Group (Letters)

Expressions researched:
"group" |"group's" |"grouped" |"grouping" |"groups"

1947 to 1965 Correspondence

Letter to Sri Padampat Singhania -- Kanpur 7 May, 1957:

If by such propaganda of chanting the holy name, the filthy atmosphere of jealousy, bickerings, selfishness, falsehood and so many other affairs of the modern age—can be avoided, and if by such chanting the complete process of self-realization can be achieved—is it not our duty to do this service by combined force. In this age of quarrel and fight everything has to be done by combined force to achieve ready success. As the topmost person of a group of large scale industries, your good personality knows better than me how combined forces and diverse energies make the particular industry a successful establishment.

Letter to Dr. Y. G. Naik M.Sc., Ph.D -- Delhi 28 March, 1960:

According to the Visnu Puranam the material energy is called Avidya or nescience which is exhibited in the fruitive activities of sense enjoyment. But the living being belongs to the group of anti-material energy or spiritual energy while he has the tendency of being illusioned and trapped by the material energy for sense enjoyment.

In this sense the living being is the positive energy whereas the matter is the negative energy. The matter does not develop without being in contact with the superior spiritual or anti-material energy which is directly part and parcel of the spirit Whole.

1967 Correspondence

Letter to Satsvarupa -- San Francisco 21 March, 1967:

We cannot forego this cheating conspiracy, if Mr. Hill has no money. He must either deliver the possession of the house immediately or must return the money immediately or file cheating case against all the combined group namely Mr. Payne, Mr. Hill and Mr. Palmer. I do not know what is actual case but from the telephonic conversation of Brahmananda it appears to be an organized cheating case and you have to face with courage without excusing any one of them. We are not revengeful but we cannot lose Krishna's money for nothing.

Letter to Janaki and others -- New York 10 April, 1967:

On my arrival here I was received by hundreds of devotees and friends although Mr. Ginsberg was out of the town. One young professor from India first greeted me and told me that Swamiji you are doing here real work whereas others who have come from India, have simply formed some groups of old lady students without any real information of Indian original culture. Any way the reception in New York was very good organized by our students here and there was distribution of varieties of Prasadam to about 100 men in the temple. I was not least tired and after landing from the air ship although there was some blockade in my ear still I continued meeting for three hours. I am now very well although I am feeling your great separation. Please continue Kirtana as usual with devotion and you will make more and more advancement in Krishna consciousness.

1968 Correspondence

Letter to Satsvarupa -- San Francisco 9 April, 1968:

Best thing is to remain in the via media of middle class position, namely to love God, to make friendship with devotees, and to enlighten the innocent, and to avoid the demons. These differences of body according to Karma are there, but a devotee divides them into the above groups, and so we have to divide them into these different groups and behave differently with each of the groups. It is true that we should not be attached to the differences of material bodies, but practically, in practical field, the behavior should be as stated above.

Letter to Janardana -- New York 26 April, 1968:

The statements of Thakura Bhaktivinode are as good as scriptures because he is liberated person. Generally the spiritual master comes from the group of such eternal associates of the Lord; but anyone who follows the principles of such ever liberated persons is as good as one in the above mentioned group. The gurus from nature's study are accepted as such on the principle that an elevated person in Krishna Consciousness does not accept anyone as disciple, but he accepts everyone as expansion of his guru. That is very high position, called Maha-bhagavata.

Letter to Janardana -- New York 26 April, 1968:

A person who is liberated acharya and guru cannot commit any mistake, but there are persons who are less qualified or not liberated, but still can act as guru and acharya by strictly following the disciplic succession. It is the injunction of the sastras that anyone who sees the Deity in the Temple as made of wood or stone, or considers the acaryas and gurus as ordinary common men, and discriminates Vaisnavas or devotees as belonging to a certain group or caste, are called hellish. Your question about Bon Maharaja in relation with his disciple is very intelligent and intricate, and we shall discuss at long when we meet.

Letter to Brahmananda -- Montreal 5 June, 1968:

That is a fact. And if I would have been in the government, I would have also considered like that. So, they have not got a very good opinion about these rascal Swamis. Under the circumstances, it will be difficult to get me admitted as a Swami, although I am not a Swami of the rascal group. But we have to prove it by action that this Swami is not like those Swamis. This remark was made by Mr. Alan Burke of the television company; He introduced me to the public as, "Here is a real Swami," and he showed me all respectful compliments. Anyway, I am not after respectful compliments by the public. But I am concerned more about my disciples. I want to see them quite able to preach this sublime doctrine of Krishna Consciousness, and therefore I wish to stay.

Letter to Aniruddha -- Montreal 16 June, 1968:

So the Lord can eat as many times as you can offer. But only thing is whatever is offered must be with respect and devotion. (He is neither hungry nor poor, nor unable to eat, but He accepts everything, when such eatable is within the groups of vegetables, fruits, flours, milk, water, etc. is offered to Him with love and devotion, and faith. He wants our love only, and that makes Him hungry for eating as many times as you may offer. He is absolute, therefore, all contradictory points coincide in Him. He is hungry and satisfied simultaneously. So the purport is that everything should be offered very cleanly and pure things should be given.)

Letter to Aniruddha -- Montreal 16 June, 1968:

If a preparation is cooked all together, then offer all together. But if it is prepared separately, then the milk, the sugar and the cereal should be offered separately. But if the milk, sugar and grains are all cooked together, that can be done. (Everything should be prepared very carefully and cleanly within the groups of foods listed. And nothing should ever be eaten before offering to the Lord. Best thing is to prepare separately each preparation. No, food which has been offered should never be put back into the refrigerator with the unoffered foods, or brought back into the kitchen. You should prepare as much as can be consumed, and after offering, nothing should be put back in the refrigerator, or kitchen. Refrigerator should always be very cleansed and pure. Everyone should be careful to make only as much as they can eat; they cannot keep any leftovers in refrigerator.

Letter to Jayananda -- Montreal 22 August, 1968:

And he has become a great assistant to you. It is all Krishna's Grace. Please ask him to enhance the Sankirtana party more and more, and then the whole San Francisco city will be followers of our Krishna Consciousness movement. It is so pleasing that more and more boys are joining the Krishna Consciousness movement and I wish that the whole group known as the hippies may take advantage of this movement, and make their life very successful.

