this temple, what we are doing? We are also cooking. Others are also cooking at house. Then what is the difference? The difference is that we are cooking for Kṛṣṇa; others, those who have no Kṛṣṇa consciousness—I don't say everyone—they are cooking for themselves. Just like the hotel. In a hotel they are cooking for the customer palatable dishes. So that is the difference. But Rūpa Gosvāmī says that "Dovetail with Kṛṣṇa consciousness." That is yukta vairāgya. Because in this human life we require to develop jñāna and vairāgya. So if we dovetail our activities for Kṛṣṇa's service, that is yukta vairāgya. So here also it is said that nārthasya dharmaikāntasya kāmo lābhāya hi smṛtaḥ. We should not earn money for sense gratification.
We are requesting everyone: "Please chant, chant, chant." And they are replying: "Can't, can't." This is their misfortune. This is their misfortune.
So still it is our duty to make all these misfortunate, unfortunate creatures fortunate. That is our mission. We therefore go in the street and chant. Although they say: "Can't," we go on chanting. That is our business. And, somehow or other, we push on some literature in his hand. He is becoming fortunate. He would have squandered his hard-earned money in so many nasty, sinful ways, and if he purchases one book, never mind what is the price, his money is properly utilized. The beginning of Kṛṣṇa consciousness is there. Because he is giving some money, hard-earned money, for this Kṛṣṇa consciousness movement, he is getting some spiritual profit. He's not losing. He's getting some spiritual profit. Therefore our business is, somehow or other, bring everyone in this Kṛṣṇa consciousness movement. He will be profited.
The father (and) mother will select the bride, bridegroom, and there will be gorgeous ceremony and marriage. The father will spend... Both parties, the girl's father and the boy's father, will spend. Still in India, there are cases like that. They'll spend their hard-earned money during the marriage ceremony of their son and daughter.
How to spend the money for Kṛṣṇa, that is our policy. We do not want to keep money. We cannot keep, that is not possible. Somebody will take it. Ultimately the government will take. Better spend it for Kṛṣṇa. Spend it for Kṛṣṇa that is the right use. San-nimitte varaṁ tyāgo vināśe niya... Cāṇakya Paṇḍita, he was great politician, he is advising that if you have got money, spend it for Kṛṣṇa. Don't keep it. Spend it for Kṛṣṇa. Why? It will be spoiled. Today or tomorrow it will be spoiled. Somebody will take and spoil it. Better, if you spend it for Kṛṣṇa, at least your service will be recognized. Kṛṣṇa will see that this man is spending his hard-earned money for Me. That is called ajñāta-sukṛti. This service to Kṛṣṇa, this inclination, does not arise unless one is very, very, good asset he has got.
So this church building or temple building or mosque building is coming down from time immemorial. People are investing their money, hard-earned money. Why? Uselessly? Nonproductive? No. They do not know. They do not know how much productive that is. Therefore in this godless civilization they have stopped building nice, decorated... In Vṛndāvana there is a temple of Govindajī that was seven-storied. Four stories was broken by Aurangzeb on political grounds. Still, three stories are still remaining. If somebody goes there he'll see how wonderful workmanship is there in that temple. So does it mean that those kings or rich men, they were all fools? Simply at the present moment we are very intelligent? No. They are not fools. That is explained in the Prahlāda Mahārāja's prayers.
General Lectures
The whole civilization is based on the process of making people pious. Because in another place we'll find Kṛṣṇa says that yeṣām anta-gataṁ pāpaṁ janānāṁ puṇya-karmaṇam. Without puṇya-karma, without pious activities, nobody can enter into the devotional service.
- yeṣām anta-gatam pāpaṁ
- janānāṁ puṇya-karmaṇam
- te dvanda-moha-nirmuktā
- bhajante māṁ dṛḍha-vratāḥ
So this process should be adopted, how to become sukṛtina. Sukṛti means yajña-dāna-tapa-kriyā. One must perform sacrifices as prescribed in the śāstras, and they must give in charity their hard-earned money for Kṛṣṇa's cause. That is called dāna. Yajña, dāna, and tapasya. Tapasya.
Philosophy Discussions
Hayagrīva: He believed that the best form of government is an enlightened monarchy, enlightened monarchy.
Prabhupāda: Yes, yes. That is we say, rājarṣi, rājarṣi. Imaṁ rājarṣayo viduḥ (BG 4.2). Rājarṣi means king, at the same time saintly.
Hayagrīva: Saintly.
