At the bathing ghāṭa He also used to play jokes on the neighboring girls who engaged in worshiping Śiva in hopes of getting good husbands. This is a common practice amongst unmarried girls in Hindu families. While they were engaged in such worship, the Lord naughtily appeared before them and said, "My dear sisters, please give Me all the offerings you have just brought for Lord Śiva. Lord Śiva is My devotee, and Pārvatī is My maidservant. If you worship Me, then Lord Śiva and all the other demigods will be more satisfied."
Good husband
Srimad-Bhagavatam
SB Preface and Introduction
SB Canto 1
SB 1.13.3-4, Purport:
Gāndhārī: The ideal chaste lady in the history of the world. She was the daughter of Mahārāja Subala, the King of Gāndhāra (now Kandahar in Kabul), and in her maiden state she worshiped Lord Śiva. Lord Śiva is generally worshiped by Hindu maidens to get a good husband. Gāndhārī satisfied Lord Śiva, and by his benediction to obtain one hundred sons, she was betrothed to Dhṛtarāṣṭra, despite his being blind forever. When Gāndhārī came to know that her would-be husband was a blind man, to follow her life companion she decided to become voluntarily blind.
SB Canto 3
SB 3.8.5, Translation:
The sages came from the highest planets down to the lower region through the water of the Ganges, and therefore the hair on their heads was wet. They touched the lotus feet of the Lord, which are worshiped with various paraphernalia by the daughters of the serpent-king when they desire good husbands.
SB 3.21.27, Translation:
He has a grown-up daughter whose eyes are black. She is ready for marriage, and she has good character and all good qualities. She is also searching for a good husband. My dear sir, her parents will come to see you, who are exactly suitable for her, just to deliver their daughter as your wife.
SB 3.21.27, Purport:
The selection of a good husband for a good girl was always entrusted to the parents. Here it is clearly stated that Manu and his wife were coming to see Kardama Muni to offer their daughter because the daughter was well qualified and the parents were searching out a similarly qualified man. This is the duty of parents.
SB Canto 4
SB 4.26.17, Purport:
Just as intelligence is always within the heart, so a beloved chaste wife should always have her place on the chest of a good husband. This is the proper relationship between husband and wife. A wife is therefore called ardhāṅganī, or half of the body. One cannot remain with only one leg, one hand or only one side of the body. He must have two sides. Similarly, according to nature's way, husband and wife should live together.
SB Canto 5
SB 5.18.19, Translation and Purport:
My dear Lord, You are certainly the fully independent master of all the senses. Therefore all women who worship You by strictly observing vows because they wish to acquire a husband to satisfy their senses are surely under illusion. They do not know that such a husband cannot actually give protection to them or their children. Nor can he protect their wealth or duration of life, for he himself is dependent on time, fruitive results and the modes of nature, which are all subordinate to You.
In this verse, Lakṣmīdevī (Ramā) shows compassion toward women who worship the Lord for the benediction of possessing a good husband. Although such women desire to be happy with children, wealth, a long duration of life and everything dear to them, they cannot possibly do so. In the material world, a so-called husband is dependent on the control of the Supreme Personality of Godhead.
SB Canto 6
SB 6.6.1, Purport:
Females are not meant for the renounced order of life; they should be faithful to their good husbands, for if a husband is competent for liberation, his wife will also achieve liberation with him. As stated in the śāstra, the results of a husband's pious activities are shared by his wife. Therefore a woman's duty is to be very chaste and faithful to her husband. Then without separate endeavor she will share in all the profit the husband earns.
SB 6.19.25, Purport:
In Bengal even today if a woman lives for a long time with her husband, she is considered very fortunate. A woman generally desires a good husband, good children, a good home, prosperity, opulence and so on. As recommended in this verse, a woman will receive all these desirable benedictions, and a man will also be able to receive all benedictions, from the Supreme Personality of Godhead. Thus by performing this particular type of vrata, a man and a woman in Kṛṣṇa consciousness will be happy in this material world, and because of being Kṛṣṇa conscious they will be promoted to the spiritual world.
