Great acaryas (Letters)

Expressions researched:
"great Indian acaryas" |"great Vaisnava acarya" |"great acarya" |"great acaryas" |"great devotee acarya" |"great devotee-acarya" |"great powerful Acarya" |"great predecessor acarya" |"great previous acaryas" |"great saintly acarya" |"great stalwart acarya" |"great stalwart acaryas" |"great teachers (acaryas)"

1947 to 1965 Correspondence

We must be prepared to protect the transcendental ideas enunciated by the great Acaryas.

Letter to Sri Biswambhar Goswami -- Shanti Kutir, Vrindaban 25 December, 1956:

The news and views of the association "The League of Devotees" may be published with the Sampradaya's interest and in that way the interest of the Vaisnavas will be protected from the onslaught of man-made laws. We may not have any objection for enacting a statute for controlling the unauthorized activities of unscrupulous Sadhus-but we must be prepared to protect the transcendental ideas enunciated by the great Acaryas.

I may inform you on the authority of great Acaryas and books of knowledge that it is our duty to make the best use of our money so long it is with us.

Letter to Mathura Prasad -- Vrindaban 23 May, 1964:

Sethji, you are not an ordinary businessman. You are sufficiently educated and have rightly taken to business. By the Grace of Lord Sri Krishna you one of the very important business magnet and I may inform you on the authority of great Acaryas and books of knowledge that it is our duty to make the best use of our money so long it is with us. By the law of nature nothing in the material world is permanent including our material body and therefore the great politician Pandit Canakya who was once the Honorary Prime Minister of India, advised it that the nature of everything material being destructible the best use of a bad bargain is to utilize the temporary possessions for the cause of the Permanent.

1967 Correspondence

Because a female is never considered independent and Sannyasam was never awarded to any female in the past by the great Acaryas like Sankara, Ramanuja etc.

Letter to Brahmananda -- San Francisco 14 March, 1967:

A female is never awarded the order of Sannyasam. Because a female is never considered independent and Sannyasam was never awarded to any female in the past by the great Acaryas like Sankara, Ramanuja etc. The female Sannyasins are to be immediately understood as pretenders or prostitutes. In India they have organized so many organizations where specially young females are maintained to attract rich women-hunters who pretend to pose as righteous in the society. This is the age of Kali which plunders away spiritual sense of the human being and it is only the Divine Grace of Lord Caitanya Who can protect us from all these dangerous pitfalls.

1968 Correspondence

Since that time, this movement is current in India, supported by great Acaryas like Ramanuja, Madhva, and Visnu Swami, and Nimbarka.

Letter to Mr. David J. Exley -- Los Angeles 21 February, 1968:

Without tracing the history of this movement, we can safely say that at least 5000 years ago, this movement was started from the Battlefield of Kuruksetra. Later on, it was organizedly recorded in the great voluminous literature, known world over as the Srimad-Bhagavatam, and the very famous Bhagavad-gita, by the original author of Vedic literature, Sri Krishna Dvaipayana Vyasa. Since that time, this movement is current in India, supported by great Acaryas like Ramanuja, Madhva, and Visnu Swami, and Nimbarka. Later on, about 500 years ago, it received great impetus from Lord Caitanya, and since that time, there are millions of supporters for Krishna Consciousness in India. This Krishna Consciousness movement is still supported by conferences, seminars, and so forth, in several parts of India. Recently, we have started this movement in America, making New York as our center, with a view that we shall be able to attract the attention of the United Nations for spreading this important movement throughout the whole world for actual benefit of the human race.

It is a very scientific movement authorized by the Vedas and accepted by all great acaryas.

