God realization (Letters)

Expressions researched:
"god realization" |"realization of god"

1968 Correspondence

Letter to Unknown -- Montreal August 23, 1968:

Brahman realization is considered catastrophic in the sense if one does not make further progress to Krishna Consciousness. The less intelligent class of men give more stress on the Brahman realization and they take it as final, so this conclusion is a catastrophe. Because one has to make further progress for Paramatma realization, and further progress for God realization. If one finalizes everything by Brahman realization, certainly that is a catastrophe.

Letter to Roland Michener (Governor-General of Canada) -- Montreal 24 August, 1968:

If by suitable arrangement, this property is handed over to my society, I can very nicely organize its activities as follows: 1. Establishing a press to publish books and magazines. Many of my books are already published, and one Bhagavad-gita as it is is being published by Mssrs. MacMillan and Co., and is scheduled to appear by the end of October, 1968. Please see also enclosed photo of the late President L.B. Shastri of India accepting my Srimad-Bhagavatam. 2. Chanting, dancing, playing devotional music. 3. Feasting and distributing spiritually prepared food. 4. Training preachers. 5. Holding classes in the philosophy of God realization.

Letter to Mr. Chagan Govinda -- Los Angeles 17 December, 1968:

In the Bhagavad-gita, this omkar is mentioned as being the sound representation of Krishna, the Supreme Personality of Godhead. Similarly the Hare Krishna Mantra is also the sound representation of Krishna. So, practically we do not make any distinction between the omkar and Hare Krishna but the spiritual path is to follow the footprints of the path of the great acaryas. Lord Caitanya encouraged the Sankirtana Movement, or the chanting of Hare Krishna, is the means for God realization for this age and it is in pursuance of the revealed scriptures.

1969 Correspondence

Letter to Vilasavigraha -- Los Angeles 22 January, 1969:

In regard to your next question, self realization means God realization, and God realization means self realization. Just like to see the sun means to see oneself, and to see oneself means to see the sun. Self realization depends completely upon God realization, or else it is not complete. One must know his relationship to the Absolute Truth to fully know his position. The mayavadi school simply discerns spirit from matter, but that is not Ultimate Knowledge. One should know the different manifestations of the spirit also. The highest manifestation of the spirit soul is the Supreme Personality of Godhead, Lord Krishna.

Letter to Malati -- Los Angeles 28 January, 1969:

I am very much encouraged to learn that you are bold enough to challenge any nondevotee as you did with that impersonalist yoga student. That should be the temperament of all our preachers. We should not be aggressive, but we should not tolerate any sort of nonsense. One who says that God is not merciful because He has made one person happy and one distressed is most nonsensical. This very statement affirms that man as a godless rascal. All of these so-called yogis are therefore rascals because they have no actual realization of God. Falsely they think themselves as God, and their association should be avoided as far as possible.

Letter to Martin Malles -- Los Angeles 22 July, 1969:

If you will continue to come to our temple and associate with the devotees as much as possible, you will see practically how you are making very, very nice progress in spiritual advancement. Krishna Consciousness is not some invented process nor is it some brought to America in an altered form. Krishna Consciousness is the bona fide process of God-realization that has brought so many great saints and sages to the perfectional level of knowledge of God. Therefore I request you to scientifically and seriously follow the principles of Krishna Consciousness as they are recommended by Lord Krishna Himself in the Bhagavad-gita and many other Vedic literatures, and I am sure you will come out successful.

Letter to Gaurasundara -- Los Angeles 2 August, 1969:

I am pleased to note that you have performed at certain "yoga" groups in the area, and already you are making a nice dent in their Maya, as they are now preferring the Maha Mantra to the chanting of Om. Actually, this chanting of Om is also a bona fide form of meditation, but as we learn from Vedic literature and from Caitanya Mahaprabhu, the chanting of Hare Krishna is the prime benediction for this age, and it is the authoritatively recommended means of God-realization.

Letter to Brahmananda -- Tittenhurst 15 October, 1969:

Brahman, Paramatma and Bhagavan are different phases of the Absolute Truth. But the Bhagavan aspect of the Absolute Truth is distinct from everything. Those who worship the Brahman and Paramatma aspect of the Absolute Truth are in a dangerous position because they have every chance of again falling down into the lowest regions. This is because they are not fully purified, and the least trace of contaminated desire can cause havoc to one's progress. Just like one lit cigarette can cause a whole house to burn down, so incomplete knowledge of the whole Absolute Truth may not be able to save one from going to the darkest regions of ignorance. Isopanisad says that such persons who accept Brahman or Paramatma as the final word of God-realization will be "still more" condemned. This is because they are offenders of God and are very stubborn to accept the Supreme Personality. If one refuses to progress to understand the Supreme Personality of Godhead, then he is sure to fall down again into darkness. The worshippers of the demigods at least have fear of some higher personality, and that may eventually develop into fear of the Supreme Personality. But the impersonalists think that everything is Brahma, everyone is God, therefore they can do whatever they want; and that is a still more dangerous position.

