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Guide (Conv. 1976 - 1977)

Conversations and Morning Walks

1976 Conversations and Morning Walks

Room Conversation -- January 16, 1976, Mayapur:

Prabhupāda: Combination of matter and soul, moving animals. Some of them are standing as trees and plant, and some of them are moving. Where is the science to study? What is your value of knowledge? Hm? If they do not know the fundamental things, then what is the value of their knowledge? Simply observation, superficial, externally. There is good scope. They are receiving these books. We should take chance of preaching this Bhāgavatam, and the classes should be held especially.... No, the religious classes are already there. Let them study Bhāgavatam, Bhagavad-gītā. And they will accept it. They are not fools. Simply we have to introduce it. The Western people, they are not fools, but misguided. So you take the charge of guiding them; then Kṛṣṇa consciousness movement will be successful. They will appreciate, they will take it up and reform, and their life will be successful. And if they utilize their intelligence how to reduce population and kill child within the womb and "There is no soul in the womb. When they come out then the soul becomes"—what is this nonsense? Unless there is soul, how it becomes manifest?

Morning Walk -- March 1, 1976, Mayapur:

Guru-kṛpā: If we say that Kṛṣṇa enters even within the atom, what is His business there?

Prabhupāda: Business is to guide the rascals like you. (laughter) Do you follow or not?

Guru-kṛpā: Well, the material atoms...

Prabhupāda: Because Kṛṣṇa loves you so much that even you accept this material atom, He goes to help you. Therefore He is within. Because sarvasya cāhaṁ hṛdi sanniviṣṭhaḥ (BG 15.15). The living entity has a..., enjoying this material world. So he has got everything. He's a person. He has got his heart. So in the heart there is Kṛṣṇa. Sarvasya cāhaṁ hṛdi sanniviṣṭho. You read Bhagavad-gītā. Why? Why He has..., sarvasya cāhām hṛdi sanniviṣṭho? Hmm? Who will say? Why He has...? Your question is "Why?"

Hṛdayānanda: Mattaḥ smṛtir...

Prabhupāda: Ah! Mattaḥ smṛtir jñānam. He's always trying: "You rascal, why you are suffering in this way? Come back home." This is the answer. He's so kind. That is His kindness. Sarvasya cāhām hṛdi sanniviṣṭho mattaḥ smṛtir jñānam apohanaṁ ca (BG 15.15). We are talking of this philosophy, "How?" Kṛṣṇa is giving intelligence. Otherwise, how it is possible? The same thing, as we are preaching Kṛṣṇa consciousness by the dictation of Kṛṣṇa—Kṛṣṇa is asking, sarva-dharmān parityaja mām ekaṁ śaraṇa—so in the atom also He's doing the same business. Aṇḍāntara-sthaṁ paramāṇu-cayāntara-stham. Now your question is answered or not?

Morning Walk -- March 16, 1976, Mayapura:

Madhudviṣa: They will accept that there has to be a leader...

Prabhupāda: Yes, they must have. They must have.

Madhudviṣa: But the leader should not be a person which is held in esteem for his personality but simply a person who is guiding the system.

Prabhupāda: No, no, no. Then that is Kṛṣṇa. He is giving this leader. This is a fact.

Trivikrama: And their leader can never be perfect.

Prabhupāda: No, no.

Trivikrama: The Communist leader.

Prabhupāda: You can become perfect if you follow a perfect leader. That's all.

Lokanātha: Just like some gurus say there is no need of guru.

Tamāla Kṛṣṇa: The trouble is, their system is not perfect. Our system is...

Prabhupāda: How it can be? Because the leader who introduced this system is a rascal, so how the system can be perfect?

Morning Walk -- March 16, 1976, Mayapura:

Prabhupāda: That you cannot change, natural development. You rascal, why you become leader? I don't require your leadership if everything is going on by nature.

Madhudviṣa: No, it requires a guide.

Prabhupāda: No, because you are rascal, you are under nature. So how you can guide me? Your position is the same. You are blind; I am blind. How you can lead me?

Madhudviṣa: They won't say that.

Prabhupāda: So they won't say means...

Madhudviṣa: They say that...

Prabhupāda: Why shall I accept a blind leader? If a blind... I am blind, and if a blind man says, "Come on, I shall guide you," why shall I accept that leader?

Madhudviṣa: Their contention is not that, though. Their contention is that Mao Tse Tung, along with being the political leader, is also the spiritual guide of the people.

Prabhupāda: Political, social is not. The leader must be perfect. If the leader is blind, how can I accept such blind leader? I am blind man. What is the use? I am blind; therefore I am asking, "Can you help me to cross the road?" Another blind, "Yes, yes, come on, I shall." Why shall I accept? First of all I shall ask, "You have got eyes?" "No, I am also blind." What is this nonsense?

Morning Walk -- March 16, 1976, Mayapura:

Prabhupāda: The leader, perfect leader, is God. Nityo nityānāṁ cetanaś cetanānāṁ (Kaṭha Upaniṣad 2.2.13). That nitya and cetana, all living entities, we are eternal, and we are conscious. And He is the supreme conscious. Therefore God means Supreme Being. You take His leadership. Then He'll properly guide you. That is our philosophy.

Madhudviṣa: Śrīla Prabhupāda, actually, I think it was either Marx or...

Prabhupāda: But the leader says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja, ahaṁ tvāṁ sarva-pāpebhyo: (BG 18.66) "I shall give you protection from all pitfalls." This is. We also accept leader, but the most perfect leader, who can actually give me protection from all dangers. So Śrīdhara, when you go, you take some letters from me. So what happened about Ganguli? (break) ...this nature. Just like a child is born. Immediately requires protection by mother.

Morning Walk -- March 25, 1976, Delhi:

Guru dāsa: ...is very meaningful. Everything is a big thing. When we go out we should realize we're doing it for Kṛṣṇa.

Prabhupāda: That is said, man-manā. Think of Kṛṣṇa; He'll guide you. Very easy thing. Man-manā. Always think of Kṛṣṇa, then there is no question of falling down. Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). These four things, if strictly done, he is safe. He is safe. Always think of Kṛṣṇa, become His devotee, offer Him obeisances and.... Man-manā bhava mad-bhakto mad-yājī, and worship Him. This is Deity worship. That will engage in always in thinking, in offering obeisances. And if we strictly follow only these, these four principles, mām evaiṣyasi satyaṁ te: "You are coming back to Me without any doubt." But instead of thinking Kṛṣṇa, we are thinking something else, planning something, misusing independence.

Gopāla Kṛṣṇa: Bhīmasena, I was speaking to him two days ago. He says that he'll turn over that temple to us. He wants to meet you, so I'm going to call him to come and see you.

Prabhupāda: Yes.

Morning Walk -- April 9, 1976, Vrndavana:

Prabhupāda: India has no, had no such ideas. They are borrowing ideas. India's idea is self-realization. Live very simple life—brāhmaṇa, kṣatriya, vaiśya, śūdra. The brāhmaṇas, they are living simple life, becoming very learned scholar, pure character, advanced in spiritual life—one class, ideal. And kṣatriyas, they are supposed to be the king. They distribute the land on nominal taxation, and the vaiśyas utilize the land for cultivation and cow-keeping, and the śūdras, they are engaged as weaver, blacksmith, goldsmith, mean other necessities of life. In this way the whole society is simplified, and the central point is how to become advanced in Kṛṣṇa consciousness by cooperation. This is India's civilization. There is no question of industry. Ugra-karma. It has been condemned in the Bhagavad-gītā as ugra-karma, laboring very hard for livelihood. This industry means engage the poor worker class to work very hard, and there is huge profit, and some directors of the capitalists, they take it. And they have one dozen motorcars, palatial building, no work, simply wine and woman, that's all. This is going on. And the others, they are seeing: "There is no classification, neither real brāhmaṇa nor kṣatriya nor vaiśya. So he is enjoying like that. He has got so many cars. He has got such a nice apartment. Why not me?" There is struggle. This is actual picture. Our Vedic advice is that make life very simple. You must have some means of livelihood. Keep your body and soul together. So according to quality, guṇa-karma-vibhāgaśaḥ (BG 4.13), there must be division and then simple life. The real aim is tam abhyarcya, how to become Kṛṣṇa conscious. Everyone is.... Brāhmaṇa is guiding, kṣatriya is ruling, and vaiśya is producing food, and śūdra, they have no brain; they are helping. In this way the society is very peaceful, and everyone is advanced in Kṛṣṇa consciousness. This is India's civilization.

Morning Walk -- June 3, 1976, Los Angeles:

Hari-śauri: That's like an impersonalist. He doesn't want any individual existence.

Prabhupāda: And he does not agree to be guided by the supreme controller. He does not agree that He is supreme controller. "I am everything." Therefore they are called mūḍhas, māyayāpahṛta-jñānāḥ (BG 7.15). Mūḍha. He's being controlled. As soon as there is some toothache, he goes to the doctor. And he says "I am God." He's becoming old, and he says that "I am God." Why you are becoming old? God is always young.

Rāmeśvara: He has another argument. He says that he's in the grip of māyā.

Prabhupāda: Yes.

Rāmeśvara: So even though he wants to go back to Godhead, he cannot be freed from the influence of māyā. Māyā is keeping him.

Prabhupāda: Unless you are fully surrender, sarva-dharmān parityajya (BG 18.66), you cannot do it. Māyā will not leave you.

Room Conversation -- June 9, 1976, Los Angeles:

Prabhupāda: Yes, you may take.

Kīrtanānanda: They are getting better and better.

Prabhupāda: Yes. And our Rāmeśvara Mahārāja is guiding them.

Kīrtanānanda: Yes, he's very expert.

Prabhupāda: Where is the other copy? Other copy?

Rāmeśvara: Other copy.

Hari-śauri: You want to see?

Devotee: It's in here.

Prabhupāda: That gentleman who came, sitting in chair.

Hari-śauri: That Indian man.

Prabhupāda: Ah, Indian man.

Magazine Interview -- June 10, 1976, Los Angeles:

Prabhupāda: Paintings? Our students did.

Rāmeśvara: Our art studios are here in Los Angeles.

Interviewer: What happens when that inevitable time comes when a successor is needed?

Rāmeśvara: He is asking about the future, who will guide the movement in the future.

Prabhupāda: They will guide. I am training them.

Interviewer: Will there be one spiritual leader, though?

Prabhupāda: No, I am training GBC, eighteen all over the world.

Rāmeśvara: His personal secretaries.

Interviewer: I see.

Rāmeśvara: To see that the original teachings that Prabhupāda has given are not in any way changed.

Interviewer: Well, nothing more? Then ah, thank you, and I wish you well in your travels.

Rāmeśvara: We have given him many books to read and magazines, so he's already preparing the article from that material we have given him.

Prabhupāda: For a common man it is little difficult, but it is very easy. We are talking of the spiritual platform, but common man does not understand what is spiritual, although it is very easy. My body, your body, is moving on account of spiritual spark. That's a fact; everyone can see. As soon as the spiritual spark, soul, is off, the body, it is simply lump of matter. That is a fact; everyone can see. But still they are not serious to understand what is that spiritual spark. There is no education. Mostly they are thinking there is no spiritual spark, the body is moving.... How it is moving? What is their explanation?

Rāmeśvara: Chemical combination and reaction.

Room Conversation -- June 10, 1976, Los Angeles:

Richard: Thank you.

Prabhupāda: Jaya. You are very intelligent boy. (laughs)

Richard: I don't know what good that does me.

Prabhupāda: They are very good questions.

Rāmeśvara: You are very merciful, Śrīla Prabhupāda.

Richard: You are very patient, I'll tell you. (laughs)

Rāmeśvara: Thank you, Prabhupāda.

Prabhupāda: Hare Kṛṣṇa.

Richard: Thank you.

Puṣṭa Kṛṣṇa: (break) ...even they don't associate temple this and that.

Hari-śauri: That boy has some intelligence, it's just a, (laughs) he has to be guided a little bit.

Prabhupāda: Guidance required. Tad vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). (end)

Morning Walk -- June 11, 1976, Los Angeles:

Prabhupāda: The Parliament and that.... What is that church?

Hari-śauri: Westminster Abbey?

Prabhupāda: Yes. They charge.

Hari-śauri: Guided tour. They cannot live there themselves. They can only live there in the winter.

Prabhupāda: They collect very sufficiently. I have seen. Again, inside you go, and a particular section, if you want to see, the another payment. Yes. First of all, entrance fee; then, within that, if you want to see another particular section, then another fee. And they are collecting money. I have seen. Śyāmasundara took me there.

Hari-śauri: To Westminster Abbey or...?

Prabhupāda: Parliament, Westminster, everything.... (japa) They are now statues in Parliament and Westminster. So many statues, you know.

Garden Conversation -- June 15, 1976, Detroit:

Jayādvaita: Necessity.

Prabhupāda: Hmm. It must. Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12).

Jayādvaita: Śrotriyaṁ brahma-niṣṭham.

Prabhupāda: Hmm. So, whether you have got such spiritual master who can guide you, proper guidance, what is stated there?

Jayādvaita: What is stated next?

Prabhupāda: No.

Jayādvaita: Oh, whether we've got such a spiritual master?

Prabhupāda: Yes.

Conversation with Clergymen -- June 15, 1976, Detroit:

Prabhupāda: I don't say monastery. I'm speaking that this is the way of training. Even a third-class born or fourth-class born could become a first-class man. This training should be given. There must be an institution how to become peaceful, how to become truthful, how to become honest, how to become religious, how to become believer in God. Why not this institution? They have opened institutions how to learn to deal the hammer, technology. But if, in the society, there is no first-class man on this basis, then who will guide? If there is no brain, then who will guide the hand or the leg?

Scheverman: So your particular plan is then to provide this kind of enlightenment, this kind of direction and education, through the ascetical process in which your group is involved. Yes. We, of course, have made efforts along this line through our schools and through our religious communities that have been successful more or less depending on efforts given to it.

Prabhupāda: The second-class man is also described, who is the second class.

Conversation with Clergymen -- June 15, 1976, Detroit:

Prabhupāda: Because, I have got this life, you have got this life, so we shall give up this body, we have to accept another body. We have to enter again in the womb of the mother, and packed up for so many months. And nowadays there's a risk of losing life also. The mother is killing child.

Scheverman: There's an area hopefully where we might be able to cooperate, this area of slaughter, senseless slaughter.

Prabhupāda: So many things. It is going on. So unless there is first-class man, who will guide them?

Kern: I think you ought to eliminate the second-class man who are soldiers. If you're training a man to be a soldier, he wants to fight.

Prabhupāda: That's all right; fighting is also required. When there is enemy, we are not discarding fighting. Fighting there will be. So long we are in the material world, there will be disagreement and there will be fight. You cannot stop it; that is not possible. So a class of men, they should be trained up fighting. A class of men, they should be trained up for teaching. A class of men for producing food. Kṛṣi-go-rakṣya-vāṇijyaṁ vaiśya-karma svabhāva-jam (BG 18.44). There are so many things. If you take advantage of this Kṛṣṇa consciousness movement cooperatively, it will be very, very good for the whole human society. And if your America takes up this call very seriously, others will follow.

Morning Walk Conversation -- June 20, 1976, Toronto:

Satsvarūpa: (break) ...that we have to stick to the tradition. Tat-tat-karma-pravartanāt. Then.... Not just by mystical devotion.

Prabhupāda: There is no proper guide. They manufacture ideas, that's all. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2), that path is not there. (break) ...name? I forgot

Satsvarūpa: Gene.

Prabhupāda: Gene.

Satsvarūpa: Yes.

Prabhupāda: (break) ...building or something...

Viśvakarmā: Yes, it's a very big exhibit, scientific achievements. (break) ...come and see it.

