Gorakhpur

Expressions researched:
"Gorakhpur" |"Gorakphur" |"Gorakpur"

Srimad-Bhagavatam Lectures

Lecture on SB 6.1.19 and Room Conversation -- Bombay, November 15, 1970:

Prabhupāda: So I will have to inform that man he'll come at about ten.

Haṁsadūta: He'll come in time tonight? It's on the way to Gorakhpur?

Prabhupāda: Yes, we can go via that way also. Then it would be time.

Haṁsadūta: When do they want us to come there?

Prabhupāda: Huh?

Haṁsadūta: When do they want us? If we leave... The day we leave here we can go there? Sixteenth or seventeenth?

Prabhupāda: No, we are leaving on the seventeenth, so we can get that place on the eighteenth and live there for three, four days if they'll provide a good bungalow, and they have promised. So this is the position. Now you can consider.

Lecture on SB 6.3.27-28 -- Gorakhpur, February 20, 1971:

Haṁsadūta: The following lecture was recorded on the morning of February 20, 1971, at Sree Krishna-niketana, Gorakhpur, U.P.

Prabhupāda:

te deva-siddha-parigīta-pavitra-gāthā

ye sādhavaḥ samadṛśo bhagavat-prapannāḥ

tān nopasīdata harer gadayābhiguptān

naiṣāṁ vayaṁ na ca vayaḥ prabhavāma daṇḍe

(SB 6.3.27)

So devotees, they are so exalted that as Kṛṣṇa's activities, pastimes, are transcendentally relishable, similarly, devotees dealings with the Personality of Godhead is also relishable. Sometimes we find the gopīs, they accuse Kṛṣṇa, "Ungrateful cheater," and so many things. Very strong words sometimes gopīs use. When Uddhava came, they immediately accused Uddhava, "Oh, you are coming from Kṛṣṇa? We know your Kṛṣṇa, how cheater He is. So you must be another cheater." You see? But these strong words used by the gopīs in connection with Kṛṣṇa, that is, it is stated here, te deva-siddha-parigīta-pavitra-gāthā. When these words are discussed even in the society of the demigods and the siddhas...

Siddha means there is a Siddhaloka. The inhabitants of that planet, they are automatically yoga-siddhi. All the perfection of yogic principles are there, yoga siddha. There are different planets of different vibhūtis. Yasya prabhā prabhavato jagad-aṇḍa-koṭi-koṭiṣv aśeṣa-vasudhādi-vibhūti-bhinnam (Bs. 5.40). Every planet is differently exalted. And the more you go in the upper planetary systems, thousands and thousands of times better comfortable life than on this planet. I have several times explained. Vibhūti-bhinnam. All of them are differently situated. Not that all planets are of the same type. So there is a Siddhaloka. In that Siddhaloka, if anyone wants to go to another planet, he does not require any airplane or sputnik. He can go immediately. That is called Siddhaloka.

Festival Lectures

His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Appearance Day, SB 6.3.24 -- Gorakhpur, February 15, 1971:

Mālatī: This lecture was recorded on February 15, 1971, in the morning, and it was in Gorakhpur, in U.P., India. It was on the occasion of Śrīla Bhaktisiddhānta Sarasvatī's Appearance Day. That day, we fasted in the morning up till noon time. Then we offered a regular noon meal, and in the evening time there was the feast of four preparations: puris, halavā, vegetable, and chutney.

Prabhupāda:

etāvatālam agha-nirharaṇāya puṁsāṁ

saṅkīrtanaṁ bhagavato guṇa-karma-nāmnām

vikruśya putram aghavān yad ajāmilo 'pi

nārāyaṇeti mriyamāṇa iyāya muktim

(SB 6.3.24)

So we have concluded this verse, that Yamarāja says that the holy name of the Personality of Godhead, Bhāgavata, not only His name, but also His activities and His qualities, these qualities... Last night, somebody was discussing with me saguṇa and nirguṇa. Saguṇa means, according to their version, or a standard version, saguṇa means the material quality. They worship saguṇa-rūpa. Saguṇa means forms of this material world. Sādhakānāṁ hitārthāya brāhmaṇa-rūpa-kalpanaḥ.(?) Kalpanaḥ. According to Māyāvādī school, the Absolute Truth is imperson. In the Bhagavad-gītā it is also said, kleśo 'dhikataras teṣām, adhikataras teṣām avyaktāsakta-cetasām (BG 12.5). Say, for meditation, it is very difficult to meditate on impersonal feature. Therefore, they artificially think like that: "I am the whole. I am moving the stars, I am moving the moon."

His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Appearance Day, Evening -- Gorakhpur, February 15, 1971:

The material consciousness means to enjoy sex life and drink and have sufficient money. These three items, they have got sufficient, immense. There are... So far material comforts, oh, there is no conception in India how they are materially comfortable. Their roads, their cars, their machines... You cannot imagine how American roads are there. There are freeways. In America, there are freeways: without any stoppage you can run your car in seventy mile speed, and four cars going up and four cars going down. And road just like velvet. (laughter) Our roads... So there is no comparison of their materially advancement. So I always... When I run in some freeway... These boys run our cars. And you'll be very pleased that in each and every temple we have got at least four cars, nice. Especially one car for me and two cars for carrying them for saṅkīrtana movement. Very good arrangement. Better than any temple in India. If you go sometimes... I request you to go. But one condition: that you have to become Life Member. (laughter) But if you go, will be very much pleased in our temples. And this Dr. Rao... Perhaps you know, he is a professor in your Gorakhpur University. He was a research scholar, atomic research scholar. His wife is sitting here. So he's still. So he was very much captivated with the temple worship, and there he became my disciple.