Letter to Boys and Girls -- New York 21 April, 1968:

Please accept my blessings and my message unto you is that this Krishna Consciousness movement in your country is the greatest boon to you all. Please take full advantage of this movement and be successful within this life. Everyone of us had to pass through many millions of years in the chain of evolutionary process from aquatic to plant life. From plant to reptile life, then to the species of birds, beasts, uncivilized human beings and now this is the golden opportunity with these nice American bodies. You have high intelligence, opulences, birth in the families of the rich nation. Use this opportunity for making life successful and go back to Krishna, back to Home. It is a very scientific movement authorized by the Vedas and accepted by all great acaryas.

I am presenting the genuine thing as it was given by Lord Krishna Himself, or Lord Caitanya Himself, approved by the Great Acaryas, so the activities which we have adopted, Krishna Consciousness, it is authorized and in the disciplic succession from Krishna directly.

Letter to Nandarani -- Seattle 18 October, 1968:

I am so glad to learn that you appreciate my mission in the United States as without any rival. Actually this is a fact, because I am presenting nothing manufactured by me. I am presenting the genuine thing as it was given by Lord Krishna Himself, or Lord Caitanya Himself, approved by the Great Acaryas, so the activities which we have adopted, Krishna Consciousness, it is authorized and in the disciplic succession from Krishna directly.

Practically we do not make any distinction between the omkar and Hare Krishna but the spiritual path is to follow the footprints of the path of the great acaryas.

Letter to Mr. Chagan Govinda -- Los Angeles 17 December, 1968:

In the Bhagavad-gita, this omkar is mentioned as being the sound representation of Krishna, the Supreme Personality of Godhead. Similarly the Hare Krishna Mantra is also the sound representation of Krishna. So, practically we do not make any distinction between the omkar and Hare Krishna but the spiritual path is to follow the footprints of the path of the great acaryas. Lord Caitanya encouraged the Sankirtana Movement, or the chanting of Hare Krishna, is the means for God realization for this age and it is in pursuance of the revealed scriptures.

1969 Correspondence

One has to follow the footprints of the great Acaryas then everything is all right.

Letter to Madhusudana -- Hawaii 10 March, 1969:

I want that some ideal families of Krishna Consciousness should be established in your country, so that people can see that our movement is not one sided or dry. So we do not want dry renouncers. Krishna Himself married so many wives as a Ksatriya. Caitanya Mahaprabhu although He was to take Sannyas at the age of 24 years, still He married twice within 20 years. Lord Nityananda Prabhu also married. Advaita Prabhu and Srivas Prabhu, they were also householders. So to become married is no impediment for advancement in Krishna Consciousness. One should be vigilant only that he is not diverting from Krishna Consciousness. One has to follow the footprints of the great Acaryas then everything is all right. I was also a married man—my family is still existing. So you should always remember that marriage is not impediment. The greatest enemy is forgetfulness of Krishna.

You may also print pictures of great acaryas in our line, such as Ramanuga Acarya and Madhvacarya.

Letter to Brahmananda -- Los Angeles 22 July, 1969:

I am enclosing a picture of Gaura Kisora das Babaji for printing in BTG. You may also print pictures of great acaryas in our line, such as Ramanuga Acarya and Madhvacarya.

The second proof is that Krishna is accepted as the Supreme Personality, not only in the modern age, namely within two thousand years, by great acaryas like Sankaracarya, Ramanujacarya, Madhvacarya, Lord Caitanya, etc.

Letter to Arundhati -- Tittenhurst 2 November, 1969:

It is estimated from authoritative sources of Vedic literature that Bhagavad-gita is eternal truth and was first revealed within our knowledge at least 120 millions of years ago. So what other literature can be compared with Bhagavad-gita throughout the whole world or universe? The second proof is that Krishna is accepted as the Supreme Personality, not only in the modern age, namely within two thousand years, by great acaryas like Sankaracarya, Ramanujacarya, Madhvacarya, Lord Caitanya, etc., but before this in all Vedic literatures given by Vyasadeva, Krishna is accepted as the Supreme Personality of Godhead. So whatever is spoken by the Supreme Lord Himself is certainly the most authoritative. So far as we are concerned, we do not make any alterations in the statements of Krishna. Therefore we are also authority. Just like 2 plus 2 equals four is mathematical truth. Anyone who accepts this axiomatic truth and works on this principle is also authority. To become authority is simply to follow the authority. If someone makes 2 plus 2 equal to 3 or 5, he is a rascal. That means he does not follow the authority and thus he fails to become himself an authority.

