Handful

Expressions researched:
" handfuls" |"handful"

BG Chapters 13 - 18

BG 15.13, Purport:

All these planets are floating in space, and this is due to the entrance of the supreme energy of the Supreme Personality of Godhead. His energy is sustaining each planet, just like a handful of dust. If someone holds a handful of dust, there is no possibility of the dust's falling, but if one throws it in the air it will fall down. Similarly, these planets, which are floating in the air, are actually held in the fist of the universal form of the Supreme Lord.

SB Canto 2

SB 2.4.16, Purport:

Bhakti-yoga is the highest quality of perfection to be achieved by the intelligent person in lieu of performing a large quantity of spiritual activities. The example cited here is very appropriate. A handful of real paddy is more valuable than heaps of paddy skins without any substance within. Similarly, one should not be attracted by the jugglery of karma-kāṇḍa or jñāna-kāṇḍa or even the gymnastic performances of yoga, but skillfully should take to the simple performances of kīrtanam, smaraṇam, etc., under a bona fide spiritual master, and without any difficulty attain the highest perfection.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.18.14, Translation:

Sometimes the cowherd boys would play with bilva or kumbha fruits, and sometimes with handfuls of āmalaka fruits. At other times they would play the games of trying to touch one another or of trying to identify somebody while one is blindfolded, and sometimes they would imitate animals and birds.

SB 10.76.4, Translation:

Having thus made his vow, the foolish King proceeded to worship Lord Paśupati (Śiva) as his deity by eating a handful of dust each day, and nothing more.

SB 10.80.14, Translation:

Sudāmā's wife begged four handfuls of flat rice from neighboring brāhmaṇas, tied up the rice in a torn piece of cloth and gave it to her husband as a present for Lord Kṛṣṇa.

CC Adi-lila

CC Adi 9.30, Translation:

The transcendental gardener, Śrī Caitanya Mahāprabhu, distributed handful after handful of fruit in all directions, and when the poor, hungry people ate the fruit, the gardener smiled with great pleasure.

CC Adi 17.104, Purport:

The brāhmaṇas who went door to door as if beggars had perfect command of such vast knowledge. Thus the highest knowledge was easily available even to the poorest man in society. The poorest man could inquire from an astrologer about his past, present and future, with no need for business agreements or exorbitant payments. The brāhmaṇa would give him all the benefit of his knowledge without asking remuneration, and the poor man, in return, would offer a handful of rice, or anything he had in his possession, to satisfy the brāhmaṇa. In a perfect human society, perfect knowledge in any science—medical, astrological, ecclesiastical and so on—is available even to the poorest man, with no anxiety over payment.

CC Madhya-lila

CC Madhya 3.94, Translation:

After saying this, Nityānanda Prabhu took a handful of rice and threw it on the floor in front of Him, as if He were angry.

Teachings of Lord Caitanya

Teachings of Lord Caitanya, Chapter 1:

Out of many hundreds and thousands of such empiric philosophers, only a handful actually attain liberation. When one is liberated, he theoretically understands that the living entity is not composed of material elements but is spirit soul, distinct from matter. Simply by theoretically understanding this doctrine, one can be called liberated, but actually a mukta, or liberated soul, is he who understands his constitutional position as an eternal servant of the Lord.

Krsna, The Supreme Personality of Godhead

Krsna Book 76:

Usually such foolish demons take shelter of a demigod like Lord Śiva to execute their ulterior plans, and so in order to get strength, Śālva took refuge at the lotus feet of Lord Śiva. He underwent a severe type of austerity during which he would eat no more than a handful of ashes daily. Lord Śiva, the husband of Pārvatī, is generally very merciful, and he is very quickly satisfied if someone undertakes severe austerities to please him. So after continued austerities by Śālva for one year, Lord Śiva became pleased with him and asked him to beg for the fulfillment of his desire.

Renunciation Through Wisdom

Renunciation Through Wisdom 2.2:

Generally, the gross fools and the ignorant fruitive workers do not surrender to the Supreme Lord. Such people never enquire into the Absolute Truth. They never ask such questions as "Who is God?" "What is the world?" "Who am I?" "Why am I working like an ass my whole life?" or "What is the result of my endeavors?" The ass slaves his whole life carrying the washerman's burden, just for a handful of grass. Similarly, the karmīs (fruitive workers) toil tirelessly simply to secure a supply of food and other necessities.

Bhagavad-gita As It Is Lectures

Lecture on BG 9.26-27 -- New York, December 16, 1966:

So there is a process of worshiping the river Ganges. And what is that? After you take your bath, you stand up to your waist filled up with water and take little water from the Ganges water, and you offer. "Mother Ganges, I am offering this respect." This is the process. Now, suppose you take a handful of water from the Ganges. What is the loss of Ganges water? And if you offer some handful of water in the Ganges, where is the gain? So this patraṁ puṣpaṁ phalaṁ toyam, a bit of flower, a bit of fruit and a bit of leaf, if you offer to the Supreme, do you mean to say He gains something? Or if you take it out of nature's—you are taking so many things—is He in loss? So He has no gain or loss. It is for your interest.