I have received one letter from Vinode Patel also, and it is understood that he is living in Berkeley School, and I am replying him separately. He appears to be sincere boy.

Letter to Sivananda -- Seattle 10 October, 1968:

So do everything nicely. So the boys and girls from San Francisco who are in London, they are doing their best but till now they have not been able to find out a house on rent. I am surprised that in Germany you could find out a place without any difficulty, and why there are so many difficulties in London? So that, in spite of there being a strong group of 6 persons, headed by Mukunda and Syamasundara, they could not find out a house in London, whereas you alone have already opened ISKCON RADHA KRISHNA TEMPLE in Berlin. Anyway, please do it nicely with help of other two boys, and let me know how you are making progress.

Letter to Brahmananda -- Seattle 16 October, 1968:

I do not know why American boys should be so much lethargic. And I don't think Acyutananda can be engaged as leader in any group. He can work only as assistant. So you write them as far as possible. Otherwise, let them come back—what can be done? I have already written to them.

I think also that Gargamuni also should be supplied with another bride. Because karmis without association of woman, cannot work. So as he is going to be a karmi—not exactly karmi, karma-yogi, so if he likes, he can marry again. But he cannot be a very strict husband, otherwise the same thing will happen. Because in America, the girls are not so trained that they will be very much obedient. So you think over, but if he likes, he can marry again.

Letter to Nandarani -- Seattle 18 October, 1968:

So we are concerned with Krishna Prasadam, neither vegetarian or non-vegetarian. You can say your friend who has invited us that Swamiji is not very expert at speaking about nutritional value of foods, but whatever we take as Krishna Prasadam, there is no comparison of nutrition with any other foodstuff all over the universe. If this group however is ready to hear something about Krishna Consciousness, the philosophy of Bhagavad-gita, it is not religious. It is essential information for human life. So all these old men and women, they should be interested in the value of life. There are many vegetarians animals also; the monkeys are vegetarians, the pigeons are vegetarians, so to become vegetarian is not very good credit.

Letter to Jadurani -- Los Angeles 6 November, 1968:

Regarding the picture, Panca-tattva, I do not think there is necessity of putting them in perspective. Actually they are standing on the same line. Just like a group photo is taken and nobody looks smaller or greater. That is the system. But the thing is that if you make Lord Caitanya smaller, that would not be nice. He should be larger, and actually he was very large and broad shouldered. So better to paint as you have been doing, and with Lord Caitanya a little larger.

Letter to Kris -- Los Angeles 13 November, 1968:

So these foods can be offered in any shape, but prepared in various ways by the intelligence of the devotees. The ingredients are always the same as above, whether you fry them, boil them, bake them, powder them, or whatever way they are combined or cooked, the idea is that they must come from this group of foodstuffs. So you can make your own recipe if you like, so long as the ingredients are within this group. This foods group is stated by Krishna in the Bhagavad-gita, and we follow accordingly.

Letter to Kris -- Los Angeles 13 November, 1968:

What is their authority? Actually, this healthy and non-healthy is a material consideration, and we are simply interested in what Krishna wants, so we offer to Him to eat whatever He wants. And He asks for food preparations from within this group. I hope this will clarify the questions about Prasadam preparations for you to understand.

Letter to Aniruddha -- Los Angeles 14 November, 1968:

Forgetfulness of Krishna is the disease, so let us keep ourselves always in Krishna Consciousness, and get out of the disease, that is healthy life. Yes, Lord Jesus was jivatattva. He is not Visnu tattva. When a jiva tattva becomes specifically empowered by the Lord, he is called saktyavesa avatara. Lord Buddha and Lord Jesus Christ were in this group of saktyavesa avatara.. But they were not in conditioned state when they appeared; they came to teach here.

Letter to Rayarama -- Los Angeles 19 November, 1968:

Similarly we may make propaganda against animal slaughter, but that will not advance our real cause. KC is based on pure understanding, not by any sentimental provocation. People must be intelligent enough to catch up this KC movement without being carried away by any sentimental wave. We should always remember that we do not belong to any group like the karmis, jnanis, or yogis. We belong to pure devotional service group, following the footprints of great mahajanas. Our purpose should be that we are in one side and all others they are on the other side. We deprecate everyone, even one who is against animal slaughter. In the Caitanya-caritamrta, it is clearly said that there are two classes of activities. Pious and impious.

Letter to Brahmananda -- Los Angeles 20 November, 1968:

It is very nice that you shall speak on this at the yoga group program. Subala should read carefully that Hatha yoga received in the Bhagavad-gita is very difficult in this age. Yoga system is approved, but nobody can follow the rules and regulations strictly, neither there is suitable place for executing it, and everyone is always full of anxiety, so how they can concentrate? So best thing is to chant Hare Krishna which is forced meditation. In this way make nice speech, and conclude with declaring that the topmost yogi is he who surrenders to Krishna, and worships Krishna with all thoughts, activities, and intelligence.

Letter to Harer Nama -- Los Angeles 1 December, 1968:

So far as explaining my letter to Kris, I have listed the ingredients which may use for preparing prasadam but these various varieties of foodstuffs may be prepared either in the given recipes or if you like you may invent nice new formulas for offering. The important thing is that your preparations be palatable for Lord Krishna and that the ingredients be within the groups of ingredients already listed. You have asked me about sassafras and yes, it may be offered. Mushrooms are generally not offered, but there is no prohibition, there is no harm in them.

Letter to Upendra -- Los Angeles 2 December, 1968:

I have received your letter of November 30th, 1968 and have noted the contents carefully. I have noted with pleasure that you have spoken before a group of the Catholic Church. You should know that as far as our Krishna Consciousness movement goes, we are better Christians than those who proclaim that they are following the orders of Christ. This is because we are following and generally they are not. Just like the 10 Commandments order that thou should not kill. But these so-called Christians are performing so much killing by meat-eating and wars. So how are they good Christians? You may ask them this in your meetings and try to convince them of their position.

Letter to Annapurna -- Los Angeles 5 December, 1968:

The landlord has offered them the place free of rent until the house is disposed of so I think that they should try to influence the landlord to donate the building for our great cause. At least he should let us conduct our business there for the benefit of all of mankind. It is understood that the landlord belongs to the hippie group and he has purchased the house for hippie propaganda but now wishes to sell the house and property. If some concessional rate is offered then we can also try to purchase the property. So consult with your godbrothers and Gurudasa is the best man to tackle with this landlord and appeal to him to donate this house free for this great cause of spreading Krishna Consciousness. So again I thank you for your nice letter and the sentiments expressed therein and please keep me informed as to your well-being.