Nothing can be compared with our philosophy either in the matter of antiquity, philosophy, ethics, science, morality, etc., all in correct vision and approved by great stalwart acaryas.

Letter to Hamsaduta -- Tittenhurst 2 November, 1969:

After all, Krishna Consciousness philosophy is as old as 120 million years at the least. So nothing can be compared with our philosophy either in the matter of antiquity, philosophy, ethics, science, morality, etc., all in correct vision and approved by great stalwart acaryas. So far others are concerned, they cannot be compared even. For example, if Lord Jesus Christ said "Thou shalt not kill", or "Thou shalt do no murder" to the people, it does not reflect very good social structure of the audience. Our philosophy is above all these things. Just like we prescribe to our students no illicit sex-life, no meat-eating, no intoxication, no gambling, but they are not ends in themselves. The real end is how to serve Krishna and sacrifice everything for Him. And to learn this transcendental art we have got so many volumes of books.

1970 Correspondence

He is accepted as such beginning from Arjuna through all the great Acaryas—Ramanujacarya, Madhvacarya, Sankaracarya, Lord Caitanya, Lord Brahma, the Vedic authorities Vyasadeva and Narada—like that, down to ourselves.

Letter to Madhusudana -- Los Angeles 16 January, 1970:

You say that within your heart you know that Krishna is the Original Personality of Godhead but when you think of Krishna or try to feel Him you think Krishna as foreign on account of Sanskrit language. Please, therefore, be careful that Maya is peeping at you and if you do not take care timely it may prove fatal. Please, therefore, chant regularly without the offenses and be steady in your situation without any tottering of the mind. Krishna is the Supreme Personality of Godhead without any question. He is accepted as such beginning from Arjuna through all the great Acaryas—Ramanujacarya, Madhvacarya, Sankaracarya, Lord Caitanya, Lord Brahma, the Vedic authorities Vyasadeva and Narada—like that, down to ourselves.

Celebrating the various Advent days of our great Acaryas.

Letter to Damodara -- Los Angeles 22 February, 1970:

I am very pleased to learn how things are going on very well in Washington center and that you are nicely celebrating the various Advent days of our great Acaryas.

Perhaps you know the picture of Madhvacarya, one of the great Acaryas in our line, who is holding two fingers up to indicate Krishna and jiva.

Letter to Isana, Vibhavati -- Calcutta 21 September, 1970:

Lately there has been some misunderstanding amongst our devotees about our Krishna Consciousness philosophy. Particularly there has been some confusion about the relationship between the Spiritual Master and Krishna. The Vedas say that there is a Master Krishna. This Servant Krishna is the Spiritual Master and this is the conclusion. The Spiritual Master is the Mercy Representative of the Supreme Lord and as such He is given honor as good as Krishna, but He is never identical with Krishna. Perhaps you know the picture of Madhvacarya, one of the great Acaryas in our line, who is holding two fingers up to indicate Krishna and jiva. The impersonalists hold up one finger because their idea is that everything is one. So if we make the Spiritual Master identical with Krishna, then we will also become impersonalists. If we say that our Spiritual Master is Krishna, then the conclusion is that if we become Spiritual Master some day, then we will also become Krishna. Please try to understand how dangerous this kind of reasoning is.

Gaudiya Vaisnavism is very much proud of having such a great acarya as Jiva Goswami.