Prabhupāda: That is idea. He has taken these ideas from the Vedic literature.
Hayagrīva: When this form degenerates, it becomes a tyranny.
Prabhupāda: Yes.
Hayagrīva: When it degenerates.
Prabhupāda: Yes.
Hayagrīva: The second best form is an aristocracy, and when it deteriorates it becomes an oligarchy, rule of corrupt men. And he considered democracy to be one of the worst forms of government...
Prabhupāda: Yes, that is my, I have said...
Hayagrīva: ...for when it deteriorates, it degenerates into mob rule.
Prabhupāda: Yes, yes, that's a fact, very good. But the best thing is monarchy, because if the monarch is rājarṣi, he is not only king... That is necessary. Kṛṣṇa wants that, that the government should be ruled; therefore we praise, offer so much respect to Mahārāja Yudhiṣṭhira, Mahārāja Parīkṣit and Lord Rāmacandra, how to become an ideal king. He is Personality of Godhead. He showed how to become Rāma-rājya. So this is very good because it is not expensive. One man is maintained by the state very nicely, and nowadays these democracies' mob rule means instead of one king there are 300,000 kings in a state, and they are looting the hard-earned money by income tax, and everything is so polluted. So the condemnation of democracy is supported by us. It is mob rule. It has no value.
Conversations and Morning Walks
1972 Conversations and Morning Walks
Guest: Now, taking up my thoughts on the crude difficulties of management. First of all there is the very crude necessity of getting money to run these institutions.
Prabhupāda: Yes.
Guest: And that means...
Prabhupāda: I may inform you, in this connection...
Guest: Huh?
Prabhupāda: ...that we are spending at the present moment seventy to eighty thousand dollars per month.
Guest: That's right. So whatever the exact amount may be, it's likely to be a big amount, and that means befriending people who will be prepared to part with the money...
Prabhupāda: Hard-earned money.
Guest: ...the money that they worship. Eh? (laughter)
Prabhupāda: Yes.
Guest: Money god is greater than Brahma and Śiva and Viṣṇu, just about, unfortunately. The people have made an idol of gold and silver and letter of paper, paper making the promises of government...
Prabhupāda: Yes.
1973 Conversations and Morning Walks
Prabhupāda: It is, it is finished? The moon planet is finished?
Karandhara: For the time being.
Brahmānanda: Yes, their, their travels there are finished.
Prabhupāda: Simply by taking some dust?
Brahmānanda: Yes.
Prabhupāda: That's all. Just see how much...
Svarūpa Dāmodara: Millions of dollars.
Prabhupāda: How great asses they are.
Karandhara: Billions.
Prabhupāda: You, you work very hard. This rascal government takes taxes and spend unnecessarily. That's all. This is their intelligence. A set of asses. That's all. They have no sympathy "that this hard-earned money is coming from the public, and we are spending like anything." But nobody can check. This is going on. And they're giving another bluff. "Don't worry. I am going another planet."
Svarūpa Dāmodara: The disease is created...
Prabhupāda: Yes, they create. By violating the nature's law, disease is created.
Brahmānanda: Their whole idea is that they want to violate the law but not suffer for it. That is the whole basis of their research work.
Prabhupāda: But actually they suffer. Actually they suffer. Now, what is this research work? This is suffering, spending so much hard-earned money. So one of the cause of, I can say, one of the cause of cancer disease is this contraceptive method. You can make research on it. This is very dangerous stipulation, to use contraceptives. So they are, one side, discovering contraceptive medicine, contraceptive chemical; another side researching for cancer disease. And they say also that smoking is also one of the causes, smoking. So why do you not give up smoking? Smoking, illicit sex, contraceptive method.
1974 Conversations and Morning Walks
Siddha-svarūpānanda: That is their Deity. They are worshiping. They have guards.
Devotee: They don't pray God, who has made all of this.
Prabhupāda: No, that one, I mean to say, rogue, thief, came to a bank manager. Somewhere in Western countries. And he brought some lotions. So he said that "I shall mix up these lotions. Immediately the whole bank will be blown up." So he became afraid because the scientists do that. So... "So you give me check immediately, two hundred millions or something, otherwise I'll mix it." So he gave him that check. And... Because they were... "It is time bomb. If you call police or arrest me within this time, then it will blown up." So in this way, he took away the check. And after sometimes, he phoned to the police, "This is the situation. Come and help us. Here is a time bomb on my table." So police came. They also took it very carefully in the chemical laboratory. And in the chemical lab, they were also afraid. Then they saw it is glycerin. That's all. Such fools are there. You see. It is simply exploiting the innocent public of their money, hard-earned money. That's all. And if you go to such foundation that "Give us some money for spreading Kṛṣṇa consciousness, printing these books," "No, no. We are not interested in religion. We are for scientific improvement, glycerin."