Letter to Ananda -- Los Angeles 17 December, 1968:

So far as the Indian population is concerned, I think that the Sikh are useless for our purpose. They do not understand our philosophy nor are they interested in spiritual advancement of life. We have no such discretion that we have to pick our members from a particular group of people. Everyone is Krishna's part and parcel and wherever we find it convenient we will pick up a person to be trained in Krishna Consciousness who is interested in going back to Home, back to Godhead.

1969 Correspondence

Letter to Janaki -- Los Angeles 18 January, 1969:

Regarding competition with other so-called yoga groups, certainly we have to win the race because we represent Krishna directly, and others are all mostly impersonalists or less than that. So far as I know, our Krishna Consciousness movement is the only genuine endeavor for self-realization. I have tried to explain the genesis of this movement in my book, Bhagavad-gita As It Is, and people will learn it if they will carefully study this book. In this connection, there was a radio interview this week in Los Angeles, and the summary is being sent herewith.

Letter to Gurudasa -- Los Angeles 5 February, 1969:

I thank you very much for your assurance that I will find London a most flourishing center for our world Sankirtana movement. That is my ideal of life, to form a nice group of devotees to perform Sankirtana and to distribute our books in wider circles. Here, Tamala Krishna's group has proved a very nice Sankirtana Party, and we can combine with your group which is also a very nice Sankirtana Party. Then we could immediately take the responsibility of a round the world trip, and I am sure it will be successful. You can let me know by return mail if my services in London are immediately required. I am prepared to go.

Letter to Janardana -- Los Angeles 2 March, 1969:

If a Christian believes in God let him love God prominently rather than loving matter. If we wish to criticize Christian faith we can do so, and we can prove that hardly there are any sincere Christians. In the ten commandments we see Lord Jesus Christ advised "Thou shalt not kill," but this killing process is still prominent among Christians as well as any other religious group. So much so that it is simply horrible. Recently, the head of the Christian people, the Pope, declined to sanction the killing process in the embryo, namely contraceptive methods. We can see that so many Christians revolted. Apart from this killing process within the embryo, there is also killing process in the slaughterhouse and in so many ways. I do not know how a Christian can violate this important commandment of the Bible, "Thou shalt not kill." So in this way, if we want to criticize we can, but it will simply increase our enemies. Better let us try to invoke the dormant transcendental emotion by chanting and dancing.

Letter to Rupanuga -- Hawaii 14 March, 1969:

There is an important engagement in Boston on the 24th April, and perhaps next on the 29th and I think after finishing these I can go to your place. So you can fix up your program in consultation with Satsvarupa. The idea of inviting everyone to Sankirtana in a larger meeting hall is very good. Instead of attending small groups of meeting, we can arrange to assemble them at one place—that will be less laborious and more convenient for us.

Letter to Gopala Krsna -- Allston, Mass 30 April, 1969:

So all the ksatriyas married in different countries. Of course you are not expected to have many wives in different countries, but if you have one wife in one country that does not hamper. But I recommend you to marry one Krishna Conscious girl from our group. Then you will be happy.

Letter to Gurudasa -- Columbus, Ohio 15 May, 1969:

Now as promised by your group, you have to pay $750.00 for 5,000 copies of Back To Godhead which will reach you sometime in the month of June. Please arrange for it and send the money to New York, to Brahmananda, for clearing the bill. Regarding Mataji, she must have some trouble because she has done something which is nescience. How could she marry a young girl to Krishna? Is Krishna so play thing that He can be handled in such a way? This means she has no knowledge of Krishna. She is simply a sentimental devotee. When a sentimental devotee takes the part of becoming representative of Krishna, there is simply havoc.

Letter to Yamuna -- New Vrindaban 27 May, 1969:

Wherever I go the center who invites me sends the passage money at least for two. Besides that, Leicester is far away from London, 125 miles. Of course there are many Indians who may be delighted to have a Hindu temple there, but we are especially interested in something else. Our plan is not to sponsor the Hindus or any other individual group. Our real purpose is to spread Krishna Consciousness. This means that there is one God; Krishna, there is one scripture; Bhagavad-gita As It Is, there is one mantra; Hare Krishna, and there is one work; service of Lord Krishna. We want to preach this cult all over the world, and I am sure people from all groups of religion will join us. If we establish a temple on the principles of Mataji, it is also very nice, we may draw the attention of a section of Hindus, but we cannot really execute our ideals.

Letter to Syamasundara -- New Vrindaban 3 June, 1969:

Regarding Mataji, I have noted your remarks, and actually we do not want to create a group of prakrta sahajiya, or devotees who do not know the science of Krishna and do not know the science of devotion, but simply worship the Deity with no depth of knowledge. That is called materialistic devotee, but it is also not rejected. It is a beginning, but a preacher must be above this. Anyway, keep friendship with her. She is trying to love Krishna and that is good. Why not ask her to help you perform the Rathayatra? If she can give financial help, all other help will come. Please thank Malati for her nice letter of May 30th. If you can please take quotation from some Holland printer how much they will charge to print a book exactly like TLC we can utilize this information.

Letter to Syamasundara -- Los Angeles 29 June, 1969:

I thank you very much for your gorgeous, hopeful words that when I go to London, the London center will be pivot for our Krishna Consciousness Movement. I still maintain the idea of a world Sankirtana Party, so we have got men now in Los Angeles, in Montreal, in Boston, in New York, in New Vrindaban, and in London, who can form a nice group of Sankirtana, at least with 25 heads. If we travel, beginning from London, around the world and again come back to London, surely your foretelling will be a factual event. So try your best, and Krishna will help us as He is helping us. Krishna can help us immediately with all of His resources, but first of all He wants to see how much we can work seriously. So the more we become steady and serious, the more help we will have from Him, rest assured.

Letter to Mr. Kair -- Los Angeles 8 July, 1969:

The formalities are as follows: You should take a vow not to have any illicit sex life. That means sex life should be accepted only by married couples. You should not take anything beyond the group of grains, fruits, vegetables, flowers, milk and milk products, and that also only after offering to Lord Krishna. You should not accept any kind of intoxication, including drinking coffee, tea, or smoking cigarettes, chewing pan, etc. Finally, you should not take part in any gambling, including so-called sports, cinema, theater, or any such entertainment.