Letter to Dr. Chakravarti -- Bombay 3 November, 1970:

Your tendency to give Srila Jiva Goswami the proper position a philosopher is very much appreciated. Some years back I attended a meeting in Calcutta wherein Pramathanath Trakvhusna, the learned Sanskrit scholar, was present. He said about Jiva Goswami very highly that there was no comparison with Jiva Goswami and any other philosophers of the world. Gaudiya Vaisnavism is very much proud of having such a great acarya as Jiva Goswami. Your tendency to present Bengal Gaudiya Vaisnavism in its proper perspective is very much welcome. We are trying to present Krishna Consciousness all over the world in a very scientific and philosophical way, and as such your help in this connection will be of great value.

Our great acaryas in the past like the six Goswamis of Vrndavana accepted dwellings under the trees.

Letter to Gargamuni -- Bombay 4 November, 1970:

Wherever Hare Krishna Mantra is chanted, some words are spoken from one of our books, and prasadam is distributed, that is considered a temple. We have no need of any large buildings or palaces. We are simple. Our great acaryas in the past like the six Goswamis of Vrndavana accepted dwellings under the trees. So we do not require any large buildings to do our preaching work. But if Krishna supplies them, we may also accept any nice facility which He provides, but we will strive to go on preaching under all circumstances.

1971 Correspondence

All great acaryas worship deity, so why should we listen to some small man—Is Aurobindo greater than Krishna?

Letter to Locanananda -- Delhi, India 8 December, 1971:

No one can be avatara. unless he is authorized in the scriptures. We have no such record of avatara. in the present age, according to Srimad-Bhagavatam. Real God means he accepts a spiritual master, even He is God Himself. Like Krishna, His Spiritual Master was Sandipani Muni. And Krishna confirms in Bhagavad-gita, IV, that the supreme science is only received in disciplic succession, so where is the question of receiving this knowledge in nay other way? Are these people greater authority than Krishna? As for the teachings of Sri Aurobindo, his idea is not correct. Just like the whole material universe is the creation of the sunshine, so to go to the sunshine does not mean to sit down in the shade of a tree. If somebody argues that this tree is also a creation of the sun so why not sit under the shadow of a tree, this philosophy is not practical and is not accepted in BG. Krishna states that everything is resting in His impersonal feature, but that He is not there. Just like the cloud is sustained in the air, but that does not mean that cloud and air are the same thing. Why worship atom? If in deity there are so many atoms, is it not better to worship combination of atoms in nice form? This sort of philosophy is very misleading and damaging to people who become befooled by it. Try to defeat them, but if you cannot, don't mix with them. Or learn very nicely and argue with them strongly. All great acaryas worship deity, so why should we listen to some small man—Is Aurobindo greater than Krishna?

1972 Correspondence

If we remain very sincere and pure in following the line laid down by the previous great acaryas, this Krishna Consciousness Movement will undoubtedly be accepted throughout the world as the only religion.

Letter to Jagadisa -- Bombay 5 January, 1972:

People are very eager for Krishna consciousness. Especially the youth of the world are taking very serious interest, because they are not at all satisfied with the standards of happiness their parents have accepted. Neither their teachers, parents, nor anyone can offer them the solution to what this human form of life is meant for. So we have got a great responsibility to distribute this knowledge of Bhagavata Dharma to the whole world. If we remain very sincere and pure in following the line laid down by the previous great acaryas, this Krishna Consciousness Movement will undoubtedly be accepted throughout the world as the only religion.

We shall stick only to the Vaisnava standard set for us by the great acaryas and saintly persons, namely, the Hare Krishna Mantra and other mantras which I have taught to you, but we shall not produce something artificial by writing and playing our own songs as we like.

Letter to Aksoja 1 -- Los Angeles 25 June, 1972:

Yes, the two engagements for July 28 and July 29 sound all right, and as you have kindly invited me, if you make all nice arrangements, then I shall be very glad to attend them. One thing, you have mentioned a "band" for playing in the park.* If we hold public meetings, we can only hold kirtan, with our usual program of preaching being the main feature of attention. We shall stick only to the Vaisnava standard set for us by the great acaryas and saintly persons, namely, the Hare Krishna Mantra and other mantras which I have taught to you, but we shall not produce something artificial by writing and playing our own songs as we like.