Prabhupāda: (break) ...their achievement, no more death? As soon as you ask this question, matte kara heṭ. Baḍo baḍo baḍo badora(?) baro baro pet laṅkā diṅgaya matte karo heṭ. "Big, big monkey, big, big, belly, Ceylon jumping, melancholy." What scientific advancement? Do you think there will be no more death? Matte kore heṭ: (?)"Yes, we are trying." Answer them, "What is your achievement?" All achievement will be, remain in your back and you'll have to die. So what you have done, insurance, that you'll enjoy this? You'll be kicked out of the scene at any moment. What you have done for this? What is the answer? Mattaḥ kore heṭ "Yes, we are trying." (laughter) Nonsense, you are trying. And we have to see this nonsense. We are not so fool. And if they say, "What you are doing?" "Yes, we are doing that. How to conquer over death." Tyaktvā dehaṁ punar janma naiti, mām eti (BG 4.9). That is we are trying. That is real scientific.

Prabhupada Inspects New BTG -- June 24, 1976, New Vrindaban:

Reporter: "So good government means first of all to accept the Supreme Being as the real ruler of the government."

Prabhupāda: "You cannot directly accept the Supreme Being. You must accept the servants of the Supreme Being, the brāhmaṇas or Vaiṣṇavas, devotees of the Lord, as your guides. The government men are the kṣatriyas, the second class. The kṣatriyas should take advice from the brāhmaṇas or Vaiṣṇavas and make laws accordingly. The vaiśyas should carry out the kṣatriyas' orders in practice, and the śūdras should work under these three orders, then society will be perfect." The end of the article.

Prabhupāda: You like this?

Kīrtanānanda: Very nice.

Puṣṭa Kṛṣṇa: Oh, yes.

Hari-śauri: Right to the point.

Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban:
Prabhupāda: "The people in general are naturally inclined to enjoy, and you have encouraged them in that way in the name of religion. This is verily condemned and is quite unreasonable. Because they are guided under your instructions, they will accept such activities in the name of religion and will hardly care for prohibitions." Purport. "Śrīla Vyāsadeva's compilation of various Vedic literatures on the basis of regulated performances of fruitive activities as depicted in the Mahābhārata and other literature is condemned herewith by Śrīla Nārada. The human beings, by long material association life after life, have a natural inclination by practice to endeavor to lord it over material energy. They have no sense of the responsibility of human life. This human form of life is a chance to get out of the clutches of illusory matter. The Vedas are meant for going back to Godhead, going back home. To revolve in the cycle of transmigration in a series of lives numbering 8,400,000 is an imprisoned life for the condemned conditioned souls. The human form of life is a chance to get out of this imprisoned life, and as such the only occupation of the human being is to reestablish his lost relationship with God.
Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Dhṛṣṭadyumna: "It is clearly declared here by the Supreme Lord that in devotional service there is no distinction between the lower or higher clases of people. In the material conception of life there are such divisions, but for a person engaged in transcendental devotional service to the Lord there are not. Everyone is eligible for the supreme destination. In the Śrīmad-Bhāgavatam it is stated that even the lowest, who are called caṇḍālas, dog-eaters, can be elevated by association with a pure devotee. Therefore devotional service and guidance of a pure devotee are so strong that there's no discrimination between the lower and higher classes of men. Anyone can take to it. The most simple man, taking center of the pure devotee, can be purified by proper guidance."

Prabhupāda: Yes. The guidance means how to take him to Kṛṣṇa's shelter. Then he will be all right. The guidance is wrong, no question of Kṛṣṇa, and he, simply by rubberstamping, "Here is a harijana," how it will be effective? Therefore it is failure. He remains the same drunkard, same meat-eater, and he becomes harijana. How it is possible? The guidance required. Paraṁ dṛṣṭvā nivartate (BG 2.59). He must be guided.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Puṣṭa Kṛṣṇa: You started this explanation by saying, "But who will take it?" So is this to say that this religion that you're speaking of is not trying to be made acceptable to the masses, or is it only for those who will take it?

Prabhupāda: No, no. Unless you take it, where is question of religion? So that requires guidance. Just like to make a child educated, there is teacher required. Automatically how he can...? A child, now you give him a rubberstamp, "Now you are MA." Is he MA? He must be guided to pass the MA examination, then he'll be, he's MA. And "Because he is born in a certain family, he cannot be MA," that is not the fact. He can be MA provided the guidance is there, training is there. He can become MA. It doesn't matter that because he is lowborn he cannot become MA. No. He can become. The training is how to take shelter of Kṛṣṇa. Then he goes back to home, back to Godhead.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: That's it. Here, you are right. Sense gratification. Nobody wants to do anything. Nixon captured the presidential post for his own satisfaction. And when the people found that "Here is a trick," they agitated and got him down. So this is the difficulty, that andhā yathāndhair upanīyamānās the 'pīśa-tantryām uru-dāmni baddhāḥ (SB 7.5.31). We are blind and we are being guided by blind men. So the result is catastrophe.

Puṣṭa Kṛṣṇa: Can I ask another question, Śrīla Prabhupāda? Question number nine. Is a guru essential to one to enter the spiritual path and attain the goal, and how does one recognize one's guru?

Prabhupāda: Yes. That is explained, that guru is necessary. In the Bhagavad-gītā when Kṛṣṇa and Arjuna were talking as friend, there was no conclusion. The talking was going on but no conclusion was made. Therefore Arjuna decided to accept Kṛṣṇa as his guru. Find out this verse. Kārpaṇya-doṣopahata-svabhāvaḥ.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: So that is not possible in this... Taking consideration of the time, circumstances, it is not possible. There are different kinds of karma-kāṇḍīya-yajña. It is expensive also and there is no expert brāhmaṇa to guide how to perform this yajña. So Kali-yuga, it is not possible to perform yajñas. Kṛte yad dhyāyato viṣṇuṁ tretāyāṁ yajato makhaiḥ (SB 12.3.52). In the Treta-yuga yajñas were possible. Dvāpare paricaryāyāṁ kalau tad dhari-kīrtanāt, that in this age of Kali-yuga the real yajña is hari-kīrtana. Yajñaiḥ saṅkīrtana-prāyair yajanti hi su-medhasaḥ (SB 11.5.32). Therefore those who are intelligent, having good brain substance, they take to this yajña, saṅkīrtana-yajña. And practically we are experiencing, simply by saṅkīrtana-yajña, even the lowest person in the sinful activities, he is becoming purified. So karma-kāṇḍa is, to revive them in this age is not possible. Neither jñāna-kanda. That is also not possible. People are so fool and rascal that it is impossible. Therefore Narottama dāsa Ṭhākura said... He has condemned karma-kāṇḍa, jñāna-kāṇḍa. Even it is properly done. Karma-kāṇḍa, by performing ritualistic ceremonies of karma-kāṇḍa, you can go to the heavenly planet. But what is the benefit there? You can enjoy there materialistic way of life in higher standard. That's all. You can live for a very, very long duration of period.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Prabhupāda: In any condition, you can surrender yourself to Kṛṣṇa. Svakarmaṇā tam abhyarcya.

Guest (3): Yes, but it sounds like it doesn't matter what I do as long as I dedicate my action to Kṛṣṇa.

Prabhupāda: Therefore you require spiritual master to guide you.

Guest (3): So I cannot know myself.

Prabhupāda: That is not possible.

Guest (3): And intuition does not help.

Prabhupāda: Intuition is wrong. It is a practice. A thief thinks "I should steal." His intuition says. He's practiced to steal and intuition says "You steal." That is not guide. Intuition means that things which you are practiced, that's all. You are accustomed, that's all.

Guest (3): How does a man find out what his duty is?

Prabhupāda: Duty is... The śāstra is there. Bhagavad-gītā is there. The Bible is there. So follow.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Prabhupāda: Then you have to go to the... Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). Just like we were discussing Sanātana Gosvāmī, he has gone to Caitanya Mahāprabhu, he said, "Sir, You have brought me from the entanglement of family life. Now tell me what is my duty." So that discussion is going on. So you should approach guru and take instruction from him what is, how to act. If you want to act as a brahmacārī, he'll give you direction, "You do this." If you want to act as a gṛhastha, he'll give you direction, "You do like this." That is wanted. The guru, the parents, the government, they should guide.

Guest (3): But it says that if I follow another person's occupation, even if I do it better than my own occupation, that is not as good as following what I ought to be doing.

Prabhupāda: If you are unfit for that occupation, why should you imitate, waste your time? If you are, you are fit for becoming a carpenter, why should you imitate a brāhmaṇa? Better be expert carpenter and serve Kṛṣṇa with the result of carpentry work. Then there is perfection. Saṁsiddhir hari-toṣaṇam.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Prabhupāda: You become a devotee. Any material condition does not hamper your devotional life. Ahaituky apratihatā. If any condition of life you remain a devotee of Kṛṣṇa, that is success.

Devotee (4): Must initiation be there, Śrīla Prabhupāda?

Prabhupāda: Initiation must be there. Otherwise, how you'll be guided? But it is not necessary, but if you can cent percent engagement in Kṛṣṇa, that is better. Just like Sanātana Gosvāmī, he was a minister, so he resigned and became cent percent servitor of Caitanya Mahāprabhu. But if it is not possible, it does not hamper.

Guest (2): But I can retire in twenty days, and if that is possible, then I can make one more good step.

Prabhupāda: Yes, oh, yes. So twenty days you are going. That means compulsory retirement?

Guest (2): No, my... I can retire or not retire. I can work until eight more years as a servant of the government. And at the same time...

Prabhupāda: Don't retire sentimentally. Yes, don't retire.

Arrival Comments in Car to Temple -- July 9, 1976, New York:

Tamāla Kṛṣṇa: He's much better now.

Prabhupāda: Yes, he'll do, he's good worker, if you can train him, he's a good worker. He can do very nice. He has fallen in māyā, just take care of him, what can be done? He's good worker, very good worker. He can do intelligent service.

Tamāla Kṛṣṇa: Very intelligent, very high-class, nice devotee.

Prabhupāda: He knows accounting. There was no guide, he became alone...

Tamāla Kṛṣṇa: That's exactly what he said.

Prabhupāda: ...and became spoiled.

Tamāla Kṛṣṇa: He said there was just too much for himself alone.

Prabhupāda: Yes, that is the difficulty. As soon as there is lack of good association, one falls a victim. What about that boy, Ṛṣi Kumāra?

Tamāla Kṛṣṇa: Oh, he's doing great. He's taken up joint charge of the restaurant.

Prabhupāda: He's also very good boy.

Conversation at House of Ksirodakasayi dasa -- July 25, 1976, London:

Prabhupāda: Eh?

Kṣīrodakaśāyī: We are not worried about the criticism, anybody say. What you say we'll take that one line, the guide line.

Prabhupāda: No, I am not authority in Hindi, but this Hindi, different parts of India, a different standard.

Kṣīrodakaśāyī: Yes, that's true. That is why I had not depend on myself. It going from the four people different, one after another, and they are qualified Sanskrit and Hindi scholars.

Prabhupāda: That's all right. Let it be published.

Kṣīrodakaśāyī: Complete corrections also. It's not going by...

Prabhupāda: So you can show me some samples which you have completed. Yes, you can show me some.

Kṣīrodakaśāyī: Śrīla Prabhupāda, devotees are asking can you take prasāda and go to manor? There's some press coming, but without you they're... Is it all right?

Prabhupāda: Oh, yes. All right. I will take some time. I ordered...

Harikeśa: Others, they are also waiting. Indians, they...

Prabhupāda: So let them all take. You can also go down.

Room Conversation -- July 26, 1976, London:

Pṛthu-putra: (translating) "The Śrīmad-Bhāgavatam is most known under the name of Bhāgavata-Purāṇa. The Sanskrit word Purāṇa means 'ancient, old work.' It is a commentary on the Vedānta-sūtra by Vyasadeva, its author, from which we also learn about the Mahabharata. From a general way, but particularly the Śrīmad-Bhāgavatam, the Purāṇa is a true encyclopedia containing all the aspects of the life of spirit. We have to see that this great work is containing all the predictions, this, of realizing in every detail. Then it is very important to point out that the Śrīmad-Bhāgavatam under its poetic form is a very actual by the subject which it's treating about. The truth is one and universal, and the tradition of this work is always valuable. The Śrīmad-Bhāgavatam is an essential development of the Bhagavad-gītā. It's talking about the questions metaphysical, philosophical, religious, psychologic, political and social. The wonderful tradition of Swami Prabhupāda is inspired from the same principles that the one who guided him in his translation of the Bhagavad-gītā. Every Sanskrit verse is written in Latin characters and then a literary version. The commentary, which is referring always from the Veda, Upaniṣad, and other texts, is allowing the reader to make spiritual progress. The Śrīmad-Bhāgavatam is a precious work and will be revealed for a lot of people from the Western. And there is a very urgent need to spread this message throughout the world."

Jayatīrtha: Ah! It's a very good decision.

Bhagavān: Doctor of letters.

Prabhupāda: Yes.

Radio Interview -- July 27, 1976, London:

Prabhupāda: If one is going to pass M.A. examination, he must be qualified. Not that all of a sudden one becomes M.A. He must be qualified.

Mike Robinson: So what are you doing now? You've come to England for a brief stay. I gather you travel a lot.

Prabhupāda: Just to guide my disciples and to see how they are doing things, that's all.

Mike Robinson: And do you do that, or travel around the world, don't you.

Prabhupāda: Yes, but now I am getting old. So it is little difficult for me. Still I have to do and come and see.

Mike Robinson: And that is your mission in life, is it, to...

Prabhupāda: Yes, I have established it, I want to see that it is not spoiled.

Mike Robinson: I see. Can you tell me how you feel led, you know, how you are guided to do what you do?

Prabhupāda: Well, there are the books, just like I also told you, the literature.

Mike Robinson: So it's from your scriptures that you've learned that you've got to do this.

Prabhupāda: Yes, we have got so many literatures. We are explaining in English. Guide is.... It is not manufactured. The guide is from the beginning. Simply one has to take that guidance, then everything's all right. And if we manufacture guidance, then it is spoiled. Just like in the literature of this microphone you say that this should be like this, this should be like this, number two should be by the side of number four. You cannot make any change. Then it is spoiled.

Radio Interview -- July 27, 1976, London:

Prabhupāda: Hare Kṛṣṇa. (Mike Robinson leaves) (break)

Hari-śauri: Actually he was quite intelligent, he was asking good questions because he was following the conversation. He was better than most of the interviewers, anyway. You're very expert. (laughter) You capture them and then you guide what they're going to say. It's perfect.

Harikeśa: I was noticing that, that when you finish speaking with somebody, although he's bewildered, all of a sudden he understands, and he becomes amazed. I mean that happens with me also. It's just, it's the most fantastic technique. You're so patient.

Hari-śauri: Like that man from the Associated Press. You forced him to stay on those two analogies until he understood. For ten minutes you explained that, the car and the driver, until it finally got through to him. Then when he finally had some realization of it, then you again gave him another analogy about breaking the bricks in the prison. And again you forced him to stay on the same subject matter. And he..., you do it in such a way that they think that they're asking very good questions from their own intelligence. Actually, you've already captured them.

Harikeśa: It's like taming wild animals. The perfect animal trainer. (laughing)

Prabhupāda: He said that breaking the bricks is the business. I said the sooner you give up this, then you are happy. Karmīs, the karmīs want this, breaking the bricks. They think this is civilization. Brick, more brick, and bring more bricks and break it. That is civilization.