1970 Correspondence

Letter to Professor J. F. Staal -- Los Angeles 30 January, 1970:

I am surprised to see that in the last paragraph of your letter you say, "it is an indisputable fact that the Bhagavad-gita (not to mention the Vedas) does not require such constant chanting." I think, however, that you have missed the following verse in Bhagavad-gita, apart from many other similar verses.

satatam kirtayanto mam yatantas ca drdha vratah

namasyantas ca mam bhaktya nitya-yukta upasate

(BG 9.14)

The engagements of the Great Souls, freed from delusion and perfect in their realization of God, are described here: "Satatam kirtayanto mam"—they are always (satatam) chanting (kirtayanto) My glories, and "nitya-yukta upasate"—always worshiping Me.

Letter to Unknown -- Los Angeles 12 April, 1970:

The original Bharata and modern India are not the same. The original Bharata means the whole earthly planet. Gradually being sectioned, the modern India is only a fractional part of the original Bharata. So the knowledge is distributed in so many departmental Vedic knowledge, but the whole process is aiming at God-realization.

Letter to Unknown -- Los Angeles 12 April, 1970:

This process of elevating oneself from different platforms of understanding to the highest status of life is called religion. According to Sanskrit language, religion is not a kind of faith, but it is a prescribed form of duties to be discharged by respective human society, ultimately rising to the platform of Krishna Consciousness or God-consciousness. The first class religion is therefore that which teaches human being love of God because religion means to understand one's position in relationship with God. This God-realization also depends on three phases of life. When God-realization is there distinguished from material realization, this is called liberated stage of transcendental enlightenment. The next stage is to realize God everywhere in His localized aspect, and the highest stage of God-realization is to know Him as the Supreme Person—all powerful, full of all riches, all reputation, all beauty, all wisdom, and all renunciation.

Letter to Jadurani -- Los Angeles 11 July, 1970:

I am very satisfied to see how nicely you are rendering the transcendental subject matters of Srimad-Bhagavatam in the matter of painting pictures for our literatures. So I am very much pleased with your picture for the cover of The First Step in God Realization and if you continue to improve from this standard that will be very nice.

Letter to Vyasa -- Los Angeles 6 August, 1970:

Yes, you are correct when you say that for a true devotee of the Supreme Personality of Godhead Lord Sri Krsna theoretical speculations are avoided. Not only is devotional service the simplest way of God realization, as you have agreed, it is clearly pointed out by Lord Krsna in the Bhagavad-gita in every chapter that He can be achieved only by finally engaging directly in devotional service, or bhaktiyoga, the highest stage in yoga practice. In the First Canto, second chapter, verse seven of the Srimad-Bhagavatam, it is clearly stated that by the process of applying devotional service unto the Personality of Godhead Vasudeva (Krsna), the immediate result is that causeless knowledge and detachment follow. Therefore the burden of useless theories can be avoided, simply by following the Sastras.

Letter to Satsvarupa -- Tokyo 20 August, 1970:

Go on painting the pictures for II Canto as many as possible. Regarding other pictures, Tamala Krsna is arranging for them being painted in Germany and France. But if Jadurani has spare time she can also go on painting the same pictures of Spiritual Masters and Pancatattva. I think the cover of First Step in God Realization is not to the point. There is a picture in Gita Press Bhagavata where Sukadeva Gosvami has been offered a nice raised throne and the king Pariksit along with the sages sitting on the floor on the bank of the Ganges and it is very nice. The king Pariksit has no beard. His face should be very nice looking, young king between 30-40 years age.

1971 Correspondence

Letter to Damodara -- Allahabad, India 10 January, 1971:

It is very good news that you are introducing courses in Krsna Consciousness in the Universities and the yoga institutes. As you know this is the only real yoga—bhakti yoga—and it is the only practical means for God realization in this age. So you are doing the greatest good for your countrymen and the world at large by introducing this sublime movement for regaining out lost position as eternal servants of the Supreme Personality of Godhead Krsna.

