Gandhi's harijana movement

Expressions researched:
gandhi |"hari-jana movement" |"harijana movement"

CC Adi-lila

Mahatma Gandhi started the hari-jana movement to purify the untouchables, but he was a failure because he thought that one could become a hari-jana, a personal associate of the Lord, through some kind of material adjustment.

CC Adi 17.44, Purport: Mahatma Gandhi started the hari-jana movement to purify the untouchables, but he was a failure because he thought that one could become a hari-jana, a personal associate of the Lord, through some kind of material adjustment. That is not possible. Unless one fully realizes that he is not the body but is a spiritual soul, there is no question of his becoming a hari-jana. Those who do not follow in the footsteps of Lord Caitanya Mahāprabhu and His disciplic succession cannot distinguish between matter and spirit, and therefore all their ideas are but a mixed-up hodgepodge of problems. They are virtually lost in the bewildering network of Māyādevī.

1976 Conversations and Morning Walks

And he has called Padma-locana. Similarly, this harijana movement is a farce because they remain the Cāmāra and Bhangis, and still they are called harijana.

Garden Conversation -- October 9, 1976, Aligarh:

Prabhupāda: Every father loves his son. Therefore this is contradictory. He is blind, but he has called... (microphone rattling)

Indian: He has no locana.

Prabhupāda: And he has called Padma-locana. Similarly, this harijana movement is a farce because they remain the Cāmāra and Bhangis, and still they are called harijana. The same thing. No locana, but padma-locana. Everyone has got right. You can become the most advanced devotee. There is no hindrance. But they must be trained up as harijana. Not that artificially you simply rubberstamp harijana. Therefore that movement is failure.

1977 Conversations and Morning Walks

Means the harijana movement. They are feeling frustration. Now we can give them the light.

Room Conversation about Harijanas -- April 10, 1977, Bombay:

Bhakti-caru: Photo?

Prabhupāda: Which photograph is it?

Bhakti-caru: That Amritsar. The "One Hundred Million Harijanas Pick a New Messiaḥ."

Prabhupāda: Read that whole thing.

Bhakti-caru: "As the nation observes this week the death anniversary of Dr. Amritsar, it behooves our news research to face a challenge 'for the plight of this downtrodden community.' " [break] "The story of the vast quantity of harijana in this ancient and illustrious land is a miserable story of shame and sorrow. Harassment and humiliation, operation and separation, poverty and pity. The harijana problems is not merely a social or religious or economic or political one. It is a complex problem involving many factors. It is, however, the most baffling national problem, posing a great challenge to the leaders, rulers and people of India."

Prabhupāda: On the whole—you read this article—why not say that "We can lead you to the highest perfection of cultural, social, religion." It will be...

Tamāla Kṛṣṇa: You want us to write a letter to the editor?

Prabhupāda: Not editor. The person who is the leader. Means the harijana movement. They are feeling frustration. Now we can give them the light.

Bhakti-caru: Actually it was written by one professor, K.H.A. Parthan.

Prabhupāda: So write to him. On the basis of

māṁ hi pārtha vyapāśritya

ye 'pi syuḥ pāpa-yonayaḥ

striyo vaiśyās tathā śūdrās

te 'pi yānti parāṁ gatim

[Bg. 9.32]

"According to Bhagavad-gītā, we can lead you and make your life successful."

Tamāla Kṛṣṇa: One problem I see... Of course, I haven't read the article in any detail, but generally they very much oppose—of course, unrightly so—they very much oppose the delineation of "śūdra." They are śūdras, these harijanas. But...

Prabhupāda: But it doesn't matter. We shall elevate them to go back to home, back to Godhead. Whatever he may be. Striyo vaiśyas tathā śūdrāḥ [Bg. 9.32]. Kiṁ punar brāhmaṇāḥ puṇyā bhaktā rājarṣayaḥ [Bg. 9.33]. Simply by denying that "I am not śūdra," that will not help. But they must be elevated to the standard of brāhmaṇa. That we will talk later on. But we have to convince that "This world movement is going on to make the human society to the highest perfection of life. If you join, we can help you." To the perfection of life. On the basis of Bhagavad-gītā. There is no difficulty. That we can do.

The defect was Gandhi started this harijana movement, keeping them where they are, and at the same time, changing by rubber-stamp, "harijana." That must be failure.

Room Conversation about Harijanas -- April 10, 1977, Bombay:

Prabhupāda: Well, address him, that Dr. ... We are actually doing all over the world. Why not here?

Bhakti-caru: But the thing is Dr. Amritsar is dead now. He was the leader of the harijanas.