Letter to Gaurasundara -- Los Angeles 13 July, 1969:

I beg to acknowledge receipt of your letter of July 9, 1969 along with the copy of the article, and I have noted that your new address is Box 1684, Sunset Beach, Hawaii. I think it is Krishna's desire that you would vacate the former building and go to the hippy quarters. Actually, the hippies are our best customers. Almost all of our important disciples are recruited from that group, and you are also from that group. So actually we should try to serve the hippy group more than others because there is great potency of recruiting Krishna Consciousness devotees from them.

Letter to Gaurasundara -- Los Angeles 13 July, 1969:

So if you make propaganda amongst the hippy group simply by our standard method; Sankirtana, reading some portion of Bhagavad-gita, and distributing prasadam, then I am sure the quarters in which you have now shifted will be very much prospective. Besides that, it is a beach and the atmosphere is very nice. So by the Grace of Krishna do it nicely, husband and wife combined. That will be a good example. I was so much pleased with Govinda Dasi and with you also when I heard about her spirited preaching and your tolerance like Nityananda Prabhu. May Lord Caitanya and Nityananda Prabhu bestow Their blessing upon you, and don't be deterred in any circumstances.

Letter to Satsvarupa -- Los Angeles 29 July, 1969:

You are more sober than Murari. Simply for whipping into shape some new young boys I do not find any substantial reason to give up your job. You can give instruction to Murari so that he being experienced amongst the group can conduct the job in your absence. You say that in the severe cold there will be no possibility of going out. If others can work at that time, why should you give up your work at this time? My only point is that if you can manage all the affairs through the assistance of Murari and others, you may not give up your job. But if your presence improves the situation, I have no objection for your quitting your present job.

Letter to Gaurasundara -- Los Angeles 2 August, 1969:

I am pleased to note that you have performed at certain "yoga" groups in the area, and already you are making a nice dent in their Maya, as they are now preferring the Maha Mantra to the chanting of Om. Actually, this chanting of Om is also a bona fide form of meditation, but as we learn from Vedic literature and from Caitanya Mahaprabhu, the chanting of Hare Krishna is the prime benediction for this age, and it is the authoritatively recommended means of God-realization. Also, I am very encouraged to learn that you have your own radio show for one hour every Sunday morning.

Letter to Rupanuga -- Los Angeles 8 August, 1969:

We can't impose anything from so early age, because when he is grown up he may not like the idea. So all this contemplation is premature. For the present your duty is to make him healthy and strong, physically and spiritually. Of course, if our Krishna Conscious children are to marry, the marriage must be performed within our group.

I am very pleased to learn of your nice progress in Sankirtana and BTG sales. In every temple we are seeing great success in these areas. It is also encouraging that your course is again approved in the university, and I have full confidence in you to do your duties very expertly.

Letter to Jayagovinda -- Los Angeles 13 August, 1969:

I think you can accept this job because it is paying, as well as you can get experience in the profession. So as Krishna Das has advised you, I confirm it. Regarding your meeting with the Ram Krishna Mission man, you write to say that he has advised you how you should work combinedly with the Maharishi group in Hamburg, and he has said that our goals are actually the same. I do not know how our goals are actually the same. Our goal is Krishna, and we are preaching the gospel of Krishna, Bhagavad-gita as it is. In the Bhagavad-gita the point is stressed to concentrate on Krishna only, and the highest perfection of yoga process is to realize Krishna both externally and internally.

Letter to Jayagovinda -- Los Angeles 13 August, 1969:

In the Bhagavad-gita the point is stressed to concentrate on Krishna only, and the highest perfection of yoga process is to realize Krishna both externally and internally. We are teaching to vibrate the transcendental chanting of "Krishna" because in that way, by hearing the sound vibration of Krishna, we can see everything as diverse extension of Krishna's external energy. And because we think of Krishna always in all our activities, therefore, internally we are 24 hours in meditation with Krishna. I don't think the Maharishi group or the Ram Krishna Mission is teaching like that. So how can it be accepted that our goal is actually the same?

Letter to Jayagovinda -- Los Angeles 13 August, 1969:

Accepting that Krishna is everything, what is aimed by the Ram Krishna Mission or by the Maharishi group is also Krishna; but Krishna says that although everything is expansion of Himself, He is not in everything. Exactly like in our material experience we can understand that everything is ultimately produced of sunshine, but that does not mean everything is sunshine. Rather, other things cover the sunshine and creates a shadow. The Ram Krishna Mission or the Maharishi's activities are nothing but expanded energy of Krishna, but by such work Krishna is covered. Therefore it is called Maya. Maya has no separate existence beyond Krishna, but when there is Maya, Krishna is covered.

Letter to Jayagovinda -- Los Angeles 13 August, 1969:

Therefore it is Maya. Maya means things which have no existence independent of Godhead, but its business is to cover Godhead. Similarly, either the Ram Krishna Mission or Maharishi's group, they have no existence independent of Krishna, but their activities are just like the cloud covering Krishna. Actually, they never directly preach Krishna Consciousness. On the other hand, they do something to cover Krishna Consciousness. So although water is generated from fire, we cannot pour on water when the fire is blazing. We cannot adulterate Krishna Consciousness with the Ram Krishna Mission or with anything else.

Letter to Bharadraja -- Tittenhurst 21 October, 1969:

I was not very happy when I saw your wife last. She is so nice girl. You are married; you must be responsible for the maintenance of your wife. As you are qualified, you can work as a musician; but you must maintain her nicely and help her to progress in Krishna Consciousness. So far as the musical group you have described in your letter, you may consult with Tamala Krishna and see what his idea is in this connection. I cannot advise in this matter.

Letter to Madhusudana -- London 23 November, 1969:

Actually it is so. Srila Narottama das Thakura in his prayer says he wants to be associated always with devotees. So our Krishna Consciousness Movement is to educate people to create such association. Even in the midst of a small family group, the whole world is missing this point. This is because they are creating societies of sense gratification. Therefore, in any group, either in societies, or communities, or nations, or at last in the United Nations, they are all unhappy. Because the real point is missing. So our movement is very genuine, scientific and benedictory.

