Grove

Expressions researched:
"grove" |"groves"

SB Canto 2

SB 2.2.4, Purport:

One must realize the nullity of the material phenomenon, considering it a passing phantasmagoria, and must endeavor to make a solution to the miseries of life. Self-complacence with a polished type of animal civilization geared to sense gratification is delusion, and such a "civilization" is not worthy of the name. In pursuit of such false activities, a human being is in the clutches of māyā, or illusion. Great sages and saints in the days of yore were not living in palatial buildings furnished with good furniture and so-called amenities of life. They used to live in huts and groves and sit on the flat ground, and yet they have left immense treasures of high knowledge with all perfection. Śrīla Rūpa Gosvāmī and Śrīla Sanātana Gosvāmī were high-ranking ministers of state, but they were able to leave behind them immense writings on transcendental knowledge, while residing only for one night underneath one tree. They did not live even two nights under the same tree, and what to speak of well-furnished rooms with modern amenities. And still they were able to give us most important literatures of self-realization. So-called comforts of life are not actually helpful for progressive civilization; rather, they are detrimental to such progressive life. In the system of sanātana-dharma, of four divisions of social life and four orders of progressive realization, there are ample opportunities and sufficient directions for a happy termination of the progressive life, and the sincere followers are advised therein to accept a voluntary life of renunciation in order to achieve the desired goal of life. If one is not accustomed to abiding by the life of renunciation and self-abnegation from the beginning, one should try to get into the habit at a later stage of life as recommended by Śrīla Śukadeva Gosvāmī, and that will help one to achieve the desired success.

SB Canto 3

SB 3.21.40, Translation:

The shore of the lake was surrounded by clusters of pious trees and creepers, rich in fruits and flowers of all seasons, that afforded shelter to pious animals and birds, which uttered various cries. It was adorned by the beauty of groves of forest trees.

SB Canto 10.1 to 10.13

SB 10.1 Summary:

Chapter Sixty-five contains thirty-four verses. As described in this chapter, Lord Baladeva, desiring to see His friends and relatives, went to Gokula. In the months of Caitra and Vaiśākha, in the groves by the Yamunā, Lord Balarāma performed the rāsa-rasotsava and yamunā-karṣaṇa līlās in the association of His gopīs.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.39.39, Translation:

The river's sweet water was more effulgent than brilliant jewels. After Lord Kṛṣṇa had touched it for purification, He drank some from His hand. Then He had the chariot moved near a grove of trees and climbed back on, along with Balarāma.

SB 10.60.3-6, Translation:

Queen Rukmiṇī's quarters were extremely beautiful, boasting a canopy hung with brilliant strings of pearls, as well as effulgent jewels serving as lamps. Garlands of jasmine and other flowers hung here and there, attracting swarms of humming bees, and the spotless rays of the moon shone through the holes of the lattice windows. As aguru incense drifted out of the window holes, my dear King, the breeze wafting the scent of the pārijāta grove carried the mood of a garden into the room. There the Queen served her husband, the Supreme Lord of all the worlds, as He reclined upon an opulent pillow on her bed, which was as soft and white as the foam of milk.

SB 11.1.4, Translation:

Lord Kṛṣṇa thought, "No outside force could ever bring about the defeat of this family, the Yadu dynasty, whose members have always been fully surrendered to Me and are unrestricted in their opulence. But if I inspire a quarrel within the dynasty, that quarrel will act just like a fire created from the friction of bamboo in a grove, and then I shall achieve My real purpose and return to My eternal abode."

SB 11.30.24, Translation:

The violent anger of these warriors, who were overcome by the brāhmaṇas' curse and bewildered by Lord Kṛṣṇa's illusory potency, now led them to their annihilation, just as a fire that starts in a bamboo grove destroys the entire forest.

SB 12.8.18-20, Translation:

Groves of pious trees decorated the holy āśrama of Mārkaṇḍeya Ṛṣi, and many saintly brāhmaṇas lived there, enjoying the abundant pure, sacred ponds. The āśrama resounded with the buzzing of intoxicated bees and the cooing of excited cuckoos, while jubilant peacocks danced about. Indeed, many families of maddened birds crowded that hermitage. The springtime breeze sent by Lord Indra entered there, carrying cooling drops of spray from nearby waterfalls. Fragrant from the embrace of forest flowers, that breeze entered the hermitage and began evoking the lusty spirit of Cupid.

CC Adi-lila

CC Adi 17.293, Translation:

"Prior to the rāsa dance, Lord Kṛṣṇa hid Himself in a grove just to have fun. When the gopīs came, their eyes resembling those of deer, by His sharp intelligence He exhibited His beautiful four-armed form to hide Himself. But when Śrīmatī Rādhārāṇī came there, Kṛṣṇa could not maintain His four arms in Her presence. This is the wonderful glory of Her love."

CC Madhya-lila

CC Madhya 1.56, Purport:

Śrī Caitanya Mahāprabhu has taught everyone that one should not be overly anxious to see the Lord, but should rather feel separation from Him in ecstasy. It is actually better to feel separation from Him than to desire to see Him face to face. When the gopīs of Vṛndāvana, the residents of Gokula, met Kṛṣṇa at Kurukṣetra during the solar eclipse, they wanted to take Kṛṣṇa back to Vṛndāvana. Śrī Kṛṣṇa Caitanya Mahāprabhu also felt the same ecstasy as soon as He saw Jagannātha in the temple or on the Ratha-yātrā car. The gopīs of Vṛndāvana did not like the opulence of Dvārakā. They wanted to take Kṛṣṇa to the village of Vṛndāvana and enjoy His company in the groves. This desire was also felt by Śrī Caitanya Mahāprabhu, and He danced in ecstasy before the Ratha-yātrā festival when Lord Jagannātha went to Guṇḍicā.