General Lectures

Lecture at Krsna Niketan -- Gorakhpur, February 16, 1971:

Haṁsadūta: Morning lecture, recorded the morning of February 16, 1971, at Śrī Kṛṣṇa Niketan, Gorakhpur, Uttar Pradesh.

Prabhupāda: In this connection, the comments of Śrīdhara Swami is very important. He is putting question, nānu sakṛd ucaritena nāmābhyasena kathāṁ sarva-pāpa-kṣayaṁ syāt, śraddhā-bhakty-avṛtyad eva adityader api vidhānāḥ. Śrīdhara Swami says that simply by chanting without any regulative principles, one becomes liberated. So how is that? So he replies himself also, "No, there are regulative principles." The idea is that chanting of the holy name is so powerful that it can immediately liberate the vibrator. But because he is prone to fall down again, therefore, what to speak of others who are following the regulative principles? This is the idea. It is not that... Just like the sahajiyās. They think that "If chanting is so powerful, I shall chant sometimes." But he does not know that after chanting, he is again falling down by willingly. This is willing, I mean to say, willful disobedience. Willful disobedience. Because I know that "I have chanted the holy name. Now my all sinful reaction of my life is now vanished. Then why shall I commit again sinful activities?" That is the natural conclusion. But if one concludes like this: "Now I have chanted, I have confessed my sinful activities in the church. Let me go now again, begin my sinful activities," such kind of willful negligence is very, very dangerous. Nāmnād balād yasya hi pāpa-buddhiḥ. He's the greatest sinner, one who utilizes the holy name as a means of counteracting or neutralizing the sinful effects. They are very willful sinners. That should not be done. It is a fact that as soon as you chant Hare Kṛṣṇa, your all sinful reaction of life is immediately neutralized or vanquished. But you should not do again. That is the idea.

Lecture -- Gorakhpur, February 18, 1971:

Haṁsadūta: The following lecture was recorded the evening of February 17th, 1971, Śrī Kṛṣṇa-niketana in Gorakhpur, Uttar Pradesh. (break)

Prabhupāda: This is the real picture of Kṛṣṇa, the Supreme Personality of Godhead: rādhā-mādhava kuñja-behari. Kṛṣṇa has no other business. Vṛndāvanaṁ parityajya padam ekaṁ na gacchati. Kṛṣṇa means original Kṛṣṇa, or the ādi-puruṣaṁ, which is known as ādi-puruṣaṁ. He's always in Vṛndāvana, but He expands Himself as Vāsudeva, Saṅkarṣaṇa, Aniruddha, Pradyumna, so many, unlimited expansions. But the original form is in Vṛndāvana.

īśvaraḥ paramaḥ kṛṣṇaḥ

sac-cid-ānanda-vigrahaḥ

anādir ādir govindaḥ

sarva-kāraṇa-kāraṇam

(Bs. 5.1)

Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate (BG 10.8). Janmādy asya yataḥ (SB 1.1.1). These are the Vedic evidences. Kṛṣṇa Himself says, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7).

1971 Conversations and Morning Walks

Room Conversation -- February 14, 1971, Gorakhpur:

Tamāla Kṛṣṇa: Or both. You might get both.

Prabhupāda: Yes. I have seen, they have spoken like that. Because the patient will think, "Oh, I take injection, I'll be very quickly cured." He will canvass like that. Because if he gives a bottle of medicine, that will not be very costly. But injection in his hand, he'll (have) at least five rupees, that much. So he'll canvass like that, "What kind of treatment you want, injection or ordinary medicine." So he'll say, "Sir, best medicine I want." "Then you take injection." That's all. It is a fact that the whole human civilization is a society of cheaters and cheated. That's all. Any field. mayaiva vyavaharite. The whole world in this Kali-yuga: mayaiva vyavaharite. Vyavaharite means ordinary dealings, there will be cheating. Ordinarily, there will be cheating. Daily affairs. Not to speak of very great things. Ordinary dealings, there will be cheating. That is stated in the Bhāgavata, mayaiva vyavahari. The sooner you get out of this scene is better. That is Kṛṣṇa consciousness. So long you live, you simply chant Hare Kṛṣṇa and preach Kṛṣṇa's glories, and that's all. Otherwise, you should know that this is a dangerous place. Padaṁ padaṁ yad vipadāṁ (SB 10.14.58). In every step there is danger.

Mālatī: This lecture was recorded in Gorakhpur, U.P., India, on the evening of Feb. 14, 1970 (end)

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:

Prabhupāda: Calcutta.

Prof. Kotovsky: Calcutta. Ah, Calcutta.

Prabhupāda: Yes. My birth place is in Calcutta, yes.

Prof. Kotovsky: I understand. Yes, unfortunately I haven't been to North Bengal. You have just visited Pakistan.

Prabhupāda: Yes, Calcutta, Bombay and several places, Gorakhpur. Gorakhpur.

Prof. Kotovsky: Oh. It's a very difficult situation in...

Prabhupāda: Calcutta.

Prof. Kotovsky: ...Bengal and Calcutta...

Prabhupāda: Yes.

Prof. Kotovsky: ...because of influx of refugees from Bangladesh.