Room Conversation -- July 31, 1976, New Mayapur (French farm):

Prabhupāda: Don't say "no." But give a taste for the good, then it will be automatically "no." And if you say "no" then he'll, they will rebel. The four "no's," that is very difficult. Still they are breaking. No illicit sex, they are breaking. But if they develop Kṛṣṇa consciousness, this will be automatically "no." So don't bring many "no's," but give them positive life. Then it will be automatically "no." And if you say "no," that will be a struggle. This is the psychology. Positive engagement is devotional service. So if they are attracted by devotional service, other things will be automatically "no." Paraṁ dṛṣṭvā nivartate. Just like Ekādaśī day. Ekādaśī day, we observe fasting. And there are many patients in the hospital, they are also fasting. But they'll "No, no." They'll, within heart, "If I get, I shall eat, I shall eat." But those who are devotee, they voluntarily "no." The same fasting is going on for the devotees and the hospital patient. And that "no" and this "no," there is difference. Paraṁ dṛṣṭvā nivartate (BG 2.59). It is not meant for the mass of people, but at least if we keep a section of people ideal to the human society, they will be guided. At the present moment, there is no ideal section. Everyone is rascal, demons, rogues, everything. There is no ideal character. All politicians, scientists, leaders, they are all drunkards and woman-hunters. So what they can lead? There is no ideal man in the society. The politicians are giving big, big speech in the United Nations. They'll go to the same hotel where another debauchee is dancing and drinking. That's all. That is his character. Is it not? So what he will do? We can give a very big speech, that's all. What is his character? There is no ideal character in the present human society. Do they appreciate our, these restrictions?

Room Conversation With French Commander -- August 3, 1976, New Mayapur (French farm):

Bhagavān: Yes.

Prabhupāda: Yes. Anything grown in the garden, that is hundred times valuable than it is purchased from the market. (pause) Bhagavad-gītā is a book which can guide the whole human society. In all different branches of knowledge, namely in politics, in sociology, in religion, in culture, in philosophy, in economics, everything, all lines are described very vividly, and the human society can take advantage of it. The Bhagavad-gītā begins in the battlefield with politics. And when Arjuna declined to fight, how Kṛṣṇa chastised him, that is described, kutas tvā kaśmalam idaṁ viṣame samupasthitam. Find out this verse.

Bhagavān: You tell him what Prabhupāda said.

Prabhupāda: You can ask him to open that book. Then read it. (translation read in French) So what is the difficulty in understanding? Ask him. This is military. Kṛṣṇa is asking that "You are in the battlefield. Wherefrom you got this cowardice mentality?" This is the beginning of Bhagavad-gītā. Bhagavad-gītā teaches how to become a brave hero in the battlefield. This is the instruction. Kutas tvā kaśmalam idaṁ viṣame sam. Just read the purport. Is there any purport? (purport read in French) (break) ...difficulty to understand.

Morning Walk and Room Conversation -- August 9, 1976, Tehran:

Prabhupāda: Then there is no more God. God cannot be servant of anyone. God is master. As soon as He becomes servant, He's no more God. Then you are God. Then you do not know what is the meaning of God. Therefore you are rascal. You do not know the meaning of God and you are trying to explain God. Therefore you are a rascal. The difficulty is at the present moment, rascals are leading the human society. No sane man, only rascals. Their philosophy, their science, their politics, their sociology, because they are guided by the rascals, everything is bad.

Nava-yauvana: They are the biggest cheaters, so everyone becomes cheater.

Prabhupāda: Yes. Difficulty is there is no education. Mūḍha. There is no education, there is no check, therefore people remain duṣkṛtina, sinful, mūḍha, rascal, lowest of the men, narādhama, and their so-called education has no value, there is no real knowledge, therefore they are suffering. Why the government keeps police department? To check these sinful activities. But they do not know what is sinful activity. They are allowed to continue sinful activity.

Morning Walk and Room Conversation -- August 9, 1976, Tehran:

Prabhupāda: Pleasure... So that is child. The child also feels pleasure with something. But it is the duty of the parent to train him to the right point of view. The child takes pleasure playing the whole day. But the father does not allow him. If you leave, let the child seeks his own pleasure, then you are spoiling him. Then there is no need of becoming your father, guardian, let him be spoiled by his whimsical pleasure. There is no need of training, schooling, colleges. There is no need. In my childhood I was not willing to go to the schools. My mother forced, by force she used to... My father was lenient and my mother kept a special man, yamadhara(?), that, "Your duty is to take him by force to the school." Yes. My father, my mother would complain that "Your boy did not go to school." "Oh, he did not go to school?" And I was sure he was very affectionate. "Why?" "No, I shall go tomorrow." Then father, "All right, he will go tomorrow, that's all right." But that tomorrow will never come. This is my practical. My mother forced me. So I thought, "It is pleasure. Why shall I go to school? Let me play whole day." But it is the duty of the guardian to see that this is not pleasure, this is spoiling. A child may think something pleasure, but the guardian should not think that this is pleasure. This is spoiling him. Otherwise why the guardians are required? Why government is needed, why king is needed, why father is needed, why guru is needed? Just to guide. Therefore whatever you think whimsically it is pleasure, the guru, the father, the king, the government, they should guide—"No, it is not pleasure, it is ruining. You should take like this." If the guru and father and the government, they are themselves rascals and fools, how they will guide? And that is the position. General public, they require guidance, but the guides themselves are rascals and fools, cheaters, bluffers. Therefore the condition, social condition... (passerby says something) He said in English?

Morning Walk and Room Conversation -- August 9, 1976, Tehran:

Hari-śauri: Just like they land an airplane.

Prabhupāda: Yes. They have got all plans and direction, and altitude, latitude, which direction is going on(?) in front of the pilot. So everything is there. In what position the plane is there, how high it is and how low it will be, where it is, everything. On that direction they can fly. Otherwise, what they can see with the eyes? At most ten miles, and it is running at six hundred miles? What ten miles will do them? So śāstra-cakṣuṣā. Authoritative literature should be the eyes, not these blunt eyes. What is the value of these eyes? Here is authority: nainaṁ dahati pāvakaḥ. You should go to the school, colleges, and from Bhagavad-gītā give them rascal knowledge. The whole world is in darkness, and these rascals are guiding them. You have tasted the baḍā? Nim baḍā?

Pradyumna: This morning.

Prabhupāda: Huh? Did you like it?

Parivrājakācārya: It tasted very healthy.

Prabhupāda: Healthy?

Parivrājakācārya: Healthy. It tasted like it was good for me.

Evening Darsan -- August 10, 1976, Tehran:

Atreya Ṛṣi: One of the questions Iranians ask a lot is that if He is giving us intelligence, why doesn't He give us enough intelligence so that we could be God conscious?

Prabhupāda: Yes, He's giving. Read the Bhagavad-gītā. But you rascals don't accept, what can be done? God is personally coming to give you intelligence, take this intelligence. Yadā yadā hi dharmasya glānir bhavati bhārata tadātmānaṁ sṛjāmy aham (BG 4.7). "I come when there is no intelligence, when you are all rascals, I come to give you intelligence, but you don't take, what can I do?" That is God's mission, that "These rascals, without properly being guided they'll go to hell. Let Me give them some intelligence." That is Bhagavad-gītā, that is Bhagavad-gītā. Arjuna is kārpaṇya doṣopahata-svabhāvaḥ: "I have become confused, so give me intelligence." Śiṣyas te 'haṁ śādhi māṁ prapannam (BG 2.7). He's taking intelligence, how to tackle the situation. He was confused. He was to fight as a kṣatriya, but he saw that the persons with whom he has to fight, they are all family members. So what kind of fight is that? Who is fighting with family members? That was his confusion. Suppose we are Kṛṣṇa conscious society. Then if we declare fight amongst ourselves, is that very intelligent? So actually the Kurukṣetra battle was like that. Some intrigue of Dhṛtarāṣṭra that his son will occupy the throne, that was the cause of the fight.

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: Not absolute. Absolute independence, God. Even if you have got little independence it is relative, under condition.

Nandarāṇī: And the purpose of śāstra is to direct this minute independence so that it is not misused?

Prabhupāda: Just like in your state, you are independent citizen, but you must be guided by the laws. If you violate the laws, immediately you will be prisoner. The śāstra is like that, law. You have little independence, you can utilize it fully, under the laws. As soon as you violate, you are immediately put into suffering. Because you are a citizen of an independent country, America, doesn't mean that you can do whatever you like. But you do according to the laws of the country.

Evening Darsan -- August 10, 1976, Tehran:

Ali: My question was how could one choose when he himself is ignorant?

Prabhupāda: By knowledge. Here is knowledge. You have not surrendered to God, you take the knowledge from God that "You surrender to Me." That is knowledge. Why don't you take it? Where is the question of ignorance? You may be in ignorance, but when the knowledge comes directly, that "You surrender to Me," then you can do it. Just like a man is fallen in a dark well. He's crying, "Save me, save me," and one man drops a rope, "Please catch it, I'll save you." If you don't catch, then whose fault it is? Kṛṣṇa comes directly, paritrāṇāya sādhūnām (BG 4.8), and He says, "Do it." If you don't do it, then whose fault it is? It is your fault. You don't catch it. Kṛṣṇa says, "Here is the rope, catch it," then whose fault is it?

Mrs. Sahani: Excuse me, once you surrender to God, will you still have to look for an authority to guide you, or Kṛṣṇa helps you to find Him?

Prabhupāda: Yes, Kṛṣṇa is giving direction, but we have no such intelligence. Therefore Kṛṣṇa advises:

tad viddhi praṇipātena
paripraśnena sevayā
upadekṣyanti te jñānaṁ
jñāninas tattva-darśinaḥ
(BG 4.34)

You go to a person who has seen the truth and you understand. Because they are not understanding Kṛṣṇa directly or through the agent, they are misled, they are misinterpreting. That is their folly. They'll not understand Kṛṣṇa directly, neither they'll understand through Kṛṣṇa's agent. Therefore they are misguided.

Room Conversation -- August 11, 1976, Tehran:

Prabhupāda: Well, that is their business. Let them do. You try to understand the position. Meditation is also something. Asuras, they do not take to meditation. Meditation is something beginning to the path of devatā. Dhyānāvasthita. If they are actually serious then they can profit. Meditation is not always bad, if they are properly guided. But that is not the business of the asuras. They say, "On whom I shall meditate?" The asuras do not do that.

Devotee: They have special meditation for asuras.

Prabhupāda: Eh?

Devotee: They have special classes in meditation for asuras. They give them some meaningless word to meditate upon.

Prabhupāda: So what is the purpose of this meditation?

Devotee: To make..., to relax the mind.

Prabhupāda: Oh, that is another thing. Material. That is, er, Transcendental Meditation.

Evening Darsana -- August 11, 1976, Tehran:

Nandarāṇī: Kṛṣṇa was speaking to Arjuna, and Arjuna had real intelligence, but nowadays if someone tries to consider Kṛṣṇa's instructions and deliberate fully and make some decision, he always makes the wrong decision.

Prabhupāda: No, therefore he has to accept spiritual master to guide him. Just like simply by reading books you do not become educated. You go to school and read before the teacher. Then you'll understand. You cannot become a medical man by purchasing books from the market and reading at home. You must go to the medical college. Tad vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). Not only reading, but you go to the person who is actually realized. Tad viddhi praṇipātena paripraśnena sevayā (BG 4.34). Everything is there. You cannot understand individually. That is not possible. If you are extraordinarily intelligent, you can do that. That is exception. But ordinarily it is not possible. Therefore the spiritual master is there. He'll guide you. What is that?

Ātreya Ṛṣi: This is watermelon, Śrīla Prabhupāda.

Prabhupāda: You are giving all of them?

Ātreya Ṛṣi: Yes, it's from our garden(?).

Prabhupāda: Give me one piece. For any intelligent man, Bhagavad-gītā is perfect knowledge. There is no doubt about it. But unfortunately most men are rascals. That is the difficulty. Otherwise, there is perfect instruction. There is no doubt about it. How can I deny? God is speaking personally.

Evening Darsana -- August 12, 1976, Tehran:
Prabhupāda: So Brahmā has his disciplic succession, paramparā. Brahmā's disciple is Nārada, Nārada's disciple is Vyāsadeva, and Vyāsadeva's disciple is Śukadeva Gosvāmī. In this way, we come to Caitanya Mahāprabhu. Then Caitanya Mahāprabhu's disciples, the six Gosvāmīs. Then others, then our Guru Mahārāja. But the same thing we are speaking. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). We are not manufacturing anything. That is the guru-paramparā system. And if we follow strictly the line of mahājana, then there is no question of mistake. It is not blind faith. The superiors are following, and we are also following. Of course, there are books, there are everything. Śruti-smṛti-purāṇādi-pañcarātra-vidhi (Brs. 1.2.101). Everything is there. So there is no question of being mistaken. The guide is there, the spiritual master is there. So there is no difficulty. Hare Kṛṣṇa. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). That is the best way, follow the mahājana. Unfortunately, the mahājanas, without following mahājana, everyone is becoming mahājana in his own way. And that is being supported, that you manufacture your own way of spiritual progress, that is all right. That is dangerous. That is dangerous. And that is going on now. You can manufacture in your own way. And there are thousands who are coming, manufacturing their own way and spoiling the whole thing. That is the... Otherwise there is no difficulty, mahājano yena gataḥ sa panthāḥ. We are therefore requesting people that don't be misled. Here is the greatest mahājana, Kṛṣṇa Himself. You follow His instruction. It is very easy, there is no complication. This is our propaganda. But we don't make any compromise. Why shall I make compromise? If we are presenting the right thing, why shall I make compromise with something wrong? (Hindi) Baliye(?). If we are confident that we are presenting the right thing, why shall I make compromise with the wrong thing? (Hindi) No, you are intelligent. You can say if I am saying something wrong.
Room Conversation -- August 21, 1976, Hyderabad:

Prabhupāda: It was a very good place. This Prabhākāra helped me. Ninety percent was... But if I did not leave, nobody could drive me, that was a fact. But I thought "Who is going to..., for litigation? She is the governor's wife, and she is pressing through collectors, through..." The manager who was in charge, he had some cinema house. So they had to renew the license, cinema house. And the collector pressed him that "Unless you arrange for this house, we are not going to renew your license." I thought, "Unnecessarily this man will be in trouble. I'll have to pay so many rupees, and she is governor's wife." And that lady came to me in Bombay several times. "You take my press. You have got so many publications." So I said "I can take your press. I have got money. But what shall I do with it? It is letter press. Now printing is done by offset." That press, Associated Press, is very good press. It was... They got so many government contracts. The whole telephone guides were printed there. But because it is letterset press, it is costly. The government got offset press, cheaper price. So that contract was cancelled. So for her nefarious activity she is punished. Her husband died. She has no more importance, and she was one of the trustees of Bharatiya Vidya Bhavan. So she was exempted. Now she's an ordinary woman. Press is not working.

Conversation with Seven Ministers of Andhra Pradesh -- August 22, 1976, Hyderabad:
Prabhupāda: So nature's law is there, prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). We are not independent. We are dependent under the laws of material nature. So we should properly utilize this human form of life, and government or king means to guide the citizens how to make progress of life. That is the duty of the government. They should be given all chances to make progress. Formerly, all the kings were responsible for the progress of the citizens, progress of life. The same principle should be followed. That is the statement of the śāstra. The brāhmaṇa, kṣatriya, vaiśya, śūdra. To maintain the body, just like we require the head, the arms, the belly, and the legs, similarly, we must maintain the brain of the society, the brāhmaṇa; and the arms of the society, kṣatriyas; and the belly of the society, the vaiśyas; and the legs of the society, the śūdra. Everything is required. Not that simply brain is required and leg is not required. No, everything is required under proper guidance for the total benefit of the society. So direction is there. That is śāstra. Yaḥ śāstra-vidhim utsṛjya... If we do not care for the śāstra, whimsically manufacture our own ways of life, na siddhiṁ sa avāpnoti, it will never be successful.
Conversation with Seven Ministers of Andhra Pradesh -- August 22, 1976, Hyderabad:
Prabhupāda: So by the government order he is killing, and the more number of enemies he kills, he gets medal, reward. But the same man, if he kills one man, he'll be hanged—for his own sense gratification. He cannot argue that "In the military camp I have killed so many men and I was rewarded, and now I have killed one man and I am going to be hanged. Why?" The question may be raised. No foolish man will raise the question. That means that killing is under the superior order, and this killing is for your sense gratification. So if you do anything for our sense gratification then it will be stena eva sa ucyate (BG 3.12). He is punishable. But if we execute the supreme order, then you are rewarded. The same action. We are requesting therefore everywhere, not only in India, all over the world, that act according to the order of the supreme, the Supreme Personality of Godhead. And gradually they are accepting the principle. So why not in India? In India, the Bhagavad-gītā was spoken in India. Still, in India there are many devotees, many Kṛṣṇa conscious persons. Especially in this province. You are very great devotees of Bālajī. Bālajī is Kṛṣṇa, Bāla Kṛṣṇa. So I wish that the government may be conducted under the guide of Bālajī, Lord Kṛṣṇa. That is my request. And the codes and the orders and the rules and regulations, they're all stated in the Bhagavad-gītā. So if we follow the instruction of Bhagavad-gītā and accept... We accept, consciously or unconsciously. That is our Indian culture, Vedic culture. Still, hundreds and thousands of people go to see Bālajī, and they contribute their hard-earned money for worshiping the Lord. This is the principle. Yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9).
Room Conversation with Endowments Commissioner of Andhra Pradesh -- August 22, 1976, Hyderabad:

Commissioner: What could we do, the devotees staying(?) here in Andhra Pradesh state?