1975 Conversations and Morning Walks
Rūpānuga: Māyayāpahṛta-jñānā.
Prabhupāda: Yes. Māyayāpahṛta-jñānā. That is stated in the Bhagavad-gītā. They are so-called educated, doctors, but actually they have no knowledge. Simply they are bluffing, cheating. Where is the question of creation? So many millions and trillions of living entities are there, and they are making conference, "How to create from chemicals?" Just see this childish proposal. And wasting time and misleading person, and wasting hard-earned money of the state. And big, big foundation supplying them money. And if you ask, "Give us some money for Kṛṣṇa consciousness," "No, no, we are not interested in religion. We are interested in science, and this is the science." All fools and rascal, mūḍhā. That is our test. Anyone who is not Kṛṣṇa conscious, he is a mūḍhā. Bas.
Prabhupāda: ...take the credit. And what is your credit? It is already there for millions of years. Why you are anxious to produce this? Without your help it is being produced. So why you spending our hard-earned money and cheating us? You are cheater. You should be punished. These things are already going on. For you there is no scarcity of life. Then why you are spending our tax to show your talent? What is your talent? You are simply cheating us—"We shall do it..." You do or do not, the things are already there. Why you are taking our money to make research? You are cheating us. You should be punished. You will be punished. Even the state does not punish, you'll be punished by the Supreme Lord because you are cheating. So you can cheat us, but you cannot cheat God. Regular punishment will be there. Millions of years it has been going on, and I want to tell (?) you, just tell (?) you (indistinct). The same example-millions of dogs are barking, and this man has learned how to bark. He is selling tickets. You see? You are driving away barking dog, and because this rascal has learned how to bark, you have to pay for it. What do you say?
Prabhupāda: That is not maybe. Maybe... As soon as you say "maybe" then you'll be slapped. No knowledge. It is not a question of "maybe." It must be factual. Is that all right?
Yaśodānandana: Yes.
Prabhupāda: Attack these rascals strongly in big, big meetings, and slap them, "Why you are cheating and spending our hard-earned money, taxes?" Better follow us. We are giving all credit to the person who has already..., going on with the big man. Very systematically it is going on. For ourself, we are human being. When there are long hairs, we cut. That person's (indistinct) is so nice... nobody's going to cut the (indistinct) ...of the street. But annually, they are already being changed. The whole (indistinct), thrown away. Who's doing that? You must get credit. It is very nice here in the springtime.
Prabhupāda: Yes, they are not qualified. Even in this planet, unless one is bona fide, he is not allowed to enter America. How you can go to the moon planet? That is demigods' planet.
Harikeśa: Some of the astronauts became very religious after they supposedly went.
Prabhupāda: Yes, they are intelligent, that "This is all nonsense. Real thing is God." That is... They come to their senses. They are intelligent. (break) (In car:) ...real business is to enhance your Kṛṣṇa consciousness. These people, they are wasting time simply to know something else. There is no limit. Kliśyanti ye kevala-bodha-labdhaye. What is moon planet? What business you have got to know the...? Whatever is stated in the śāstra, accept it, that's all. What is the use of experiment and going there and then again say, "Oh, it is all failure." Simply waste of time. The arrangement is there by God. That's all. Spending so much money, hard-earned money, unnecessarily and then say, "Oh, it is failure."
Reporter (1): One of the things that people say is that the devotees are asking for donations, not just distributing books but asking for money, that that's a bother.
Prabhupāda: But he pays. If he feels botheration, why does he pay? One who feels botheration, he does not pay. But one who thinks that "Here is a nice book. All right, let me take it," why you take this botheration? If it is botheration, how they are purchasing? They are paying their money, hard-earned money. Do you think they are bothered at the same time they pay? (laughter)
Reporter (1): Yes. That's a fact.
1976 Conversations and Morning Walks
Jayapatākā: The man who gives, his purpose is served.
Prabhupāda: His purpose is served.
Jayapatākā: The man who takes the money is...
