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Ganges (Letters)

Correspondence

1969 Correspondence

Letter to Hrsikesa -- Los Angeles 31 January, 1969:

When I was in India, Acyutananda, Ramanuga, and myself, with others, lived with Sridhara Maharaja, so Acyutananda knows him very well. He spared a big house for us and if both of you go there now, it will be very good for your spiritual benefit. Then I will feel that you are safe. Besides that, if you wish to live in India, you can make arrangements for this house so that other of your god-brothers may go there in the future. Just on the other side of the Ganges there is Mayapur, and you can occasionally or every week go there and learn Bengali and Sanskrit if it is your desire. All facilities are there. Sridhara Maharaja is a very good English scholar and he can talk with you very nicely in English. The room in Vrindaban where you are residing may also be kept so that it may be utilized when necessary. But so far as I am concerned, I am becoming older and older, and my life may be finished at any moment. As I have got my permanent residence in America, it is indication of Krishna that I shall live here to organize this movement to the best possible extent. If I sometimes go out of this country, I will go to Europe only and again come back. So, practically I have decided not to go to India anymore. In case I suddenly meet my death, then I shall make my will how to deal with my body later on.

Letter to Sri K. L. Goswami -- Los Angeles 5 August, 1969:

Regarding the land, we are already negotiating for some land on the bank of the Ganges in Navadvipa. The price is cheaper there. I think Serampore being an industrial center, the price is very high. So anyway, I beg to thank you for your kind information. If our negotiations in Navadvipa are not fruitful, then I shall again write to you about this.

1970 Correspondence

Letter to Mandakini -- Los Angeles 8 February, 1970:

N.B. Mandakini is the name of the river flowing through the heavenly planets. On this planet this river is known as Ganges. This water was kindly let down into this universe by the lotus foot of Krishna in His incarnation as Vamana.

Letter to Brahmananda -- Los Angeles 22 April, 1970:

Please accept my blessings. Regarding the Topmost Yoga, in the blueprint there are many mistakes. I am pointing out some of them as follows:

Page 2 ". . . decided to kill his sister." not sisters, because only Devaki was there.

"The Lord's compromise was that He had Vasudeva propose to the brother-in-law . . ." This sentence is obscure. The actual fact is Vasudeva made a compromise and said to his brother-in-law, "such and such".

Then everywhere there is yogins, gosvamins, sannyasins, etc. in many places. The "n" is not required—that I have already informed Pradyumna.

On page 17 there is a word "enfuriated"; this is a spelling mistake, it should be "infuriated".

Then on page 48: "on the bank of the Ganges near Didbee". This is not "Didbee", it is "Delhi".

On page 49 there are so many "gosvamins," but there should be no "n."

In this way I have read the book sporadically, not very minutely. I think it should be gone through once more very carefully and all the mistakes that are still existing there should be corrected. If the books are printed with spelling mistakes and other mistakes, that will be a discredit for our publication. So please see that editorial work is done very nicely.

Letter to Satsvarupa -- Tokyo 20 August, 1970:

Go on painting the pictures for II Canto as many as possible. Regarding other pictures, Tamala Krsna is arranging for them being painted in Germany and France. But if Jadurani has spare time she can also go on painting the same pictures of Spiritual Masters and Pancatattva. I think the cover of First Step in God Realization is not to the point. There is a picture in Gita Press Bhagavata where Sukadeva Gosvami has been offered a nice raised throne and the king Pariksit along with the sages sitting on the floor on the bank of the Ganges and it is very nice. The king Pariksit has no beard. His face should be very nice looking, young king between 30-40 years age.

1971 Correspondence

Letter to R. D. Birla -- Bombay 10 March, 1971:

Kindly accept my greetings. I beg to inform you that I am coming to Bombay by the 15th of March, 1971, and I wish to see you on some important matter. I shall stay at the following address:

ISKCON

89, Bhulabhai Desai Road

Akash Ganga Building, 7th Floor

Bombay-26

I will be pleased if you will kindly give me some time to meet you through your secretary.

Letter to Dr. G. G. Godson -- Bombay 14 April, 1971:

Please accept my blessings. Yes, you are certainly welcome to come and live with us and try to understand our philosophy. If a personality like you will join this institution, it will be a great asset. So for the present I am here in Bombay at the following address: Akash-Ganga Bldg. 7th floor; 89 Warden Road; Bombay-26. If you will kindly see me any day between 9-10 a.m. or 4-5 p.m. and we shall discuss on this matter further.

Letter to Aditya Sarkar -- Brooklyn 30 July, 1971:

I am in due receipt of your letter dated 16th July, 1971 and have noted the contents. I was in India until 20th June, 1971. Why did you not come and see me then? If you want to come here to USA, then please contact either Calcutta center (3, Albert Road; Calcutta-17) or our Bombay center (89 Warden Road, 7th floor; Bombay-26 (Akash-Ganga Building)). You can become a life member of our society and then you can come to any one of our centers all over the world.

