Enclosed is a tape for Krsna, and at the part on this tape where Kamsa is killed, that is the end of the first volume of Krsna. The remaining portion shall be published as the second volume. Now we must make arrangements for its publication. Please consult with Advaita as to the price for 10,000 copies on the style of TLC. There will be approximately 350 printed pages and 50 pages of paintings. So combinedly you determine what the production costs will be and let me know your figures. Regarding your final question, you are correct that Garbhodakasayi Visnu and Karanodakasayi Visnu are not divisions of Paramatma. So you may change the words "divided into" into "is one of". I am so pleased to learn that already the press is ready to begin printing some Krsna Consciousness booklet, and please keep me informed on your progress.
Garbhodakasayi Visnu (Letters)
Expressions researched:
"Garbha-stuti"
|"Garbhodakasayi visnu"
|"Garbhodakasayi"
|"Hiranyagarbha"
|"virat-purusa"
Correspondence
1969 Correspondence
In the Brahma Samhita it is said that His parts of the body, or limbs, each of them has got potency of the others. For example, with our eyes we can see only, but we cannot eat. But Krishna's eyes can not only see, but also eat and beget children also. In the Vedas it is said that He put His glance over Maya and impregnated her with all the living entities. Therefore, although He has got genitals, necessarily He does not require to use it for the same purpose as we do. There is another instance that Garbhodakasayi Visnu begot Lord Brahma from His abdomen, navel, and the Goddess of Fortune, Laksmi, was nearby. She was just massaging the Lord's Lotus Feet, but He did not require the help of the Goddess of Fortune to beget Lord Brahma. That is His omnipotence. He is self sufficient. He has got all the limbs for all the purposes, but He can use all of them for any purpose. This is inconceivable by us. We should not therefore compare our bodily function with Krishna's.
1970 Correspondence
The personified Vedas are just like great sages in appearance. Some of them may be looking like Vyasadeva, Valmiki, Narada, etc. Some of them are older and some of them are younger, some of them have full hair like Vyasa because they are householders and others are brahmacari—but they are all great souls, highly elevated in transcendental science, or Paramahamsas. So as you suggest these pictures will be needed for illustrating the long portion of text describing their prayers to Garbhodakasayi Visnu. This is a very important chapter, and if possible it should also be very appropriately illustrated. So you are very able to choose out suitable subject matter for the pictures, then execute them carefully for Krsna's satisfaction.
1972 Correspondence
(10) Time mixes with the material energy just like a flower bud: in due course of time the bud fructifies and comes into flower, or like a time bomb: in due course it bursts out.
(11) Greed is potential, lust is an active outburst.
(12) Agitation of time is just like a water pot put on the fire, and after some time becomes boiled; when it comes to this boiling point, that is agitation. Or, with chemicals, if alkaline and acid mixed, there is effervescence or agitation.
(13) Devahuti's house is the palace or flying city that Kardama Muni created by mystic powers.
(14) Garbhodakasayi Visnu lays on the water.
(15) Krishna had a chariot driver.
(4) There are many authorized, standard versions of paintings of Garbhodakasayi Visnu reclining, so you may see these, exactly how it is done. Ananta and G. Visnu are practically the same size.
I am in due receipt of your letter from Dallas dated June 14, 1972, and I have noted the contents carefully. Upon your recommendation I am very glad to accept the boys and girls you have recommended to be my duly initiated disciples. I am sending their beads under separate post, and their letter is enclosed herewith. Now you may hold a fire yajna and give Gayatri mantra to Dhristaketu, Narayana, and Hiranyagarbha. I think you have got a tape of me reciting Gayatri mantra through earphones into the right ear. I am enclosing the three sacred threads and copies of Gayatri mantra herewith. The fire yajna may be held for all seven devotees.
1973 Correspondence
Regarding Svarupa Damodara's going to the colleges, Rai Ramananda has also agreed to come. I met him recently in India and he is enthusiastic. Now we shall put this challenge against this wrong theory that life comes from matter. Undoubtedly matter has come from life, and we can present so many practical proofs of this. So let Svarupa Damodara and Ramananda think in their own chemical language how to push this fact to the scientific world. If by Krsna's grace they even partially admit it, it will be a great triumph. My point is even if they partially accept then they have to find out what is the original life. In the sastras we have information that the original life in the universe is Brahma and Brahma is also a product of Garbhodakasayi Vishnu. Garbhodakasayi Visnu is a product of Karanadakasayi Visnu and in this way we ultimately reach Krsna the Cause of all Causes. We have to give a fight to the wrong conception of the unauthorized scientist.
| Page Title: | Garbhodakasayi Visnu (Letters) |
| Compiler: | Visnu Murti, Serene |
| Created: | 23 of Aug, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=7 |
| No. of Quotes: | 7 |