Front (Letters)

Expressions researched:
"front" |"frontage" |"frontages" |"frontier"

Notes from the compiler: VedaBase query: front or frontage or frontages or frontier not "in front of"not "in the front of"not"in front in"

1947 to 1965 Correspondence

Letter to Sumati Morarjee -- New York 10 November, 1965:

The house which I have seen for this purpose is just suitable for this great missionary work as if it was built for this purpose only and your simple willingness to do the act will complete everything smoothly. And thinking that you will agree to this I am just giving you an idea of the space etc.

1. Dimensions 18'6" x 102'2". Fully air conditioned by 10 ton central unit.

2. Bronze front approximately 4500 square feet.

3. The house is practically three storied. Ground floor basement and two stories up with all suitable arrangement for gas heat etc.

The ground floor may be utilized for preparation Prasadam of Bala Krishna because the preaching centres will not be for dry speculations only but for actual gain for delicious Prasadam. I have already tested how the people here like the Vegetable Prasadam prepared by me. They will forget meat eating and they will pay for the expenses. The American are not poor men like the Indian and if they appreciate a thing they are prepared to spend any amount for such hobby. They are being exploited by simply jugglery of words and bodily gymnastics and still they are spending for that. But when they will have the actual commodity and feel pleasure by eating very delicious Prasadam of Bala Krishna I am sure an unique thing will be introduced in America. As soon as everything is arranged, I shall bring my assistants from India to help me in all details. The price of the house is $110,000 subject to alteration and other expenses $5,144. Immediately cash may be paid on $35,000 and the balance by monthly installments to be completed in 15 years or the whole amount may be paid at once without

1967 Correspondence

Letter to Nandarani, Krsna Devi, Subala, Uddhava -- Delhi 3 October, 1967:

As to my returning to U.S., I wish to get a permanent visa this time so that I may work without being checked as to my moving. Please therefore consult Mukunda (S.F.), Brahmananda (N.Y.) Janardana (Montreal), Rayarama (Boston) & send me either immigration papers or permanent visa on the strength of becoming minister of the society. I am now 90% fit to go to your country. I am starting for Calcutta on the 9th and my address there is on the front of envelope.

Letter to Jadurani -- San Francisco 16 December, 1967:

I was so much happy to receive your letter Nov. 21, 1967, on my arrival. I hope in the meantime you have received my letter from Calcutta. I also hope you might have received some pictures which were sent from Calcutta. If you can, send one offset copy of the horses and chariot of Arjuna. Govinda dasi may draw a small picture of the same chariot for printing on the front page of Back to Godhead.

When I left your country on the 22nd of July, I had very little hope to come back again. But Krishna informed me that I'm not going to die immediately; therefore, I have come back again to get inspiration of Krishna Consciousness from you all good souls. Although officially I am your Spiritual Master, I consider you all students as my Spiritual Master because your love for Krishna and service for Krishna teach me how to become a sincere Krishna Conscious person.

Yes, as I told you before, you can send all the different varieties of pictures to every center, especially the Sankirtana picture and Radha-Krishna picture. As you asked, the Panca-tattva paintings also.

Letter to Jadurani -- San Francisco 29 December, 1967:

Regarding your questions: This incidence is in the Srimad-Bhagavatam. Bhismadeva.., when he was lying on his arrow bed before passing away, Lord Krishna, accompanied with the Pandavas, came to see him. Ordinarily, Bhismadeva.. was worshipper of Lord Visnu, but he knew also that Krishna is the same Lord Visnu. When Krishna came to see Bhismadeva.. on his death bed, Bhismadeva.. remembered Krishna in His fighting feature at the battlefield of Kuruksetra. Bhismadeva.. wanted to see Krishna angry, he knew that Krishna was very kind upon him, but to make a front he displayed a chivalrous mood, pretending to kill Arjuna, although he knew it very well that no power in the world could kill Arjuna while he was shielded by Krishna Himself as his charioteer. Yet he tried to agitate the mind of Krishna, but Arjuna he almost killed. Actually, Krishna thought it that Bhismadeva.. was to see Him in His angry mood and supposed to be broken in His promise, to fulfill the desire of Bhismadeva.. He got down from the chariot and took a wheel of the chariot, going forward as if to kill Bhismadeva.. Bhismadeva.., as soon as found Krishna in that angry mood, he gave up his fighting weapons and prepared himself for being killed by Krishna. This attitude of Krishna pleased Bhismadeva.. very much, and at the time of his death he recalled back the angry feature of Krishna. He was a military man so he was pleased to see Krishna in military spirit, as much as the Gopis wanted to see Krishna as the most beautiful lover. There is no difference between the attitude of the gopis and Bhismadeva.. in the matter of exchanging transcendental mellows between God and His devotee. Krishna can be loved in any feature and because he is absolute there is no difference to love Krishna as a military man or as a simple Gopi.

