After taking Their baths and finishing all other morning duties, Kṛṣṇa and Balarāma could hear the beating of the kettledrums in the wrestling arena. They immediately prepared Themselves to proceed to the spot to see the fun. When Kṛṣṇa and Balarāma reached the gate of the wrestling arena, They saw a big elephant of the name Kuvalayāpīḍa being tended by a caretaker riding on its head. The caretaker was deliberately blocking Their entrance by keeping the elephant in front of the gateway. Kṛṣṇa could understand the purpose of the caretaker, and He prepared Himself by tightening His clothes before combating the elephant. He addressed the caretaker in a very grave voice, as resounding as a cloud: "You miscreant caretaker, give way and let Me pass through the gate. If you block My way, I shall send you and your elephant to the house of death personified."
Gateway
Srimad-Bhagavatam
SB Canto 1
The city gateway, the household doors and festooned arches along the roads were all nicely decorated with festive signs like plantain trees and mango leaves, all to welcome the Lord. Flags, garlands and signs painted with slogans all combined to shade the sunshine.
SB Canto 3
One who aspires to reach the culmination of yoga and has realized his self by rendering service unto Me should never associate with an attractive woman, for such a woman is declared in the scripture to be the gateway to hell for the advancing devotee.
Here the word pratilabdhātma-lābhaḥ occurs. Ātmā means "self," and lābha means "gain." Generally, conditioned souls have lost their ātmā, or self, but those who are transcendentalists have realized the self. It is directed that such a self-realized soul who aspires to the topmost platform of yogic perfection should not associate with young women. In the modern age, however, there are so many rascals who recommend that while one has genitals he should enjoy women as much as he likes, and at the same time he can become a yogī. In no standard yoga system is the association of women accepted. It is clearly stated here that the association of women is the gateway to hellish life. The association of woman is very much restricted in the Vedic civilization. Out of the four social divisions, the brahmacārī, vānaprastha and the sannyāsī—three orders—are strictly prohibited from the association of women; only the gṛhasthas, or householders, are given license to have an intimate relationship with a woman, and that relationship is also restricted for begetting nice children. If, however, one wants to stick to continued existence in the material world, he may indulge in female association unrestrictedly.
Sometimes it happens that a rejected well is covered by grass, and an unwary traveler who does not know of the existence of the well falls down, and his death is assured. Similarly, association with a woman begins when one accepts service from her, because woman is especially created by the Lord to give service to man. By accepting her service, a man is entrapped. If he is not intelligent enough to know that she is the gateway to hellish life, he may indulge in her association very liberally. This is restricted for those who aspire to ascend to the transcendental platform. Even fifty years ago in Hindu society, such association was restricted. A wife could not see her husband during the daytime. Householders even had different residential quarters. The internal quarters of a residential house were for the woman, and the external quarters were for the man. Acceptance of service rendered by a woman may appear very pleasing, but one should be very cautious in accepting such service because it is clearly said that woman is the gateway to death, or forgetfulness of one's self. She blocks the path of spiritual realization.
In these instructions of Lord Kapiladeva it is explained that not only is woman the gateway to hell for man, but man is also the gateway to hell for woman. It is a question of attachment. A man becomes attached to a woman because of her service, her beauty and many other assets, and similarly a woman becomes attached to a man for his giving her a nice place to live, ornaments, dress and children. It is a question of attachment for one another. As long as either is attached to the other for such material enjoyment, the woman is dangerous for the man, and the man is also dangerous for the woman. But if the attachment is transferred to Kṛṣṇa, both of them become Kṛṣṇa conscious, and then marriage is very nice.
SB Canto 8
The sun-god marks the path of liberation, which is called arcirādi-vartma. He is the chief source for understanding of the Vedas, he is the abode where the Absolute Truth can be worshiped, He is the gateway to liberation, and he is the source of eternal life as well as the cause of death. The sun-god is the eye of the Lord. May that Supreme Lord, who is supremely opulent, be pleased with us.
SB Cantos 10.14 to 12 (Translations Only)
As the Lord entered His city, conchshells and kettledrums sounded, and many drums, horns, vīṇās, flutes and mṛdaṅgas played in concert. The boulevards were sprinkled with water, there were banners everywhere, and the gateways were decorated for the celebration. The citizens were elated, and the city resounded with the chanting of Vedic hymns.