Prabhupāda: You become guided by Bhagavad-gītā.

Commissioner: (Hindi) If you think that everything could run then ahobalam(?) is there. They are now (indistinct). But if you are going. Tomorrow they have to (indistinct).

Prabhupāda: You have counted? Not yet. Counting? No.

Hari-śauri: I've got it listed. 182. 1-8-2. All their temples should be reorganized on the... People should come there for being educated. Temple means it is an educational center.

Commissioner: Educational center.

Prabhupāda: Oh, yes. Brāhmaṇas means they are teachers. Paṭhana-pāṭhana-yajana-yājana-dāna-pratigrahaḥ. So every temple should be educational center, and the brāhmaṇas should be engaged. They should be properly educated and they should teach others also. In this way, temple means education in spiritual life. And actually spiritual life is life. This material life, the bodily conception of life, is dead life. Aprāṇasyeva dehasya maṇḍanaṁ loka-rañjanam. This nice shirt you have changed because there is life. When there is no life, who is going to change dress? The body is there, but why you are not interested in changing the dress? Better interest... The sooner the body is thrown away or burned, better. So similarly... (break) There is a proverb that a vulture goes very high, but his ambition is where is a dead body. As soon as he finds a dead body, (growling sound) immediately. And we see, "Oh, how high he has gone."

Room Conversation with Endowments Commissioner of Andhra Pradesh -- August 22, 1976, Hyderabad:

Commissioner: They don't have people. They said, "We don't have men even for our own missions."

Prabhupāda: No. How long they can go on with false pretense? And these people, they have no idea what is spiritual life. It is a profession for collecting money. So if you... We do not like to criticize. Bharatiya Vidya Bhavan, Kanayalal Munshi, he did not believe there is life after death or he did not believe there is Kṛṣṇa, fact. This is the founder. So what is their knowledge? And Vivekananda made Nārāyaṇa daridra. So this is their manufacturing ideas. They have no sound knowledge, vacant. They are misled themselves, and they will mislead others. This is going on. But if you say that, "You are the only man?" I can say, "Yes, I am the only man" at the present moment. You believe or not believe. And why? Because I am following Kṛṣṇa's instructions. That's all. I do not touch anything. That is our process. What Kṛṣṇa has said, we say, that's all. Therefore there is little success. I don't manufacture. I have no extraordinary power or I cannot show magic or jugglery of words. But I do sincerely to present what Kṛṣṇa has said. So if you do that, you'll be successful. If you do not do that, you'll never be successful. If you manufacture idea... We must know that we are defective. Our manufacturing of idea all defective. We must take standard instructions from Kṛṣṇa. Then everything... So if you stick to this point, then we can guide you. And you'll be successful. Guidance is Kṛṣṇa. Our duty is to present Kṛṣṇa. Just like somebody has sent you money order, 1,000 rupees. I am a peon. I am not giving you the money. The money is sent by somebody. But I do not open it, adulterate it—that is my honesty. That is my honesty. So the instruction is Kṛṣṇa's. If I honestly deliver the same message to you then you are benefited, I am benefited. And as soon as I pilfer it, then it is useless. I am useless and you don't get profits, success. So if you decide to take Kṛṣṇa's instruction rightly, then we can give you very good guidance. Everywhere you'll be successful. Everything is there.

Meeting with Endowments Commissioner -- August 24, 1976, Hyderabad:
Prabhupāda: Kṛṣṇa says bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ (BG 18.55). Manuṣyāṇāṁ sahasreṣu kaścid vetti māṁ tattvataḥ (BG 7.3). Janma karma me divyaṁ yo jānāti tattvataḥ (BG 4.9). So that tattva, bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ (BG 18.55). So we have to take this. You manufacture in your own way, and still you carry out the mission of Kṛṣṇa. That is contradiction. You have to take the lesson from Kṛṣṇa. Then it will be successful. Karma-yoga is for the third-class. They are addicted to karma, a little bhakti, that's all. That is not pure. Jñāna-karmādy-anāvṛtam (CC Madhya 19.167). When there is not a tinge of karma and jñāna, that is pure bhakti. That is Kṛṣṇa's mission. So everything is there, direction is there. We can guide you, not according to our whims, but according to śāstra. And if you agree to accept, then we can also cooperate with you. But if you manufacture your own way, then how we can possibly... Kṛṣṇa's mission is this: yadā yadā hi dharmasya glānir bhavati (BG 4.7). Except kṛṣṇa-bhakti, bhaktyā, everything is glāniḥ. All glāniḥ. And that can be awakened, kṛṣṇa-bhakti. Just like these boys are doing. That is enunciated in the Caitanya-caritāmṛta-nitya-siddha kṛṣṇa—everyone has kṛṣṇa-bhakti. You have to awaken simply. Nitya-siddha kṛṣṇa-prema sādhya kabhu naya (Cc. madhya 22.107). It is not artificial.
Room Conversation (Bullock Cart SKP) -- September 12, 1976, Vrndavana:

Caraṇāravindam: Prabhupāda? When we pass through the village how will we keep them engaged...

Prabhupāda: That he'll guide you. You do not know. He is from village, he knows. Village or no village, wherever you chant, people will come. That is a fact. Either you chant in Calcutta Maidan or in the village they will be... India is still alive in that sense. We have seen it. We have experience. Wherever we have chanted, people have come.

Lokanātha: When you went to some place in Gujarat, Sanand? It was reported that thousands of people will come. It was a small village...

Prabhupāda: Yes. Village, if you go out they will come like anything. Even in the city we have got experience. In Calcutta we did Maidan. Thirty thousand they were coming. They could not understand English, still they are coming, simply by kīrtana. This Haṁsadūta was performing kīrtana, and all the Bengali ladies coming from outside Calcutta by train, and they're praying, "take this." (indistinct) Still India is alive. And I was speaking in English mostly. Also in Delhi. Still ladies are sitting. (laughs) What they'll understand English? But that kīrtana was so attractive, they sat down only for kīrtana.

Room Conversation -- October 31, 1976, Vrndavana:

Prabhupāda: In Pakistani they kill all brain, in Bangladesh. Anyone who worked in high profession like businessman, they caught shut down. It was worse to kill.

Haṁsadūta: Yeah.

Prabhupāda: Because everywhere the big men they guide the nation.

Haṁsadūta: Yes. People are very much afraid of this idea of being brainwashed.

Hari-śauri: They think that their minds can be changed without them knowing about it, so it scares them.

Prabhupāda: For me it is better to remain in Vṛndāvana or die. (laughter) Hm. Because they may be very envious, "Here is the man who is behind all this." (laughter)

Haṁsadūta: Yes. In Germany, this one man he wrote that this movement is very dangerous, because these boys and girls who have come to this movement, they completely, they make themselves completely subservient to the dictation of one man.

Prabhupāda: What is that?

Haṁsadūta: What ever the man will say, they will do.

Prabhupāda: Charmistic? What is called? Charmistic Guru? He has said Dr. ...

Hari-śauri: Charismatic.

Room Conversation with Dr. Theodore Kneupper -- November 6, 1976, Vrndavana:

Dr. Kneupper: Yes. Well, each person has his own thought.

Prabhupāda: No, no, that means... He may be rascal, but it is a fact there is control over us. Just like if there is no rain, is it not control over you? Can you produce rain?

Dr. Kneupper: I would say that there is a universal intelligence guiding everything.

Prabhupāda: Yes, that means control. How can you deny the control over you?

Dr. Kneupper: What do you understand is man's place in nature? Should he invent, let's say, electricity? Should he invent machines? Do you think these are good or should he just leave those alone?

Prabhupāda: Well, these are good or bad. Suppose if there was no, this comfortable pad. That does not mean that I cannot sit. If there was no electricity, it does not mean we would have died.

Room Conversation with Indian Man -- December 22, 1976, Poona:

Indian man: Such a supreme knowledge is there from our superior authorities. This knowledge is, we are not even able to follow.

Prabhupāda: Yes. That's a fact. Therefore people are coming out like cats and dogs. But here is Bhagavad-gītā. If you are guided by Bhagavad-gītā, then it is all right. But this question, next question you'll say that "How I can save?" That is answered in Bhagavad-gītā. How you can save? Now you say. You tell me what is that verse. How you can save your child from death?

Indian man: By realizing, by giving an education.

Prabhupāda: No, you try to quote the verse, what is the way.

Indian man: (laughing) I am a small fly before yourself. You are the ocean. I am a drop.

Prabhupāda: No. You are not fly, you are experienced. Therefore I am trying to explain. Find out this verse. Tyaktvā dehaṁ punar janma naiti (BG 4.9). Punar janma naiti. That is continuation of life. Tyaktvā, everyone has to give up this body. And one who gives up this body but does not accept another material body, he has no more birth and death. Tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). You have to find out this. Read it.

Morning Walk and Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: Anything, might be the first-class thought, but do you think that any man can think of God and create God? Do you think it is all right?

Guest (4): Well we are guided by those who have given a thought to it and who have meditated actually.

Prabhupāda: You said that "As he thought."

Guest (4): Yes.

Prabhupāda: So God is unlimited and you are limited. So how you can think of God?

Guest (4): You see I'll just quote one of his stanzas which reveal...

Prabhupāda: I am talking...

Guest (4): I understand your point of view, but I'm just, to your holiness, in the last stanza of his advaita philosophy, he says, ahaṁ nirvikalpo nirākāra rūpa vibhur apya sarvatra sarvendriyāṇi sadame sama...(?)

Prabhupāda: Who says "aham"?

Guest (4): Śaṅkarācārya.

Room Conversation -- December 27, 1976, Bombay:

Prabhupāda: Concentrate on viṣṇu-mūrti here, in the heart, and hear... This will immediately give some effect.

Gopāla Kṛṣṇa: Or... Yes. We can have some pictures of people. And we'll publish your Sixth Chapter, like, just like publishing Sixth Chapter of the Gītā with a two-page introduction how this yoga is different from others and this is a guide, the Sixth Chapter of the Bhagavad-gītā, the most ancient Hindu scripture, Indian scripture.

Prabhupāda: So keep some price for that.

Gopāla Kṛṣṇa: Yes. That will be like a separate book, five rupees, with some illustrations...

Prabhupāda: Make that.

Gopāla Kṛṣṇa: And then like we can have some... People are very much into beads...

Prabhupāda: And dancing.

Morning Walk -- December 29, 1976, Bombay:

Prabhupāda: What is that satavari,(?) you see. If it is medicine, we can have.

Dr. Patel: He will guide you better than me. At six o'clock we have to send somebody to catch him on his consulting. He stays somewhere... His house number is 36.

Guest (2): If they let me know I can bring him.

Dr. Patel: He has already given time, six o'clock. If you can go and bring him at six o'clock...

Guest (2): No, then they will have to come from all the way here.

Dr. Patel: No, no. He will be coming here. (break)

Prabhupāda: (Hindi) This is fact. The whole world has become suar. (Hindi) Including India. It is not that India is now human being. No. India has also become suar. So it is a great service. This is the only service to the human society. And to keep them suar and organizing United Nations. What the suar will unite?

Dr. Patel: United Nation of sewers. (laughter)

Prabhupāda: Yes. So how it will be successful?

Guest (1): That is all they have. This is disunited nation, not united nation.

Press Interview -- December 31, 1976, Bombay:

Prabhupāda: He is not a scholar. He's a rascal. We have to follow the ācāryas. The ācāryas never said. There are so many ācāryas. They never say. So, we have to follow, ācāryopāsanam, not the rascals. We cannot worship the rascals. Worship ācāryas. They are guide. So śāstra says... Find out sa evāyaṁ mayā te 'dya yogaḥ proktaḥ purātanaḥ. Purātanaḥ, Kṛṣṇa says that imaṁ vivasvate yogaṁ proktavān aham avyayam (BG 4.1), "I spoke this science to Vivasvān, the sun-god." So if you calculate sun, this sun, Vivasvān, is the father of Manu, Vaivasvata Manu. And if you take, calculate, it becomes forty millions of years. So this Bhagavad-gītā is spoken, according to the Bhagavad-gītā, according to the version of Kṛṣṇa, forty millions of years ago. Now He says that science was known to the people by paramparā. And that paramparā is lost somehow or other. Therefore as... (break) Suppose you are born in Bombay, but you do not know how the state is being managed, then what is my jñāna? If you do not know how the state is being managed then what is your jñāna? That jñāna is, dogs and cats, they have also jñāna. How to eat, how to sleep, how to use sex life, how to defend. This is not jñāna. Everyone knows it. If you know God, who is conducting the whole, that is jñāna. So if you do not know who is the supreme controller...

1977 Conversations and Morning Walks

Morning Walk -- January 4, 1977, Bombay:

Prabhupāda: So, our point is that if he was not on the platform of mokṣa, liberation, why did he waste his time by spoiling himself and for spoiling others? Now he has come to his senses, it is good, but it is to be understood that he simply spoiled his time and spoiled others' career by misleading them. Thus, without being liberated, nobody can guide anyone. That is useless. That is andhā yathāndhair upanīyamānāḥ (SB 7.5.31). If you have no eyes, then how can you lead others? If you are blind and they are blind, then what is the use of becoming their leaders? Actually all the so-called leaders and scholars, they are blind themselves and they have become big, big leader. That is the misfortune of the present life. And, therefore, our proposition is you take direction from Kṛṣṇa and His representative. That's all. That will help you. Try to understand this point. Our system, paramparā system, is that I am just like disciple of Bhaktisiddhānta Sarasvatī. I don't say that I am liberated. I am conditioned. But because I am following the instruction of Bhaktisiddhānta, I'm liberated. This is the distinction between conditioned and liberated. When one is under the direction of a liberated person... The same thing: Electricity. The copper is not electricity, but when it is charged with electricity, if it is touched, that is electricity.

Evening Darsana -- January 7, 1977, Bombay:

Prabhupāda: (Hindi) How it will be fortune? Avajānanti māṁ mūḍhā (BG 9.11). (Hindi)

Guest (1): They think like this. (Hindi) So they'll end in the same way.

Trivikrama: So how are we going to change?

Guest (1): How? Mām anusmara yuddhya ca (BG 8.7). Taking the name, believing in full in the name of the Almighty. And we have to try our level best to uplift the society, to make them educate, to guide them, provide them, to bring them on the right path. This is only way.

Trivikrama: Bhagavad-gītā says we need the guru.

Guest (1): Yes, sir, that is right, no doubt. That is correct. So they should understand on where they wanted to go, what is their goal.

Prabhupāda: There is no goal. They think after this body everything is finished.