Prabhupāda: Yes. But we had our saṅkīrtana festival for ten days, and people participated very wonderfully. We... Our gathering was not less than thirty thousand people daily, and they are so much interested in hearing about our... Lecture things, we are lecturing from Śrīmad-Bhāgavatam and Bhagavad-gītā. We are... Our preaching method is on the basis of Bhagavad-gītā and Śrīmad-Bhāgavatam. So people are responding from every part of the world, especially the American boys. They are especially interested. And England also, and Germany, and France. From here I shall go to Paris. There we have got center. What is the name of that place? Paris? Recently they have taken.

Room Conversation -- August 15, 1971, London:

Prabhupāda: So better open. Deity will be there. Just like Kīrtanānanda Mahārāja is doing. Install the deity for one week. You know everything. You have done in Calcutta, Bombay and other. Same thing. You were in Allahabad also?

Devotee: Yes, I was there.

Prabhupāda: Allahabad, Gorakhpur. So same thing. And for persons spiritually inclined, for them this traveling is very good. Traveling means with this occupation. It is very good. You'll be more popular and there will be no difficulty, mind will be steady.

Śyāmasundara: It takes away our attachment for everything materially.

Prabhupāda: The Gosvāmīs, they did not stay underneath a tree for more than one night. So you decide; then you do the needful.

Haṁsadūta: When should we arrange for Śivānanda's fire ceremony?

Prabhupāda: Yes.

1972 Conversations and Morning Walks

Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home:

Prabhupāda: Because he sells, I mean to say, confectionery made of pure ghee you'll find always hundreds of customers waiting. And there are many dalda ghee shop not so crowded. Some cheap men are going there. So anything you present pure, there will be automatic customer. And that is being proved. We are presenting Kṛṣṇa as He is, and He is being accepted everywhere, all over the world. But as soon as you make adulteration Kṛṣṇa, manufacture your concoction—"Kṛṣṇa means this, Kurukṣetra means this," all nonsense talk—immediately lost. Why should we do that, adulteration? There is no business adulterating. So many scholars, so many swamis, they have simply presented adulterated. Just like even Mahatma Gandhi says, "The Kurukṣetra means this body." And where he got this meaning? Where is the dictionary meaning? You should speak something which must be authorized. Where is the dictionary where Kurukṣetra is explained as this body? And Kurukṣetra station is still existing. People are going to Kurukṣetra for religious performances. Kuru-kṣetre dharma-kṣetre. Why should I interpret Kurukṣetra, "the body"? This is going on. So that will not be effective. It may be effective, a few person, somebody's admirer. But it will not go far above that. But if you present as it is, it will be accepted by any real inquirer.

Guest (2): Gītā Press, Gorakhpur, has those publications. I have one of them.

Prabhupāda: Yes. Gītā Press has got different versions also.

Guest (2): (indistinct)

Prabhupāda: Gītā Press also tried to preach Gītā since forty, forty years. But Bhagavad-gītā was, published by Gītā Press, was not in the Western countries. And we published this Bhagavad-gītā As It Is in 1968. It is now all over the world. And the Macmillan Company, the biggest publisher of the world, they are taking interest. Not only this book. For this book they are taking gradually all our books. So our point is: present Kṛṣṇa as it is. That is real Indian culture. Don't present Kṛṣṇa adulterated. Your country will be glorified. The whole world will accept that India has got something to give. You are simply now beggar. So I have come to this country not to beg, but to give. That is my mission. And they are feeling, "Yes, we are getting something substantial."

1974 Conversations and Morning Walks

Morning Walk -- February 20, 1974, Bombay:

Dr. Patel: Goenka?

Prabhupāda: Yes.

Dr. Patel: This Goenka.

Prabhupāda: Not this Goenka. That...

Tamāla Kṛṣṇa: In Gorakhpur, Gītā Press.

Prabhupāda: He was a pākā Māyāvādī.

Guest (4): Gītā Press?

Prabhupāda: Yes.

Dr. Patel: Oh, that Goenka of Gītā Press.

Prabhupāda: Yes.

Dr. Patel: Yes.

Guest (4): (Hindi)

Dr. Patel: No. That is because of degeneration of the lower fellows. They are not understanding the real teaching of Bhāgavata.

Prabhupāda: Yes. I have heard about that, about the Vallabha-sampradāya. Yes. I do not know whether it is fact. I have heard.

1976 Conversations and Morning Walks

Evening Darsana -- July 11, 1976, New York:

Devotee: No.

Prabhupāda: Then you present them. That is, I have taken, that this is the summum bonum of Indian culture, Bhagavad-gītā. Bhagavad-gītā is accepted all over the world as the greatest book of knowledge, so take this standard and preach, and people will be enlightened, without misinterpretation.

Guest: Here's a swami, Swami Krishna-prema Idavatakar from Gorakhpur Vinodiya from Calcutta.

Indian lady: Swamiji, I made this for you.

Prabhupāda: Oh, thank you very much. Very nice. He has come here? Let him come.

Indian lady: Hare Kṛṣṇa.

Prabhupāda: Thank you.

Indian man (5): Swami? I have one question which is widely discussed everywhere, that eating of meat is sin. Now we see that while for our survival, while walking, while working we kill so many things, knowingly or unknowingly, is it not sin that?

Prabhupāda: (Hindi) (to swami guest) Ayi. Give him āsana. Ayi Jaya. (Hindi) What is that question? Just try to understand.

Devotee (2): Why is meat-eating sin?

Hari-śauri: He said he can understand meat-eating is sin, but when we are doing our ordinary work and normal functions, aren't we killing so many other things? So is that sin or not?

