Prabhupāda: No. That, that is also beginning of understanding. But first, preliminary understanding should be that God is one. There cannot be Christian God. There cannot be Hindu God. There cannot be Muslim God. That is not complete idea of God. That is imperfect. Just like in Vedic literature, brahmeti paramātmeti bhagavān iti: (SB 1.2.11) three phases of understanding of the Absolute. First, beginning, is Brahman, then, further advanced, Paramātmā, then, final advancement, Bhagavān. Similarly, the final realization of God is the Supreme Person. And then we should seek (see?) who is that person. That is real theology.
Pañcadraviḍa: What if they say, "We agree there's one God, but we do not agree that His name is Kṛṣṇa" or "We do not agree..."
Prabhupāda: Then you suggest what is His name. My next challenge will be... You suggest.
Pañcadraviḍa: Well, they...
Ravīndra-svarūpa: In the Bible they give twelve names for God.
Prabhupāda: No, let me finish this. If you do not accept Kṛṣṇa is the name of God,... I have explained what is the idea of Kṛṣṇa. The Kṛṣṇa means all-attractive. The example is given: Just like gold. Gold is attractive to everyone—to the educated, the uneducated, to the black, to the white, man, woman, everyone. One who knows God, er, one who knows gold-gold is attractive. Similarly, God is all-attractive. There cannot be that "It is black gold," "It is white gold," "It is Christian gold," "It is Hindu gold." No. Gold is gold. So we present Kṛṣṇa that "Here is God, all-attractive." Now you say, "No, He's not God." Then you present your God.