SB 6.19.26-28, Translation:
If an unmarried girl observes this vrata, she will be able to get a very good husband. If a woman who is avīrā—who has no husband or son—executes this ritualistic ceremony, she can be promoted to the spiritual world. A woman whose children have died after birth can get a child with a long duration of life and also become very fortunate in possessing wealth. If a woman is unfortunate she will become fortunate, and if ugly she will become beautiful. By observing this vrata, a diseased man can gain relief from his disease and have an able body with which to work. If one recites this narration while offering oblations to the pitās and demigods, especially during the śrāddha ceremony, the demigods and inhabitants of Pitṛloka will be extremely pleased with him and bestow upon him the fulfillment of all desires. After one performs this ritualistic ceremony, Lord Viṣṇu and His wife, mother Lakṣmī, the goddess of fortune, are very pleased with him. O King Parīkṣit, now I have completely described how Diti performed this ceremony and had good children—the Maruts—and a happy life. I have tried to explain this to you as elaborately as possible.
Sri Caitanya-caritamrta
CC Adi-lila
CC Adi 14.48, Purport:
According to the Vedic system, when small girls ten or twelve years old would go to the bank of the Ganges to take their bath, they would especially worship Lord Śiva with prayers to get good husbands in the future. They especially wanted to get a husband like Lord Śiva because Lord Śiva is very peaceful and at the same time most powerful. Formerly, therefore, small girls in Hindu families would worship Lord Śiva, especially in the month of Vaiśākha (April-May).
CC Adi 14.50, Translation:
Addressing the girls, the Lord would say, "Worship Me, and I shall give you good husbands or good benedictions. The Ganges and goddess Durgā are My maidservants. What to speak of other demigods, even Lord Śiva is My servant."
CC Adi 14.55, Purport:
In exchange for the paraphernalia of worship He usurped for Himself, Caitanya Mahāprabhu wanted to bless the girls to fulfill all their ambitions and desires. One can easily become happy and obtain the material benefits of a good husband, wealth, food grain and a number of nice children by worshiping Lord Caitanya Mahāprabhu.
Lectures
Srimad-Bhagavatam Lectures
Lecture on SB 1.7.36-37 -- Vrndavana, September 29, 1976:
In the Bhāgavata it is said that we are depending, we are thinking, "I am sure." Why? "Now I have got very good wife. I am sure to live very peacefully or happily," or "I shall not die because I have got very good wife, faithful wife." Similarly, "I have got very good husband or very good friend," or "I am born in a very big nation." So on, so on. Security. Because security is a problem.
Lecture on SB 1.8.30 -- Los Angeles, April 22, 1973:
So Kardama Muni became little compassionate that: "This woman has come to me. She is king's daughter, and in my protection she is not getting any comfort. So I shall give her some comfort." He asked wife: "How you'll be comfortable?" So woman's nature is a good house, good food, good dress and good children and good husband. This is woman's ambition. So he proved himself that the best husband she has got.
Lecture on SB 1.9.48 -- Mayapura, June 14, 1973:
As there are higher grade and lower grade births, so according to Vedic understanding, the women, the body of woman is lower grade birth. Therefore if she's fortunate to have a good husband, devotee, and if she becomes faithful to that husband, then her life is successful. That is called tapasya.
Lecture on SB 3.28.1 -- Honolulu, June 1, 1975:
Now, this Devahūti's position is a perfect woman. She got good father, she got good husband, and she got excellent son.
Wedding Ceremonies
Wedding Ceremony and Lecture -- Boston, May 6, 1969:
So it is a great responsibility to take care of the girls. According to Manu-saṁhitā, Vedic principle, woman has no independence. She must be taken care of by somebody. In the early age the father is to take care, in the younger age the husband, a good husband has to take care, and when she is old, the elderly son, he has to take care. But a woman is never allowed to remain independent. That is Vedic principle of life.
Wedding Ceremony and Lecture -- Boston, May 6, 1969:
Actually, the woman is the weaker sex. They require protection by good father, good husband, and good child also. In my case also... There are many cases. I've left my home. I have got my wife, my elderly children, my grandchildren. So they are taking care of my wife. She has no concern. So that is the way of social system.
Conversations and Morning Walks
1975 Conversations and Morning Walks
Morning Walk -- July 10, 1975, Chicago:
Prabhupāda: Therefore without first-class man, nobody can become my disciple.
Jayatīrtha: Then she says, "It's a pity half the population are women."
Prabhupāda: I didn't say half the population...
Brahmānanda: That's her comment.
