Dīvyad-vṛndāraṇya-kalpa-drumādhaḥ, preṣṭālībhiḥ sevyamānau smarāmi. The Gauḍīya Vaiṣṇava, generally, following the footsteps of Śrī Caitanya Mahāprabhu, they aspire to become one of the assistants of the gopīs. There are others also who like to be the assistants of the cowherd boys. So our Gosvāmīs, Rūpa Gosvāmī, śrī rūpa sanātana bhaṭṭa raghunātha, they were all the assistants of the gopīs. Gopī-bhāva-rasāmṛtābdhi-laharī-kallola-magnau muhur vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau. These six Gosvāmīs, rūpa sanātana bhaṭṭa raghunātha śrī jīva gopāla bhaṭṭa dāsa raghunātha, they were all very, very big men, not ordinary men—ministers, zamindars, learned scholars. They were not ordinary men. And they gave up everything. Tyaktvā tūrṇam aśeṣa-maṇḍala-pati-śreṇīṁ sadā tucchavat. Just like Rūpa Gosvāmī, Sanātana Gosvāmī, he was, they were ministers in the government of Hussain Shah. Raghunātha dāsa Gosvāmī was the only son of his father and uncle, very, very big zamindar, landholder. Twelve lakhs of rupees' income. Five hundred years twelve lakhs—twelve crores now. He was so rich man. Similarly, Gopāla Bhaṭṭa Gosvāmī, Śrīla Jīva Gosvāmī, they were very, very learned. Jīva Gosvāmī was the nephew of Rūpa Gosvāmī, very learned scholar. So either scholar, rich men, big politician—all of them gave up their occupational, material occupational duty and joined Śrī Caitanya Mahāprabhu in His saṅkīrtana movement. So they were always absorbed in the gopīs' activities, always thinking. Śrī Caitanya Mahāprabhu was always thinking of Śrīmatī Rādhārāṇī's activities, and the Gosvāmīs, they were also thinking of the gopīs' activities. Gopīs' activities means to assist Śrīmad-Rādhārāṇī how to serve Kṛṣṇa. Preṣṭālībhiḥ sevyamānau. They are always ready.
So in this way there is the description of the spiritual world. You just have a glimpse of the spiritual world, how they are perpetually enjoying blissful life with full knowledge. That is described here. Dīvyad-vṛndāraṇya-kalpa-drumādhah-śrīmad ratnāgāra-siṁhāsana-sthau. There the siṁhāsana, the throne, that is also spiritual. That is not material. Everything spiritual. Simply in different capacity they are serving. There the water is also spiritual. So this spiritual realization, if we get the opportunity fortunate enough, then naturally we shall aspire to enter into the spiritual world. Bhaktivinoda Ṭhākura said, kṛṣṇera saṁsāra kara chāḍi' anācāra: "If you want to enter into this association of spiritual kingdom, then practice here the family of Kṛṣṇa." Just like here we are trying to be family members of Kṛṣṇa. Here Kṛṣṇa is sitting, Rādhā-Mādhava is sitting on the throne. He is the enjoyer, and we are trying to serve Him so that He may very nicely enjoy. This is called Kṛṣṇa family-center, Kṛṣṇa. Just like in ordinary family the head man is there, and he is the chief man, and all other—his wife, children, servants, and other friends, associates, even animals, cats, dogs, cows—everyone is serving the center point, master. Similarly, our Kṛṣṇa family means Kṛṣṇa is the master, and He is the supreme enjoyer. Bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram (BG 5.29). And if we understand this point, that Kṛṣṇa is the center, He is the enjoyer, and we are meant for serving Him for His enjoyment, that is Kṛṣṇa family.