1973 Correspondence

Letter to Mukunda -- Auckland 21 February, 1973:

Just recently Rupanuga Das Goswami has had one very successful meeting with Kenneth Keating, the American Ambassador to India and he has agreed to be our chief guest when we open our center in downtown Manhattan. I have said before, Hearing is the first step in God realization; therefore if we can simply convince these big men to hear, then gradually they will come to the point of accepting us.

1974 Correspondence

Letter to Mr. Majumdar -- Vrindaban 18 September, 1974:

As a summary study I may inform you that human life must lead to God realization. Without God realization there is no difference between human life and animal life. All the Vedic literature is aimed at making human life a success by God realization. In this age that God realization is made very easy by chanting the holy names, Hare Krishna Hare Krishna Krishna Krishna Hare Hare/Hare Rama Hare Rama Rama Rama Hare Hare. Sri Caitanya Mahaprabhu has very kindly introduced this method 500 years ago, and it has proved a very potent and active process. God being absolute, His holy names, form, pastimes, etc., are not different from Him. So this requires deep study and understanding, otherwise it is very difficult to understand.

1975 Correspondence

Letter to Mr. A. D. Nyamiaka -- Bombay 10 November, 1975:

We want the people to live simply but to think highly. We want to make projects whereby the people produce their own food, food for themselves and also for the animals. In this way they can produce their own necessities and not live on any artificial standard. My disciple Jnana das Adhikari is there for this purpose of establishing our program. The main thing is to chant Hare Krsna and take the remnants of foodstuffs that have been offered to the Lord. This is our main program and please encourage him for this program within the village people. Everyone will like to sing and dance and to eat nice foodstuffs. This is our simple process for God realization.

1976 Correspondence

Letter to Prthu Putra -- Vrindaban 2 November, 1976:

I am very happy to see you are trying to spread Krsna consciousness in Egypt. You should present Krsna consciousness not as a religion, but a science of God realization. Try to convince them that it is not just a kind of faith. It is a chance to understand God. In every religion there is a glimpse of the idea of God. This Movement is explaining what God is. The educated persons should be convinced about this fact. Every sane man should be interested to know God and then love Him.

1977 Correspondence

Letter to Turyadas -- Mayapur 27 February, 1977:

Please continue to increase the deity worship and teach others to become a very good pujari like you. When I see my disciples doing deity worship nicely that engladdens me. 'Sevonmukhe hi jivadau/ svayam eva sphuraty adah', God realization is possible only by service. That is the only way. He is adhoksaja. 'Tesam satata-yuktanam bhajantam priti purvakam/ dadami buddhi-yogam tam yena mam upayanti te', When one engages in devotional service, Krishna gives intelligence from within. Otherwise, how the unlimited can be served by the limited? So please continue to make the worship more and more beautiful.

Letter to Nandarani, Unknown -- Unknown Place Unknown Date:

It is explained clearly in the twenty-first chapter of the Teachings of Lord Caitanya that the sound representation of Omkara is non-different than Krsna. Omkara is one of Krsna's innumerable incarnations and as such Omkara is completely transcendental. The impersonalist, however, has a tendency to place more emphasis on Omkara and less on the Personality of Godhead, Sri Krsna. Lord Caitanya appeared specifically to teach personal love of God through the chanting of the supreme Name of Krsna. For purification we need concern ourselves with no other teachings than those of Lord Caitanya; and what He taught was that in this age of Kali there is no other way to achieve God-realization than by chanting the Holy Names Hare Krsna Hare Krsna Krsna Krsna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare. Omkara is there, and one may chant Omkara and achieve impersonal realization. But we are Vaisnavas and we are seeking the supreme perfection. Therefore we are chanting the supreme Name—Krsna.

Letter to Inquirer -- Boston Unknown Date:

The original Bharata and modern India are not the same. The original Bharata means the whole planet earth. Having been gradually divided, the modern India is only a fractional part of the original Bharata. So the knowledge is distributed in so many departments of Vedic knowledge, but the whole process aims at God realization.

Letter to Inquirer -- Boston Unknown Date:

This process of elevating oneself from different platforms of understanding to the highest status of life is called religion. According to the Sanskrit language, religion is not a kind of faith, but it is a prescribed form of duty to be discharged by the respective divisions of human society, ultimately rising to the platform of Krsna consciousness or God consciousness. The first-class religion, therefore, is that which teaches love of God because religion means to understand one's position in relationship with God. This God realization also depends on three phases of life. When God realization is there, distinguished from material realization, this is called the liberated stage of transcendental enlightenment. The next stage is to realize God everywhere in His localized aspect, and the highest stage of God realization is to know Him as the Supreme Person—all-powerful, full of all riches, all reputation, all beauty, all wisdom, and all renunciation.