Prabhupāda: Yes. That is also sin. That is stated in the Bhagavad-gītā, that whatever you eat, bhuñjate te tv aghaṁ pāpā ye pacanty ātma-kāraṇāt (BG 3.13). Anyone is cooking something, meat or vegetables, for his own eating, he is eating only sin. It is not that the vegetarians are not sinful and the meat-eaters are sinful. Everyone is sinful if it is not cooked for Kṛṣṇa. It is not that we are propagating that you become vegetarian. We are propagating that you become Kṛṣṇa consciousness. That is our propaganda.

1977 Conversations and Morning Walks

Roof Conversation -- January 5, 1977, Bombay:

Prabhupāda: You are reading Bhagavad-gītā?

Mr. Gupta: I not started reading that one. I'm reading the Śrī... Īśo...

Prabhupāda: Īśopaniṣad.

Mr. Gupta: Īśopaniṣad. I read the other Gītā. But after I finish this, then I'll start your edition. I have read Gītā, the ordinary one from Gita Press, Gorakphur. I've read Dr. Radhakrishna in portion, Dr. Rajagopalacarya. I hope to gain something more.

Prabhupāda: The difference between other Gītās and our Gītā... We therefore said, "As It Is." No interpretation. That is the disaster. Authority, Kṛṣṇa, and to interpret on His word, this is very disastrous.

Mr. Gupta: Lord Kṛṣṇa has been good to me right from my childhood. I was brought up in a good religious family. I have always been able to have my way. I think that's what's wrong. I get very strong desires, likes, dislikes. I have been successful, very, very successful, in material sense, in work. I want to... Doesn't leave me with peace.

Prabhupāda: Hmm? Hare Kṛṣṇa. What is your full name?

Mr. Gupta: Rabindranath Gupta. I'm not a Bengali. I belong to Delhi. I've lived eight years in Bengal, Citra and then Durgapur.

Prabhupāda: Oh. So you can speak in Bengali.

Morning Room Conversation -- February 16, 1977, Mayapura:

Tamāla Kṛṣṇa: Very unique. One thing we don't have is a university.

Prabhupāda: No, that is not possible within that small (laughs)...

Tamāla Kṛṣṇa: Not in that area. But I'm just thinking in terms of programs, that one time you wanted in Gorakhpur to do something.

Prabhupāda: That you can do in Hyderabad. Six hundred acres.

Hari-śauri: At least we have our gurukula in Vṛndāvana.

Prabhupāda: Yes, Vṛndāvana.

Tamāla Kṛṣṇa: Was that your plan for Kurukṣetra, to have a university there?

Prabhupāda: If you can develop all this, you don't require separate. But if the government donates the land or give us acquiring, then we can do something. That life member, big life member, came to see?

Tamāla Kṛṣṇa: Yes. Very big man. I don't remember his name. New member. Girirāja was giving a tour. It should be very finely built. It should not be too hastily made.

Prabhupāda: No, no.

Discussions -- May 20-22, 1977, Vrndavana:

Prabhupāda: Hm? What you are thinking?

Tamāla Kṛṣṇa: I was just thinking that... I was remembering in Gorakhpur, Hari Prasad Podhar. So I was thinking that when Kṛṣṇa wants His devotee to come back to Him, then it seems like He gives the devotee notice. But it seems like you're... I mean, when you were in Bombay you were hoping very much to recover. Seems like you're not... You know... That will seems not to be so strong as it was then, maybe because there's been so many... You've made such a effort to get better and it still hasn't improved. So how long one can keep trying like that?

Prabhupāda: Therefore I do not wish to leave Vṛndāvana.

Tamāla Kṛṣṇa: Yeah.

Prabhupāda: If by Kṛṣṇa's desire I survive, then we shall see later on. Otherwise...

Tamāla Kṛṣṇa: One thing I feel is that if a lot of these devotees, good devotees, come, that seeing them will also... I mean, there's no doubt, if Kṛṣṇa wants you to survive, that there's lots of good work that can still be done. That's for sure. So much, of course, has... Everything you've given us is complete, but if Kṛṣṇa likes, then still more could be done. And I think that seeing these devotees will be enthusing. You said, everything depends on utsāha, enthusiasm. So enthusiasm for living also depends on nice association of nice devotees. So if these devotees come, you may feel enthusiastic. Maybe encouragement. 'Cause they're not going to accept very easily that you should not be present.

Prabhupāda: I think this cooler keeps the whole block...

Room Conversation -- July 19, 1977, Vrndavana:

Prabhupāda: Gargamuni is getting many standing orders for Hindi books.

Gopāla Kṛṣṇa: He's just started. But there's very good scope.

Prabhupāda: Hm. Very good scope. You see... Just always remember that Gita Press, third-class printing and fourth-class subject, it is, and they were maintaining seventy-five big machines. Seventy-five in Gorakpur. And Pitagar(?) paper against. Still, they could not supply. There is so much scope for Hindi book.

Yaśomatīnandana: The only thing is, the people tell me Gita Press was very cheap.

Prabhupāda: Therefore I say, third-class printing, fourth-class paper. And if we give first-class paper, first-class printing, there is scope.

Gopāla Kṛṣṇa: Śrīla Prabhupāda, if we give these books for fifteen rupees...

Prabhupāda: Whatever you give, they'll purchase.

Gopāla Kṛṣṇa: Yes. It's very cheap.

Prabhupāda: The Hindi-speaking people, they are not poor. Mass of people may be poor, but we want to approach respectable persons. They are not poor. They will pay. Why third-class printing, fourth-class matter? Our first-class matter, first-class printing. We have got better scope than Gita Press.

