Anyone who has taken birth in India, if he's a man... If he's a dog, if he's a cat, that is another. If he's a man... Manuṣya janma haila jāra. So what is his duty? Janma sārthaka kari. First of all awaken your own Kṛṣṇa consciousness, you understand Kṛṣṇa, and then go out, kara para upakāra. Because people are in darkness. People are in darkness. They have forgotten Kṛṣṇa. This is Kṛṣṇa consciousness meant, not that "I have understood Kṛṣṇa. Now pack it up in the box and see sometimes: 'Oh, I have become Kṛṣṇa conscious.' " My Guru Mahārāja condemned this. He said, mana tumi kisera vaiṣṇava: "My dear mind, you are thinking that you have become a very good Vaiṣṇava and chanting Hare Kṛṣṇa, imitating Haridāsa Ṭhākura, and smoking bidi." This imitation has no value. My Guru Mahārāja condemned it. He said, mana tumi kisera vaiṣṇava: "What a rascal you are. You are thinking that you are Vaiṣṇava." Nirjanera ghare... What is that? I forget now. Tava hari-nāma kevala kaitava. Pratiṣṭhāra tare, nirjanera ghare, tava hari-nāma kevala kaitava: "My dear mind, you are very much proud of becoming Vaiṣṇava. In a solitary place you are imitating Haridāsa Ṭhākura." Nirjanera ghare, pratiṣṭhāra tare: "Your this solitary chanting of Hare Kṛṣṇa means that you want cheap popularity—'Oh, he is chanting Hare Kṛṣṇa.' " That is not possible. You cannot imitate Haridāsa Ṭhākura. So by imitating Haridāsa Ṭhākura, keeping connection with woman and doing all nonsense, you cannot imitate Haridāsa Ṭhākura. You must work. You must go out for chanting, for preaching. This is the real chanting. Yāre dekha, tāre kaha 'kṛṣṇa' upadeśa (CC Madhya 7.128). This is wanted, Caitanya Mahāprabhu. Caitanya Mahāprabhu has never said that "You may imitate Haridāsa Ṭhākura, and in a solitary place, 'Hare Kṛṣṇa, Hare Kṛṣṇa, Hare Kṛṣṇa, Hare Kṛṣṇa... Bidi, bidi, bidi.' " Not like that. Caitanya Mahāprabhu said, "Go out."
Good Vaisnava
Lectures
Srimad-Bhagavatam Lectures
Correspondence
1966 Correspondence
The Project for constructing a temple of Sri Sri Radha Krishna is complete because Sir Padampat Singhania is ready to spend any amount of money for a nice architectural workmanship of Indian origin but our secular Government has officially denied the exchange. So I am trying to get the Exchange otherwise namely through the Salvation Army as also through the influence of a friend in India who can convince the Finance Minister or the President in this important task. As such my Godbrother who is entrusted with this work has asked me to return to India for some days to expedite the work. I am trying to avoid the journey to India and again to come back specially for the reason that I am holding at the above address classes thrice in a week and training some American Youth in the matter of sankirtana and devotional service of the Lord (Bhakti) some of them are taking the lessons very sincerely and in future they may be very good Vaisnavas according to rigid rituals. One of the youths Mr. Paul Murray is even ready to go with me to India to learn the cult more specifically and I wish to take him with me when I go to India. Please therefore write to your Agent here to allow this more serious boy to come with me in India and see things directly how temple worship is done in the Visnu Temples. I shall keep him for some days in Vrindaban and he may be given lessons for future preaching in the western countries.
1969 Correspondence
I am very glad to receive your letter dated November 11, 1969, and I am so much obliged to you for your kindly offering me your service. You are rightly placed by Krishna's Grace under Brahmananda, and you try to follow his instructions. As soon as he will recommend, I shall initiate you; most probably when I return to Boston. Your picture shows you are a very nice boy, promising to become a good Vaisnava in the future. Krishna has sent you for being taken care of by us, so we shall do our best. You also kindly try to follow our instructions. Regarding Omkar, you may know that Om is the impersonal sound form of Krishna. Those who are unable to utter immediately the Sweet Name of Krishna, they are recommended to chant Om. Just like a child is taught to make a particular type of sound, and thus he learns the name of father, mother and other relatives. That is the beginning. So in the beginning, Om is the right vibration of transcendental sound, and the meaning is to address the Supreme Lord. Our business is directly with the Supreme Lord. Impersonal feature of the Lord is just like the illumination of the lamp. The lamp is the more important thing. You will gradually understand all these features of the Absolute Truth if you read Bhagavad-gita and adhere to the regulative principles. If there is difficulty in understanding, you consult with Brahmananda, or still further you send your inquiry tome. Thank you very much for your letter. I hope this will meet you in good health.