Letter to Madhudvisa -- London 14 August, 1971:

So far Mrs. Amersey is concerned, let her come down to 15 lacs and then we shall talk over the matter. Mr. Vakil, if he doesn't take the responsibility of vacating the tenants, we are not at all interested. So then you can close transactions. Regarding the corner palace, we cannot afford to pay 25 lacs. That is not possible. So far the apartment on Nepean Sea Rd. if the hall is twice as big as our present temple then we will prefer it. But what is the rent? That you have not said. Bhattiwala (?) creates troubles sometimes, so if there is a written agreement that we can hold kirtana, we can go there. So far Akash Ganga, we shall pay rent month to month because we don't know when Bhattiwala will give another turmoil. But unless we get a better place, we are not leaving there. That is a fact!

Letter to Madhudvisa -- Nairobi 26 September, 1971:

The Peddar Road property sounds very nice, so negotiate seriously for it, taking help from Mr. Chambria. In the meantime, if possible you can send me a little description of the house. We require a big hall. That is essential. What is the use of taking the Neapensy Road apartment if kirtana is not allowed? Better forget this place. So far Akash-Ganga, the month to month payment is very nice arrangement, so go on with it.

Letter to Karandhara -- Delhi 3 December, 1971:

I am in due receipt of your letter of November 13, 1971, in which you have recommended that Sriman Howard Sorgen and Srimate Jo An McNamara be accepted by me as my disciples. I am very glad to accept them as my initiated students, and I have given their spiritual names as Ganga Narayana das and Jaga Mohini dasi respectively. Now you must guide them very nicely in Krishna Consciousness, because you are a veteran devotee and practically speaking the future of our Krishna Conscious Society rests in the hands of my older disciples. Give them all facility to perfect their lives by protecting them and instructing them nicely, that is now the duty of my senior disciples.

Letter to Niranjana -- Bombay 28 December, 1971:

Please accept my blessings. I have duly received your letter to me dated 13 December, 1971. I am now in Bombay at the following address:

89, Warden Road,

"Akash Ganga" Building, 7th Floor,

Bombay-36.

I will be staying here for at least three more weeks. So as soon as possible you can immediately come to Bombay. I am very eager to see you and when you come I shall give you the second initiation.

1972 Correspondence

Letter to Dharma -- Tokyo 22 April, 1972:

I beg to acknowledge receipt of your letter dated March 14, 1972 and I have noted the contents. Actually, Krishna does not care for how much we give to Him, but He sees how much we are keeping back for ourselves. There is the story of Kholaveca Sridhara, a devotee of Lord Caitanya, who although he was a very poor man, gave half of his meager income for worshiping Mother Ganges, and by so doing, he greatly pleased the Lord. It is not so much important the quantity of books that we distribute, but that we serve Krishna as best we can, and depend on Him for the results. Transcendental competition is nice, but it should not come to the point of making us lose our Krishna consciousness. When you have these feelings, do not mistake it for enviousness, but take it to be an indirect appreciation of the service done by your other Godbrothers. This is spiritual. In the material world, when someone surpasses us in some way we become angry and plan how to stop him, but in the spiritual world when someone does some better service we think "Oh, he has done so nicely. Let me help him to execute his service." So we should always endeavor to keep this attitude, and serve Lord Krishna to the best of our ability. That will make one advance in spiritual life.

Letter to Madhudvisa -- Tokyo 26 April, 1972:

One thing, what happened to that insurance for Rs. 5000/-? So far "Akash Ganga" is concerned, forget about paying them—let them try to get money from the courts. Why there is talk of two months for renting the pandal? We have rented that pandal for one month only, so we shall not pay for more than that.

Letter to Madhudvisa -- Los Angeles 16 May, 1972:

So far the "Akash Ganga" people, I think they shall remain quiet. Regarding your questions, generally we do not discuss these incidents because a devotee of Lord Caitanya does not feel very happy to discuss them. But so far we have heard from authorized sources, He simultaneously entered Jagannatha Temple and Gopinatha Temple in Puri and He did not come out. That much is sufficient.

Letter to Giriraja -- Los Angeles 21 June, 1972:

Ahmedabad is a great industrial city. It has got more than 100 big, big mills and if all of the mill-owners and officers become our members, from Ahmedabad and other cities in Gujarat, such as Baroda, Surat, Dvaraka, Rajkot, like that, you can collect millions of Rs. Also, I remember in Bombay at Akash Ganga there was some invitation from some important persons living near Dakot in Gujarat sometimes before. Whether they have been contacted? If we can open a Center in Dvaraka or Dakor, that will be very nice. In Gujarat State we can open a Center in every city because the people are so much dedicated to Krishna. In Gujarat we can very soon make our movement very popular, because by nature they are devotees of Krishna.