Evening Darsana -- January 7, 1977, Bombay:

Prabhupāda: You arrange, I will advise her. I am not proud, but I am the authority at the present moment. It is not pride. It is the fact! So let her take! Let her understand. The authority is there. And what is understanding? It is simple truth. Everyone can understand. Any child can understand. There is no difficulty. We make it difficult by our rascal interpretation. And that is very simple thing. Kṛṣṇa says, aham ādir hi devānām (Bg 10.2). So there must be somebody, original person. You are existing, you are coming from your father. Your father coming from his father, his father, his father... Now, who is the original father? There must be somebody. You may or may not know. So here is the answer: aham ādir hi devānām. So why don't you take? Where is the difficulty? If you are finding out who is the original person and the original person is presenting Himself and He is being accepted by great authorities—formerly Vyāsadeva, Nārada, Asita, Devala, and later on Rāmānujācārya Madhvācārya, and all big, big stalwart ācāryas, Caitanya Mahāprabhu—so why don't you accept Kṛṣṇa the supreme original authority? What is the difficulty? The fact is very plain, but I'll not take it. If I misguide myself, then who will guide me? If I sleep while I am not sleeping, then who will help me? Take Kṛṣṇa's instruction. If Indira Gandhi... I know she is intelligent, she is religious. Let her follow strictly the instruction of Kṛṣṇa. Just his, all her ambition, all her programs, will be successful—if he's (she's) serious.

Room Conversation -- January 7, 1977, Bombay:

Indian (1): It is our duty to teach, to educate the people.

Prabhupāda: Yes. So this is education, that "Surrender to Kṛṣṇa." Otherwise he's not education.

Indian (1): To guide them how to surrender the Almighty. That is our duty.

Prabhupāda: But he does not know what is Almighty. And Almighty is canvassing, and people are refusing. Almighty says, mattaḥ parataraṁ nānyat (BG 7.7). So here is Almighty, but who is teaching that "Here is Almighty. Surrender to Him"?

Indian (1): That is asuri sampatti.

Prabhupāda: This is going on.

Indian (1): Due to asuri sampatti, people refuse.

Prabhupāda: Refusal or not, (?) people do not teach also, that "Here is Kṛṣṇa, the Almighty, the Supreme. You surrender here." And the Almighty is canvassing, man-manā bhava mad-bhakto mad-yājī mām. But they'll not do that. And neither their so-called leaders will teach them to do that. So this is going on. But Caitanya Mahāprabhu said that "You become a guru." Āmāra ājñāya guru hañā tāra' ei deśa (CC Madhya 7.128). "You become a guru and deliver them." So "I am a fool. I have no education. How can I become a guru?" So answer is "No, no. Yāre dekha tāre kaha kṛṣṇa-upadeśa (CC Madhya 7.128)." If you simply advise people what Kṛṣṇa has said, then you become guru. But if you manufacture your ideas, then you are not a guru.

Room Conversation -- January 7, 1977, Bombay:

Prabhupāda: Change means we have lost our culture.

Indian (1): They have lost culture, yes.

Prabhupāda: This is change.

Devotee: So Śrīla Prabhupāda is offering the real Indian culture...

Indian (1): Yes, that is correct. We have to fulfill all these things. We have to teach them, we have to guide them, advise them, make them study, for that purpose conducting some classes in Sanskrit in the Hindu community... (break)

Prabhupāda: He has allowed us to go to the United... (break) ...assembly to enlighten them. So we, are going there. Recent letter? Where is...? (end)

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: Gopāla is bothering too much about...

Mr. Asnani: No, Prabhupāda, with your blessings, I know the Assistant Commissioner, and he is number three or four in entire city of Bombay and a very much influential center. He's a courageous man also. He's a sarvaji(?). And if I will place this problem before him as and when it is necessary, he is there to guide us.

Prabhupāda: So first of all where is the necessity? I have been talking...

Mr. Asnani: Why create a problem? Today the problem is not before us.

Girirāja: The thing is that the same constitution we've had since the beginning, and we've always got the exemption...

Prabhupāda: Yes. And why you are bothering? He's going Delhi?

Girirāja: Even last time the Assistant Commissioner...

Mr. Asnani: Who is there in Delhi, Prabhupāda?

Prabhupāda: This Gopāla Kṛṣṇa.

Morning Walk -- January 9, 1977, Bombay:

Trivikrama: Every religion.

Prabhupāda: No. Kṛṣṇa is taken as Hindu God. So I'm thinking of Hindu God. Why you are checking? (break) We are reading Bhagavad-gītā and killing Kṛṣṇa. This... Our national father is supposed to be a great devotee of Bhagavad-gītā, but Kṛṣṇa is killed. Why the government does not take it seriously? Gandhi wanted Bhagavad-gita as guide. Why they are not taking?

Dr. Patel: That is the Vaiṣṇava (Hindi).

Prabhupāda: That is all bogus. Bogus. Simply bogus. Politics. In Gandhi's āśrama I saw not a single Vaiṣṇava or Viṣṇu or Kṛṣṇa.

Dr. Patel: Photographs, you mean to say.

Prabhupāda: Yes. "He's Vaiṣṇava." Bogus.

Dr. Patel: He never visited any temple.

Prabhupāda: Bogus! Simply politics.

Conversation on Train to Allahabad -- January 11, 1977, India:

Rāmeśvara: There must be still education so the people will... Say we are one day...

Prabhupāda: No education, no. Education will be required only for the guiding class: brāhmaṇas, kṣatriyas, not for anyone, śūdras. They are two only. Others will... What education required? Suppose if you produce... If you..., you are accustomed to agriculture, cow protection, there is no need going to college and schools. If you remain illiterate, still you can do.

Rāmeśvara: But in America...

Prabhupāda: No, no, America is not... I am talking of the (indistinct), the class who will guide the aim of life, brāhmaṇa class, and a class that will give them protection from injuries by others, kṣatriya class. Then the next class, food-producing men, they do not require. Actually only brāhmaṇas, they require education, or all others, they will simply see and learn. So little education required—that you can learn by hearing only, that's all. Suppose a brāhmaṇa class says that "This is good; this is bad." So you hear and accept. It doesn't require to go to school and college. So education will be simplified. (break) It has become very much complicated.

Conversation and Instruction On New Movie -- January 13, 1977, Allahabad:

Rāmeśvara: Even by your example they have not learned anything.

Prabhupāda: No, my... Of course, I did not attempt in the beginning. I started my activities when I was seventy years old. So they thought, "This man is gṛhastha. He is embarassed with family life. What he'll do?" (laughs) That was their impression. But I never neglected. Guru Mahārāja told me. I was simply thinking, "How to do it? How to do it?" I thought, "Let me become a rich businessman. The money will be required." That was my thought. But Guru Mahārāja was asking me, "You give up this. I'll give you money." That I could not understand. I was planning. My plan was not wrong. But I was thinking "The money required, so let me earn some money. Then I shall begin." And Guru Mahārāja said, "You give up this money-earning endeavor. You come completely. I'll give you money." I can understand now. But my desire was there. Therefore he guided me. So I was... In 1936 or '35 in Bombay, after installation of Deity, so—I was gṛhastha—I helped them to collect some money. All my Godbrothers applauded and recommended to Guru Mahārāja that "Abhay Babu is so influential. Why he lives outside the temple? He can become the temple commander and manage this Bombay temple. Why he is living outside?" Mean "Guru Mahārāja may ask him." So I was... From this Allahabad I was going to Bombay. I had one small office there. So after hearing, he said, "It is better that he is living little away from your Matha. And when time will rise, he'll do everything. He hasn't got to be advised." I could not understand why he said like that. That means he was so kind that he expected that I shall do something. That was my asset, his blessing. And I was thinking that "His, this mission must be done very nicely." Although I was not capable to do anything, I was thinking like that. So desire was there and maybe blessing was there. Yes. There was no question of qualification.

Room Conversation -- January 19, 1977, Bhuvanesvara:

Prabhupāda: Ahaṅkāra-vimūḍhātmā kartāham iti manyate (BG 3.27). So on the whole, people are in darkness. And that is going on as advancement. This is the only institution to give them some light. There is no doubt about it. All in the darkness. Andhā yathāndhair upanīyamānāḥ (SB 7.5.31). They are in darkness, and some leader comes, he is also in the darkness, and both of them fall into the ditch. This is going on. Do you agree to this point? Otherwise you cannot become good preacher. You must yourself, must be convinced that actually this is the position. All these rascals, scientists, philosophers, politicians—they're all in darkness, and they're misguiding people. That's all. One of the first-class rascal in darkness is your Darwin. He's in favor of Darwin's theory. Another first-class demon is that Freud. (laughter) These are the guides of the modern civilization. Anthropomorphism. No? What is called?

Gargamuni: Anthropology?

Prabhupāda: Anthropology.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Rāmeśvara: I'm thinking that by selling all these books, gradually hundreds of thousands, maybe even millions of people will want us to give them some advice. They'll want to elect Kṛṣṇa conscious leaders. They'll want us to guide the society. So it will require great intelligence...

Prabhupāda: First of all, we have to know where he is. Then we can give. What is his position? Then we can give him. Just like diagnosis. You have to see what is the disease. Then we give medicine.

Rāmeśvara: One of the symptoms of the disease is that all of the people are engaged in artificial work, and the whole world is interdependent. It is very complex system of world trade, world finance.

Prabhupāda: But we have nothing to do with that.

Rāmeśvara: But since the rest of the world is going on like that, then to transform it, it's very...

Prabhupāda: No, we say, "You are embarrassed. You come to us. Live with us. You get your food, and whatever service you can do, that's all right. Come here." That's all. We'll send in one of our farms or in temple. Let him be trained up. And if he is actually serious, then have engagement. There is no difficulty. "And if you want that 'I shall work in this way,' that is not possible. You have to work in our way." Then there is unlimited opportunity.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Rāmeśvara: That will happen one day.

Prabhupāda: Yes. That will guide the whole nation. The rascals, anyway, the naked and prostitute-hunter, what they can do? These third-class, fourth-class, tenth-class men are being elected. There is no happiness. There is no solution of problems. All tenth-class men. I directly challenged one gentleman that "You are all tenth-class men." Pāpa... Pāpa...

Hari-śauri: That man in Perth.

Prabhupāda: "There is no first-class man now governing the situation. All fourth class, fifth class, tenth class. There is no first-class man." I challenged him.

Hari-śauri: When he went out the door he said, "Oh, well, I suppose I'd better go back to my fourth-class life."

Prabhupāda: (laughs) Yes. You are already.

Evening Darsana -- January 23, 1977, Bhuvanesvara:

Prabhupāda: Our greatness in this country was considered on spiritual advancement.

Guest (2): Exactly. We Indian people, we know what is religion, not politics.

Prabhupāda: No. Politics is there. Politics means formerly the brāhmaṇas were the guide, teacher of the society, guide of the society. Brahminical culture. The brāhmaṇas were not interested in politics. They would give advice to the kṣatriyas, and the kṣatriyas would administer. Brāhmaṇas were not interested to take politics, from time immemorial, even during the time of Mahārāja Pṛthu. Not that the kṣatriyas were irresponsible, no. They were taking guidance from the learned brāhmaṇas, saintly persons, and they were ruling over. Mahārāja Yudhiṣṭhira was doing that. Mahārāja Parīkṣit was doing that. Lord Rāmacandra also.

Guest (2): During the present day, sir, to whom we will treat as brāhmaṇa, kṣatriya and vaiśya and śūdra?

Prabhupāda: That I was explaining. According to the symptom.

Conversation During Massage -- January 23, 1977, Bhuvanesvara:

Prabhupāda: Yes. Advaya-jñāna.

Rāmeśvara: When Kṛṣṇa was here He was making arrangements for the Pāṇḍavas to rule the kingdom because they were devotees. So that same business is...

Prabhupāda: That is the whole scheme of Kurukṣetra fight—"Wipe out these rascals." Kṛṣṇa was not interested to rule over, but He took the guidance—"Yes, I'll guide you." That's all. What Kṛṣṇa will do with the kingdom? Rāmacandra, He finished Rāvaṇa's whole family, but He has no interest to rule over the... He installed Vibhīṣaṇa—"You rule over." That's all. Why Kṛṣṇa should be interested in this ruling? He's the ruler of the whole situation.

Rāmeśvara: But it helps all the citizens if the devotees are ruling the kingdom.

Prabhupāda: Yes. Yes. That is wanted. Therefore, if we become strong, we shall take over charge of government. It is not that we are entering into politics. We must! That is also one of the items of Kṛṣṇa consciousness. People are misguided. Śoce tato vimukha-cetasaḥ. They are being induced to remain in ignorance. Therefore we want, make our plan. Śoce: "I am thinking very seriously how to save them." Prahlāda Mahārāja says. That is Vaiṣṇava's business. Para-duḥkha-duḥkhi. "They are suffering." That is Vaiṣṇava, real Vaiṣṇava, not that "Now I am realized soul, sit down and..." That is also good, but better business is to think for others.

Morning Walk -- January 25, 1977, Puri:

Prabhupāda: ...I was jumping here. (laughter) 1920 or '21, I came. After my appearing in examination, B.A. test, I came here. By that time I was married. I was married in 1918. (break) Because jubilant, I was jumping. When the waves come, I was jumping, the waves passed. There was one guide, he taught me, Babuji, ei sakava.(?)

Gargamuni: They wear those hats.

Prabhupāda: Yes. (break) ...'20, and it is 1977. How many years?

Gurukṛpa: Fifty-seven years.

Prabhupāda: Fifty-seven years after. (laughs) So the body has not changed? Where is that body? Now I am with stick. (laughter) Then I was jumping. Is not that? I am there. I remember. The body has changed. What is the difficulty to understand? I am the same person. How I am remembering all these things. But I have no... That body is now lost. Tathā dehāntara-prāptiḥ. Why this simple philosophy these rascals cannot understand? I remember I am not the second man. I am the same person but I haven't got the same body. The whole world this simple philosophy cannot understand. Where is the difficulty? I cannot understand.

Room Conversation -- January 27, 1977, Bhuvanesvara:

Prabhupāda: Dīkṣā means divya-jñānaṁ kṣapayati iti dīkṣā.(?) Which explains the divya-jñāna, transcendental, that is dīkṣā. Di, divya, dīkṣāṇām. Dīkṣā. So divya-jñāna, transcendental knowledge... If you don't accept a spiritual master, how you'll get transcen... You'll be taught here and there, here and there, and waste time. Waste time for the teacher and waste your valuable time. Therefore you have to be guided by an expert spiritual master. Read it.

Pradyumna: Kṛṣṇa-dīkṣādi-śikṣaṇam.

Prabhupāda: Śikṣaṇam. We have to learn. If you don't learn, how you'll make progress? Then?

Pradyumna: Viśrambheṇa guroḥ sevā. "One should serve the guru, viśrambha..."

Prabhupāda: With great respect, with reverence and respect. Then?

Pradyumna: Sādhu-vartmānuvartanam.

Prabhupāda: And you must see that what you are doing, that is according to the principle which all other sādhus and devotees do. They have tilaka, and you say, "I have no tilaka." That is not sādhu-mārgānu. Sādhu-mārgānugamanam. They have kaṇṭhi. You say, "I can avoid it." That is not sādhu-mārgānugamanam. So, from very beginning, if you disobey, then how you'll make progress? Then?

Pradyumna: Sad-dharma-pṛcchā.

Room Conversation -- January 27, 1977, Bhuvanesvara:

Prabhupāda: They may be rascal. Why you should become rascal? There it is written, the document. They may be rascals, but why you become rascal, following the rascals? You are following not Kṛṣṇa. You are following another rascal. Why? That is your misfortune. Kṛṣṇa says, imaṁ vivasvate yogaṁ proktavān aham avyayam (BG 4.1). He says. You do not take Kṛṣṇa, you take another rascal. Then how you can be helped? Kṛṣṇa says, the speaker of Bhagavad-gītā, that "I told him," and you do not take it. You take another rascal. Then who will guide you? You remain rascal. What can be done? Śaṅkarācārya may be seventeen hundred years. Buddha is two hundred and fifty. And Bhagavad-gītā, five thousand years ago, this Bhagavad-gītā... And before that, puruṣa, forty millions of years ago... If you don't believe Bhagavad-gītā, then don't talk of Bhagavad-gītā. You talk of Śaṅkarācārya, Sunātha,(?) this... That is another thing. But if you talk of Bhagavad-gītā, it is stated there. People have misguided people in such a way that we are finding very difficult to reform them. But things are there. We have no difficulty. You do not accept—all right, you do your own business; let me do my business. We cannot make any compromise because some rascal has said something. That is not possible. We have to follow Kṛṣṇa. That's all. This is Kṛṣṇa conscious. What is the wrong there if you strictly follow Kṛṣṇa? Mr. Pandiya, what is the wrong there?