Gopāla Kṛṣṇa: Oh, yes.

1970 Correspondence

Letter to Ksirodakasayi -- Los Angeles 29 June, 1970:

Regarding our prospective Indian tour in February of 1971, we must now settle up the things during the Rathayatra festival because all important European devotees will collect together in London. The program is to go to India with forty heads, male and female. One local Indian chemist, Dr. Ravidra Pratap Rao, is here and most probably he is going to be our disciple. He is ready to receive our party at Gorakhpur and arrange for our visiting different important places. So the best thing will be to purchase our ticket up to Lucknow if it is possible and then from Lucknow they will receive us by train to Gorakhpur. This is the idea here. Now you should consider what is to be done. So on hearing from you definitely I shall ask Dr. Rao for our proper reception in India. The itinerary is not yet fixed up, but on hearing from you definitely I shall send you.

Since "Kalyana" magazine has published one article about us which perhaps you have seen also we have received many sympathetic letters, and there is possibility of opening at least one dozen centers in India at different places. I am forwarding a copy of this letter to Gurudasa, so during Rathayatra festival you must meet together and make a decision of this World Sankirtana Party.

So far we have received sympathetic letters from the following places: Calcutta Bombay, Madras, Lucknow, Gorakhpur Nainital, Almora, Ambala, Ajmere, Ahmedabad, Jodhpur, Vrndavana, etc.

Letter to Nirmal Babu -- Los Angeles 9 July, 1970:

Perhaps you might have seen in the "Kalyana" of Gorakhpur an article about us, International Society for Krishna Consciousness, in the April 1970 issue. They have very nicely presented news about our activities. As a result we are getting many inquiries from India.

Letter to Jayapataka -- Tokyo 17 August, 1970:

Regarding Deities, we have three pairs of Deities lying with Scindia Steam Navigation. I am sending herewith the copy of the letter addressed to Mr. Trivedi today. With this copy of the letter both you and Acyutananda can see Mr. Trivedi and on the strength of this letter you take delivery of the three pairs of Murtis. We shall install one in Mayapur, one in Calcutta and one in Gorakhpur.

Letter to Upendra -- Tokyo 18 August, 1970:

The idea of going to India is to organize our Mayapur center tributed by a number of subordinate branches in a number of cities in India. We have already got invitation from various places like Mt. Abu, Nainital Hill Station, Gorakhpur and many other important cities. With my party at the present moment we are five Sannyasis and one householder. In India there are two Brahmacaris. So if we actually work together we can factually do something substantial there in India. So arrangement is being made for this purpose.

Letter to Hayagriva -- Bombay 8 November, 1970:

Here I am working in Bombay to establish one Krishna Consciousness Headquarters for India. There are many big influential industrialists in Bombay and the climate is very nice. So it Krishna desires, we will have a temple here. If I get such a nice temple, I may call all the men who are in India to come here, and at that time you may come also. Presently Hamsaduta, Acyutananda Swami, Jayapataka Swami, Madhudvisa Swami, and some others are in Calcutta. Kirtanananda Swami is with Ramananda in Gorakhpur and Gurudasa and Yamuna with some other devotees are in Delhi. So everyone here is trying to establish a temple and we will see where Krishna wants us to have it.

Letter to Jayapataka -- Bombay 10 November, 1970:

You should get the society immediately registered through Mr. Sen under the Societies act, not under the Companies Act. Please do this as quickly as possible, as men are expecting us to be a bona fide institution. I have asked Hamsaduta and Himavati to come and live with me here in Bombay. Now, I think the remaining members in Calcutta, except for yourself, can go to Gorakhpur, as Ramananda has asked for six more men. Since you are the president in Calcutta and there are so many businesses still pending, you should remain in Calcutta. I have instructed Hamsaduta to hand over to you for your sole care all the things that are remaining in 37/1 Hindustan Rd. flat, including my books, table, etc. In addition three sets of Deities there should be taken by you and kept carefully. See that the unwrapped set is securely wrapped and boxed as the others are. Also you can take from Hamsaduta the document Bill of Lading for the shipment of books from L.A. and Boston. I am arranging through a forwarding and clearing house in Bombay, which has a branch in Calcutta, to clear these books, so once I know the address of the Calcutta branch office, I will inform you and you may bring them the documents.

I hope you have already sent by registered post my bank account passbook as asked you by telegram. So far as the 11,000 Rs. to be given by Sita-Ram Poddar, he can give the check in the society's name. We have also established an account in Bombay under the International Society for Krishna Consciousness.

Immediately we have no South Indian program. Our first business is to go to Gorakhpur.

Letter to Madhudvisa -- Los Angeles 11 November, 1970:

While you are in Calcutta try and purchase the Hamilton property. If you find you are not able, then you can go to Gorakhpur as I have written in a letter to Jayapataka Maharaja but the best thing you can do is to work combinedly to establish a Calcutta center.

Letter to Jayapataka -- Bombay 15 November, 1970:

I have already applied to the Magh mela Committee and have received a letter of acceptance from them and have written to Dr. N. R. Sen Gupta to help us. Dhandharia has invited you to Gorakhpur and I have already asked you to go to Gorakhpur because we want to organize a center there. If you go with Dhandharia and he meets the expense, that is nice, and meet Kirtanananda Maharaja and Ramananda there and then I shall also go there.

