Good training

Expressions researched:
"good training"

SB Canto 1

This boy was known as Śṛṅgi, and he achieved good training in brahmacarya by his father so that he could be as powerful as a brāhmaṇa, even at that age.

SB 1.18.32, Purport: Due to Mahārāja Parīkṣit's good government, even a boy of tender age, who was playing with other inexperienced boys, could become as powerful as a qualified brāhmaṇa. This boy was known as Śṛṅgi, and he achieved good training in brahmacarya by his father so that he could be as powerful as a brāhmaṇa, even at that age. But because the age of Kali was seeking an opportunity to spoil the cultural heritage of the four orders of life, the inexperienced boy gave a chance for the age of Kali to enter into the field of Vedic culture. Hatred of the lower orders of life began from this brāhmaṇa boy, under the influence of Kali, and thus cultural life began to dwindle day after day. The first victim of brahminical injustice was Mahārāja Parīkṣit, and thus the protection given by the King against the onslaught of Kali was slackened.

Light of the Bhagavata

Only after such good training were the princes allowed to be enthroned.

Light of the Bhagavata 44: In this age of Kali the people want their own government, because the kings have become corrupt. Formerly it was not like that. The sons of kings were trained under the guidance of a good brāhmaṇa-ācārya just as the Pāṇḍavas and the Kauravas were put under the instruction of the qualified brāhmaṇa professor Śrī Droṇācārya. Princes were rigidly trained in politics, economics, the military arts, ethics and morality, the sciences, and, above all, devotional service to the Lord. Only after such good training were the princes allowed to be enthroned. When such a prince became king, then too he was guided by the advice of good brāhmaṇas. Even in the Middle Ages, Mahārāja Candragupta was guided by the learned brāhmaṇa Cāṇakya Paṇḍita.

1972 Correspondence

Another thing, because our business is to engage many men in the devotional service of Krsna, then if we give the job to others for distributing all our books, then where is the opportunity for our students to canvass all the citizens to purchase our books to give them good training how to preach?

Letter to Bali-mardana -- Bombay March 22, 1972: Another thing, because our business is to engage many men in the devotional service of Krsna, then if we give the job to others for distributing all our books, then where is the opportunity for our students to canvass all the citizens to purchase our books to give them good training how to preach? I think Macmillan wants "exclusive" rights to distribute, but we must be allowed to sell our own books, otherwise where is the preaching? So do not sign any more contracts until I have considered the matter thoroughly. If we purchase their books at 50%, then they must also purchase our books at 50%, and we must have the right to sell any amount, and we must be reimbursed for the amount we have spent preparing the Bhagavad-gita As It Is manuscripts and picture-pages.

1974 Correspondence

I have explained many times, the Vedic system of autocracy or monarchy in good training of God consciousness can save the world though less political thieves have failed with Marxism but if in England people can come to Krsna Consciousness monarchy is superficially maintained, and if the next Krsna Consciousness autocrat it will be a great revolution in the political field.

Letter to Syamasundara -- Bombay 1 April, 1974: I understand that some philosophers in Russia are thinking of autocracy with good sense. I am also advocating this philosophy. I have explained many times, the Vedic system of autocracy or monarchy in good training of God consciousness can save the world though less political thieves have failed with Marxism but if in England people can come to Krsna Consciousness monarchy is superficially maintained, and if the next Krsna Consciousness autocrat it will be a great revolution in the political field. Such noble king is not an autocrat but is guided by Brahmins how to rule and see everyone employed in their respective duties as Brahmana, Ksatriya, Vaisya, and Sudra and no one unemployed. There is no question of unwanted upheaval in society.

1975 Correspondence

I am glad to learn that you are getting good training by Cyavana Maharaja and you should take your post of temple president as a very serious matter.

Letter to Sarvavit -- Los Angeles 26 July, 1975: lease accept my blessings. I am in due receipt of your letter dated July 15th, and I am very glad to read the contents. I am glad to learn that you are getting good training by Cyavana Maharaja and you should take your post of temple president as a very serious matter. It is your responsibility to always exhibit a Krsna conscious example. You should always be thinking how to spread Krsna consciousness to the African people. This is our mission—to save suffering humanity from the path of repeated birth and death. The way to become free is only by becoming pure devotee of Krsna. You should simply stick to our principles and everything will come out all right in our preaching work. You should publish profusely literature in Swahili and distribute. This is very important. This mission has been established simply on the publishing and distribution of my books. So get them translated and published as soon as possible.

What you have done is good. Why should you remarry? Rather you should take sannyasa. Now you are getting very good training.

Letter to Jayananda -- Vrindaban 1 September, 1975: Please accept my blessings. I am in due receipt of your letter dated August 11, 1975 and have noted the contents. What you have done is good. Why should you remarry? Rather you should take sannyasa. Now you are getting very good training. Why has Jayatirtha suggested you to remarry?

In Delhi there is a certain kind of laddu which has such a taste, that anyone who has tasted it once, he laments, oh how I would like to taste again. And anyone who has never tasted, he also laments, oh I have never tasted. So one who has tasted, and one who has not tasted, both are lamenting. Wife is like that. You have already tasted, now you are lamenting. But my advice to you is not to try to taste again, otherwise your lamentation will increase. You have got no children, so you are free, so take sannyasa.

Sex life is nasty, but out of illusion we think it is nice. Now you are experienced, so don't take sex life again. You should not take sannyasa out of sentiment nor artificially, but it is better to accept it anyway.