Room Conversation -- January 28, 1977, Bhuvanesvara:

Prabhupāda: Always in danger because they are neophytes, just like a child is always in danger. So how you can save them? He's always in danger. So as far as possible, let us try. He's going to the fire. He's going to the water. He's going to the animal. He's eating some poison. So always in danger. That childish age is dangerous. Therefore mother takes care. Danger is already there because he's neophyte, kaniṣṭha-adhikārī. Therefore we have to abide by the injunction of the śāstra and guided by guru. That's all. That is our secure position. And otherwise danger always.

Pṛthu-putra: One boy in Paris, he had a visit...

Prabhupāda: Whatever it may be, this is the position. Those who are neophyte, they are always in danger. Therefore their duty is to be guided by sādhu-śāstra-guru. That's all. That is our... Now, I'll say from my practical life... It is not pride. Actually everyone knows that my Guru Mahārāja had thousands of disciples. So out of thousands of disciples, practically I am little successful. That everyone knows. Why? Because I firmly believed in the words of my guru. That's all. This is the... There may be many other Godbrother, maybe very learned and very advanced, whatever it may be, favored, and... Everyone claims that "I am the most favorite." And practical point of view... So I think sometimes that "Why this wonderful thing has happened to me?" So I search out. I search out only that I cent percent believe in the words of my spiritual... That's all, nothing else. Guru-mukha-padma-vākya, cittete koriyā aikya, āra nā koriho mane āśā **. Don't think of any nonsense. Simply execute what your guru has said. That is success. You are daily singing, guru-mukha-padma-vākya **. You know the meaning?

Pṛthu-putra: Yes. Cittete koriyā aikya, āra nā koriho mane āśā.

Prabhupāda: This is the instruction. And the child decides it that "Whatever my parent says, that's all I shall do. I shall do nothing," then he's safe.

Room Conversation -- January 28, 1977, Bhuvanesvara:

Pṛthu-putra: I have seen some of them doing this, yes.

Prabhupāda: Not all of them. But they are also claiming they're on the stage of Rūpa Gosvāmī. We are preaching—we are lower stage. That is their opinion. We are preaching all over the world; we are in the lower stage. And because he has imitated the dress of Rūpa Gosvāmī, mālā, tilaka, and he's manufacturing biḍi-he's higher. This is going on. Therefore Bhaktivinoda Ṭhākura has condemned these rascals—that kali-celā—"the disciple of Kali." Ei ota eka kali-celā.(?) Here is a disciple of Kali. Who? Nāke tilaka galāi mālā. And sahajiyā bhajana kache mamu, saṅge lana pare bala.(?) He has tilaka and mālā, and sahajiyā, with other girls he's making parakīyā-rasa-bhajana. Kali-celā. Ei ota eka kali-celā. So we have to guided by our predecessor ācāryas. Then we shall be saved. Otherwise we are condemned.

Pṛthu-putra: So when certain boys experience difficulties and they come to because...

Prabhupāda: What difficulty? What is the difficulty?

Pṛthu-putra: Well, for example...

Prabhupāda: We have got everything clearly stated, that we observe these regulative principle, chant, minimum sixteen rounds, and act as far as possible for the service of the Lord. Where is the difficulty?

Pṛthu-putra: Maybe the realization may not be there.

Prabhupāda: What is that realization? This is the prescribed duty. So there is no question of realization. You must do it.

Room Conversation -- January 28, 1977, Bhuvanesvara:

Prabhupāda: Also Caitanya Mahāprabhu has decide..., that decidedly given His version, asat-saṅga-tyāga ei vaiṣṇava-ācāra: (CC Madhya 22.87) "A Vaiṣṇava, his first business is to give up the company of undesirable elements, asat." So who is undesirable element? Now, asat eka strī-saṅgī, who is attached with woman, and kṛṣṇa-abhakta. So as soon as you mix with these so-called bābājīs, bhajana, bhajanānandīs and mixes with three dozen women, you are fallen. Immediately. Caitanya Mahāprabhu's order. Asat eka strī-saṅgī. And regularly they are parakīyā-rasa. Their theory is that you have to select one woman who is not your bona fide wife, parakīyā. She must be other's wife or outsider. And with her you may do... You become Kṛṣṇa, and she becomes Rādhārāṇī. Then you become happy. This is going on. Do you know that? These rascals are guiding. And Kṛṣṇa Caitanya Mahāprabhu has said, asat-saṅga-tyāga ei vaiṣṇava. "First of all you have to give up the undesirable company of these rascals." They will show like that in a very advanced and vairāgya and taking three times bath and everything, but they have got connection with at least three, four woman. This is their bhajana. Regularly they will lie down with woman. That's a daily program. I know all these things. That is their bhajana. So be careful of these rascals.

Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura:

Prabhupāda: Now here is a very nice institution for the benefit of the whole society human.

Bhavānanda: Śrīla Prabhupāda, in our preaching in Bengal, many times we come to villages and the people are very sincere. They say that "We have our village, but we need someone here to guide us."

Prabhupāda: Yes.

Bhavānanda: "If you could make one small little temple with Gaura-Nitāi and have someone here to tell us what to do..." They want to become Kṛṣṇa conscious.

Prabhupāda: Oh, yes.

Bhavānanda: But there's no one there to guide them.

Prabhupāda: So you reply this, that "You come. I shall train you. You will guide. We are prepared to guide you, but it is not possible to, bring men outside to guide you. You come to us. I shall train you how to guide." This is the reply. And that is wanted. This Bon Mahārāja failed. Why? He wanted... Guru Mahārāja wanted that you start one temple in London. But he was thinking of bringing, taking men from India. Actually he had no.... (break) That is the fact. Therefore he failed. Instead of serving Bhaktisiddhānta Sarasvatī, he wanted to serve Vivekananda. To become like Vivekananda and "I shall be very much eulogized in my country, second Vivekananda." That was his ambition.

Conversation on Roof -- February 14, 1977, Mayapura:

Prabhupāda: Just see. Such an important animal. And then, when she passes stool and urine, that is also nice. The milk is nutritious, the stool is useful; the urine is useful. Why this poor animal should be slaughtered? What kind of civilization? Your material desires, eating, sleeping, mating-fulfill it like a gentleman and save time and make spiritual advancement. This is to be introduced. Why you are inventing so strenuous work and spoil time, valuable time of human life? This we want to preach. Save time, be spiritually advanced, and other necessities, make it gentlemanly short-cut. If you save time, you can read all these literatures, understand what is value of life. Therefore, the literature here. Not for all. The brāhmaṇas, educated. And they'll distribute the knowledge by speaking. Others, those who are less intelligent, simply by hearing, they will be guided. Just be convinced what kind of civilization we are trying to introduce. We should not be carried away. Then finished. In order to check others, if we become carried away, (laughing) then finish all business. To save them from being washed away by māyā, if we become washed away, then where is the hope? Therefore Caitanya Mahāprabhu said, janma sārthaka kari' kara para-upakāra (CC Adi 9.41). Be strong so that you may not be rascal, and then you can do; others you can check. Otherwise, it will be impossible. How it is possible? A man is drowning. If you are strong enough, you can save. But if you also become drowned, then how you'll save him? So the everything is there. Save yourself, save others. This is our Kṛṣṇa consciousness movement. First of all save yourself; then try to save others. Or both things can go on simultaneously. The same example. If you want to save somebody who's drowning you must know that I may not be washed away. I have to remain strong; then I can save him." Everyone is presenting himself as the saver, savior. These politicians and these philanthropist, humanitarian, they have taken the slogan, "To serve the humanity..." What is that slogan? "Is to serve God?"

Room Conversation -- February 16, 1977, Mayapura:

Prabhupāda: In the... Find out, Fifth, Fifth Canto, Fifth Chapter. Bhāgavata is the only guide. Read Bhāgavata, repeatedly whole life. Safe. Always. Always, whenever there is time, read, read, read.

anarthopaśamaṁ sākṣād
bhakti-yogam adhokṣaje
lokasyājānato vidvāṁś
cakre sātvata-saṁhitām
(SB 1.7.6)

Vyāsadeva has done this sātvata-saṁhitā. Anartha. To live in this material world is anartha, unnecessary. Hm? You have got it?

Pradyumna:

yadā na paśyaty ayathā guṇehāṁ
svārthe pramattaḥ sahasā vipaścit
gata-smṛtir vindati tatra tāpān
āsādya maithunyam agāram ajñaḥ

Prabhupāda: Ajñaḥ.

Jayapatākā: Which verse?

Pradyumna: It's Canto Five, Chapter Five, verse number seven. "Even though one may be very learned and wise, he is mad if he does not understand that the endeavor for sense gratification is a useless waste of time. Being forgetful of his own interest, he tries to be happy in the material world, centering his interests around his home, which is based on sexual intercourse and which brings him all kinds of material miseries. In this way one is no better than a foolish animal."

Prabhupāda: Yes. Maithunyam agāram ajñaḥ. The selection of words in Bhāgavata are, from even literary point of view, perfect. Padaṁ padaṁ yad vipadāṁ na teṣām (SB 10.14.58). Bhavāmbudhir vatsa-padaṁ paraṁ padaṁ padaṁ padaṁ yad vipadāṁ na... This is literary. Samāśritā ye pada-pallava-plavam. Again plavaṁ plavam. Anuprāsa. This is literary, anuprāsa. Samāśritā ye pada-pallava-plavaṁ mahat-padaṁ puṇya-yaśo murāreḥ. Padam. Bhavāmbudhir vatsa-padaṁ paraṁ padaṁ padaṁ padaṁ yad vipadāṁ na teṣām. Just see literary arrangement. And full of meaning. This is Bhāgavatam.

Room Conversation -- February 18, 1977, Mayapura:

As for behavior, there are many rules and regulations guiding human behavior, such as the Manu-saṁhitā, which is the law of the human race. Even up to today, those who are Hindu follow the Manu-saṁhitā. Laws of inheritance and other legalities are derived from this book. Now, in the Manu-saṁhitā, it is clearly stated that a woman should not be given freedom. That does not mean that women are to be kept as slaves, but they are like children. Children are not given freedom, but that does not mean that they are kept as slaves. The demons have now neglected such injunctions, and they think that women should be given as much freedom as men. However, this has not improved the social condition of the world. Actually, a woman should be given protection at every stage of life. She should be given protection by the father in her younger days, by the husband in her youth, and by the grownup sons in her old age. This is proper social behavior according to the Manu-saṁhitā. But modern education has artificially devised a puffed up concept of womanly life, and therefore marriage is practically now an imagination in human society. Nor is the moral condition of woman very good now. The demons, therefore, do not accept any instruction which is good for society, and because they do not follow the experience of great sages and the rules and regulations laid down by the sages, the social condition of the demoniac people is very miserable.

Room Conversation -- February 27, 1977, Mayapura:

Prabhupāda: Still he sends corrections?

Rādhā-vallabha: No, no. This was years ago. Nonsense corrections too. His own opinion.

Tamāla Kṛṣṇa: I'll just tell those men. They are waiting

Prabhupāda: So, you can take this. He can... On the basis of the translation, he can make the synonyms. And this boy is good. He should be engaged. He should guide. He knows Sanskrit letter. And I very much appreciate his writing. Tell him. He has done very nice.

Rādhā-vallabha: I will. I'll let him listen to the tape.

Prabhupāda: He should be encouraged.

Rādhā-vallabha: All right.

Prabhupāda: He is good boy.

Rādhā-vallabha: I have other things to ask you on other books. Would you rather I ask you a different time?

Prabhupāda: Not now.

Room Conversation 'GBC Resolutions' -- March 1, 1977, Mayapura:

Prabhupāda: That's all right. You discuss.

Satsvarūpa: Then Haṁsadūta Mahārāja will retain responsibility for the South, Hyderabad.

Rāmeśvara: Including Hyderabad.

Gopāla Kṛṣṇa: All of South India.

Prabhupāda: Hyderabad is in the South. And further South, Ceylon? That's nice. Yes.

Tamāla Kṛṣṇa: Śrī Laṅkā. Today we're going to see the Hanumān, Song of Hanumān.

Kīrtanānanda: You have a note there about Prabhupāda's letter, that we're to be guided by that.

Prabhupāda: Hm?

Gargamuni: There's also special mention that the Hyderabad farm should be run according to your direction and cooperation between Mahāṁśa Swami and Haṁsadūta Mahārāja

Prabhupāda: Yes. We have to develop this, an ideal farming. If you...

Haṁsadūta: I'm just a little hesitant, because I thought Mahāṁśa will be a little upset maybe.

Prabhupāda: Why?

Haṁsadūta: I don't...

Rāmeśvara: He wants to be a little independent. He wants to be in charge by himself.

Room Conversation -- March 22, 1977, Bombay:

Guest (1): That... One of them died. But some other people also fought in the families. Company can't pay heavy... They lost control of the company. If saints come and business is ruined, it is not correct. If he's a real saint, he should have guided them properly. All the professor(?) fighting.

Tamāla Kṛṣṇa: Big family.

Guest (1): They are Jains

Prabhupāda: Who are these Karmani? They are famous family.

Tamāla Kṛṣṇa: Karmani Chambers.

Indian man: Very big family. Karmani Chambers and Karmani. They are making the electrical towers for transmission. All over India, Asia, they are supplying, very big contractor.

Tamāla Kṛṣṇa: Big family. Very wealthy. (break) I was just explaining to Bhavānanda why... (break)

Prabhupāda: Suppose I am a very big business magnate. Next life, if I am going to become a dog—according to my karma, the nature's law will act—then what is benefit? One day before, Indira Gandhi was so important. Next day I'll maybe(?) nowhere, finished. Nobody knows where is Indira Gandhi. Just twenty-four hours she was most prominent woman. And after twenty-four hours nobody cares to look at her. This nature's law, how you can check? This is going on. Any moment, anything can be changed by the laws of nature. So India's importance is there. They know the law. Therefore so long the body, full of intelligence, human body, is there, they'll utilize it very... That is life, not to be carried away by the waves of nature. This is India's duty. So we want to make our institution at least a place for understanding this knowledge. It doesn't matter only a few persons may understand. That is sufficient. Ekaś candras tamo hanti na ca tārāḥ sahasraśaḥ: "If you keep one moon in the sky, that is sufficient for light. What is the use of millions of stars?" Modern education, they are creating twinkling stars, millions. All useless for light. No light. And our Vedic civilization is: "Create one moon. That's all." That is sufficient. We respect, therefore, ācāryas. Rāmānujācārya, Madhvācārya, not the so-called voted leaders. We don't care for them. What is their value? Śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ (SB 2.3.19). You say, "Oh, they are being liked, eulogized, by so many hundreds and thousands," but what these hundreds and thousands of people are? Śva-viḍ-varāhoṣṭra-khara. They're kept in ignorance like dogs, hogs, camels and asses. This propaganda should go on by the ISKCON movement. Bombay is the nicest place. Invite them. Convince them. We have got answers for everyone, however big scientist, big philosopher, big politician. Bhāgavata has answered everyone. How selected animals' name has been given. This is Bhāgavata. How the comparison is perfect. I have tried to explain why a particular animal has been selected.