Prabhupāda: He is to be punished. His misusing. Suppose in our Kṛṣṇa consciousness movement somebody gives us money. He is giving good faith that "It is very good organization." But if I misspend that money, then I am responsible. Then I'll be punished. His business is finished. Kṛṣṇa noted that he has given his hard-earned money for spreading Kṛṣṇa consciousness. If I take that money... Instead of doing Kṛṣṇa consciousness, if I use it for my sense gratification, then I'll be... Then I'll be responsible. What is the use of Kṛṣṇa's money being used in industry? Any purpose outside Kṛṣṇa consciousness... Let this money be utilized for spreading the glories of Kṛṣṇa. But they do not recognize Kṛṣṇa. All the so-called Bhagavad-gītā readers, they want to kill Kṛṣṇa.
Prabhupāda: In India, the Bhagavad-gītā was spoken in India. Still, in India there are many devotees, many Kṛṣṇa conscious persons. Especially in this province. You are very great devotees of Bālajī. Bālajī is Kṛṣṇa, Bāla Kṛṣṇa. So I wish that the government may be conducted under the guide of Bālajī, Lord Kṛṣṇa. That is my request. And the codes and the orders and the rules and regulations, they're all stated in the Bhagavad-gītā. So if we follow the instruction of Bhagavad-gītā and accept... We accept, consciously or unconsciously. That is our Indian culture, Vedic culture. Still, hundreds and thousands of people go to see Bālajī, and they contribute their hard-earned money for worshiping the Lord. This is the principle. Yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9). I have seen in Bālajī temple, mostly cultivators, they come, stand whole day there just to offer something, yajñārthe, for the satisfaction of the Lord. It's a great culture.
Prabhupāda: You cannot manufacture idea that "God wants this." So first of all try to understand what is God's mission. God's mission is, it is clearly said, yadā yadā hi dharmasya glānir bhavati (BG 4.7). So, more or less, everyone is entangled with this glānir dharma. They have manufactured. Just like the demigod worship. This is a glānir dharma. Kṛṣṇa says sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). And Kṛṣṇa clearly says kāmais tais tair hṛta-jñānāḥ yajante anya-devatāḥ (BG 7.20). So if you want to utilize, people are giving in good faith, Bālajī, Kṛṣṇa. Their hard-earned money, whatever we are giving something. Yajña, that is wanted. Yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9). That money should not be utilized for any other purpose except yajña. First of all, you have to decide like that. Then we can give you direction. First of all, you have to decide that this money, not a single farthing should be spent for any other purpose than performing yajña. Then we can give you right direction. And if you have plan to utilize this money for any other purpose, that is not Kṛṣṇa's mission. That is your mission.
If one sacrifices his life for Kṛṣṇa's cause, then it is first-class. If he cannot sacrifice his life for Kṛṣṇa he can contribute his hard-earned money for Kṛṣṇa. If he cannot do so, if he has no money, he can give some intelligence. If he is not intelligent, then he can give some words. Just like we are doing preaching. We are preaching, kṛṣṇas tu bhagavān svayam (SB 1.3.28). So without any jugglery of words we present to the people that "Here is Bhagavān," kṛṣṇas tu bhagavān svayam. So giving some words, sacrificing some words...
1977 Conversations and Morning Walks
Prabhupāda: Here we're inviting everyone, "Come here. Live here. Take prasādam and chant. Don't drink tea. That's all." (chuckles) That is... Hare Kṛṣṇa.
Trivikrama: "No tea?"
Prabhupāda: No tea, no cigarette. That is their disease. No tea, no... Don't stop prasādam. Never. Increase. I shall beg and supply you money. Don't worry. But don't waste it. Simply you take money and utilize it for preaching. My only anxiety is that don't be extravagant. Otherwise you take money and spend it.
Mahāṁsa: Don't be extravagant.
Prabhupāda: You should always know that hard-earned money is... By working at night I am producing book, and they're working there hard, selling the books, and money is coming in that way. So either he or me, mine or yours, it is hard-earned money. It is not easily coming. And therefore we should be cautious. But there is no question of curtailing. There is no question.
Prabhupāda: Where is the question of empty stomach? Kasmād bhajanti kavayo dhana-durmadāndhān. Last line.
Girirāja: "Why, then, do the learned sages go to flatter those who are intoxicated by hard-earned wealth?"
Prabhupāda: They think that "Why should we go to God? The devotees come here to beg from us. We are bigger than God."
Gopāla Kṛṣṇa: Puffed-up.