Jayatīrtha: That's what she said. In other words...
Brahmānanda: Her comment is that if you hadn't...
Jayatīrtha: ...that half of the people are disqualified already because they're women. It's not so bad.
Prabhupāda: No, no, it is not bad. It is good. Now our policy should be that at Dallas we shall create first-class men, and we shall teach the girls two things. One thing is how to become chaste and faithful to their husband and how to cook nicely. If these two qualifications they have, I will take guarantee to get for them good husband. I'll personally... Yes. These two qualifications required. She must learn how to prepare first-class foodstuff, and she must learn how to become chaste and faithful to the husband. Only these two qualification required. Then her life is successful. So try to do that. (Car doors open, walk begins) Ordinary education is sufficient, ABCD. This is all nonsense, so big, big, sound education and later on become a prostitute. What is this education? (laughter) To make them prostitute, it doesn't require education.
Morning Walk -- July 29, 1975, Dallas:
Jagadīśa: Because the men are exploiting them.
Prabhupāda: That is the fact. They are dissatisfied with the treatment of man. The grievance is that they do not get husband, home, children, like loitering on the street. That is their aspiration: they want good home, good husband, good children. That they are not getting.
Morning Walk -- September 27, 1975, Ahmedabad:
Kartikeya: Is it because the leaders are not following? Therefore the population is not following?
Prabhupāda: Yes.
Kartikeya: The wrong example is given.
Prabhupāda: Yes. Yad yad ācarati śreṣṭhas tat tad evetaro janaḥ (BG 3.21). The leaders are rascals, therefore they are rascals. The father is rascal; the son is rascal. Therefore Bhāgavata says that "If you are a rascal, don't become a father." Pit na sa syāt, na mocayed ya samupeta-mṛtyum. "If you are a rascal, don't become a mother." Stop population. They have therefore invented, "Yes, we shall become 'bachelor father,' 'bachelor daddy,' " not actual father but "bachelor father." Here woman at least think nowadays that she must have a husband. In Western countries they don't think. "No, there is no need of husband." Am I right?
Girirāja: Yes.
Prabhupāda: They don't think there is need of husband. Eh? But they feel. That I know. I have seen one girl. She saw another friend, "Oh, she has got a husband," whispering. So I can understand that everyone aspires after husband, but there is no hope. Hopelessness. This is the position. Every woman wants a good husband, good home, good children, little ornaments, nice food. That is the ambition of every woman, but they are hopeless. Although they are well qualified, European, American girls, they are hopeless, not to get any husband, not to get any home. This is their position. I have studied thoroughly. Is it not?
Girirāja: Yes.
1976 Conversations and Morning Walks
Morning Walk -- February 9, 1976, Mayapura:
Prabhupāda: So bring your father. Father and son, both together. He is... Where he is?
Bhavānanda: In America.
Prabhupāda: So call him. He'll not come?
Bhavānanda: I don't think so, Śrīla Prabhupāda.
Prabhupāda: Demon?
Bhavānanda: No, no. He reads your Bhagavad-gītā every night.
Prabhupāda: Then? Then why he'll not come?
Bhavānanda: I think he's too much attached to my mother.
Prabhupāda: (laughs) Your mother is not old enough? What is the age of your mother?
Bhavānanda: Sixty-eight.
Prabhupāda: Oh, still she is attractive? (laughs) A girl of sixty-eight? That's nice. Very good husband. And what is your father's age?
Bhavānanda: Sixty-eight.
Prabhupāda: And mother?
Bhavānanda: Sixty-eight.
Prabhupāda: Same age.
Bhavānanda: Same.
Jayapatākā: American system.
Prabhupāda: No, here also, some cases. Gandhi's wife was one year older than Gandhi, yes. Kaustubha Gandhi, she was seventeen years old, and Gandhi was sixteen years old, and they were married. There are many cases.
Correspondence
1967 Correspondence
Letter to Janaki -- Delhi 7 October, 1967:
I have not heard for a long time from you. Previously I received so many letters from you and your sister but nowadays I am not receiving but I am always thinking of you and your good husband. I hope you are all doing well.
Letter to Janaki -- Delhi 7 October, 1967:
Please do remain in Krishna consciousness fully and you will always be happy. I am now almost cured & I wish to return back as soon as I am in receipt of a permanent Visa or immigration Visa which is in the hands of your good husband. I am starting for Calcutta on Monday morning and I shall be glad to hear from you at my Calcutta address. Please convey my blessing to all the boys and girls and I hope to meet them very soon.