Letter to Sucandra -- London 8 December, 1969:

Perhaps you have read in the 13rd Chapter. Out of the 20 items, this non-violence items is one. But devotional service is so potent, that if one is engaged in devotional service to Krishna, automatically all good qualifications are there. Thus, from the practical point of view you can see the distinction between our disciples and any other group of religious faith. We do not indulge in illicit sex-life, which includes not to covet with another's wife or daughter; We do not eat meat, and that means automatically we are non-violent. We do not indulge in intoxication, and that means we are sane in considering things in their true perspective.

1970 Correspondence

Letter to Jadurani -- Los Angeles 14 January, 1970:

Now Brahmananda will be going to Boston for the further development of the center and one of the items I suggested before should be to distribute free copies of BTG to a group of respectable persons every month with special reference to presidents of the foundations who are inclined to give contributions to religious institutions. You may convey this message to Satsvarupa and Brahmananda. Hope this will find you alright.

Letter to Madhudvisa -- Los Angeles 26 January, 1970:

And if they are still inclined to remain Christian, they can go. There is no need of raising controversial points and thus wasting each other's time.

There are even different political groups and one group does not go to the other group to preach their tenants, but they have got their own camp. Besides that, when we perform our Kirtana in our home or Temple, nobody can legally disturb it. I hope this will clarify the situation.

Letter to Tamala Krsna -- Los Angeles 8 February, 1970:

Regarding the court case of our Sankirtana Movement, there was a similar case in Detroit and the charges were creating disturbances, but the case was dismissed. I have asked Bhagavan das to send you the copy of the newspaper report, and I hope this will help you. The newspaper report heading was "Religious Group Wins Day in Court."

Letter to Acyutananda -- Los Angeles 15 March, 1970:

I am also very glad to understand that Mr. Ashok Mitra, along with his children, are singing along with your Kirtana. And thus I think many others will also join. Sriman Ashoke Mitra has donated one khol and one portable typewriter to you, and this is a sign of his service to Krishna, and thus surely he will make progress. You will be glad to learn that here in the States also many influential people and organizations are becoming very interested in our Krishna Consciousness movement, and one invitation for speaking before such a group is enclosed herewith.

Letter to Upendra -- Los Angeles 22 April, 1970:

We are the best peaceful group in the world and we are trying to bestow upon the people the supermost knowledge for the humanity. Everyone should cooperate with us, but unfortunately this is the age of Kali and people are not very much eager to accept genuine things, so don't be disappointed. Do as you are doing now and Krsna will help you without fail. To face difficulty in the course of preaching work is a kind of austerity. These difficulties do not go in vain. The more we face difficulties, the more we draw the attention of Krsna. So in that way we shall be prepared to meet all kinds of difficulties in our preaching work. Such attempt gives us a lift on our progressive march in Krishna Consciousness.

Letter to Citsukhananda -- Los Angeles 28 April, 1970:

Regarding the disturbing groups of "Christians" so-called, that is alright. Let them follow Lord Jesus Christ. Regarding their dogmatic insistence, everyone thinks like that, so if one is not prepared to advance more, it is better to avoid them. If one is limited by some formulas only, he is described as an animal which is bound up by the chain of the master and cannot move beyond the length of the chain. So we are concerned with persons who are not chained by anything.

Letter to Syamasundara -- Los Angeles 14 May, 1970:

So if from your center the surrounding villages are drawn to the attention of Krsna consciousness simply by the distribution of Prasadam and chanting of Hare Krsna Mantra, it will be a great success. It is not necessary always to be officially initiated, but if they participate in the group chanting of Hare Krsna Mantra and taking of Prasadam weekly or daily as it is possible, that will fulfill our mission.

Letter to Tamala Krsna -- Los Angeles 15 May, 1970:

When you go to London making plans for World Sankirtana, you may take into consideration of the proposal made by Mr. Parikh. He said that from Kenya there is invitation for our group to perform Kirtana there. So if we go, a group of at least 25 heads, they have already agreed to pay for return journey and accommodation there. So on your way to India you can perform Kirtana in some important cities of Europe, and then go to Africa, Kenya.

Letter to Bali-mardana -- Tokyo August 16, 1970:

Our different centers are meant for organizing a group of pure devotees so that neophyte visitors may take examples from them and thus become attached to Krsna consciousness. This formula is active everywhere and I see practically here in Japan where they do not understand the language but still they are taking part like other centers.

I have seen some pictures from your side. It appears that the altar is very nicely made. I am glad to learn that you have got a truck for transport. So try to improve the Australian activities in this way and Krsna will give you all facilities.

Letter to Jayapataka -- Bombay 10 November, 1970:

Immediately we have no South Indian program. Our first business is to go to Gorakhpur.

So far, all of our success is due to our following the regulative rules of devotional service. So our good standing will be diminished if we join with groups who permit the use of intoxicants, etc. We should not compromise on this point, if we wish to remain pure and strong. Please write to Tamala Krsna at least once a week what are your activities.

1971 Correspondence

Letter to Karandhara -- Allahabad 17 January, 1971:

According to our account based upon Dai Nippon Credit Notes the total deposit up to and including the latest (No. 26) is $35,995. This is $500 more than your figure. The same discrepancy was noted to you some time back perhaps by Devananda. I have asked Dai Nippon for a complete statement of account to clear the matter. The money from Sai's group and the maintenance fund collection should be deposited for some solid work. We have to maintain ourselves from other sources. You can deposit the amount in my Bank of America Checking Account No. 3082-80075. In the meantime I have ordered the third printing of KRSNA Volume I, so I am confident of our distribution program's success if you all work on diligently. I am so pleased with your humble and sincere efforts in all these matters.

Letter to Bhavananda -- Allahabad 21 January, 1971:

Your winter schedule is very nice. I am so glad to hear that temple worship is going on nicely and that you have made program for discussing all our books. Such group discussion of transcendental topics is so much potent and all should participate. So far as Bhaktijana getting himself married, I have written him separately about this. The child Chibiabos Ananda can keep this name until he is old enough to be initiated.

Letter to Ksirodakasayi -- Allahabad 23 January, 1971:

In the meantime our program for touring India has been going with all success in every place we are invited. Now we have come to the Ardha Kumbha Mela at Prayag and we have got undisputed prominance amongst all groups here in the large gathering. So things have gone on considerably and so it is a little late at this time to continue our older plan for a charter flight from London with party to India because our program is almost complete. So no flight should be booked at this time.