Prabhupāda: Therefore they say, "empty stomach." (break) Kim ajito na avati upasannan. Read the meaning.
Girirāja: "kim—whether; ajitaḥ—the Almighty Lord; avati—give protection; na—not; upasannān—the surrendered soul."
Prabhupāda: That's it. Kṛṣṇa says "You surrender." And one who has surrendered, does it mean Kṛṣṇa has no responsibility? So why you are bothering to go to this dhana-durmadāndhān?
Mr. Asnani: Unconditional surrender.
Prabhupäda: Huh? You have done already upasannän. So is Kåñëa unable to maintain you? Why should you go to this blind man? So we go not for our maintenance. We want to engage his hard-earned money to this Kåñëa consciousness movement. That is our mission. Not for this belly. For belly we refuse to go anywhere. You'll find in Kumbhamela, still there are sädhus, they are not going anywhere. And they are starving? We go-gåhinäà dina-cetasäm—"This rascal is absorbed in the thought of comfortable life, and he has taken only these wife and children, everything. Give him some other..." This is our mission. Yäre dekha täre kaha 'kåñëa.' Let him go there and sit down and talk with him and give some instruction of Kåñëa. This is our... We are not going for this belly. (Hindi) They are criticizing that "This man is empty stomach, and he has come to me." What does he care for empty stomach? No. Even they insult that, "They are empty stomach," it doesn't matter. It is my duty to give him some enlightenment about Kåñëa consciousness. Never mind. Let him insult. Nityänanda Prabhu, He was injured. Still, He said, "All right. You have injured. I don't mind. Chant Hare Kåñëa." This is Kåñëa... "I don't mind you have injured, but I request you that you chant." This should be missionary... But they are thinking, "These people, empty stomach, they have come to us. We are... We don't require any God. We have got industry." This is going on. Yä niçä sarva-bhütänäà tasyäà jägarti saàyamé. Find out this verse, Bhagavad-gétä.
Prabhupāda: You cannot expect everyone to be brahminical qualification. We are neither brāhmaṇa nor... We do not belong to any sect, but Kṛṣṇa's satisfaction, we can do anything. That, because we are doing some business, we are not vaiśyas. Just like Nanda Mahārāja was agriculturist. So that does not mean he was a Vaiṣṇava. But professionally, externally, he looked like a vaiśya.
Rāmeśvara: I see that in Los Angeles. Not everyone can follow every program. So I'm always telling them, to encourage them, that even something is better than nothing. Blind uncle is better than no uncle. So do whatever you can.
Prabhupāda: Yes, they should be encouraged. They must give some service to the institution. By earning money, that is hard-earned money. (man chanting on loudspeaker in background) So why our men are not chanting? This is...
Rāmeśvara: They're just starting.
Rāmeśvara: So far, the movies that Yadubara has made, the colleges will not use them in their religion classes so much because they are... They seem to be just religious propaganda for Hare Kṛṣṇa movement. So if this movie is made in a more scholarly way, the field is very good. They will use it in every college class all over the country.
Prabhupāda: Which movie?
Rāmeśvara: The one I'm thinking of having Yadubara make, shooting in India professors' and scientists' testimony plus Vaiṣṇava festivals and Vaiṣṇava temples.
Prabhupāda: No, that... And you'll see Tirupati, how they are standing for hours together.
Rāmeśvara: Yes, like that. And also, if the movie is made very well, then we can make an excerpt...
Prabhupāda: How they are contributing their hard-earned money, how it is, the are collecting money, huge amount.
Rāmeśvara: Yes, they'll interview very wealthy people also. Good idea.
Prabhupāda: They're not all wealthy. Wealthies are giving more, and poor men also give.
Rāmeśvara: But in America, if they see that a wealthy man is also worshiping Kṛṣṇa...
Prabhupāda: Yes.
Rāmeśvara: ...then they'll have respect for it.
Prabhupāda: Yes.
Prabhupāda: Hm. Not to mix with ordinary men, aratir jana, general public. Just like this, our place—only devotion. This is vivikta, aloof from this world. We have no other business except Kṛṣṇa consc..., bhakti. And aratir jana-saṁsadi, no, mean, association with ordinary person, no association. We can go and talk of some..., for our own benefit or Kṛṣṇa. Otherwise we have no business with them. Noncooperation. We go to the public for preaching, not to associate with them. To give them association, so they may be benefited. Either he may be prime minister or this or that, we have no business with them. But for our purpose we go. Big, big karmīs, life member. So we have no personal concern, but for their benefit we go there. Their hard-earned money, if something is spent for this purpose, he'll be benefited. This is our... Otherwise we have no business with them. Aratir jana-saṁsadi. Then?