In the construction of that city could be seen the full scientific knowledge and architectural skill of Viśvakarmā. There were wide avenues, commercial roads and courtyards laid out on ample plots of land; there were splendid parks, and also gardens stocked with trees and creepers from the heavenly planets. The gateway towers were topped with golden turrets touching the sky, and their upper levels were fashioned of crystal quartz. The gold-covered houses were adorned in front with golden pots and on top with jeweled roofs, and their floors were inlaid with precious emeralds. Beside the houses stood treasury buildings, warehouses, and stables for fine horses, all built of silver and brass. Each residence had a watchtower, and also a temple for its household deity. Filled with citizens of all four social orders, the city was especially beautified by the palaces of Śrī Kṛṣṇa, the Lord of the Yadus.
Bāṇāsura became filled with anger upon seeing them destroy his city's suburban gardens, ramparts, watchtowers and gateways, and thus he went out to confront them with an army of equal size.
Lord Viṣṇu's disc also entered Vārāṇasī, in pursuit of the fiery demon, and proceeded to burn the city to the ground, including all its assembly halls and residential palaces with raised porches, its numerous marketplaces, gateways, watchtowers, warehouses and treasuries, and all the buildings housing elephants, horses, chariots and grains.
The roads of Indraprastha were sprinkled with water perfumed by the liquid from elephants' foreheads, and colorful flags, golden gateways and full waterpots enhanced the city's splendor. Men and young girls were beautifully arrayed in fine, new garments, adorned with flower garlands and ornaments, and anointed with aromatic sandalwood paste. Every home displayed glowing lamps and respectful offerings, and from the holes of the latticed windows drifted incense, further beautifying the city. Banners waved, and the roofs were decorated with golden domes on broad silver bases. Thus Lord Kṛṣṇa saw the royal city of the King of the Kurus.
Śālva besieged the city with a large army, O best of the Bharatas, decimating the outlying parks and gardens, the mansions along with their observatories, towering gateways and surrounding walls, and also the public recreational areas. From his excellent airship he threw down a torrent of weapons, including stones, tree trunks, thunderbolts, snakes and hailstones. A fierce whirlwind arose and blanketed all directions with dust.
The learned brāhmaṇa, joined by some local brāhmaṇas, passed three guard stations and went through three gateways, and then he walked by the homes of Lord Kṛṣṇa's faithful devotees, the Andhakas and Vṛṣṇis, which ordinarily no one could do. He then entered one of the opulent palaces belonging to Lord Hari's sixteen thousand queens, and when he did so he felt as if he were attaining the bliss of liberation.
What mortal man, having achieved this human life, which is the very gateway to both heaven and liberation, would willingly become attached to that abode of worthlessness, material property?
Sri Caitanya-caritamrta
CC Adi-lila
Śrīla Bhaktivinoda Ṭhākura says that the Lord was given lessons by a teacher named Viṣṇu and another teacher named Sudarśana. Later on, when He was a little grown up, He was under the care of Gaṅgādāsa Paṇḍita, who taught Him grammar of a higher standard. Anyone serious about studying the Sanskrit language should first learn grammar. It is said that simply to finish studying Sanskrit grammar takes at least twelve years, but once one learns the grammatical rules and regulations very nicely, all other scriptures or subject matters in Sanskrit are extremely easy to understand, for Sanskrit grammar is the gateway to education.
CC Madhya-lila
Outside the gateway of the temple, all the roads were also cleansed, and no one could tell exactly how this was done.
Other Books by Srila Prabhupada
Krsna, The Supreme Personality of Godhead
Once upon a time, a person arrived at the gateway of the assembly house who was unknown to all the members of the assembly, and with the permission of Lord Kṛṣṇa he was admitted into the assembly by the doorkeeper. The doorkeeper was ordered to present him before the Lord, and the man appeared and offered his respectful obeisances unto the Lord with folded hands. It had happened that when King Jarāsandha conquered all other kingdoms, many kings did not bow their heads before Jarāsandha, and consequently all of them, numbering twenty thousand, were arrested and made his prisoners. The man brought before Lord Kṛṣṇa by the doorkeeper was a messenger from all these imprisoned kings. Being duly presented before the Lord, the man began to relay a message from the kings, as follows.
Lectures
Srimad-Bhagavatam Lectures
The first paragraph we have discussed last night. The second paragraph, the Ṛṣabhadeva says, mahat-sevāṁ dvāram āhur vimukteḥ (SB 5.5.2). If you want to be liberated from this entanglement of bodily concept of life and mental concept of life and become more and more entangled in the process of transmigration of the soul from one body to another... That is entanglement. And to come out of this entanglement is called mukti. That is mukti: no more material body, no more material mind—everything is spiritual. That is called mukti. So Ṛṣabhadeva recommends that if you want mukti, if you want to come out of the entanglement of bodily concept of life and mental concept of life, then mahat-sevā: associate with mahātmās. Mahat. Mahat means who are not crippled, who are broad-minded. Mahat-sevā. You have to serve him. In the... One Vaiṣṇava ācārya, he says, chāḍiyā vaiṣṇava-sevā nistāra pāyeche kebā. If you do not agree to serve mahat... That is the Vedic injunction. Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). Tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam (SB 11.3.21). This is the injunction. So mahat-sevā, the same thing. Mahat-sevāṁ dvāram. Dvāram means the way, the gate, the gateway. Mahat-sevāṁ dvāram āhur vimukteḥ (SB 5.5.2).