Letter to Madhudvisa -- Bombay 1 December, 1970:

So far as shipment of the three sets of Murtis is concerned, you may ship as soon as possible one set to Boston and the other two sets may go to L.A. From L.A. one set can be sent to Montreal. So far as the marble Deities are concerned, one set may be sent to San Francisco and the other to Baltimore. I have also written to Jayapataka Maharaja about the building fund. Please consult him about this. Our Calcutta branch should be managed as follows: Jayapataka Maharaja - president; Acyutananda Maharaja - secretary and yourself as treasurer. So if the building fund is being nicely raised, that is all right and you may stay in Calcutta. If not, then when I go to Gorakhpur I shall call for you from there, but if fund raising

business is going on nicely, you can stay.

Letter to Puri Maharaja -- Bombay 2 December, 1970:

In your letter dated November 10, 1970, you have written to say that I should inaugurate the installation ceremony. So I am very much obliged to you for your kind invitation, and my program will be as follows:

Tomorrow I am going to Indore; from Indore I shall come to Surat. From there I shall go to Gorakpur. From Gorakpur I shall go to Allahabad, and most probably from Allahabad I may go to Vrndavana.

So far as Mayapur is concerned, I do not think I shall be able to attend the Gaura Jayanti celebrations at there. The reason is that I have no place of my own, and certainly there will be too much crowd during the occasion. Therefore, I want to avoid this occasion. Sometimes after we may visit.

Letter to Tamala Krsna, Syamasundara -- Indore 9 December, 1970:

Gorakhpur has already sent us money for going there, therefore we should give first preference to going to Gorakhpur and them from Gorakhpur we shall make further program. So for the time being the Surat program may be postponed. I am arranging to go to Gorakhpur by the 17th December and if you have no important program in Bombay, then all of you may come to Gorakhpur. From Gorakhpur we shall go to Allahabad or maybe to Vrndavana. That will be settled there. So let me know if you are all starting for Gorakhpur by the 17th instant.

The best way for you to go is to purchase reserved tickets from Bombay through Gorakhpur according to the following schedule. Leave Bombay on the 17th December by the 5 (down C.R.) Punjab Mail AC departing at 15.20. You will arrive at Bhopal Jn. by 6.20 next morning. Most probably we shall join you at Bhopal with tickets reserved on the same train. The 5 Punjab Mail will then reach Jhansi at 11.40. At Jhansi the train divides and one part goes on to Luknow called the 43 (down C.R.) Jhansi-Lucknow Mail departing Jhansi at 13.20 and arriving Lucknow at 20.05. From Luknow the Lucknow Express (E.R. down #16) departs at 21.15 and arrives in Gorakhpur at 3.05.

Letter to Tamala Krsna, Syamasundara -- Indore 9 December, 1970:

In Indore we shall continue our program up until the 16th and therefore we shall start on the 17th to Bhopal Jn. where we should meet your train and join parties. In the event that we do not join you at Bhopal Jn., you continue on to Gorakhpur as above schedule.

Letter to Tamala Krsna, Syamasundara -- Indore 13 December, 1970:

So I am very anxious to know what you have been able to do in the matter of receiving the books.

Because of the proposed meeting with Indira Gandhi on the 18th instant, our Gorakhpur program is not fixed up. If you have already purchased tickets in the meantime, you may go there as planned, but our arrival from this end is not yet ascertained.

Letter to Jayapataka -- Surat 17 December, 1970:

We are planning to remain here for about ten days and our further program is to go to Gorakhpur via Ratlam. I will keep you informed of my movements so that you can reply me to the right address.

Letter to Sudama -- Surat 30 December, 1970:

At Gaya Lord Caitanya was initiated by His Spiritual Master, Sri Isvara Puri Maharaja.

N.B. On the 4th January 1971 we are all going to Bombay. From there my party men about 25 will go to Allahabad where the great spiritual fair Ardhakumbla mela will take place. I am reaching Calcutta on the 5th by air plane. There I shall attend an important meeting & then I shall come back to Allahabad & then to Gorakhpur etc.

1971 Correspondence

Letter to Advaita -- Gorakhpur 10 February, 1971:

Please inform me immediately how you stand in the matter of the $17,000 needed to print Bhagavad-gita As It Is. I want that it should be printed by the time I return to the States at the end of March. So if there is any lack of the money, I shall immediately take steps to arrange it for you so the printing can begin at once. We are expecting to remain in Gorakhpur for about one month, so you can reply me immediately to the above address.

Letter to Central Bank of India -- Gorakhpur 15 February, 1971:

I beg to inform you that I am travelling all over the country and whenever there is some collection I transfer the money by mail transfer. I had no difficulty anywhere, but here in Gorakhpur it is the first time that a branch has charged for the transfer. Previous to this they did not charge. Neither in Surat, Amritsar, Allahabad, Indore, etc. did they charge for my mail transfer.

Letter to Gargamuni -- Gorakhpur 16 February, 1971:

I am so glad to receive your letter dated 2nd February, 1971, although it was redirected from one place to another. At the present moment, I am staying in a big bungalow of Gita Press of Gorakhpur. Temporarily we have installed nice big Deities and people are coming here to the fullest extent of the hall. Our preaching on the basis of Personal God is almost revolutionary in India also. Last night somebody said that Aurobindo is greater than Krsna. So this is the world situation. Somebody is Krsna Himself, somebody is greater than Krsna, somebody says Krsna has no form, somebody says that Krsna is dead and so on. Our program is to offer vehement protest against all these nonsensical declarations. I am so glad to know that you are preaching alone assisted by a Brahmacari at Gainesville and it is very encouraging that you are introducing our philosophy in schools, colleges, etc. This should be our present program of work. If you can introduce our books in the schools and colleges and libraries and preach there about our philosophy, that will be a great success.