Prabhupāda: Whoever may be, but they could not do anything. Neither they can do. They do not know how to elevate them. We know that. We can help. And we are actually doing it. The idea is they are feeling frustration for want of leader. We are prepared to guide them. To the highest perfection of life. (pause) The defect was Gandhi started this harijana movement, keeping them where they are, and at the same time, changing by rubber-stamp, "harijana." That must be failure.

So I think that harijana movement...So let there be a demi-official, a regular institute to teach people the principles of Bhagavad-gītā as it is. Bas. Don't distort it. Don't amend it. As it is. What is the objection?

Room Conversation with Ratan Singh Rajda M.P. "Nationalism and Cheating" -- April 15, 1977, Bombay:

Prabhupāda: If we do not take mathematics as it is, and if we interpret "Two plus two equal to three," that is rascaldom. "Two plus two equal to four," that is everywhere.

Mr. Rajda: Quite right. Everything is right. Now only put some concrete proposals, how do we want to proceed in this...

Prabhupāda: The proposal is there. Here it is already done. The same principle, the four things, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru, mām evaiṣyasi asaṁśayaḥ [Bg. 18.65]. These four principles, what is the difficulty? But if you are determined, "No, we shall not follow," then who can educate you? There is no loss. And if there is some gain, why not take it? We have to educate so many young men. So I think that harijana movement... You can bring that... That one gentleman, Dr. Parmar(?), you know him?

Mr. Rajda: Dr. Faramar?

Prabhupāda: Yes?

Mr. Rajda: Faramar, I have... Yeah.

Prabhupāda: He has regretted that "Government has spent so much money and we have tried, but we could not improve our position."

Tamāla Kṛṣṇa: This gentleman that Śrīla Prabhupāda was mentioning is named Professor Parmar. He's written one article.

Prabhupāda: Profess... Professor.

Mr. Rajda: Professor Parmar. Ah, ha, that is...

Prabhupāda: He is the same man?

Mr. Rajda: No, that's a different.

Prabhupāda: So they are hankering after for improving. Everyone is hankering. So let there be a demi-official, a regular institute to teach people the principles of Bhagavad-gītā as it is. Bas. Don't distort it. Don't amend it. As it is. What is the objection?

1947 to 1965 Correspondence

So harijana movement should be strengthened more scientifically to turn every person who is now mayajana into a harijana.

Letter to Sardar Patel -- Calcutta 28 February, 1949: The third item is to take up the harijana movement. This movement is, in the real sense, a spiritual initiation movement and this should be organized in such a manner that people all over the world may take interest in it. The harijana is a word which shall not be used neglectfully as it is done now but attempt should be made to make everybody a harijana. Harijana means the recognized man of Hari the Personality of Godhead and thus he (the harijana) is as important a man as the knight of the king. So harijana movement should be strengthened more scientifically to turn every person who is now mayajana into a harijana. The mayajana is a word which is applicable to a person who is ordinarily engaged in the service of materialistic pursuits, whereas the harijana is the person whose main business is to attain perfection of human life, as Mahatma Gandhi did, by spiritualistic realization. This movement should therefore be conducted under strict disciplinary methods as prescribed by the mahajana or the harijana of accredited merit. In such a movement we shall have full co-operation of the sadhu community in India.

Thus the harijana movement started by Mahatma Gandhi should not be taken absolutely for the benefit of the bhangis and ___ so to say but it should be utilized for all who have the mentality of the bhangis etc.

Letter to Gandhi Memorial Fund -- Calcutta 5 July, 1949: A part of this movement is the harijana movement. The harijana means the God's man or the godly man as distinguished from the satanic devils. How a man of satanic principles can be turned in to a God's man is enunciated in the Bhagavad-gita. The way of karma-yoga i.e. doing everything for God's sake should be the principles of life. The activities of the general public may not be stopped but may diverted in the manner stated in the Bhagavad-gita. By doing so any one in the world can be turned into a God's man. Thus the harijana movement started by Mahatma Gandhi should not be taken absolutely for the benefit of the bhangis and ___ so to say but it should be utilized for all who have the mentality of the bhangis etc. By all the above process Mahatma Gandhi wanted to establish a greater human society. His idea of a casteless society could only be given a shape under the guidance of the principles of Bhagavad-gita. There are men of different mentalities according to quality and work. There are different modes of nature. These natural modes work everywhere in the world and different propensities develop by the psychological modes of nature. The caste system is nothing but a classification of men according to such modes of nature. It is not therefore bound up within the walls of India but this is current all over the world may be under different names. This scientific and natural division of men should be accepted and people should be given chance to become harijana with equal facilities for all. The Bhagavad-gita gives a clear idea of doing this work and the Gandhi Memorial Fund should be utilized mainly for this purpose.