1973 Correspondence

Letter to Jadurani -- Los Angeles 12 May, 1973:

In regards to your questions in the letter of May 8, Caitanya Mahaprabhu was going to see the temple of Visesvar and hundreds and thousands of people were following Him. He was chanting Hari! Hari! It was not on the bank of the Ganges. It was on a road. It was not a high road but very narrow. Lord Caitanya was a sannyasa should be depicted with shaven head and wearing a short dhoti with folded part in front.

Letter to Jadurani -- New Delhi 8 November, 1973:

The young girls on the bank were worshiping Siva linga. It is made from earth collected from the Ganges bank. There was no deity of Durgadevi. These Siva lingas are placed right on the Ganga bank without any throne, wherever there is a suitable place.

So why don't you come to Mayapur for sometime, not only you but all others and stay for sometime and finish the paintings locally there.

So go on with your chanting of Hare Krsna. You have written "Jaya Vali Hari," but it is "bali hari yai?" meaning "I give you all credit, all glories."

1974 Correspondence

Letter to Govinda -- Bombay 30 April, 1974:

To you my advice is, because you are very intelligent and educated girl, you forget your relationship with Gaurasundara. Now you become mixed up in Krsna business and live like a chaste Hindu widow woman. There are many ideal young Hindu widows who do not dress nicely at all, do not comb the hair, and who take bath three times daily in the Ganges, wear white sari and are engaged 24 hours a day in chanting Hare Krsna Mantra. The vivid example is Visnupriya devi, Lord Caitanya's wife. When Lord Caitanya left home accepting the renounced order of life, sannyasa, at that time Visnupriya was on the summit of youth, 16 years old, but when her husband became sannyasi she also became greater than sannyasa. She was chanting her rounds on the beads and after one round she was collecting one grain of rice. In this way all day and night, as many rounds as she could finish, that many grains she would cook and eat. Just she how much austerity she underwent! Visnupriya is the incarnation of the Goddess of Fortune but to teach us how much austerity and penance she underwent, I think you should follow the footsteps of Srimati Visnupriya.

1976 Correspondence

Letter to Aksayananda -- Nellore 6 January, 1976:

Regarding the land of Sri R. N. Bhargava, since he is offering it to us for our unconditional use, why not take it? Naturally, if we start a Gosala there, later on we can start a Vedic school for the higher class of people. Study of the Vedas is not meant for children. You should ascertain definitely by asking some knowledgable persons, whether or not the Ganges will come again. Another point is whether the government can be induced to build a road there. So, if there is possibility of developing the land, then we can take it.

Letter to Giriraja -- Los Angeles 6 June, 1976:

If one is not prepared to surrender to Krishna, then what is the meaning of preaching Gita. If one has got their own philosophy, then let them preach their own philosophy, but do not do it in the name of the Gita. This is our protest to all of the interpreters of the Bhagavad-gita. If they do not believe in God, Krishna, and they don't want to surrender to Him, then let him preach atheism. Everyone has got the right to do this, but why through the Gita. This is like a man who wants to smoke ganga, but he does not want to be caught. So he takes a friends' hand and smokes it in his hand, and then when the authorities come, he says, "Oh, I have not smoked ganga, see, my hands are clean!" The idea is that if one wants to preach the Gita, then he must preach it as it is, otherwise, don't go through the Gita. So as my students, you can speak very tactfully.

Letter to Saurabha -- Toronto 18 June, 1976:

I do not think that it will be a good idea to construct my residence over the Gurukula as it will be very noisy with the children there so close. You can begin the "kutir" as you mentioned by the side of the present tank, but it may require some trees and flowers and plants, then it will be alright. It is alright to have the guest rooms as shown in the plan of 3-6-76. I like the idea of being near the west gate as I want to go to the Ganges daily and during the summer I can take bath there.

1977 Correspondence

Letter to Ambarisa -- New Delhi 11 May, 1977:

Perhaps you know that my health has not been so good recently. So I have journeyed to Risikesh, hoping to recover somewhat my strength. Here we have the best house and it is situated just on the side of the Ganges. It is very beautiful, with mountains, cool breezes and very nicely flowing Ganges River. All of the devotees say it is the nicest place that have seen in India.

Letter to Ramesvara -- New Delhi 11 May, 1977:

I am staying here in Risikesh in the best house. It is situated just on the Ganges and the climate is very first-class. Many persons are coming in the afternoon for darsana, and in every case they are going away very much impressed that our movement is not some concoction.

Letter to Hari-sauri -- Vrndavana 18 May, 1977:

For ten days I was staying in Risikesh in a very nice house on the side of the Ganges River. But my health was not good and so I have come to Vrndavana where I will stay indefinitely.

Page Title:Ganges (Letters)
Compiler:Visnu Murti, Serene
Created:23 of Aug, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=25
No. of Quotes:25