Letter to Rupanuga -- Gorakhpur 19 February, 1971:

I beg to thank you for your kind letters dated from London and Buffalo respectively. I am so pleased to learn of favorable reports of your touring and you'll be also pleased to know that preaching work in India is going on nicely. At present we are staying at Gorakhpur, one of the important cities in Northern India and we are for the present guests of Gita Press authorities. Temporarily we have installed very nice Deity and people come here to attend lecture and arati to the fullest extent. I'm negotiating with local university authorities to donate a piece of land within the university campus so that we may construct a nice temple there and preach this cult amongst the students. If this program is successful here, then we shall be able to introduce this system in all universities of the world and probably in different factories, institutes, etc. gradually.

Letter to Niranjana -- Gorakhpur 22 February, 1971:

P.S. By 10th of March I will be visiting Sri Mayapur dham. The birth site of Lord Caitanya in Navadvipa. If possible join us.

We are getting a piece of land in Gorakhpur

ACBS/adb

Letter to Tulsi -- Bombay 24 February, 1971:

Presently we are in Gorakhpur, one of the important cities in Northern India, and we are guests of the Gita Press authorities. Here we are negotiating for a plot of land on the University of Gorakhpur campus for establishing a center. If we are successful in our attempt, it will be unique in all the world and soon more and more college campuses will follow. We want to influence these misguided college students so that they might take to this Krishna Consciousness Movement very seriously. And if we can establish a seat of Krishna Consciousness these students may take their doctorate degree in Krishna Consciousness and go out and preach all over the world. From here I shall be going to Mayapur and then to Bombay, and should be returning to U.S.A. by the first week of April. Please offer my blessings to Sandy, Pat, Bill and Jeff Prabhus, and all the others there. Hoping this will meet you in good health.

Letter to Central Bank of India -- Bombay 20 March, 1971:

With reference to your letter number 20/84, dated 2nd March, 1971, addressed to Gorakhpur, I beg to inform you that I have come back to Bombay and I am travelling all over the country. I shall therefore require to transfer money from anywhere, especially Calcutta, Bombay, Delhi, Gorakhpur, etc.

Letter to Jayapataka -- Bombay 30 March, 1971:

I have not received reply to my letter sent to you on the 24th instant. Why are you silent? Also, has Dinanath arrived there from Gorakhpur with the Deities? I instructed Dr. Rao (Ramananda) that if a land agreement hadn't been settled up on the University of Gorakhpur by the 22nd instant that Dinanath should go to Calcutta immediately with the Deities, but as of yet I have received no reply from Gorakhpur.

Letter to Tamala Krsna -- Nasik 7 April, 1971:

We are returning to Bombay on Saturday by 12 Noon. I shall be glad to hear from you on this point as soon as possible. I am also writing in this connection to Ramananda and Durdaivanasan Prabhus in Gorakhpur and Ksirodakasayi in Delhi.

Letter to Tamala Krsna -- Bombay 19 April, 1971:

I am advising the bank to change the name of my Book Fund from "A.C. Bhaktivedanta Swami Book Fund" to "International Society for Krishna Consciousness Book Fund". Kindly, therefore, regularly transfer by mail all collection of membership fees 50% to the Building Fund and 50% to the Book Fund. Similarly advise Gorakhpur also to do the same.

Letter to Jayapataka -- Bombay 24 April, 1971:

I am very glad that things are going on so nicely there. In the meantime I have received one letter from L.A. that they have not received any document for the brass Deities dispatched there. Two pairs of Deities were to be dispatched to L.A. and Boston out of the three sets given by Dalmia. One is there already and the other two were to go to Boston and L.A. I have received news from Boston that they have received one set but L.A. complains that they have not received. What happened? When some men go there to Calcutta from here, they will take one big pair of marble Deities for installation there; the brass Dieties from Gorakhpur will be installed in Mayapur. So please let me know about the Deities shipped to L.A.; to whom the documents were sent and why they have not received them as of yet.

Letter to Tamala Krsna -- Bombay 25 April, 1971:

I have already sent Central Bank a letter to change my book fund to "ISKCON Book Fund" but they have not replied, so you can send the money to the original book fund account, no. 14538; Central Bank of India, Gowalia Tank Road Branch; Warden Court, 79-81; Gowalia Tank Road; Bombay-26. So far as the Gorakhpur situation, I am writing to Durdaivanasana (D.L. Chopra) about this.

Yes, Revatinandana and Madhudvisa Swami will go there just as soon as you send money for their passage, and they will take the marble Deities with them also. And I shall be going there also by the 13rd May via Kuala Lumpur and Sydney. For the throne design you will have to write Gurudasa in Delhi (c/o S.K. Joshi; 4-A Kamala Nagar) about it. There is no such photo here. You have got idea of the length and breadth of the throne already. It should be as you have done in Gorakhpur.

Letter to Manager of Central Bank of India -- Bombay 30 April, 1971:

In reference to your letter no. 20/149 dated 21st April, 1971, I beg to inform you that generally I visit my branches in Bombay, Calcutta, Gorakhpur and Delhi and sometimes I go outside also. If you will kindly give me a general letter of introduction so that wherever I go I can show the local manager that letter and he will transfer my money without any charges. That will be convenient for both you and me.