You may continue to photograph all of the manuscripts of Bhaktivinode Thakura and other great acaryas in our Vaisnava line, but for now do not photograph anything of Lalita Prasad's manuscripts.

Letter to Yadubara -- Amsterdam 29 July, 1972:

Yes, that is nice, you may continue to photograph all of the manuscripts of Bhaktivinode Thakura and other great acaryas in our Vaisnava line, but for now do not photograph anything of Lalita Prasad's manuscripts. When I go there I shall see. First of all let us see Bhaktivinode Thakura's works, then we shall see further.

1974 Correspondence

Actual spiritual knowledge is to take the authoritative statements from the scriptures and from the great acaryas, spiritual masters in disciplic succession.

Letter to Trista Hubbarth -- Bombay 3 May, 1975:

You have very thoughtfully asked me what do I think of the Self Realization yoga and meditation. We are not concerned with other religions or yogas in terms of competition or sectarian spirit. Actual spiritual knowledge is to take the authoritative statements from the scriptures and from the great acaryas, spiritual masters in disciplic succession. Other's opinions are not important. For example, in the Bhagavad gita, Lord Krsna gives His opinion, but He is accepted as the Supreme Personality of Godhead by all the great sages of the Vedic philosophy including Vyasadeva the compiler of all the scriptures, as well as Narada, Brahma, Siva and in the modern time, Ramanuja, Sankaracarya, Lord Caitanya, etc. They all confirm that Krsna is the supreme truth, the Personality of Godhead.

This movement is authorized and confirmed by great acaryas as well as the sastras and also by Lord Caitanya Himself Who is the Supreme Personality of Godhead, non different from Krishna.

Letter to Swami Jara Kumar -- Vrindaban 20 August, 1974:

We experience that people are becoming more friendly and helping our movement in America simply because we are performing this sankirtana yajna. I hope you can understand this. This movement is authorized and confirmed by great acaryas as well as the sastras and also by Lord Caitanya Himself Who is the Supreme Personality of Godhead, non different from Krishna.

1975 Correspondence

There are so many poems written by great acaryas. Why do you try to concoct something like this? It is not in our line.

Letter to Vahna -- Honolulu 26 May, 1975:

I am in due receipt of your letter dated May 12, 1975 and have read the Cintamani poetry book. It is indirect, impersonal and useless. Who will read these things? Krishna's name is only mentioned in two poems in the whole book. What is this? There are so many poems written by great acaryas. Why do you try to concoct something like this? It is not in our line. How is that our Kirtanananda Swami is there and he has approved printing this? It is a waste of time, paper, money, ink, and labor. There is so much work to do for spreading this Krishna Consciousness. Who will become attracted by such things as this. You should all spend more time reading my books very carefully and stop all this unnecessary manufacturing.

There are already so many prayers written by great acaryas. What will you add to this?

Letter to Ameyatma -- Philadelphia 12 July, 1975:

As far as your writing additional poetry is concerned, do not spend very much time in this way. It is not very important. There are already so many prayers written by great acaryas. What will you add to this? However if you have got some spare time and the inclination, you can read the chapters of Krsna Book and put them into verse.

1976 Correspondence

You are great powerful Acarya in the Vaisnava world at present.

Letter to B.S. Bodhayana Maharaja -- Vrindaban 9 November, 1976:

I'm very much obliged to you that you write to say, "It is clear to me that you are great powerful Acarya in the Vaisnava world at present." Sometimes Sridhara Maharaja also says like that. So, actually if you are feeling like that let us work conjointly. There is great prospect for preaching Caitanya Mahaprabhu's message all over the world and in India also. At least in India we can preach very vigorously if we combine together. It is already tested in many cases. Whenever we held some festival in big, big cities like Calcutta, Bombay, Hyderabad, Madras, Delhi, etc. thousands of men gather and they request regularly to continue the program.