Prabhupāda: Tourists, Indian tourists, means going to some holy place. They have no other sightseeing, no program. All villagers, they are still... The pilgrimage in holy places, now no educated man goes. Very rarely. All these villagers by thousands... They... You see this Tirupati, Tirumala. All the contribution by the villagers. By their hard-earned money they keep something for going. You have seen Tirupati, Tirumal...? Standing for hours to contribute in a line. Hundreds of people. They'll come, contribute something. Then they'll shave their head, see the Deity, have some bath in the adjoining lake. Then they'll take prasādam. That is very big tank. Everywhere.
Correspondence
1947 to 1965 Correspondence
Please try to contribute the expenses for one, two, three or more up to 2 x 12 issues in a year. If not at least for one month in a year, you can accept the burden for God's sake and distribute the same with YOUR GOOD NAME PRINTED ON THE ISSUES AS A DONOR. This service of spiritual value with your hard earned money on behalf of Godhead, will be recognized by the Lord and you will be blessed with spiritual enlightenment in your life without fail. Please experience it factually exactly like a man fed in hunger.
1967 Correspondence
You are all innocent boys without any experience of the world. The cunning world can befool you at any time. So please be careful of the world in Krishna Consciousness. When Krishna will desire the house will come to us automatically. But we should not ask Krishna to give us a house let Krishna give us when He likes. If Mr. Payne is able to give us the house it is so far very good. But from circumstances it appears that Mr. Payne cannot get financial assistance from any businessman. If somebody gives us donation for the right cause that is a different thing. So we should only wait for Krishna's mercy and should not jeopardize the hard earned money for service of Krishna. I hope you will not misunderstand me. Both you and Gargamuni must be careful about the accounts and see that checks above $50.00 are not issued indiscriminately.
1969 Correspondence
As I have given several times the example, the mailbox can act perfectly as the post office because it is authorized. Similarly, when the Deity is installed under authorized regulative principles, the Deity is as good as Krishna Himself. So you may advise your friend on this principle. But I am so much pleased that he is coming forward to offer his hard-earned money for Krishna's purpose.
1970 Correspondence
Now, regarding sending me money, I thank you very much that you are always eager to spend for Krsna, and Krsna will give you more and more opportunities to utilize your hard earned money for Krsna's service. Now the office which you are holding appears to be very nice, so I do not think you can get a better job in India. But somehow or other, if you get a chance to return to India on official business of your present employer, that will be very nice.
1972 Correspondence
Thank you very much for your always presenting me with your hard-earned money. I can very much appreciate your sacrifices for me.
1973 Correspondence
We shall henceforward concentrate our full energy in this program of distributing books in India. We shall not be very much concerned any more with properties and big big temples, now we have got our place at Vrndabana and our place at Mayapur, that is sufficient, now let us spend our hard-earned money for printing Krsna's books and distributing widely all over India. If someone steps forward to donate us land or building, that is another thing, but we shall not be very much interested to spend for that.
1975 Correspondence
Please accept my blessings. Gurukrpa Svami has referred your latter dated March 12th, 1975 to me for final approval. I think your idea is very good. You are giving your forefather's hard-earned money and I don't want to see it spoiled in any way. In a year or so you can turn the property over to: A.C. Bhaktivedanta Swami Prabhupada, Founder Acarya of the International Society for Krishna Consciousness. You are sincerely trying to please Krishna, and therefore He is giving you all intelligence—how to do it.
The aim of life is Visnu, or Krishna (Na te vidhu svartha-gatim hi visnum) Everyone works very hard to earn money, but no one knows that his real work is to serve Krishna, the supreme Personality of Godhead. Instead of spending money to advance the cause of Krishna consciousness, one spends his hard earned money on clubs, brothels, liquor, drugs cigarettes, slaughterhouses and so forth. All these activities are sinful, and because we are engaged in such sinful activities constantly we are constantly reaping the result of our sinful work, which is suffering in one way or another.
| Page Title: | Hard-earned money |
| Compiler: | Visnu Murti, Suan, Sureshwardas |
| Created: | 04 of Jul, 2009 |
| Totals by Section: | BG=0, SB=9, CC=1, OB=1, Lec=11, Con=19, Let=8 |
| No. of Quotes: | 49 |