Letter to Jananivasa -- Bombay 5 March, 1971:

Anyone reading our KRSNA book, TLC, NOD, and Bhagavad As It Is, is sure to become a Krishna Conscious person. Therefore somehow or other we must push on this literature distribution program, either through schools, colleges, libraries, life membership program or ordinary sales. You are approaching so many groups, etc. inviting them to our feasts. Also you should try to arrange outside engagements with these groups. This will facilitate good opportunity for introducing our literatures especially through the life membership program. That has been our endeavor here in India and it has been most successful. Likewise, you can do the same there. So make your program in that way and let me know how you are doing and what progress you have made.

Letter to Tamala Krsna -- Los Angeles 3 July, 1971:

So if you can arrange for our reception, we may go there immediately, and even I may go on my way back from India, and we can establish one center. Undoubtedly this movement is very sublime and anyone who takes to it becomes happy.

There are so many spiritual groups; that is all right. But actually their method cannot help us to make real spiritual progress. This Krishna Consciousness movement is completely different and completely sublime at the same time, and very easy to take to also. Anyone who takes to it seriously, their life will become perfect.

Letter to Govinda -- Delhi 20 November, 1971:

There is no difference between Rama and Krishna. Both are the Supreme Personality of Godhead. Simply they are expansions of the same Absolute Truth.

This is very good that these leaders of this local yoga group have joined with us. This is great credit. All the hippie groups can be transformed into Krishna Consciousness by your regular preaching. You have already experienced that our transcendental mantra of Hare Krishna and distribution of prasadam will make us successful all over the world. Those who are intelligent can read our books very seriously and their lives will become perfect. Our method is very simple. The preacher should also be ideal, sincere, serious and strictly adhering to our principles, chanting 16 rounds and following the restrictive rules.

1972 Correspondence

Letter to Prajapati -- Mayapur 25 February, 1972:

Because your wife is fully trained as classical dancer, even she taught in such big university, so she can organize classical dancing to portray stories about Krishna and His Pastimes and that will be very nice proposal. Recently in Bombay we have held a benefit charity performance called "Hare Krishna Benefit" performed by the Javeri Sisters, a famous classical dancing group from Manipur. These dancers were depicting stories from Krishna's Pastimes, and the dancing was very nice. So this art of dancing, as any art, can be also employed in the service of glorifying the Supreme Lord. If she is expert dancer, your wife can organize a dancing group to depict very exquisitely stories from our Krishna Book.

Letter to Revatinandana -- Sydney 2 April, 1972:

I think your idea to canvass the youth groups and colleges in England is good proposal, so do it nicely in cooperation with Dayananda and the others there, and I am sending Kesava there to England soon to organize the book-distribution and travelling Sankirtana Party, so you know him, now you help him very seriously to increase these two programs, because I think especially that England is the best field in the world for distributing our books, as good or better than USA, so I want that you all should be very active to increase the scope there. Kesava is the recognized expert in these fields, so you take direction from him how to do it, and you preach wherever you go throughout the British Isles, and make this travelling SKP a great success, a greater success, than it is now in your country.

Letter to Gurudasa -- Los Angeles 26 May, 1972:

So far your question regarding women, I have always accepted the service of women without any discrimination, so I have no objection if Yamuna devi contributes her ideas on this construction project. Nothing should be done without group consultation. Our work in Vrindaban and elsewhere should be encouraged by good consultation. One thing is, kindly arrange for the tube well as quickly as possible, there must be sufficient water supply installed immediately. This is very important item.

Letter to Giriraja -- Los Angeles 28 May, 1972:

The new Deity house should be paid for by Mr. Chhabria must be first-class. So far Mr. Vasist, we want that kind of man to live with us. So when you canvass for tenants for our skyscraper building, try to find out many such men as Mr. Vasist. Regarding a pilgrimage to Vrndavana yes, that is a good proposal, everyone can go in a group to Vrandavan for a few days and then altogether return. But the program in Bombay should not be hampered by everyone leaving. So you can plan accordingly, but the program in Bombay is the important thing, never mind vacations or pilgrimages if they will interfere with our work there.

Letter to Secretary to Minister of Education and Culture -- Los Angeles 7 June, 1972:

Your great founder of your nation, Mr. Nikolai Lenin, was very much intelligent, and he could understand that people become united only under the guiding principles of a commonly accepted philosophy or standard of truth. But if we examine the course of history, we must conclude, with Mr. Karl Marx, that this so-called standard of truth constantly changes, and that what one group of people accept at standard of perfection at one time, the same people may again reject that standard and take another philosophy as the all-in-all, and so on. So if we are intelligent leaders of state, it is to our advantage to benefit all the citizens by satisfying their material requirements, but even more is it our duty to satisfy their need for being secure and confident that they are working under the principles of a truth or reality which does not change and is therefore absolute.

Letter to Tusta Krsna -- Los Angeles 24 August, 1972:

I am very glad to understand that all of the programs there in Auckland are going on very nicely. If you have got opportunity to travel and hold kirtana with your music group over the South Pacific, why not take advantage? I shall be very pleased to see the new album "Cause of All Causes". And upon your recommendation I am very glad to accept the three boys as my duly initiated disciples. Their letter is enclosed.

Letter to Krsna dasa -- Dallas 9 September, 1972:

Regarding your questions you say that amongst the elder disciples there are still symptoms of greed, anger, strife, bickering, etc., but you are one of them. You are one of the old students, so you fall in that group. So the fighting is among that group, but not amongst the real workers. There was fighting amongst the gopis also, so we cannot expect there will be some utopia without fighting, there is even in the spiritual sky transcendental greed, lust, envy, like that. But that is transcendental. Hamsaduta is maintaining his position of service, so why, even if a little fighting, you should go away? We should never give up our duty. My godbrothers always discouraged me but I did not give up, I am doing my duty and always keeping my spiritual master in front.

Letter to Nayanabhirama -- Los Angeles 18 September, 1972:

These kinds of dramas about Krsna, Krsna's pastimes, and also Lord Caitanya's pastimes, are very much desirable for presenting to the public widely. So if you can organize your traveling party to present such dramas all over your country and other places that will be very much appreciated. Perhaps you can work together with Visnujana for presenting our road show opera to the public also. I had opportunity to see that opera in Pittsburgh and it was very well done, with a lot of drama and dancing as well. You may keep me informed from time to time what is the progress of your play-acting group, Vaikuntha Players.