1968 Correspondence
Letter to Himavati -- Montreal 14 June, 1968:
Please accept my blessings. And offer the same to your good husband. I was so glad to receive the two caps which are very nicely made fitting to my skull, and I am enjoying it everyday in the morning, and when I walk on the street they all look at me due to your cap.
Letter to Satsvarupa -- Montreal 8 August, 1968:
That the Brahmacarini ashram is a good success is very good news. But the best thing will be if the grown-up Brahmacarinis get married. According to Vedic culture, woman is never to remain independent. I shall be glad if the Brahmacarinis can have nice husbands, and live as Grhasthas. But if they cannot find out good husbands, it is better to remain a Brahmacarini all the life, even though it is little difficult.
Letter to Malati -- San Francisco 18 September, 1968:
It was originally my Guru Maharaja's desire that there should be a center established in London, and by His Mercy, now you have successfully begun this mission; so please keep me informed how you are progressing there. I am very anxious to hear in each letter. I hope you are well, and convey my blessings to your good husband and little child, Miss Sarasvati devi.
Letter to Hayagriva -- Seattle 7 October, 1968:
Now so far your personal matter is concerned, you are a Brahmacari, you can marry at any time, and in New York, all the nice girls, they are actually very suitable for our students, and I encourage that all the Brahmacaris may be very responsible, and marry one of the girls. Because generally the girls desire good husband and a good home, children, that is their natural propensity, so we want to show some ideal householders also.
Letter to Satsvarupa, Jadurani -- Los Angeles 1 November, 1968:
I am so glad to receive your handwriting letter after so long a time, and from your handwriting I can understand that Krishna is keeping you in good health. You must take care of your health, and under the direction of your good husband. I have especially entrusted you in his hand so that he may take proper care of your health, and everyone is pleased about your nice combination. Both of you are very serious students in Krishna Consciousness and on account of your service __, Krishna always will help you in all respects.
Letter to Janaki -- Los Angeles 9 December, 1968:
With the greatest satisfaction I have just now read over your nicely composed and hand-written letter of December 12, 1968 and I thank you so much for the kind sentiments you have expressed therein. I had also been thinking of you because you were thinking of me, but as your letter has arrived first it is for me to answer it. Actually, I always think of you as my naughty daughter and from the start of this movement, you and your very good husband have always shown to be very sincere and important members of our society. So I know that both of your services are most sincere and I will always appreciate this.
Letter to Himavati -- Los Angeles 27 December, 1968:
I know you are always eager to help me in all respects, and what can I do for you except pray to Krishna that you become more and more advanced in Krishna Consciousness along with your very, very good husband. Thanking you once more.
Letter to Satyabhama -- Los Angeles 27 December, 1968:
I thank you very much for your taking my time in this way. May Krishna be pleased upon you; both you and your good husband will be more and more spiritually happy by your nice service attitude in Krishna Consciousness.
1969 Correspondence
Letter to Govinda -- Los Angeles 16 January, 1969:
I am very glad to learn that you have now become a very good housewife with your very good husband. It is learned also that you are cooking very nice foodstuffs for him. This is very good. Your husband is very busy now, otherwise I would have asked him to continue the work on Caitanya Caritamrta. Now I shall be glad to know what you are doing. Do you propose to manufacture Kartamasi from there? But whatever you do, do it in a program.
Letter to Govinda -- Los Angeles 26 January, 1969:
We should always follow these footprints—not try to imitate, but to follow the same spirit of compassion for the conditioned soul and try to help them advance to Krishna Consciousness. Actually in the service of Krishna there is no botheration. Rather we feel more transcendental pleasure. I hope you will more and more appreciate this status as you work combinedly with your very good husband, Gaurasundara.
Letter to Mrs. Cline -- Los Angeles 22 February, 1969:
Next time when I go to Columbus, surely I shall initiate you and your good husband. I understand that your husband is a student of psychology, and Krishna Consciousness is the summit of psychological studies.
Letter to Janaki -- Los Angeles 28 February, 1969:
I tried to go to London as I was very much anxious to see you all, but your good husband will not allow me to go there unless you are all fully equipped to see me. That is all right, and I am pleased to note that you six boys and girls are doing more than my expectation.