Conversations and Morning Walks
1976 Conversations and Morning Walks
Prabhupāda: Bathe the śālagrāma-śilā.
Sudāmā: Place Him... Place the Deity there and śālagrāma in front of Them and then bathe śālagrāma.
Prabhupāda: (break) ...made so gigantic and so opulent. And we make Bhaktivinoda Ṭhākura on the gate? How foolish they are. The doorkeeper?
Jayapatākā: I challenged them that "Why you are putting Bhaktivinoda Ṭhākura on the gateway?" So they say, "Well, this was in memory because when..." They say when Bhaktivinoda Ṭhākura was a magistrate that he used to go there and he used to watch the local people do their..., do some sports and horse-racing and things, and so as memory they are making there.
Prabhupāda: So you are so intelligent, Bhaktisiddhānta Sarasvatī Ṭhākura was not so intelligent that he could place him. But you are so very intelligent, you are surpassing Bhaktisiddhānta Sarasvatī. So you are intelligent or fool? You should answer like this.
Prabhupāda: Bhaktivinoda... Because it was their... My guru mahārāja never tried to bring him here.
Tamāla Kṛṣṇa: So what happened?
Prabhupāda: Huh?
Tamāla Kṛṣṇa: So they did it?
Prabhupāda: No. Bhaktivinoda Ṭhākura's picture was there, not that on the gateway.
Bhavānanda: In the back.
Prabhupāda: They should have taken away that building which was constructed, Bhaktivinoda Ṭhākura, and placed him there as separate temple. You see? That red... That was constructed by Bhaktivinoda Ṭhākura.
Tamāla Kṛṣṇa: You mean that school building?
Bhavānanda: No, no, in the back.
Prabhupāda: Just on the side of the temple.
Tamāla Kṛṣṇa: Old building.
Prabhupāda: Yes. If they wanted to show some respect they should have installed him there.
Mādhavānanda: Today I was speaking to our lawyer on the phone, and I said we are very busy now, we're having a program here, our spiritual master is here. He said, "Yes, I heard. Some of my friends were driving past in a boat, and they saw three hundred devotees." So many respectable people come this way.
Prabhupāda: Oh, yes. They are greeting, that means they are respectable gentlemen. So make friendship with them.
Mādhavānanda: Yes, we can have a place here where they can stop and we can serve prasāda.
Prabhupāda: No, that is our gateway?
Mādhavānanda: Place there. Serve prasāda and preach.
Prabhupāda: Yes, you invite them: "Come in, take prasāda." So out of inquisitiveness, they may come, and give them prasāda, show them temple. In this way.... Show them our books. Simply put there signboard, "Please come in and take prasāda." (break) ...and read our books, like that. The bird took a fish in that way?
Mādhavānanda: Yes.
Prabhupāda: And fell and flew away. How quickly they can take. Everyone knows his business. That intelligence there everywhere. Āhāra nidrā bhayam maithunī, for these things, how to eat, how to sleep, how to enjoy sex and how to defend, everyone knows. You do not require to educate them. Only they cannot take to Kṛṣṇa consciousness. That is only possible by the human beings. Otherwise, other necessities of bodily, everyone knows. Tasyaiva hetoḥ prayateta kovidaḥ. Every morning, this place should be washed with water. Then it will be very nice. Then we can sit down and chant all day and night, Hare Kṛṣṇa. What is the wrong there? Kīrtanīyaḥ sadā hariḥ (CC Adi 17.31). Haridāsa Ṭhākura was doing that. But don't imitate. But I mean to say, if you do that, where is the problem? (break) ...I think you can acquire some land through the government for agriculture and cow protection. There are so many, so much vacant land. I think they will accept community proposal. Sometimes invite some important government officials; let them see what you are doing.
Prabhupāda: Nephew, nephew of Ford, that's a fact. Alfred is from the daughter's side. So the present Mr. Ford, his nephew, certainly, because daughter's side. His mother is the daughter, granddaughter of Henry Ford. Alfred's mother is the granddaughter of Henry Ford. Therefore the present Ford is the maternal uncle of Alfred.