1973 Correspondence

Letter to Jagadisa -- Bombay 5 January, 1973:

No, we shall not appear to the public like performers, we are not performers or musicians or dancers. But if the concert is held as a benefit concert, just like in Bombay we have held one benefit concert, of the Zaveri Sisters, Manipuri Dancing Group and nearly Rs. 100,000 was raised for our Juhu scheme. That will be the proper arrangement. So if you hold the concert in the auditorium and advertise these singers and dancers, that it will be their program, and also that it will be a "Hare Krsna Benefit Show" or something like that, that will be best. Of course, we may also appear and perform kirtana at the opening of the concert, and we will sell our books there, and if there is some opportunity to give also short lecture, that will be nice.

Letter to Ramesvara -- Sydney 14 February, 1973:

I am very much pleased to hear of your increased book distribution and it gives me great pleasure to hear of your increased eagerness to distribute my literature. Through the distribution of this literature, we can completely annihilate all the bogus yogi groups in the world. Of this fact I am sure. Therefore there is no need for us to directly attack these charlatans but simply by this distribution of books the sunlight of Krishna consciousness will prevail. It has been brought to my attention that some of my students are not studying. I do not know if this applies to you or the devotees under your care, but I must stress again that we must have our classes one hour in the morning and one hour in the evening and the devotees must also chant regularly their sixteen rounds and follow the principles. The rest of the time they may go on distribution of my books. So I hope you will do the needful in this regard.

Letter to Jayapataka, Bhavananda -- Los Angeles 9 May, 1973:

We want to display doll exhibitions in every center of our society depicting some narration from Bhagavatam, Mahabharata, Caitanya Caritamrta, Bhagavad-gita like that. Just like the picture that Arjuna's chariot is placed by Krsna between the groups of 2 soldiers. The Pictures are already there in our books and they are to be demonstrated by doll exhibition. The Krsna-Balarama Deities if it is very successful you can send one photograph to Yamuna in Vrndavana and if needed they may be sent to Jaipur as a model for carving our Krsna-Balarama Deities to be installed at Vrndavana. If possible you can send me some photographs of the dolls already manufactured and I shall give you further suggestions in this connection.

Letter to Jayapataka, Bhavananda -- Los Angeles 9 May, 1973:

Our principle is anyone can live with us provided he becomes clean shaved, dresses like us, follows the regulative principles and chants the beads regularly. So you can let me know what is the reaction on the Mohammedan side to these conditions. Most of my students are coming from the Christian and Jewish groups but because they agreed to follow our principles there was no difficulty to organize the society. Similarly Mohammedan or anyone else who has no objection to our principles is welcome.

Letter to Sir Alistair Hardy -- Bhaktivedanta Manor 28 July, 1973:

A passionate person or ignorant person cannot understand the Powerful, only those who are in Goodness or mixed Goodness and passion they can understand the powerful. so there is a necessity of changing the ignorant persons into persons with real knowledge. Therefore these people should be turned to become God conscious, that is our programme. Anyone from any group, either sudra, vaisya, or any group lower than the sudra, we are taking them and making them intelligent and giving them a chance to understand the supreme power.

Letter to Minister in charge of Immigration -- Bhaktivedanta Manor 24 November, 1973:

According to our Vedic civilization, even if one enemy comes at somebody's door, he should be received like a friend for the time being. The enmity should be forgotten, and even though the enemy guest is there, he should be treated so nicely that both of them for the time being forget that they are enemies. I was therefore surprised that I am a sannyasi, head of a group of cultural movement, namely the Hare Krsna Movement, and I was not allowed to enter without giving any reason for this purpose. I think I am not enemy of your country. I am preaching Krsna Consciousness, or God consciousness, all over the world, therefore I have opened a regular branch at Nairobi. My society is regularly registered in Nairobi as a cultural and religious society, and we have go our own house, and before this I had been in Nairobi twice and there was no objection. Last time, there was another Hare Krsna Festival. One of the ministers of your government, most probably the education minister, was invited, and he very much appreciated our activities.

1974 Correspondence

Letter to Madhavananda -- Los Angeles 1 January, 1974:

Regarding your point about the tax returns from donations made to our Society, this can be a good opportunity for us so please go ahead and try to make our status like the churches in England who are receiving 40% tax refund from donations. There should be no difficulty since we are a registered group in getting this status. So please do it in cooperation with Bhaktipremode who is an experienced businessman and understands how to do it. You also work with the accountant, Mr. Amin, and manage the affair. Since one Center has to be our leading Center in London, you may make it the Bhaktivedanta Manor for the legal purpose of registration.

Letter to Kirtanananda -- Los Angeles 7 January, 1974:

I beg to acknowledge receipt of your letter dated December 30, 1973.

I was very pleased to hear your report of our cow protection program, and I had part of your letter read aloud to a group of devotees how you have one cow who will be giving 70-80 pounds a day. The cow is so wonderful and valuable in society. But you should also use the bulls by engaging them in tilling the ground. People may call this the primitive way but it is very practical for engaging the bulls—have them work in cart loading, transporting, etc.

Letter to Mahadeva -- Mayapur 3 March, 1974:

We will present our program at Bhaktivedanta Manor exactly in the line of Lord Caitanya, by kirtana, prasadam distribution and speaking from Bhagavad-gita. We cannot deviate even an inch in order to attract the followers of the ecology philosophy or any other materialistic, utopian movement. You say you know a number of influential leaders of this group, but what is the use of knowing them, since you yourself found them deficient and left them? Our ideal Vedic community will attract everyone on its own merit, and we shall be glad to welcome and accept everyone who comes without our compromising in order to attract them.

Letter to Hari basara -- Hyderabad 20 April, 1974:

According to your letter you suggest I come and speak in the middle of August. But in order to insure good attendance at the event in order to sell the tickets and make profit you think it best if I appear with a popular music group. These arrangements make us too dependent on other parties. We should not be dependent on others but should present our own program. Since there are so many conditions and risks involved, better you yourselves do as much as possible to spread Krsna Consciousness there by distribution of literature, kirtana and prasadam, and that will be as effective as my personally coming. Besides, I must be in Vrindaban for Janmastami so my schedule makes it difficult for me to be in Spokane, Washington.