Letter to Satyabhama -- Hawaii 24 March, 1969:
I am in due receipt of your very nice letter of March 16, and I thank you very much for it. I am happy to hear that you and your good husband are living peacefully at New Vrindaban and executing Krishna Consciousness. This is very nice, and is a good example for others. In the Western countries there is practically no real family life, and we have to show good example of Krishna Consciousness family life, and others will be attracted to follow your examples. This is my idea.
Letter to Syama -- Hawaii 30 March, 1969:
I have received your note along with Satyabhama's letter. I thank you for your very nice sentiments. I hope by this time you must have improved your health and very soon you will be able to work fully along with your good husband. I think by the will of Krishna you two good souls, Hayagriva and yourself, are combined now to fulfill my mission of publishing the whole of Srimad-Bhagavatam.
Letter to Lilavati -- Allston, Mass 25 April, 1969:
Please accept my blessings to yourself as well as to your good husband and nice daughter, Subhadra. I beg to thank you for your letter dated April 18, 1969, and I have noted the contents carefully.
Letter to Brahmananda -- Moundsville 31 May, 1969:
I am very anxious to know about Sadanandini, but this misunderstanding by rascals about a Krishna conscious person is always there. Hiranyakasipu understood Prahlada as crazy, and he tried to put him in so many forms of Bellevue organizations amongst the animals, amongst snakes, amongst fire and poison. Even Lord Caitanya, His relatives thought of Him as crazy. Therefore I wrote the essay, "Who Is Crazy?" Anyway, try to save the girl, and if she likes, she can be married with Candanacarya. She will then be in charge of a good husband, so if the marriage is settled, they should take a regular marriage certificate, and then they should come here, and we shall perform our mode of marriage ceremony.
Letter to Govinda -- Los Angeles 17 August, 1969:
Your description of that Yogi Sai, that is also little hopeful. He is reading Bhagavad-gita and quoting some lines. So you are very intelligent; you can tackle these people very nicely, assisted by your good husband and the other boys and girls. You write that you have desire to avail of my association again, but why do you forget that you are always in association with me? When you are helping my missionary activities I am always thinking of you and you are always thinking of me. That is real association.
1970 Correspondence
Letter to Syama -- Los Angeles 23 February, 1970:
I am very much pleased to note that you are feeling happiness in Krsna Consciousness activities along with your good husband. Please remain in that spirit and chant Hare Krsna sixteen rounds regularly, both husband and wife, and develop New Vrindaban. Next summer if you hold Janmastami gorgeously, as I have already suggested to Kirtanananda Maharaja, surely I shall go there.
Letter to Bhagavan -- Los Angeles 24 February, 1970:
I have all my blessings for the girl for being married to Naranarayana, for whom I was very much anxious to get him a good wife. So I have full sanction for his marriage, and you can perform the ceremony on my behalf. I am sure under your care they will be trained as good husband and wife, following your example, and be happy in life in Krsna Consciousness.
Letter to Dinadayadri -- Los Angeles 26 February, 1970:
Please take continued guidance from Bhagavan das and from your good husband and from other senior devotees and learn our philosophy very nicely.
Letter to Satyabhama -- Los Angeles 14 March, 1970:
Please accept my blessings and offer the same to your good husband Paramananda. I am very glad to receive your letter dated 28 February, 1970, along with the first part of the condensed version of KRSNA book.
Letter to Rukmini -- Los Angeles 20 March, 1970:
Please offer my blessings to your good husband, Bharadraja. I hope both of you are in good health.
Letter to Jayagovinda -- Los Angeles 18 April, 1970:
My Dear Sadanandini, I wanted you to have a very good husband, and I hope you are completely satisfied with Jaya Govinda. Krsna has given you a very good husband, so be happy in Krsna Consciousness.
Letter to Indrani -- Los Angeles 26 July, 1970:
Please try to read our literatures very carefully and try to understand the philosophy with the help of your good husband.
Letter to Balai -- Tokyo 17 August, 1970:
It is very encouraging to me to know that both yourself and your good husband are combined so nicely for setting the example of Krishna conscious family life. And now you have such a good daughter who is naturally devotee of Krsna, so if you kindly continue to advance on these lines as I have already chalked out for you your perfection of life in Krsna's service is guaranteed.