1968 Correspondence

Letter to Brahmananda -- San Francisco 2 April, 1968:

I am in due receipt of your letters dated march 20, 25, 26, and I thank you very much for them. I am glad to hear that the lawyer and psychiatrist are going to help with Advaita, and I am praying Krishna for his safety. We are awaiting to receive the judge's statement, and when we secure it, I shall send it to you.

Today I have received your dummy book, sent by Dai Nippon for sample, and it is very nice. I shall keep it with me, and bring it with me when I come to N.Y.

I have written the preface, title page, dedication, and photo captions for Teachings of Lord Caitanya, and am sending herewith. Please take care of it as need be. The photos will appear at the front on the book. And the illustrations will appear at various intervals throughout the book, according to the text. Please inform me if still you do not understand about this.

The mrdanga has been duly received some days ago, and it is a very nice one; the Kirtana here are very nice, with so many outsiders, as well as devotees, dancing in ecstasy.

Yes, please have Rayarama finish the necessary on Transcendental Meditation as soon as possible, so that it can be printed and distributed. I am very much pleased about the activities of that boy Terry, and you please keep me informed of further developments in Atlantic City. Yes, it is right that the community members should support the center if there is to be one opened there.

Letter to Satsvarupa -- Montreal 16 June, 1968:

Brahmacaris and Brahmacarinis can live in the temple provided there is separate arrangement. The restriction is there because if they live together there might be sex impulses agitated. The whole principle is especially for the Brahmacaris to avoid causes which may give impetus to the sex desire. But in your country it is very difficult to make aloof the boys and girls because they are accustomed to mix together. So it is not possible for me to introduce this new system very strictly, because they are trained differently. Someway or other, if you are intelligent boy, you should make arrangement for the boys and girls to live separately; Brahmacaris at one place all together, and the Brahmacarinis all together at another place. We should always remember that sex life in spiritual advancement is great impediment. So keeping this point of view in front, we should intelligently manage things with great care. So that our aim of life may not be missed.

Letter to Kirtanananda, Hayagriva -- Montreal 23 August, 1968:

That is my great happiness. Our sincere endeavor in the service of the Lord, and the Lord's assistants, to make our progressive march successful, are two important things to be followed in spiritual advancement of life. I think it was Krishna's desire that this New Vrindaban scheme should be taken up by us, and now He has given us a great opportunity to serve Him in this scheme. So let us do it sincerely and all other help will come automatically. I am very glad to notice in Kirtanananda's letter that he has realized more and more that the function of New Vrindaban is nothing physical or bodily, but purely spiritual and for the glorification of the Lord, Sri Hari. If we actually keep this view in our front, certainly we shall be successful in our progressive march.

I am very glad to learn, Kirtanananda, you are feeling so much happy in serving a beautiful Jagannatha Murtis which you have taken from Montreal. The aratrik ceremony can be performed as follows: The first aratrik ceremony is performed as you have seen in Vrindaban, at Radha Damodara Temple, early in the morning, before sunrise, at least one and a half hour before sunrise. The second aratrik is performed at about 8:00 in the morning, after dressing and decorating the Deity with flowers. The third aratrik is performed after offering the luncheon to the Deity. And then the fourth aratrik is performed in the evening. And the fifth aratrik is performed when the Lord goes to bed. So you have got practical experience, you have seen how they are doing in Radha Damodara Temple, and gradually, as far as possible, you can introduce them.

1969 Correspondence

Letter to Muralidhara -- New Vrindaban 17 June, 1969:

I am in due receipt of your letter dated June 12, 1969, and I have noted the contents. I have also seen your Krishna-Balarama picture and it is very nice. These pictures you are drawing for our Festivals in Los Angeles may be nicely colored and photographed and sent to Brahmananda for publication in BTG. The Bhagavatam picture you have already done is already arranged for publication on the front page, and in the absence of Jadurani's paintings, I shall require your work for so many pictures in BTG.

