Another gopī said, “It is an unreasonable hope for us to expect Kṛṣṇa to come back to Vṛndāvana. We should try instead to be happy in disappointment. Even Piṅgalā, the great prostitute, said that disappointment is the greatest pleasure. We all know these things, but it is very difficult for us to give up the expectation of Kṛṣṇa's coming back. Who can forget a solitary conversation with Kṛṣṇa, on whose chest the goddess of fortune always remains, in spite of Kṛṣṇa's not desiring her? My dear Uddhava, Vṛndāvana is the land of rivers, forests and cows. Here the vibration of the flute was heard, and Kṛṣṇa, along with His elder brother, Śrī Balarāma, enjoyed the atmosphere in our company. Thus the environment of Vṛndāvana constantly reminds us of Kṛṣṇa and Balarāma. On the land of Vṛndāvana are the impressions of His footprints, the residence of the goddess of fortune, and because of such signs we cannot forget Kṛṣṇa.”
Greatest pleasure
Srimad-Bhagavatam
SB Canto 3
There are many so-called devotees who think that in the conditioned state we may worship the Personality of Godhead but that ultimately there is no personality; they say that since the Absolute Truth is impersonal, one can imagine a personal form of the impersonal Absolute Truth for the time being, but as soon as one becomes liberated the worship stops. That is the theory put forward by the Māyāvāda philosophy. Actually the impersonalists do not merge into the existence of the Supreme Person but into His personal bodily luster, which is called the brahmajyoti. Although that brahmajyoti is not different from His personal body, that sort of oneness (merging into the bodily luster of the Personality of Godhead) is not accepted by a pure devotee because the devotees engage in greater pleasure than the so-called pleasure of merging into His existence. The greatest pleasure is to serve the Lord. Devotees are always thinking about how to serve Him; they are always designing ways and means to serve the Supreme Lord, even in the midst of the greatest obstacles of material existence.
SB Cantos 10.14 to 12 (Translations Only)
The young gopīs took the greatest pleasure in seeing Govinda come home, since for them even a moment without His association seemed like a hundred ages.
The supremely auspicious Lord then married Kālindī on a day when the season, the lunar asterism and the configurations of the sun and other heavenly bodies were all propitious. In this way He brought the greatest pleasure to His devotees.
The greatest pleasure worldly householders can enjoy at home is to spend time joking with their beloved wives, My dear timid and temperamental one.
Other Books by Srila Prabhupada
Krsna, The Supreme Personality of Godhead
Lectures
Bhagavad-gita As It Is Lectures
Now the world should learn from the Bhagavad-gītā, the lesson. Evaṁ śāstraṁ devakī-putra-gītam. There is one scripture only, one common scripture for the whole world, for the people of the whole world, and that is this Bhagavad-gītā. Devo devakī-putra eva. And there is one God for the whole world, is Śrī Kṛṣṇa. And eko mantras tasya nāmāni. And one hymn, mantra, one hymn only, one prayer, or one hymn, is to chant His name, Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare. Eko mantras tasya nāmāni yāni karmāpy ekaṁ tasya devasya sevā. And there is one work only, that is to serve the Supreme Personality of Godhead. If one learns from Bhagavad-gītā, then the people are very much anxious to have one religion, one God, one scripture, and one business or one activity of life. This is summarized in the Bhagavad-gītā. That one, one God, is Kṛṣṇa. Kṛṣṇa is not sectarian God. Kṛṣṇa, from the name of Kṛṣṇa... Kṛṣṇa means, as we have explained above, Kṛṣṇa means the greatest pleasure. So therefore... (break—end)
Now, we have chanted, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare. This Kṛṣṇa is... Do not take it that we are presenting some sectarian conception of God or like that. This Kṛṣṇa, this is a Sanskrit word. You have to understand, Kṛṣṇa. Kṛṣṇa means... Kṛṣ means the greatest, and ṇa means pleasure. He is the symbol of greatest pleasure, greatest pleasure. So we are also part and parcel of that greatest pleasure. Just like the ocean and a drop of water of the ocean, if you chemically analyze, you will find the same ingredients. The volume of the ocean is certainly greater than the volume of the drop of the ocean water, but so far the constitution is concerned, either this drop of ocean water or the full ocean water, the same chemical composition you will find.
General Lectures
So Rādhārāṇī is the manifestation of Kṛṣṇa's pleasure potency. He has got, as I have already explained, parāsya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport). He has got multi-energies, and one of the energy is pleasure potency. That is Rādhārāṇī. Kṛṣṇa is addressed in the Bhagavad-gītā, paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān (BG 10.12). So parabrahma. Now, Brahman means biggest. So for Brahman happiness... That you have got experience within this world, that for achieving brahma sukha, or the greatest pleasure, ananta, unlimited pleasure...
- ramante yoginaḥ anante
- satyānande cid-ātmani
- iti rāma-padenāsau
- paraṁ brahma ity abhidhīyate
- (CC Madhya 9.29)
What is the meaning of Rāma, Rāma-Kṛṣṇa? So Rāma means ramante, enjoys, rāma.