Letter to Balai -- Tokyo 17 August, 1970:
Please offer my blessings also to your good husband, Sriman Advaita and your daughter, Nandini Dasi.* I hope this will meet you in good health.
1971 Correspondence
Letter to Hladini -- Gorakhpur 16 February, 1971:
Please offer my blessings to your good husband Mahananda as well as all the other Prabhus there. Hoping this will meet you in good health.
Letter to Laksmimoni -- Bombay 1 May, 1971:
I am in due receipt of your letter dated 21st April, 1971 as well as the photos of the altar and your fine looking Vaisnava son, sent by separate post. If he grows more teeth you will have to supply him more prasadam. That's nice. And he is such a fortunate child. From the very beginning he is having association with devotees, when he was 6 months old he chose Bhagavatam. So take care of him nicely and raise him a Krishna Conscious child and be blessed with your good husband and child and Lord Jagannatha, and be full of transcendental bliss.
Letter to Caitanya -- Bombay, India 11 June, 1971:
Upon the recommendation of your good husband Kanupriya Prabhu, I have gladly accepted you as my duly initiated disciple. I have given you the spiritual name Caitanya Devi Dasi. Please find your beads, enclosed herewith and duly changed on by me.
Letter to Caitanya -- Bombay, India 11 June, 1971:
So you should see to it that the trinidad center becomes a grand success. So you must give your good husband all assistance so that he can do things nicely. that is you duty. As his wife, you are his better half and it is your duty to help him in every way possible. So first of all you must keep yourself fit in Krishna Consciousness. the means are simple. Strictly follow the regulative principles, regularly chant at least 16 rounds of beads daily, and without fail; read all our books and discuss them with your husband; go out for preaching regularly. In this way always keep engaged in Krishna's service with enthusiasm and faith in Krishna, and He will give you all facility for developing Trinidad center very nicely.
Letter to Anangamanjari (Elaine) -- Los Angeles 5 July, 1971:
I have just recently received one letter from your good husband Hrdayananda Prabhu and he has recommended you highly for initiation. So I have gladly consented to accept you as my duly initiated disciple and have given you the spiritual name Anangamanjari Devi Dasi. Anangamanjari was one of the gopis and younger sister of Srimati Radharani. Also I have chanted on your beads and they are enclosed herewith.
Letter to Govinda -- Los Angeles 12 July, 1971:
Please accept my blessings and offer the same to your good husband Gaurasundara and all the others there also. You will be glad to know that I have received your mangos just yesterday and they were so first class. Thank you very much. Now they are all finished. So I am thinking why you don't send one carton full of unripe mangoes here? That would be very nice. Whatever arrangements have to be made to ship mangos here, that is all right.
Letter to Indira -- London 9 August, 1971:
Please accept my blessings and offer the same to your good husband Vamanadeva Prabhu. I am in due receipt of your letter dated 22nd June, 1971 and just now received by me here in London. I have noted the contents with great interest and especially the very encouraging photographs of your Tulasi Devi garden.
Letter to Indira -- London 15 August, 1971:
I have seen the picture clipping enclosed by you and it is very very nice. Please offer my blessings to your good husband Vamanadeva. I can see that our St. Louis center is doing very nicely. Thank you very much.
Letter to Caitanya -- London, England 7 September, 1971:
Please offer my blessings to your good husband Kanupriya and newly arrived children Draupadi and Gandhari. Hoping this will meet you in the best of health.
Letter to Citsukhananda -- Nairobi 12 October, 1971:
I beg to acknowledge receipt of your letter dated 29th September, 1971 and have noted the contents carefully. I am very glad to see that Candrabali and your son have returned to you again. It is very good. Husband and wife, there may be some disagreement but it should not be taken at any time very seriously. So combinedly together, go on with your preaching work.
Letter to Krsna Devi -- Delhi 20 November, 1971:
I hope this meets you, your good husband, Dinesh, and your daughter Visnu Arati dasi in good health and cheerful mood,
Your ever well-wisher,
A.C. Bhaktivedanta Swami
Letter to Yamuna, Palika -- Bombay 22 December, 1971:
As for Yamuna, she may rejoin her good husband, Gurudasa, in Delhi for pushing on our program there & making many life-members. I shall be very pleased to hear that you have gotten well & that you have both returned to your duties.