General Lectures

Lecture -- Seattle, September 27, 1968:

There is a process, worshiping the Ganges in India. The Ganges River is considered sacred river. So they worship Ganges, the river Ganges, by taking water from the Ganges and offering it. Suppose in a small pot like this, either pot or your handful, you take some water from the Ganges and with your devotion and mantra you offer to the Ganges water. So you take a glass of water from the Ganges and offer it to the Ganges, what is there, gain and profit or loss or gain for the Ganges? If you take a glass of water from the Ganges and again offer it, so what is the gain and profit of Ganges? But your process, your faith, your love for mother Ganges, "Mother Ganges, I offer you this little water," that is accepted.

1973 Conversations and Morning Walks

Morning Walk -- April 20, 1973, Los Angeles:

Prabhupāda: They have discovered computer machine...?

Svarūpa Dāmodara: Yes.

Prabhupāda: And put some sand in it. Let it count. Not very much. A handful of sand and put in. The machine will stop. The result will be the machine will be no more working.

Svarūpa Dāmodara:Computer will reject.

Prabhupāda: Eh.

Svarūpa Dāmodara: Computer will reject, saying that: "I cannot do it."

Prabhupāda: They reject?

Svarūpa Dāmodara: Yes. Something which is not possible...

Prabhupāda: Then, then it is imperfect. If he cannot count, reject, then it is imperfect.

Morning Walk -- April 28, 1973, Los Angeles:

Prabhupāda: They have no sympathy "that this hard-earned money is coming from the public, and we are spending like anything." But nobody can check. This is going on. And they're giving another bluff. "Don't worry. I am going another planet."

Brahmānanda: Yeah, right. Another one.

Prabhupāda: Yes. "From there, I shall bring more dust."

Brahmānanda: Another future.

Prabhupāda: More dust. Now you have got handful of dust. I'll bring tons of dust. Don't.... And if I... "Oh, yes, now we shall get tons of dust." The rascal does not know, dust is dust, and tons... What is the meaning?

1972 Correspondence

Letter to Satyabhama -- Mayapur 28 February, 1972:

Children will always do as they see others doing, so if by the good association of their parents and the other older persons, they will come out nicely fixed in Krishna Consciousness, and because they are not spoiled by an artificial standard of sense gratification, they will think that performing austerities is great fun, just like in India we see the young brahmacaris are sent out to beg for their spiritual master to teach them humility and non-attachment, and they spend the whole day in the hot sun and come back at night, take a handful of rice, and sleep without blankets on the hard floor—and they take this type of life as very much enjoyable and great fun.

Letter to Gunagrahi -- New York 3 July, 1972:

Such persons like yourself who are thinking in this way are getting all intelligence and facility by how to do the things properly, and that Krishna is helping you with intelligence and ability, now you take the right course and utilize the opportunity given to you by Krishna to actually inject the human society with that same determination to serve the Lord. Only a handful of you are there who are convinced beyond any doubt about this Krsna consciousness movement, but is sufficient to change the entire course of history.

Letter to Cyavana -- Los Angeles 15 September, 1972:

By your own work you can recruit men locally, that is the best process. So immediately resume the preaching work amongst the Africans and show yourselves as always meek and humble and refrain from a tough attitude and in this way gain their confidence. Gradually you will recruit men locally and they will be able to share the responsibilities. Our process is slow but sure, not that we must do everything immediately and then later on regret it. Many of our big centers started with only a handful of men and because they were determined to expand by recruiting the local men, that has been their success.

Letter to Mukunda -- Bombay 27 December, 1972:

But one thing is, our experience is that such big men will not help us—except if there is some rare soul like Mr. George Harrison, and they must be guided also by our personally contacting them again and again and slowly build-up the relationship. We are more interested that the mass of men shall support us—what good a handful of high-class supporters will do?

1973 Correspondence

Letter to Damodara -- Bombay, India 9 January, 1973:

So far your ideas about influencing the leaders of society, yes, that must be done. But political power is not in their hands actually, factually speaking. It is the common people who elect the leaders of your country. Therefore we must get the support of the common men. What good is the support of a handful of so-called leaders of society? But, on the other hand, if such leaders of society can be influenced to preach on our behalf, help us to spread Krsna Consciousness in some practical way, that is the best service. But simply supporting, that will not help us. Support of mass of people will help us.

1977 Correspondence

Letter to VARIOUS -- Unknown Place Unknown Date:

So why you doubt Vedas and not scientists. I cannot even see into the next room, how I can see anything very surely so many millions of miles distant? But if someone who has been there tells me, then I can know everything about that place. So we must have to take the authority of experienced persons to get the truth, and what experience our so-called scientists have got? Can they deliver even an ant from the miserable conditions of this spot-life, from birth, death, disease, and old age? No. They have spent simply millions of dollars to make a show of their so-called learning and the resul is a handful of dust, that's all. So we are not very much impressed by them, neither we take their version as perfect.