Philosophy Discussions
Śyāmasundara: We were discussing last time these utilitarians. Their philosophy is that the greatest good for the greatest number of people, and that that should be followed, that law, and that that means the greatest pleasure for the greatest number.
Prabhupāda: Greatest good for the greatest number of people. So that means even if the people are fools and rascals. Does it mean so? Now some of the fools and rascals, they, just like at the present moment, they'll want, "Give us LSD." Then LSD is first-class thing? Is that philosophy?
Śyāmasundara: Maximum number. He wants to find out something that will give them maximum pleasure. The purpose of government, politics, social and ethical life is to provide the greatest pleasure for the greatest number. Now to...
Prabhupāda: Greatest pleasure to the greatest number.
Śyāmasundara: ...find out what is the greatest pleasure, we look for the greatest quality, which we find in someone like Socrates, he says. And then we introduce that as the standard for the greatest quantity.
Prabhupāda: But that is not acceptable by the greatest number. That is to be accepted by the smallest number.
Śyāmasundara: Yes. But he says that should be the standard.
Prabhupāda: That is not meant for mass of people, the greatest number. The mass of people, abodha-jāta, they are fools and rascals. The Kṛṣṇa consciousness movement cannot be understood by mass of people. A selected number of men who are fortunate, they can understand.
Hayagrīva: Now this theory... Freud's principal disciple was the famous psychologist Carl Jung. They had an argument, and Freud once fainted, and when he came to, his words were, Freud's words were, "How sweet it must be to die." And in Beyond the Pleasure Principle, he writes, "The most universal endeavor of all living substance, namely, to return to the quiescence of the inorganic world. We have all experienced how the greatest pleasure attainable by us, that of the sexual act, is associated with the momentary extinction of a highly intensified excitation. Thus the pleasure principle, the sex act itself, is preliminary to the most highly desired nirvāṇa, the extinction of desires, and ultimately the extinction of the life functions themselves. Thus the pleasure principle seems actually to serve the death instincts."
Prabhupāda: So where is the pleasure when he is dead? What is that pleasure?
Hayagrīva: After, after having sex, most people simply go to sleep, and he felt that this was the, sort of the ultimate extinction.
Prabhupāda: That means Freud is a most imperfect person. He is taking sex as very important thing, which the dog enjoys. As a dog's life and a hog's life, the hog has got very good facility. The monkey has got very good facility for sex life, and he is thinking this is ultimate goal, and then sleep. So that is going on. So if sex life is so big thing, the hogs, they have got good facility. The pigeons, they have got very good facility. I think every hour they have four times sex life, these pigeons. So if that is, then you become a pigeon. You pray to God that "Make me a pigeon, make me a hog." Why you are becoming philosopher? Now our philosophy is different—not to become a pig. Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). The life simply for sense gratification, and for that purpose working so hard, but that is the business of the pig. That is not the business of the human being. Human being is tapasya. Tapasya means stop sex life. That is tapasya. Tapasā brahmacaryeṇa (SB 6.1.13). So our philosophy is different from his philosophy. And actually we are suffering. The pig has got good facilities for sex. Does it mean that is ideal life, eating stool and having sex without discrimination? They have no discrimination, whether mother or sister or daughter. That is hog life. So if sex life is final pleasure, then hog is in the greatest pleasure. He has no social obligation. He has no discrimination. But our philosophy says "Don't become a hog, become a sane man." There, there, there is a difference between his philosophy and our philosophy.
Conversations and Morning Walks
1974 Conversations and Morning Walks
Prabhupāda: Yes, in the spiritual life there is no sex life. In the spiritual world there is no sex intercourse. There is no sex life. Although there is man and woman, there is no sex intercourse. By chanting the glories of God there in the spiritual world, they get so much great pleasure that is far beyond this pleasure of sex life. If you have something best then you forget low grade pleasure. So this sex pleasure is lower grade pleasure. It is not pleasure, it is illusion, but in material world this is the greatest pleasure. Therefore everyone they are coming back to this sex pleasure, everyone. Even so-called religionists and swamis, they are coming down to the sex pleasure. Because in this material world that is the only highest pleasure. So, so long one will be attracted by the sex pleasure it is still in the material world. And when one will be on the platform to spite (spit) on sex pleasure, then his spiritual life begins. That is stated by Yāmunācārya.
1976 Conversations and Morning Walks
Pañca-draviḍa: Yeah, she said.... That prostitute has said "Disappointment is the greatest pleasure."
Prabhupāda: Oh.
Puṣṭa Kṛṣṇa: "Gives rise to the highest pleasure."
Pañca-draviḍa: The gopīs refer to that when they...
Prabhupāda: Yes.
Pañca-draviḍa: Who was that prostitute?
Prabhupāda: Why you are asking me? (laughter) As if I have to keep account of prostitute. (laughter) What is this nonsense?
Puṣṭa Kṛṣṇa: Sometimes, Śrīla Prabhupāda, devotees want to know what your greatest pleasure would be.