Letter to Himavati -- Bombay 26 December, 1971:
I beg to acknowledge your letter undated, and I am very glad to hear that you are finding such great pleasure in serving Radha and Krishna. Both you and your good husband are very sincere and hard-working, and practically you together have saved our European centers from collapse. Krishna has given you very nice ability to serve Him, better than most, therefore I have relied on you completely to save centers in Germany which had fallen into neglected condition, and because you have done so nicely, I am very very pleased with your both service.
Letter to Himavati -- Bombay 26 December, 1971:
I hope this will meet you and your good husband, Hamsaduta, in good health and cheerful mood,
Your ever well-wisher,
A.C. Bhaktivedanta Swami
n.b. Why Hamsaduta does not write me? Offer my blessings to my beloved son.
Letter to Laksmimoni -- Bombay 28 December, 1971:
I beg to acknowledge receipt of your letter of December 10, 1971, and I have noted the contents with care. I am very pleased to hear from you that everything is progressing nicely in Canada zone under the supervision of your good husband, Jagadisa.
Letter to Laksmimoni -- Bombay 28 December, 1971:
I hope this will find both you and your good husband in strong health and cheerful mood.
Your ever well-wisher,
A.C. Bhaktivedanta Swami
1972 Correspondence
Letter to Govinda -- Bombay 6 January, 1972:
Please accept my blessings and offer the same to your good husband Gaurasundara. How are your Tulasi plants in Hawaii? How are they feeling? I am always thinking of them and you. Please let me know how they are growing and how you are taking care of them. This time when I go to Hawaii I shall sit down in the forest of Tulasi plants and chant Hare Krishna.
Letter to Saradia -- Bombay 5 February, 1972:
If, as you say, you are only preaching among the Indians there, then I think they may not be taking up this philosophy of Krishna Consciousness very seriously, and in that case there may be better scope for you and your good husband to open a center in Europe, as requested by your brother, Krishna das. But if the people of Trinidad are very seriously interested in our ISKCON Movement, then we should remain there and expand our preaching work.
Letter to Govinda -- Madras 12 February, 1972:
I beg to acknowledge receipt of your letters dated January 16 and January 23, 1972, and it is with great pleasure that I remember you and your good husband by reading them and seeing the nice work you are doing in the "New Navadvipa News" and other pamphlets.
Letter to Govinda -- Madras 12 February, 1972:
So far your other letter, devotion does not depend on the body, and in spite of all difficulties we can chant, so long we have got the tongue—and even we have got no tongue we can chant in our mind. So where is the question of not serving with devotion? On the contrary, I consider that you and your good husband, Gaurasundara, are two of my topmost disciples and the work you are doing greatly encourages and pleases me, therefore do not think that because you are sometimes sick or weak that you are not making any advancement and that you are disappointing me, no.
Letter to Kirtika -- Calcutta 16 February, 1972:
It is better if the grhasthas have a separate asrama, just like in Los Angeles the married disciples rent rooms together in one apartment house near the temple and live there separately, and in this way no one is disturbed, neither the brahmacaris are disturbed by householder life, nor the grhasthas are disturbed by brahmacaris. This is the best system, and if you and your good husband require to live together to advance nicely in Krishna Consciousness, that is very good proposal, but you should try to model the arrangement after the Los Angeles temple, and you should live separately, men and women, if you live in the temple itself.
Letter to Nandarani -- Mayapur 27 February, 1972:
I am always remembering with pleasure you and your good husband Dayananda, and how you have been with me practically since the first and how you are serving Krishna so sincerely and making such nice progress in Krishna Consciousness.
Letter to Satyabhama -- Mayapur 28 February, 1972:
I beg to acknowledge receipt of your letter of January 24, 1972, and I am very much pleased that you and your good husband are developing the New Vrindaban land very peacefully, and I think that you both are perfectly suited to remaining there and managing things very nicely, and you may gradually bring that New Vrindaban property to its full potential by stages, and that will please me very much.
Letter to Himavati -- Los Angeles 22 May, 1972:
I shall be coming to London for Rathayatra Festival this year. So I hope that I will see both you and your good husband as well as all the nice boys and girls in the European temples there in London at that time.