Letter to Gurudasa -- Bombay 11 June, 1971:

I beg to acknowledge receipt of your two letters dated 31st May; and 2nd June respectively and have noted the contents. So far as Gorakhpur business is concerned, I think that you are in touch with Tamala about this matter. Anyway, Dr. Rao has agreed to give up his administrative position. So Adipurusa (Govinda Banka) or Durdaivanasana (Mr. Chopra) may be given charge of the administrative business to develop that center. Dr. Rao should be given wholly for translating work.

Letter to Tamala Krsna -- London 14 August, 1971:

Regarding Ramananda at Gorakhpur, he is very important hand as Hindi translator. So I do not find any reason why Chopra or other members in Gorakhpur should complain against him. So things should be handled very carefully because everyone engaged in Krishna's service should be given a chance to exercise this transcendental business very nicely. I am getting older and the 76th anniversary of my birth observed by my disciples means that I am getting older. Naturally my health does not allow me to work very hard but still I am working as hard as possible to advance this mission and I request all my disciples to give their full cooperation in this great task.

Letter to Madhudvisa -- London 13 August, 1971:

Enclosed please find one letter from Durdaivanasana Das (Mr. Chopra ) of Gorakhpur. He has asked me to help his son, so you can call this boy as advised by Mr. Chopra in the letter and you can help him by sending him to Gorakhpur and giving him what travelling expenses are required also. (Ticket and a little cash).

Letter to Ksirodakasayi -- Nairobi 16 October, 1971:

I was just anxious to receive a letter from you since you have gone to India and I am so much pleased to receive your letter dated 8th October, 1971. I am glad that you are going to Gorakhpur to rectify the misunderstanding with Dr. Rao. I have also received no letter from him since a long time.

1972 Correspondence

Letter to Niranjana -- Honolulu 10 May, 1972:

In your last letter you informed me that Dr. Rao (Ramananda das) had come to see you in Varanasi, but he could not find you at that time. Will you immediately open correspondence with him? His address is as follows: Dr. Ravindra Pratap Rao, Reader in Chemistry, Gorakhpur University, Gorakhpur, U. P., India. Just now I have received a report from Ksirodakasayi das of Vrindaban that Ramananda is not nowadays translating our literature into Hindi. You may know it from me that the idea of starting the Hindi paper generated when Ramananda took charge of taking the editorship of the paper. Now he is indirectly declining. I do not know what is the reason. Both Ksirodakasayi and Ramananda took charge of publishing the Hindi Back to Godhead "Bhagavata Darshan", but Ramananda has stopped translating, and Ksirodakasayi says that he is not a perfect translator.

Letter to Ish Kumar Puri -- New York 9 July, 1972:

In this connection, I am requesting two of my disciples there to either correspond or meet with you to discuss the matter thoroughly. Sriman Gurudasa Adhikari, President of our Vrindaban ISKCON center, can supply you with all samples of our literature, etc. His address is c/o Radha-Damodara Mandir, Seva Kunj, Vrindaban, U.P. In addition, the editor of our Hindi publications, Dr. R. P. Rao, Reader-in-Chemistry, 20-K Hirapur, Gorakhpur University, Gorakhpur, U.P., will be contacting you very soon regarding the work in Hindi language.

Letter to Niranjana -- London 5 August, 1972:

I beg to acknowledge receipt of your letter from Bhilai dated July 7, 1972 and I have noted the contents carefully. I am sending the letter to Varanasi as you indicate that you will be leaving Bhilai by August 4. It appears that the working on the committee will be too much difficult for you, so it will be better if you can serve Krishna by translating into Hindi language. Ksirodakasayi is with me now in London and he will not be returning to India, so you may consult with Ramananda in Gorakhpur what should be your exact duty. For the time being, as you are studying in Varanasi and cannot leave that place, it is better for you to translate individually in cooperation with Ramananda, and at some later time when your studies are completed, then we can discuss further.

Letter to Niranjana -- Los Angeles 18 September, 1972:

I shall be arriving there approximately the 15th and can remain for about three weeks before going to Delhi, where we will hold our second annual Hare Krsna Festival and Bhagavata-dharma Discourses. I am very glad to hear that all of your activities are going on successfully, that you have finished your exams in good order and you have increased your chanting also of rounds. And most of all I am happy to hear that you have begun some translating work. Now you work conjointly with Ramananda in Gorakhpur for producing all of my books in Hindi language, that will be your great contribution. You are a learned scholar, so is Ramananda, so the both of you together should head up this program of translating and publishing my books in Hindi language. If you require to have anything sent you from this country, I can arrange. You should be given all facilities to carry on this work with all expediency. Thank you very much for helping me in this way, may Krsna bless you more and more.

1973 Correspondence

Letter to Bhagavan -- Vrindaban 19 November, 1973:

Here also the Hindi editions are coming by the endeavor of Ramananda dasa. They have also started in Gorakhpur a Bhaktivedanta Publication House. So let us conjointly publish in all languages. I am asking Brahmananda to publish also in Swahili in Africa. That will make our movement successful. Books are very important in pushing on any movement, especially Krsna consciousness.

1975 Correspondence

Letter to Niranjana -- Vrindaban 17 April, 1975:

I am in due receipt of your letter dated April 6, 1975 and have noted the contents. Go ahead and continue your work and try to work co-operatively with Yasomatinandana dasa. Concerning a temple in Gorakhpur, Ramananda can consult with me about that.

Letter to Ramanand -- Evanston, Illinois 5 July, 1975:

I am in due receipt of your letter dated June 5, 1975 forwarded to me from Vrindaban. When I return to India I shall go to Gorakpur and talk with you in detail.

I understand that Gopala Krishna Prabhu is soon to be going to visit you.