Maṇihāra: "This will be a cultural gateway of India for the people of the world. Hyderabad is the South Indian headquarters for ISKCON in India. The magnificent Śrī Śrī Rādhā-Madana-mohana temple at Nampally Station Road, inaugurated by Swami Prabhupāda, will serve as a center of the cultural, spiritual, educational and social activities given to uplift the lives of people here. According to Śrī Mahāṁśa Swami, the president of the Society here, the devotees will hold seminars in colleges, factories, business centers, universities, schools, etc., to teach the techniques of spiritualizing the day-to-day life. Deity worship accompanied by the constant chanting of the holy names will be a special feature at the center. Besides, there will be daily classes in Sanskrit, Bhagavad-gītā, Bhāgavatam, and the Upaniṣads. There will be a Vedic library consisting of Swami Prabhupāda's books and various books on comparative study of religion. A cassette library will be a special feature here. Devotees will travel into towns and villages and do saṅkīrtana for the uplift of the masses. ISKCON Hyderabad is introducing for the first time in South India its major 600 acre community farming project, 40 kilometers from Hyderabad, to benefit about 20,000 villages. Besides regular free nutritional food distribution program, ISKCON is also planning to set up a model high-yielding 600-cow dairy farm, handloom centers, nature-cure hospital, and gurukula school project. Swami Prabhupāda's most substantial contribution, however, is to be found in his books, a veritable storehouse of knowledge and wisdom. He has written more than 50 books so far, explaining the principles of Kṛṣṇa or God consciousness in a logical, practical, and scientific way. Through his books people are understanding the eternal wisdom of the ancient Indian scriptures. That ISKCON has made a significant contribution to the intellectual, cultural, and spiritual life of contemporary man is obvious from the fact that people of all ages and..."
Prabhupāda: A very important article.
1977 Conversations and Morning Walks
Prabhupāda: Big road.
Gurukṛpā: Yes. So many people coming, all respectable people.
Prabhupāda: Our gateways, you mean to say.
Gargamuni: This year we've noticed that more respectable people are coming, well dressed, from the areas.
Prabhupāda: That, er... Behind our new house, that Muhammadan wanted to sell that land. But if he wants to sell at our price, not his price, we can take it.
Gargamuni: Yes, at our price. He knows that. But he wants his price.
Prabhupāda: No.
Gargamuni: He wants... What is it? Five thousand per bighā. Something like that.
Prabhupāda: We can pay, utmost, one thousand five hundred, as we have paid.
Correspondence
1970 Correspondence
I'm very happy to hear that you are once again in Berlin. When you first went to Germany by yourself, I was praying that Krishna would help you in every way to establish a center there in Berlin. Now you have done it by the grace of Krishna. Berlin is one of the most important cities in Europe and is one of the gateways to the communist world, and since your temple has a central location with good room space, everything is set for our preaching program. It is a good sign that the Berlin people are receiving our Sankirtana so well that with only one other devotee you have distributed 100 magazines in an afternoon. Yes, on Sankirtana we want everyone we meet to go away with a magazine and having heard and chanted Hare Krishna Mantra. That will be the sign of success. Please have Mandali Bhadra's mother help you in every way possible. I think she is well acquainted with Berlin and she can render good service. So give a start to our Krishna Consciousness Movement there and that will be your success.
1971 Correspondence
So far our program for India, at present we are trying seriously for a nice house in the aristocratic section of Bombay, or also for a large plot of land of several acres near Bombay, to establish our India headquarters. Bombay is the richest city, the gateway to India, and in all respects the most important city. So we must have something here. Otherwise, when funds are there we shall construct very nice centers in Vrindaban and Mayapur, that's all. Let many foreign students and disciples come to India for staying with us in these places. We shall be content to sit down there, chant and have kirtana very vigorously 24 hours, if anyone calls us we shall go for a few days and have program. Our real interest is in the western countries. The trouble in India is we cannot preach. There are language difficulties and the people think they already know everything. But now many foreign tourists are interested to come here to taste the spiritual life, so we shall concentrate on that field. Recently we have received one letter from Cox and King's, one of the world's biggest travel agencies, requesting us to kindly assist them by providing facilities for all the tourists coming from foreign places who are interested in seeing the real spiritual life of India. So in this way we shall work here.
| Page Title: | Gateway |
| Compiler: | MadhuGopaldas, Mayapur |
| Created: | 03 of Apr, 2012 |
| Totals by Section: | BG=0, SB=14, CC=2, OB=2, Lec=1, Con=5, Let=2 |
| No. of Quotes: | 26 |