Letter to Jyotirmayi -- Los Angeles 28 May, 1972:
I beg to acknowledge receipt of your letter dated May 22nd, 1972. I am very glad to hear that you are assisting your good husband in the translating of our French literatures. After discussing the matter thoroughly, it will be the best plan if our foreign literatures such as French language literatures will be translated, composed, layed out and printed locally.
Letter to Jyotirmayi -- Los Angeles 28 May, 1972:
So I have appointed Bhagavan dasa adhikari to be the GBC representative for France zone and Mediterranean zone, so he shall be going there sometime this summer for taking charge of things, and I hope that you and your good husband will also go there to Paris and take charge of this French literature.
Letter to Himavati -- Los Angeles 15 June, 1972:
Hoping this will meet you and your good husband in the best of health,
Your ever well-wisher,
A.C. Bhaktivedanta Swami
Letter to Gangadevi -- London 11 August, 1972:
I am in due receipt of your letter dated August 8, 1972, and I have noted the contents carefully. I was very happy to see both you and your good husband Vasudeva when I was in Paris, especially now that you have got such a nice child. Now you have got your child and your responsibility is to raise your child in Krsna consciousness. You and your husband are very sincere devotees, and your husband is a nice boy, and I like him very much, and he is doing the best service to Krsna and humanity by managing the Berlin center so nicely.
Letter to Govinda -- Los Angeles 18 September, 1972:
I have received again today your shipment of mangoes from Hawaii, and I have received other mangoes in the last few days, and I thank you very much for thinking about me. And I am always thinking about you, along with your good husband Gaurasundara, because you have been of such good assistance to me for pushing on this Krsna Consciousness movement in your country and other places around the world. Without your kind assistance and thinking of me, I am one old man, what could I do alone? But fortunately Krsna has sent you to assist me and I can appreciate it very much, may Krsna give you his all blessings more and more.
Letter to Candravali -- Ahmedabad 13 December, 1972:
I beg to acknowledge receipt of your letter dated November 4, 1972; and I have noted the contents with great care. I have received also one letter from your good husband Citsukhananda and he is going to Caracas, South America, for opening our ISKCON Branch there. I am very much pleased upon him for his doing such prominent work in spreading this Krishna consciousness movement to that part. Especially I was happy to see your nice temple in Mexico City, and I am always thinking of that place and all the nice devotees there.
1973 Correspondence
Letter to Govinda -- Calcutta 11 March, 1973:
I have seen the little booklet of the lecture by your good husband, but I have not been able to read it yet, but especially I like the comparison between nirvisesavad and savisesavad, the difference is shocking.
Letter to Naiskarmi -- Bhaktivedanta Manor 28 July, 1973:
Formerly the girl would be married to a suitable boy at a very early age, say six years old. But although a girl was married early she did not stay with her husband immediately, but was gradually trained in so many ways how to cook, clean and serve her husband in so many ways—up until the time of her puberty. So all the time there was no anxiety because a girl would know—I have got a husband, and the boy would know I have got this girl as my wife. Therefore when the boy and girl would come of age there was no chance of illicit sex-life. And the pychology is the first boy that a girl accepts in marriage, that girl will completely give her heart to, and this attachment on the girls side for her husband becomes more and more strong, thus if a girls gets a good husband—one who has accepted a bona fide spiritual master and is firmly fixed up in his service, automatically the wife of such a good husband inherits all the benefits of his spiritual advancement.
1975 Correspondence
Letter to Taitreya -- Honolulu 19 June, 1975:
I beg to acknowledge receipt of your letter and check for $1,000 and I thank you very much for this contribution. So, fortunately you have got a very good husband, and you are also a very good wife. So, live co-operatively and help him in writing essays which he has done very nicely. In this way, both of you will be happy and successful in life.
1976 Correspondence
Letter to Patita Uddharana -- Mayapur 21 March, 1976:
I received one letter from Shaktimata Devi Dasi whom you know from London. She is presently in Nairobi and is looking for a good husband for her daughter. She wrote one letter appealing that you might consider marrying her daughter. So, if you are agreeable then I have not objection.
| Page Title: | Good husband |
| Compiler: | Alakananda |
| Created: | 04 of Aug, 2010 |
| Totals by Section: | BG=0, SB=10, CC=3, OB=0, Lec=6, Con=4, Let=63 |
| No. of Quotes: | 86 |