Room Conversation with Scientists, Svarupa Damodara, and Dr. Sharma -- March 31, 1977, Bombay:

Prabhupāda: This is real socialism. God is the supreme father. Everyone has got right to live at the cost of the father's property. But you cannot take more than that. Then you are a thief. Take whatever you... And even by nature you will find. You just immediately throw one bag of rice, so many birds will come. And they will take one or two grain or something... They will go away. And the human being, oh, he will take five shares, he will take ten shares. And within one hour, ten mounds of rice will be finished. The birds and beasts will not do that. Whatever he actually requires, they will take from there. Therefore they are not subjected to the sinful activities. Only human beings are subjected to sinful activities. But he has got developed consciousness and misusing it. There is no sinful activities for animals lower than the human being. There is no sin. Because they are under the laws of nature, the animals. And as soon as one becomes developed conscious human being, if he does not know the śāstra and guided by spiritual master, he will do all nonsense. Nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). Vikarma, all sinful activities. Only for sense gratification. Mad after sense gratification. Nūnaṁ pramattaḥ kurute vikarma. And what is the purpose of doing so many sinful activities? Yad indriya-prītaya, only for sense gratification. There is no other aim.

Room Conversation about Harijanas -- April 10, 1977, Bombay:

Prabhupāda: Whoever may be, but they could not do anything. Neither they can do. They do not know how to elevate them. We know that. We can help. And we are actually doing it. The idea is they are feeling frustration for want of leader. We are prepared to guide them. To the highest perfection of life. (pause) The defect was Gandhi started this harijana movement, keeping them where they are, and at the same time, changing by rubber-stamp, "harijana." That must be failure.

Tamāla Kṛṣṇa: Yeah. Unless you change the inner make-up of a man, he won't improve. They are thinking that by spending money, by giving a better home, by these things they'll improve. But we have practically seen in Madras on the beach, these harijanas were given some of the better houses, and they immediately did one of two things. Either they rented the house to someone else and kept living on the street, which is by their nature, or else they turned the house into the street.

Prabhupāda: Hell.

Room Conversation with Ram Jethmalani (Parliament Member) -- April 16, 1977, Bombay:

Prabhupāda: He is Muhammadan. He was Attanya. So I have given him the name Ātreya Ṛṣi. There are many like that. In Iran we have got center, Tehran. We have got many Muhammadan disciples there, prosecuting our method. And he is the head there. Just see. Ātreya Ṛṣi. What he has said?

Tamāla Kṛṣṇa: Śrīla Prabhupāda sent Ātreya Ṛṣi to Pakistan. He writes, "My dear Śrīla Prabhupāda, please accept my humble obeisances. All glories to you who are the only guiding light in the world of darkness. India is that holy land in which the Supreme Personality of Godhead Lord Śrī Caitanya appeared and in whose inhabitants He instructed to go all over the world and spread the science of love of Godhead. It is in this way that I realize your emphasizing the activities of ISKCON in India after your very successful endeavoring in the West. Pakistan is a nonseparable part of India, and I appreciate your compassion towards them and your desire to help them."

Prabhupāda: Yes, yes.

Morning Talk -- April 18, 1977, Bombay:

Tamāla Kṛṣṇa: Yes. They have no training.

Prabhupāda: Not they accept that this Kṛṣṇa, historical Kṛṣṇa, He is the person, Supreme Person. Ninety-nine point nine percent, they do not believe. "It is a fictitious story written about God, but not that this Kṛṣṇa is God." This is their opinion. Therefore Dr. Radhakrishnan: "No, no, not this Kṛṣṇa personally." Man-manā bhava mad-bhaktaḥ—he is guiding: "Don't be attached to this Kṛṣṇa." Doesn't want. He was a very good gentleman, at heart devotee of God, but he could not understand Kṛṣṇa. He used to say to me... I was very intimate with, with him, with Dr. Radhakrishnan.

Tamāla Kṛṣṇa: You were intimate with him?

Prabhupāda: Yes. I used to go whenever I liked.

Tamāla Kṛṣṇa: I didn't know that.

Prabhupāda: Oh, yes. I had many letters, correspondence with him. He promised that "After retirement I shall join." Yes.

Room Conversation -- April 22, 1977, Bombay:

Prabhupāda: Therefore I wanted these harijana. Harijana.

Tamāla Kṛṣṇa: 'Cause they don't distinguish like that.

Prabhupāda: No. They are searching after some guide.

Tamāla Kṛṣṇa: I've notice in Bengal, the aristocratic Bengalis, they come to our temple.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: I mean, Bengalis, they're more intelligent.

Prabhupāda: They are educated.

Tamāla Kṛṣṇa: They're not smārta, not like that.

Prabhupāda: And these other countries, they are smārta.

Tamāla Kṛṣṇa: South, South Indian...

Prabhupāda: Yes, South...

Tamāla Kṛṣṇa: The Bengalis, they really appreciate the devotion. They see how nice and they come. Never mind who is doing it.

Prabhupāda: No, in Vṛndāvana also.

Conversation: Animals' Expertise -- April 28, 1977, Bombay:

Prabhupāda: Expecting. Hope against hope. This is struggle. That they do not see. They do... We have got this valuable life. What we are doing? We are doing the same thing as the small ants do. So what is the difference between that life and this life? Therefore Kṛṣṇa comes that "This is not your business. Your business is to surrender unto Me." Sarva-dharmān parityajya (BG 18.66). That will be solved automatically. But they don't. They take advantage of Bhagavad-gītā and apply it for solving these problems. Gandhi and Bhagavad-gītā—what is that? Political struggle. Such a rascal. And he's leader? He does not know what is the purpose of Bhagavad-gītā. Has Kṛṣṇa come down to speak how to defend, how to eat, how to sleep? Is there any statement there? Tathā dehāntara-prāptiḥ (BG 2.13). Solve this problem. This is the beginning of Bhagavad-gītā. And who, nonsense, understands this? Tyaktvā dehaṁ punar janma naiti (BG 4.9). This teaching... This is a teaching of Bhagavad-gītā. And they are taking Bhagavad-gītā for solving these problems. That's all. Ants' struggle. Violence, nonviolence and... So such big, big rascals are guiding us. What benefit they have given? And they are praised. Śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ... (SB 2.3.19). He's an animal, and he's praised by some small animals. That's all. This is their position. They are not actual leader. They are animals, but because we are small animals, we are praising. So it is very difficult to understand our philosophy, but still, we have to preach. That is our mission. A little drop, maybe like a film or less than that... Still, they are... And again, when you cleanse this, you kill them—you become implicated. You have killed. You have to suffer. They are disturbing; still, you cannot kill them. This is your position. But people are with Flit (a bug killer) killing thousands of mosquitoes and flies, becoming implicated.

Morning Conversation -- April 29, 1977, Bombay:

Prabhupāda: So immediately I transferred myself to Jergens, keeping my goods at Mukunda's place, Michael. Then I searched out that 26 Second Avenue. From going to 26 Second Avenue taking this risk of two hundred dollars, then I became little relieved. Before that, I was simply vagabond. That was the first shelter. Then this Kīrtanānanda, Hayagrīva, Satsvarūpa, Umāpati, they guided. Brahmānanda. Some other boys also came, and they left.

Tamāla Kṛṣṇa: Stryadhīśa.

Prabhupāda: Hm? Stryadhīśa. So after getting that shelter, I began to grow. Everything was very precarious condition-vagabond. I was selling some books. I thought that "This boy will be trained up" when I got that place. He invited me to "Come to my loft." It was very big loft. I was holding class, collecting ten dollars. Then he was not paying rent. He gave me the charge of paying rent. So Kṛṣṇa was giving by collecting. It was on the top. Still, people were coming. Great story. Never mind. Now we... From my part, whatever is possible. Now you take care. That is my request. Don't spoil it. Now it is up to you. My, this ailment... I can pass away at any moment. My health is not good. I am old man. It is not surprising. Now you GBC, young boys, all, American, expert, you have got all intelligence, resources, so don't spoil. Let the movements go forward more and more. Now you have got nice places, filled with devotees. Don't be anxious for me. That, Kṛṣṇa will take. And even if I go, where is the harm? Old man. I have given my ideas and direction in my books. People appreciate. I think from my side I have done everything. Is it not? Do you think or not?

Tamāla Kṛṣṇa: Yes, you have done everything.

Evening Darsana -- May 9, 1977, Hrishikesh:

Prabhupāda: Mayā te 'dya yogaḥ proktaḥ purātanaḥ. Now, Kṛṣṇa never said, although in Bhagavad-gītā yoga is spoken by Him, He never said that "Because now time has passed away, circumstance different, so I can say you in any way." There is no such foolishness. But these people, they speak Bhagavad-gītā in a new way—more than Kṛṣṇa. These rascals are more than Kṛṣṇa. So we are guided by them. They think of themselves as more intelligent than Kṛṣṇa. This is the difficulty in India. (Hindi) Vyāsadeva says, bhagavān uvāca. (Hindi) Unnecessarily if one is proud without any qualification, he's a rascal. (Hindi) Or this is also said there, that bhakto 'si priyo 'si me (BG 4.3). The system of Bhagavad-gītā, it can be understood only by the bhaktas. Otherwise why He should select Arjuna as the perfect audience? Because Arjuna was not a Vedantist. He was gṛhastha, belonging to royal family. He was dealing in politics. So the so-called Vedantists and sannyāsīs, they are supposed to be student of Bhagavad-gītā, but Kṛṣṇa selected him not because he was a Vedantist... He was not even brāhmaṇa. He was kṣatriya, politician, gṛhastha, not Vedantist, ordinary knowledge, but Kṛṣṇa selected him. (aside:) Hm, don't do it.

Room Conversation -- June 17, 1977, Vrndavana:

Tamāla Kṛṣṇa: Śrīla Prabhupāda?

Prabhupāda: Hm.

Tamāla Kṛṣṇa: I'm going to go now to... (break)

Prabhupāda: ...without guidance of spiritual master.

Tamāla Kṛṣṇa: Blind. We are blind, for sure.

Prabhupāda: Everyone is blind.

Tamāla Kṛṣṇa: Especially we are the most blind. Your vision is the most keen.

Śatadhanya: That is the feature of your particular mercy. You have taken the most blind, the most fallen, hopeless, and you are succeeding in guiding them.

Prabhupāda: All right.

Tamāla Kṛṣṇa: Jaya... (end)

Morning Conversation -- June 23, 1977, Vrndavana:

Prabhupāda: British gave liberty about our culture and religion. They never interfered. That was their credit. They knew it. If they interfered with their internal affairs, then they will be lost. That was Queen. She guided them.

Tamāla Kṛṣṇa: They were expert like that.

Prabhupāda: No, they were very good politician. (pause) I can say, in the British period there was no scarcity, and leniency. I recall the way. Didn't require... And when they like... With three hundred rupees they were so happy. Now you calculate that three hundred rupees means ten thousand. So where is that ten thousand rupees?

Tamāla Kṛṣṇa: Yeah, only the wealthier...

Prabhupāda: For children one anna tiffin is sufficient. One anna. (looking at monkeys) You see?

Tamāla Kṛṣṇa: Yeah, a whole family of them. This is their feeding place, the garbage can here. They don't come when they see people, though. Around all the holy places I always see a lot of monkeys and cows in India. Is there some reason, special, about... I mean, cows, there's obvious reason, but what about the monkeys? Why are they around the holy places?

Prabhupāda: Because they are fed by the visitors.

Gurukula Inspection -- June 26, 1977, Vrndavana:

Prabhupāda: Their comforts first. They have done very nice. (Hindi conversation) ...university, but producing hippies. (Hindi) Library in your... It is all nonsense. Who is going to read the books, big, big library? It is simply waste of time. Train them how to become self-controlled, how to become God conscious, how to become humble, obedient. This is required. And so-called education and last result is to become a hippie, what is the use? Simply waste of time. Education is meant for the first-class men. A kṛṣana does not require education. He should see how to plow, and he'll learn. This mistri does not require any... He should work with other mistri, and he'll learn. Architecture, this, that, so many... Why? Why waste your time? This nice building has been constructed by these laborers. They have got training by seeing, by practice. They did not require university education. Of course, guide is there. Of course... So these big, big universities, allowing everyone to come and join school, college—simply wasting time and unemployment. Unemployment. This is not required. Only brāhmaṇas, kṣatriyas, those who are being trained up as brāhmaṇa and kṣatriya, they should be given book education. Otherwise practical. You see how the things are being done. Bas. A weaver, he sees "Kat, kat, kat." He's got it. Does it require M.A., Ph.D.? Simply waste of time. And that is going on. I don't want that, for "Kat, kat, kat," M.A., Ph D. (Bengali) "To kill a mosquito, bring a gun." (laughter) Nonsense education. I don't like that education. All right.

Talk About Varnasrama, S.B. 2.1.1-5 -- June 28, 1977, Vrndavana:

Prabhupāda: Close that door. How are you?

Śatadhanya: Feeling much better. (break)

Prabhupāda: ...man and woman happy, and in happiness, in peace of mind, make progress, spiritual life. That is the Vedic civilization. The guide is there, brāhmaṇa. The protection is there, kṣatriya. The food is there, vaiśya. And labor is there, śūdra. Combine together, live very happily, peacefully, in the society. You'll find still. The aim is how to realize God. Village to village, you'll find temples.

Tamāla Kṛṣṇa: I saw when going to the bank yesterday. We passed through the bhangi colony, but there was a temple there. They have their temple, even the bhangis.

Prabhupāda: In our childhood we have seen. The bhangis, they carry stool, walk in the morning with stool, so neat and clean. And if you go to the house, you cannot understand that this is a bhangi's house. So neat and clean. And bathing their utensils, their sitting place. After taking thorough bath, sometimes they are worshiping Deity.

Conversations -- June 28, 1977, Vrndavana:

Tamāla Kṛṣṇa: Yes, that barrister. We have to take very good care to make the gurukula bona fide and genuine. It's really lucky you got that Dr. Sharma. Clearly he's the best. I mean, he's already been principal of big schools.

Prabhupāda: Human activity should be guided toward Kṛṣṇa consciousness. Then it is human. Otherwise it is animal. Take minimum demand, be happy, and make progress. That is the platform of progress. Very little... (too faint) The same shape, (too faint) they are improving to make straighter, topless, bottomless, in this way and that way, miniskirt. They are arranging. The thing is the same, but they want to change the taste in different way. No knowledge. That means (too faint). Sex, you require under... You'll get it between husband and wife. There is no difficulty. What is the use of that? Daily pregnancy, daily... Three days divorce. Actually I saw in Chicago, within three weeks, three divorce.

Letter from Yugoslavia--'Books!' -- June 30, 1977, Vrndavana:

Prabhupāda: Hm?

Tamāla Kṛṣṇa: Not yet. No devotees have ever entered. "As we are so fallen and incompetent, we beg that you will keep guiding us and allowing us to continue to serve you. We remain always desperately begging for your mercy. Your selfish servant, Ghanaśyāma dāsa, BBT Library Party." You want to try and translate this evening, Śrīla Prabhupāda?

Prabhupāda: What should I do?

Tamāla Kṛṣṇa: I think you should translate for... (break)

Prabhupāda: Absolute. Paraṁ satyaṁ dhīmahi.

Tamāla Kṛṣṇa: It seems like for the first few years you were... Our movement was very much engaged in establishing our centers, but now it seems that we can concentrate on actually pushing forward the knowledge we have to give.

Prabhupāda: Centers were meant for that purpose, for giving knowledge, not for show, a church, a show. What is knowledge?

Tamāla Kṛṣṇa: Now we have our centers established.

Prabhupāda: Yes.

Room Conversation with Alice Coltrane -- July 1, 1977, Vrndavana:

Tamāla Kṛṣṇa: And the method of pleasing Him...

Prabhupāda: Yes. Teṣāṁ satata-yuktānām (BG 10.10). One who is twenty-four hours engaged in pleasing the Lord, He gives intelligence to him, not ordinary... You cannot expect. But you don't take God as your play doll. Then it will be futile. God is God. God is great.