1975 Correspondence

Letter to Hasyakari -- Honolulu 26 May, 1975:

We must be able to grow our own fodder for the cows. We don't want to have to purchase food for the cows outside from some other party. That will run into a great expense. Cow protection is the business of the vaisyas and along with our preaching, this is the most important work. We must have a good section of Brahmanas in our society and we must also have a good group of vaisyas who can grow grains and tend cows, and thus supply the society with food-grains and milk products from the cow like ghee, curd, cream, etc. If you can help in Mayapur it would be very much appreciated.

Letter to Parasuram R. Jalan -- Vrindaban 7 September, 1975:

Money is not important thing. Money is sent by Krsna.

The thing is that unless one understands the philosophy that the human life is meant for understanding Krsna, then simply a group of men such as you propose of the Jaycees, this will not help us. We have to impress upon all men the importance of this movement. Therefore people should be given the chance to hear somehow or other, to hear the philosophy of Krsna consciousness.

Letter to Bhurijana -- Vrindaban 11 September, 1975:

Regarding the other matters, a difference between godbrothers is natural. That difference of opinion will continue, what can be done. Siddhasvarupananda Maharaja and his group, whenever they see me they give me money. So they are not against me. So it is a natural thing for the brothers to fight, as long as they all stay obedient to the father.

You do whatever you like, but do not forget chanting and following the rules and regulations. That will save you.

Letter to Kirtanananda -- Bombay 10 November, 1975:

Regarding the topics of the Krsna book, this is Istagosthi. Istagosthi means discussion between ourselves but that should not be taken as a competition. It is not the subject matter for competition. It can be discussed in a small group of devotees. That is Istagosthi. This is better than competition.

1976 Correspondence

Letter to Bahudak -- Bombay 11 January, 1976:

I beg to thank you for your letter dated December 15th, 1975 and I have noted the contents carefully.

I was very glad to learn how our devotees are coming out victorious in the preaching to the university professors and students. Other groups have no philosophy nor do they have any idea of spiritual life, what to speak of living it. Our movement is authorized. Our books are based on the statements of the most exalted devotees. And if we follow strictly the guidelines for devotional service as they are given in the Nectar of Devotion and Nectar of Instruction, then no one can touch us. Our position is definitely due to our books, therefore I am always pressing on this point. All the groups are declining including the Christians.

Letter to Nitai -- Los Angeles 7 June, 1976:

I have received information that some of our devotees are mixing with the babajis in Vrindaban. This has produced so many problems amongst our men and women who visit Vrindaban. Here in Los Angeles, we have found that there is a group of about 40 devotees who privately meet to discuss the intimate pastimes artificially thinking that they can enter into the understanding of the gopis prematurely. This will create havoc in our society, and the result will be that if this is allowed to go on, our preaching work will be greatly hampered. This premature desire to understand the lila of Krishna is due to mundane sex-life desire as we have seen amongst many of the babajis and sahajiyas in Vrindaban.

Letter to Gopala Krsna -- New York 11 July, 1976:

Simply they are moving Them to their new temple. The installation ceremony (bathing ceremony) can be at noon. Then again there can be the regular Janmastami function at midnight. Concerning my going to Madras, Delhi, etc. there is first priority engagement contemplated with Mr. Bajaj's group in Poona. Giriraja can consult with Mr. Bajaj and get date fixed up then you can make the program. I have no objection however to the pandal in Madras.

So many standing orders are being taken out but they are not being executed. Why? I have written to Gargamuni Maharaja to gradually repay the BBT for the books that they are getting but you must immediately supply them books to supply their orders. They can gradually repay.

Letter to Gopala Krsna -- New York 14 July, 1976:

The power of attorney is presently at the Indian Embassy and by Friday (2 days from now), after it is certified by them, my secretary will send it to Delhi as per your instructions. I am enclosing a letter to Governor Reddy and this may be helpful when you go to see him. If the other groups that you mentioned have been tax-exempted, then our Society should at least have the same facility.

Of the two types of paper which you sent me, the white paper (cost: Rs. 4.60 per kg.) is preferable.

Letter to Sridhara , Trivikrama -- Paris 30 July, 1976:

I immediately accept for initiation Naisen Wang. Her name shall be Nitya lila dasi and I have personally chanted on her beads which are enclosed. She is a very good devotee and she must immediately be initiated. This girl should be trained up and educated to speak in Chinese and recruit Chinese boys and girls. Just try to create a Chinese group of devotees from Taiwan then all other things are done automatically. We require immediately a Chinese group of devotees. Tamala Krsna Goswami is arranging for the money, you can communicate with him. He has also just sent two men there to assist you.

Letter to Kacoriaji -- Vrindaban 4 October, 1976:

I am in due receipt of your letter dated 28th August, 1976 and have noted the contents carefully. Thank you very much for your kind sympathy. Thank you also for the check ($25.00 No. 88 dated 8th Sept. '76).

I suggest you approach Tamala Krishna Gosvami at our New York branch. (340 W. 55th St., N.Y. 10019, N.Y.) You may go and join them there, they have a dramatic group, and if your ideas can be developed, I have no objection, that will be very nice.

Letter to Ramesvara -- Vrindaban 29 October, 1976:

I am in receipt of your letter dated 19/10/76.

It is a fact that we are different from all bogus groups. Now we should present our movement very nicely so that people will be able to understand. We are trying to raise the animal-like humans to real human status.

Yes, this book distribution movie should be excluded. Why has this been taken. Even if there is some bad dealing in the family, it should not be exposed.

What about that book Dialectical Spiritualism edited by Hayagriva? Also, the rejection by the BTG staff has somehow or other alienated Dr. Kapoor. You must carefully oversee which articles are being accepted for BTG.

1977 Correspondence

Letter to Gurudasa -- Calcutta 5 February, 1977:

They can be seen sitting in the park gossiping, "my son-in-law said this," "this man has cheated me." But it has no place in devotional service, so your suggestion is well made.

Your suggestion for groups teaching practical subjects like book distribution, deity worship, is also good. These things are wanted.

The installing of telex communications for our main temples is not required. Then they will gossip more through the telex.

Letter to Caru -- Mayapur February 28, 1977:

I have read your program for the grand opening of the temple, but I think it will be wiser to make our worship private. Declare that the building is our residence, and that wherever we live we worship the Deity. It is our private residential worship, it is not a temple. Argue like that. As for hiring the bhajan group Bharati Mandal, they are not as good as our bhajans. They eat anything and everything but no bhakti.