1970 Correspondence
So as you are given full facilities for the execution of Sankirtana activities you must do it wholeheartedly and especially try to encourage the hippies to accept this Krsna consciousness movement. They are our best clients. They are feeling very keenly the frustration of material life and it is our duty as good Vaisnavas to be very sympathetic with them and bring them to take up this Krsna consciousness, then their lives will become perfect and our mission successful.
I have read the article sent by you cut from the newspaper and it is very nice. They have presented some of our philosophy very nicely and favorably. I beg to thank you also for the check which you have sent as contribution to my book fund, I think it was for $50.
Regarding your questions: Hindu means the culture of the Indians. India happens to be situated on the other side of the Indus River which is now in Pakistan which is spelled Indus—in Sanskrit it is called Sindhu. The sindhu was misspelled by the Europeans as Indus, and from Indus the word "Indian" has come. Similarly the Arabians used to pronounce sindus as Hindus. This Hindus is spoken as Hindus. It is neither a Sanskrit word nor is it found in the Vedic literatures. But the culture of the Indians or the Hindus is Vedic and beginning with the four varnas and four asramas. So these four varnas and four asramas are meant for really civilized human race. Therefore the conclusion is actually when a human being is civilized in the true sense of the term he follows the system of varna and asrama and then he can be called a "Hindu." Our Krsna Consciousness Movement is preaching these four varnas and four asramas, so naturally it has got some relationship with the Hindus. So Hindus can be understood from the cultural point of view, not religious point of view. Culture is never religion. Religion is a faith, and culture is educational or advancement of knowledge.
1971 Correspondence
Regarding Indira Gandhi there is no hope. The high commissioner has informed. So it is Krishna's desire that she should not lay down the foundation stone. The program will be executed by some good Vaisnava which I am thinking of. Otherwise I shall personally do it. On the whole it is Lord Caitanya's desire that a Vaisnava shall lay down the cornerstone instead of asking some material man or woman to perform the holy work. So don't try for Indira Gandhi any more.
Do your business and try to establish Delhi center solidly and secure members for financing the Mayapura scheme. I have received one letter from Brahmananda Swami in Africa and he is doing very well there. There is good prospect for establishing a center there and most probably I may go there on my way back to India.
Regarding the Bengali translation by S. Ganguli, it is almost perfect; 90%. But 10% incorrect is not his fault. He is a new man. Therefore there are little discrepancies with our thoughts. Besides that there are some mistakes in spelling as Sanskrit verses. On the whole we can immediately start the Bengali paper but there is not one qualified man who can check over the correctness of the papers. Even it is 99% all right, still that 1% must be corrected. So far I am concerned, I cannot give my time to this. The best thing would have been if this Mr. Ganguli would come and be our student and learn our philosophy carefully and then he would be most suitable man for becoming editor of our Bengali paper. Do you think that Amrtananda will be able to check as the second Bengali man? Ask him if he is able to check the papers. Then jointly with the endeavor of Amrtananda and Ganguli you can start the Bengali paper as well as publish books.
1974 Correspondence
Please accept my blessings. I am in due receipt of your letter dated October 8, 1974 and have noted the contents. So in your letter you are not finding fault with anyone. So you are good Vaisnava. You do not find fault with anyone. This is the qualification. We should always think ourselves very humble and meek. This you must know.
So we have to all cooperate amongst ourselves, otherwise what will people think if we ourselves fight with one another? A devotee is always ideal in behavior.
1976 Correspondence
Please accept my blessings. I am in due receipt of your letter dated August 24, 1976 and have noted the contents with pleasure. As far as your danda goes if it is too troublesome to carry there is no need for it. Lord Caitanya's danda was broken by Nityananda Prabhu and He never carried it again. But if you want you can make another although for preaching purposes it may be dropped.
I am very very pleased with your preaching in Poland and you should continue this program with full enthusiasm. Your coming to Vrndavana is not so important and it may wait. Please expand this program more and more for there is a very good and favorable field there. Try and start a center there, it seems possible. Continue this program of kirtana and prasadam for this will conquer their hearts as they have never experienced anything like it before. I know you are a sincere preacher and they will appreciate your good Vaisnava qualities. Please send me reports of your future successes. Thank you very much.
| Page Title: | Good Vaisnava |
| Compiler: | Matea |
| Created: | 12 of Nov, 2010 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=6 |
| No. of Quotes: | 7 |