Rasāṅgī: So the proper instructions will come, how to act and what to do, just by chanting. There's no need to separately endeavor. Just by chanting, Kṛṣṇa will guide you how to act properly.

Prabhupāda: Everything is there in Bhagava... Bring Bhagavad-gītā.

Tamāla Kṛṣṇa: That verse?

Prabhupāda:

satataṁ kīrtayanto māṁ
yatantaś ca dṛḍha-vratāḥ
namasyantaś ca māṁ bhaktyā
nitya-yuktā upāsate
(BG 9.14)
Conversation -- July 1, 1977, Vrndavana:

Prabhupāda: Or doing something or not doing, whatever I'll order...

Mr. Myer: No, this may mean certain major reorganization in terms of the managing account. It is sort of personal. So it will have to be...

Prabhupāda: They'll do. They'll do whatever I ask.

Mr. Myer: That is fine. I shall... That way, it is very convenient, because Prabhupāda is now guiding us, and we have no problem. That is all for guru because I am managing only people, and as Prabhu said, it's more a spiritual management here. It's not just purely material management.

Prabhupāda: Whatever you think, you can do. Now, now... So let me see practically that... What is that? Thirteen thousand only?

Mr. Myer: Well, I'm just trying to do a quick study. I have tried to find out what are the various expenses, and I found that the...

Prabhupāda: If somebody has said, then I shall know that he has practiced.

Room Conversation with Mr. Myer -- July 2, 1977, Vrndavana:

Akṣayānanda: Yajñād bhavati sam...

Prabhupāda: Ah, yajñād bhavati parjanyo yajñaḥ karma-samudbhavaḥ (BG 3.14). Yajñārthe karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9). All prescription of material life, spiritual life, social life, political life, religious life, artistic life—Bhagavad-gītā is full of knowledge. At least in India there must be an institution that is strictly following the principles of Bhagavad-gītā. This is my institution. We don't want anything more, other help. We simply request them that "Give some of our men permanent residentship. We shall guide it(?)." That they'll institute...(?) What help... What is the harm? Have we got...

Mr. Myer: It is abominable. If they help ISKCON, then there are all the churches in India. They'll want to plead...

Prabhupāda: Then it is not helping ISKCON.

Mr. Myer: No, you see, they're...

Prabhupāda: It is not helping ISKCON.

Room Conversation With Son (Vrindavan De) -- July 5, 1977, Vrndavana:

Prabhupāda: (coughs) These two ślokas are guide in this connection, in Bhāgavata.

tad-vāg-visargo janatāgha-viplavo
yasmin prati-ślokam abaddhavaty api
nāmāny anantasya yaśo 'ṅkitāni yat
śṛṇvanti gāyanti gṛṇanti sādhavaḥ
(SB 1.5.11)

And just the other:

na yad vacaś citra-padaṁ harer yaśo
jagat-pavitraṁ pragṛṇīta karhicit
tad vāyasaṁ tīrtham uśanti mānasā...
(SB 1.5.10)

Like that. These two ślokas are guide. And there... It is explained there.

Tamāla Kṛṣṇa: He says, "Actually in America, when you criticize someone who is highly regarded, people are very interested to read it. That is the American spirit. So I think by purposely singling out historical figures who are considered good welfare workers and showing that actually their welfare platform failed, it will make interesting reading and will help to establish the real platform of welfare in Kṛṣṇa consciousness. I also want very much to write this book on men..." And then it says here, he says, "I... We decided on a number of historical figures. Because they lacked Kṛṣṇa in their philosophy and activities, their program for welfare failed. I want to deal with the figure of Mahatma Gandhi and also with the daridra-nārāyaṇa philosophy which was taught before his time by Ramakrishna and Vivekananda." He says, "When viewed in the light of Bhāgavata philosophy, these personalities will have to be criticized for their failure to put Kṛṣṇa in their teachings. My question is whether there is any objection on your part to a book which will criticize Ramakrishna and Vivekananda."

Prabhupāda: I think that is not good. You should go positively instead of attacking some particular person. They will never admit that they have been failure.

Room Conversation with Vrindavan De -- July 6, 1977, Vrndavana:

Prabhupāda: Divya-jñān hṛde prokāśito. Oh, he understands, "This is the way of happiness." Śrī-guru-caraṇe rati, ei sei uttama-gati, ār nā koriho mane āśā. That if one gets just guide, then that is happiness. Otherwise there is no happiness. Śrī-guru-caraṇa-padma, kevala-bhakati-sadma... Hm?

Bhakti-caru: Bandoṅ mui sāvadhāna...

Prabhupāda: Bandoṅ mui sāvadhāna. So fortunately we got right guru. He has given us the way how to live, and that is happiness. Munayaḥ sādhu pṛṣṭo 'ham... (SB 1.2.5). What is that verse I referred?

Tamāla Kṛṣṇa: Today? Dharmaḥ projjhita-kaitavo 'tra nirmatsarāṇām (SB 1.1.2).

Prabhupāda: No, no. Munayaḥ sādhu pṛṣṭo 'haṁ bhavadbhir loka-maṅgalam, kṛṣṇa-sampraśno yenātmā suprasīdati (SB 1.2.5). Happiness is there. Unless you become Kṛṣṇa conscious, there is no question of... This is a false happiness, that "If I get money, I'll be happy." That is false. So many men, they have got money. We see practically. The whole European civilization, American civilization, is based on this fundamental idea that "Let us have money and we shall be happy." And nobody is happy. Nobody is happy, a single man. Very big, big buildings, very nice car, very nice road, but there is no question of happiness. Always restlessness. Is it not? They are practically proved. And becoming implicated, karma-bandha, loko 'yaṁ karma-bandhanaḥ (BG 3.9), one after another, one after another. Because he is not independent, he is under karma-bandhana. If you touch fire, it must burn you. You cannot avoid it. That is not possible.

Room Conversation -- July 10, 1977, Vrndavana:

Prabhupāda: Material.

Mr. Myer: All material things. He is not not able to guide people. He does some different things, but basically he's not able to take people for any spiritual advancement.

Prabhupāda: Neither he has any philosophy.

Tamāla Kṛṣṇa: No. None at all.

Mr. Myer: Actually South is full of it. They have got a Theosophical Society, there's the Aurobindo Society, there is the J. Krishnamurti Trust. Many, many things are there. But each one of it is just a very shallow... J. Krishnamurti has never written a book himself. Always another person writes about him, his thoughts, his speeches. So only thing is that they started many, many years ago, fifty years ago. So they have bought some piece of land and started some schools, and like that they have created some systems. But basically it's very difficult. One cannot make any advancement with such people. But all, everywhere in India today tendency is people just go and ask for some personal gain. In Tirupati people go there, they say "If I get a son, I will come and pay some money." And some people say, "If my husband gets all right, I will come and do something." Some women go there, they just take off all their diamond necklaces and pour it. In one day they will sometimes collect a crore of rupees. It's unbelievable. So that is the type attitude people developed. Then that legend also says Lord Viṣṇu married, and for a marriage He has taken a big loan. So whosoever is helping Him to repay it, he gets a good from the...

Prabhupāda: Lord Viṣṇu. Who is that?

Mr. Myer: Lord Veṅkateśvara. That is one insult. They say that for a marriage He has taken so much money, and He's to pay back...

Prabhupāda: A person, man? A man has said?

Mr. Myer: It is a form of Viṣṇu. They call it Veṅkateśa-jī.

Room Conversation about Grhasthas -- July 17, 1977, Vrndavana:

Prabhupāda: That is also preaching. Arcanam. One of the... If they maintain the Deity worship gorgeously, that is also preaching.

Tamāla Kṛṣṇa: So the guiding principle should be that under no circumstance should anyone become lost.

Prabhupāda: Then what is the preaching? Alexander the Great? He was conquering, and as soon he went to conquer another place, the last place lost.

Tamāla Kṛṣṇa: What happened?

Prabhupāda: Suppose I have conquered Bombay. Then I go to Karachi. In the meantime, Bombay is lost. That was being done, Alexander the Great. Means no proper management. Just like British Empire lost. They could not manage. So long they were managing well, it was going on.

Tamāla Kṛṣṇa: Too much expansion with not enough good management.

Prabhupāda: No.

Room Conversation -- October 8, 1977, Vrndavana:

Prabhupāda: (Bengali)

Nārāyaṇa Mahārāja: You should call me, and I will come.

Tamāla Kṛṣṇa: Yes. He described the entire ceremony in detail, Śrīla Prabhupāda.

Prabhupāda: So he knows. When you are ready(?), let him have it. (Bengali)

Nārāyaṇa Mahārāja: (Bengali) You have fulfilled all, everything. (Bengali)

Prabhupāda: Don't fight amongst yourselves. I have given the explanation, my will. Execute like that.

Tamāla Kṛṣṇa: Yes, Śrīla Prabhupāda.

Prabhupāda: And then everything will be. They'll guide. Then what there is. (Bengali) Ekādaśī?

Nārāyaṇa Mahārāja: Ekādaśī.

Prabhupāda: (Bengali) (Haṁsadūta chants) (end)

Room Conversation -- October 14, 1977, Vrndavana:

Prabhupāda: Yes. We shall do.

Tamāla Kṛṣṇa: And also I took darśana of Kṛṣṇa-Balarāma, and Lord Balarāma's club looks like it will destroy anyone (Prabhupāda chuckles) who dares to interfere with Kṛṣṇa's plan. He has a very big club, silver, all silver. And many people were coming, many pilgrims. Just you were asking me whether there's many people coming as when we were previously here. There are as many. The temple was very much crowded with people having darśana. I could tell that some of the people were pāṇḍās, the guides. They have to bring everyone to this temple, because the people want to see Kṛṣṇa-Balarāma Mandir. People were making a lot of expressions of joy to see Kṛṣṇa and Balarāma. They were very surprised to see how beautiful They were appearing. And also Rādhā-Śyāmasundara is very big attraction, because that boy dresses Them very beautifully. All the Deities look very nice today. They look especially happy about this science conference, I think. If we do this in Bombay, also Śrīla Prabhupāda, it will be tremendous success. I think that Kṛṣṇa postponed...

Prabhupāda: Bhakti-caru? (Bengali with Bhakti-caru)

Tamāla Kṛṣṇa: It might be that Kṛṣṇa postponed the opening of Bombay to get you..., so that you could have enough time to get a little health. It could be.

Prabhupāda: (Bengali) He has arranged alone.

Room Conversation -- October 22, 1977, Vrndavana:

Prabhupāda: You'll have to, gradually, according to his advice.

Bhavānanda: Therefore we asked you yesterday for your guidance.

Prabhupāda: No, I'll guide. Don't move me to the hospital. Better kill me here.

Svarūpa Dāmodara: We won't, Śrīla Prabhupāda.

Bhavānanda: Never.

Prabhupāda: But if you are disgusted, that is another thing.

Svarūpa Dāmodara: One thing, though, if we take the x-rays, that will pretty much clearly tell whether there is any tubercular infection in the lungs.

Prabhupāda: They are expecting.

Bhavānanda: If we are disgusted?

Prabhupāda: Yes?

Bhavānanda: No.

Room Conversation -- October 28, 1977, Vrndavana:

Prabhupāda: Guide them.

Tamāla Kṛṣṇa: Yes. They are simple people. That's the feeling I got today. So I'll pay him whatever he expended for coming here plus his airfare to go back to Calcutta. And probably I'll suggest that he leave tomorrow. He wanted to spend more time, but I told him that "Now you should do this business and don't delay now. This is not the time to take extra time. You can come back later on." Pisimā's son's name is Chandra? Hm. Bhakti-caru has his address. Is the diarrhea more or less stopped now?

Upendra: He hasn't...

Tamāla Kṛṣṇa: Passed any stool?

Upendra: That one in the morning was only...

Tamāla Kṛṣṇa: Little, little.

Upendra: Little, like Bhakti-caru said.

Tamāla Kṛṣṇa: So tonight, Śrīla Prabhupāda, tonight you have not passed anything. Then you try to take something, drinking something.

Prabhupāda: I'm drinking something.

Room Conversation -- October 29, 1977, Vrndavana:

Prabhupāda: To guide him.

Tamāla Kṛṣṇa: Yes. I told him, "You're right. Actually Prabhupāda is... All of us were in the same position. We're all unlucky. Our only hope is Śrīla Prabhupāda." I said, "As long as you keep remembering that, then you'll be all right." (break)

Prabhupāda: Hm. Submissive, we can guide him.

Tamāla Kṛṣṇa: He said he's very frightened of you. I told him that we also are. (laughter) I said, "Even though Prabhupāda is lying in bed ill, we are very frightened also."

Svarūpa Dāmodara: That's a fact. (break)

Prabhupāda: You are doing?

Tamāla Kṛṣṇa: Yes, Śrīla Prabhupāda. (break)

Pañca-draviḍa: We are very much fortunate that after so many millions of lifetimes in the material world we have finally met a qualified spiritual master.

Prabhupāda: For fifty years they could not construct a maṇḍapa in Gauḍa-maṇḍala.

Room Conversation -- October 29, 1977, Vrndavana:

Prabhupāda: Very first class place.

Tamāla Kṛṣṇa: It is first class. There's no doubt about it. I also got him a plane ticket. I sent a man to Delhi today, and we got the reservation. So he'll be leaving Vṛndāvana tomorrow morning at about 9:30, 9:00-9:30. So I told him that he should come and see you. He'll come in the morning to see you. He was... A couple of time you were sleeping today, so he could not come. Otherwise he was wanting to come.

Prabhupāda: So you guide him with his...

Tamāla Kṛṣṇa: Oh, yes. I told him that you want me to help him in every way, and that there's no doubt we will do that in every way.

Prabhupāda: So about that traveling?

Tamāla Kṛṣṇa: Travel exp... I talked to him, and I explained to him that he's taken ten thousand rupees for traveling expenses and twenty-five thousand rupees books, thirty-five thousand rupees, and he's paid six thousand rupees in two years. I said, "This is not good business."

Room Conversation -- November 2, 1977, Vrndavana:

Prabhupāda: Then let us go.

Tamāla Kṛṣṇa: (laughs) You want to go to Māyāpur?

Prabhupāda: As you are saying, I'll go.

Tamāla Kṛṣṇa: No, Śrīla Prabhupāda, I mean you guide us. As you say, we will do. There's no... The doctor advises, "Better to remain." His medical opinion is that you should wait here for another ten days.

Prabhupāda: So do that.

Tamāla Kṛṣṇa: Yes. He said the only reason... He said, "However, if you really feel that you want to go," he says, "I guarantee you that there will be no risk." That he promises. If you want to go, there will not be risk. But from a medical point of view he says, "I advise you to get stronger before making the trip, because it will be easier."

Prabhupāda: So do that.

Room Conversation -- November 10, 1977, Vrndavana:

Bhavānanda: We should begin the parikrama in Vṛndāvana.

Prabhupāda: Yes.

Bhavānanda: Because quite honestly, Śrīla Prabhupāda, I think most of us are very worried. If you go off down the road and send us all back to our different assignments, we would not be able to serve with our full attention, knowing that our beloved father and spiritual guide was in such weak condition. So if we begin in Vṛndāvana, we're all here now, we can see so that we know what arrangements to make for the future when you want to leave.

Prabhupāda: Hm. You make me flat. (break)

Jayapatākā: We heard that Your Divine Grace had a dream that a kavirāja of the Rāmānuja-sampradāya would treat you and bring you back to strength, and this kavirāja says that in a very short time, following the treatment, you would regain your strength. Although he hasn't got all of the medicines yet, but within a day or two they'll all be prepared, and he says within fifteen days you should be quite improved in strength. So far, he seems to have been quite sincere.

Prabhupāda: No, no, he's sincere. I'll drink milk. Whatever strength is obtainable, there will be.

Page Title:Guide (Conv. 1976 - 1977)
Compiler:Visnu Murti, Mayapur
Created:30 of Nov, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=111, Let=0
No. of Quotes:111