CC Madhya 1.87, Purport:

This unmāda (madness) is not ordinary madness. When Śrī Caitanya Mahāprabhu talked inconsistently, almost like a crazy fellow, He was in the transcendental ecstasy of love. In the highest transcendental ecstasy there is a feeling of being enchanted in the presence of the enchanter. When the enchanter and the enchanted become separated, mohana, or bewilderment, occurs. When so bewildered due to separation, one becomes stunned, and at that time all the bodily symptoms of transcendental ecstasy are manifested. When they are manifest, one appears inconceivably crazy. This is called transcendental madness. In this state, there is imaginative discourse, and one experiences emotions like those of a madman. The madness of Śrīmatī Rādhārāṇī was explained to Kṛṣṇa by Uddhava, who said, "My dear Kṛṣṇa, because of extreme feelings of separation from You, Śrīmatī Rādhārāṇī is sometimes making Her bed in the groves of the forest, sometimes rebuking a bluish cloud, and sometimes wandering about in the dense darkness of the forest. Thus She has become like a crazy woman."

CC Madhya 13.194, Translation:

On the left side, Lord Jagannātha saw a neighborhood of brāhmaṇas and a coconut-tree grove. On the right side, He saw nice flower gardens resembling those in the holy place Vṛndāvana.

Krsna, The Supreme Personality of Godhead

Krsna Book 60:

The palace of Rukmiṇī was wonderfully furnished. Hanging from the ceiling were many canopies with laces bedecked with pearl garlands, and the whole palace was illuminated by the effulgence of valuable jewels. There were many flower groves of mallikā and cāmeli, which are considered the most fragrant flowers in India. There were many clusters of these plants, with blooming flowers enhancing the beauty of the palace. And because of the exquisite fragrance of the flowers, little groups of humming bees gathered around the trees, and at night the pleasing moonshine glittered through the network of holes in the windows. There were many heavily flowered trees of pārijāta, and the mild wind stirred the fragrance of the flowers all around. Incense burned within the walls of the palace, and the fragrant smoke leaked out of the window shutters. Within the room were mattresses covered with white bedsheets; the bedding was as soft and white as milk foam. In this situation, Lord Śrī Kṛṣṇa sat very comfortably and enjoyed the service of Rukmiṇījī, who was assisted by her maidservants.

1977 Conversations and Morning Walks

Discussions -- June 2, 1977, Vrndavana:

Rāmeśvara: Also sometimes we have got one property in America, and you have allowed us to sell it. Just like in Miami we had to sell the property in Coconut Grove and we bought that big farm.

Prabhupāda: No, with the consent of the GBC...

Gopāla Kṛṣṇa: Consent of the GBC.

Prabhupāda: Like that.

Jayapatākā: Properties in America can't be sold unless...

Rāmeśvara: We had a GBC meeting, and we made a system so that there are three GBC men assigned to every American property, and they can't even be mortgaged without the signature of these three men.

Prabhupāda: And that declaration should be taken. That you are already taking.

Tamāla Kṛṣṇa: Yes, I am in the process of getting them all, oaths of allegiance.

Prabhupāda: Hm. Oath of allegiance. That should be maintained.

1970 Correspondence

Letter to Rupanuga -- Bombay 4 November, 1970:

I have just now received a letter from Brahmananda Maharaja, one from Gargamuni Maharaja, and one from Visnujana Maharaja. From his letter I think that Brahmananda is feeling discouraged and not very enthusiastic. So I am asking him to come to India and live with me. In the meantime Gargamuni and Visnujana can work together for establishing a nice temple in Coconut Grove, near Miami, Florida, and that will please me very much. Please go on opening thousands of centers all over the world.

Letter to Satsvarupa -- Bombay 4 November, 1970:

So far your management of Southern USA centers as Zonal secretary, I have instructed Brahmananda Maharaja, Gargamuni Maharaja and Visnujana Maharaja to open one center in Coconut Grove, near Miami, Florida. Now you must open correspondence with them in this regard and encourage them.

Letter to Satsvarupa -- Bombay 25 November, 1970:

You have written, and several others have written to me intimations that you are establishing a membership program in the U.S. That is very good idea. However, I have already advised Rupanuga how the Membership fees are to be fixed. Please see that this business is done consistently by all our centers, otherwise there will be a confusion. Regarding means for increasing the income of the temples, I have asked Tamala Krsna to give you some hints how to do it. I am waiting further reports on the endeavors of our Sannyasis in establishing new centers in Houston, New Orleans and Coconut Grove. I have written Brahmananda how they are to manage their own establishment program. Every Temple must work independently so far as maintenance is concerned.

1972 Correspondence

Letter to Rupa Manohara (Michael McCloughlin), Vipina Purandara (Paul League), Brajera Pakhala (Richard Roland), Gopavrndapala (Eddie Dougherty), Kadambakanana (David Hardin) -- Honolulu 10 May, 1972:

Kadambakanana das (He who plays in the groves where the kadamba flower grows)

I am so glad to learn that all of you have been such a great help to Karandhara there in our Los Angeles center. I can understand that all of you are very sincere boys, and are very eligible candidates for going back to home, back to Godhead. And the process is simple. Follow the regulative principles, chant at least 16 rounds of beads daily, read our literatures, go for street sankirtana and book distribution, etc. In this way keep yourselves engaged in Krishna's business 24 hours and you will be really happy in this life and in the end you will reach the Supreme destination.