Prabhupāda: Hm?
Puṣṭa Kṛṣṇa: What your greatest pleasure would be, how you would want your disciples to...
Prabhupāda: You all become full Kṛṣṇa conscious, cent percent Kṛṣṇa conscious. (break) ...that people are suffering for want of Kṛṣṇa consciousness. Let them have this Kṛṣṇa consciousness and become happy. That's all.
1977 Conversations and Morning Walks
Hari-śauri: Within one or two days every GBC and sannyāsī will be here to come and do kīrtana.
Tamāla Kṛṣṇa: They've come to take care of you, Śrīla Prabhupāda, so many fathers.
Prabhupāda: Please do that.
Hari-śauri: That is our greatest pleasure.
Prabhupāda: Yes.
Tamāla Kṛṣṇa: It is our greatest pleasure to be with you and sing for you. Actually, I was thinking how your whole life is so perfect, Śrīla Prabhupāda. You have so many nice disciples, nice sons, and they are all gathered here to be with you, and everything is perfect by our chanting.
Prabhupāda: Yes. More chanting.
Tamāla Kṛṣṇa: Shall we chant some more?
Prabhupāda: Oh, yes.
Tamāla Kṛṣṇa: Our greatest pleasure will be to take you on tīrtha-yātrā, Śrīla Prabhupāda. We wanted so much to go with you on that.
Prabhupāda: Thank you very much.
Tamāla Kṛṣṇa: Actually, Śrīla Prabhupāda, we're so much attached to you that you practically drive us to madness sometimes. Tonight we were becoming mad.
Prabhupāda: No, no, I shall not do that. Bābājī Mahārāja? (Bengali) So you will take bath in Rādhā-kuṇḍa on my behalf.
Tamāla Kṛṣṇa: We'll get you better, Śrīla Prabhupāda, and you will also be able to take bath personally there. We'll see you get better.
Prabhupāda: That's all right.
Tamāla Kṛṣṇa: Kṛṣṇa will make all of our words come true, Śrīla Prabhupāda.
Correspondence
1968 Correspondence
You are always engaged in Krishna's service is the greatest pleasure for me, and I am feeling transcendental happiness. Actually bodily I am not getting much strength, but spiritually I am getting much strength because my spiritual children are growing in spiritual strength. That is my strength.
Also your description of progress in kirtana performance with Gurudasa playing sitar and Mukunda playing khole is encouraging. Practically we see that as we sincerely try to improve our chanting for the pleasure of Krishna, Krishna reciprocates and we feel our greatest pleasure which is devotional service to the Lord. So, you may continue with this method, it is very nice and approved by me.
1969 Correspondence
You will be pleased to know that this year two of my books have been published. They are as follows
(1) The Bhagavad-gita As It Is Published by MacMillan Company of New York and London
(2) Teachings of Lord Caitanya Published by International Society for Krishna Consciousness
The first book is already received in stock, and the second is expected next month.
I have the greatest pleasure to present to you the first one sending by separate air mail, and I shall be glad to hear from you how you like it.
1970 Correspondence
Both you and Sudama went to Japan, now Sudama has taken charge of Tokyo center, and if you take charge of Sydney center, it will give me the greatest pleasure. My ambition is to open centers as many as possible. At least, I want to see that centers are opened in very important places. Now you have seen how practically our students are opening centers here and there.
I am happy to note that you are all trying to serve the Deities more and more nicely. Please go on in this attitude and such efforts in devotional service will become the greatest pleasure or Krishna Consciousness.
1972 Correspondence
I beg to acknowledge receipt of your letter of January 21, 1972, and I am especially glad that Karandhara is there and that you are working conjointly to print many books. that is my greatest pleasure, to see books being printed and distributed profusely. Without books, how can our preaching go on? I will be very glad if you can print Bhagavad-gita As It Is in Japanese version, and that will be sufficient to convince many Japanese boys and girls to become devotees of Krishna. You are learning Japanese language, that's all right, but it will be better for our preaching and translating work if the local boys and girls can perform such work, instead of us wasting so much time by learning difficult languages. So if you spend your time to engage many native persons to translate for us, and train them up in our Krishna philosophy at the same time, that will be a better use of our time; but if you think it is necessary in order to establish this Movement that you learn Japanese language, then it is all right, but generally I do not think it is absolutely necessary. If you can find some boys who speak English, and if you can engage them for translating and teach them our philosophy by holding classes, then that is better. We cannot become very good preachers in such difficult language, even if we spend years to learn, but if we take a few weeks to train some local men in Krishna Consciousness philosophy, then they can preach like anything, leaving us free time to organize and manage everything properly. In this way, we shall expand very rapidly.
| Page Title: | Greatest pleasure |
| Compiler: | Serene, MadhuGopaldas |
| Created: | 10 of Dec, 2008 |
| Totals by Section: | BG=0, SB=4, CC=0, OB=1, Lec=7, Con=6, Let=6 |
| No. of Quotes: | 24 |