Letter to Syamasundara -- Los Angeles 13 August, 1969:

So far as Maya's activities are concerned, it will go on because we are in the kingdom of Maya. Just like in the snowfall season, especially in the Western part of the world, you cannot stop falling of the snow, but for your protection you have to take all possible precautions; similarly, in the kingdom of Maya you cannot stop the onslaught of her activities. The only protective measure is Krishna Consciousness. Otherwise there is no alternative. So we have to engage ourselves always in some sort of Krishna activity, and whenever there is some attack by Maya we shall not be surprised. Rather we should immediately remember that we are in Maya's kingdom.

I think you have already got the design of the throne and the measurements also. It should be 40" x 40", and the height is 57", including the canopy. The front pillars are three on each side, and the whole throne is supported by four lion claws. I shall send you very soon a real photo of the Los Angeles throne, Jagannatha altar and Vyasasana. They have done it very nicely and perfectly. So I wish that in every center similar arrangements may be done.

Letter to Brahmananda -- Hamburg 9 September, 1969:

Yes, I have received the Vyasa Puja book in due time, and it is very nicely set up. Yes, the date was wrong, but it doesn't matter. It has come out timely: that is excellent. Regarding introduction to Isopanisad, please let me know the deadline for me to send it. Don't bother about the items I asked you to send with Hayagriva. I have instructed Hayagriva to work as co-editor with Satsvarupa, and he is now completely a surrendered soul. So conjointly make the appearance of BTG very nicely. The front cover page should be a nicely painted picture. You write that Jadurani is now painting wonderful pictures, so pictures by either Jadurani, Muralidhara or Devahuti should be given on the front page. The present front page picture is not very attractive as they were in last issues. A first class picture should always be given on the front page.

I thank you very much for your appreciation of my book, Krishna, and you all enjoyed it on Janmastami Day. You write to say that each book I write is greater than anything written previously, but I must also inform you that each book you print is nicer than the previous printing. Two books, Bhagavad-gita As It Is and TLC, both are practically done by you, and the TLC has come out in printing art better than Bhagavad-gita As It Is. Similarly, I hope when you will print Nectar of Devotion and Krishna in our own press, it will come out better than TLC. So I will give you better writing and you will produce better books. In this way there will be competition in the service of Krishna. That is very nice. On the whole, I am very much pleased with the getup of TLC, and I hope in the future all our books may be printed at least to that standard. I am very much encouraged to learn that Jadurani is painting very nice pictures, and all of them can be utilized one after another to come out on the front page of BTG. Later on, when we print Krishna, they will come together.

Letter to Tamala Krsna -- Tittenhurst 1 October, 1969:

I am very encouraged to learn that Laguna Beach is doing nicely. Similarly, I am getting good reports from Berkeley. But I have not as yet received any letter from Tokyo. Have they secured any place for starting temple? Regarding your proposed center in Santa Barbara, it is nice. If a California center is favorable, we should first open there. Regarding the photographs of the pictures I have asked you to take, yes, these should be of very fine quality for being published in our Nectar of Devotion and Krishna book. So far as the size is concerned, this you must consult with Brahmananda, because he is in charge of setting up the books. The picture by Devahuti which was in my room will be printed on the cover of Nectar of Devotion, so Brahmananda must decide if this picture will cover the entire front cover, with the title printed on top of it, or if there will be some space allowed for the title on an upper margin, as was done in TLC. You may keep the photographs there in LA, and some of them may be published in BTG on the cover. Relationship between Godbrothers must be very genuine and pleasing. Otherwise, the future of our institution will not be very hopeful. After all, very soon you have to manage. As I am getting old, I wish to retire from an active part. Of course, I shall be behind the scene, but I am thinking of writing a constitutional will on my return from Europe. Enclosed please find the proclamation you have requested.

Letter to Brahmananda -- London 7 November, 1969:

I beg to thank you for your letter dated November 4, 1969 along with BTG #29 and the new edition of The Peace Formula essay. They are both very nice. The BTG will be complete when the headings of the essays are bolder and on each page the name of Back To Godhead is printed. The titlehead on the front cover is quite suitable, and the picture in the front page is exceedingly beautiful. I showed it to Gurudasa and he remarked that it is super-excellent and he expects it to sell very well because of this picture. I think similar pictures from Western centers should be printed. The New York Sankirtana Party is also super-excellent. I am very much pleased to see all these pictures and our magazines gives information to the people that we do not stick only to the cities, but we train people in the remote villages also. So everything should be done very attentively and amicably. I am writing a letter to Hayagriva that he should take care of composition of our books. Please find a copy of this letter enclosed. If you decide to go to Columbus, that is all right. Everything should be done very amicably. I see that in The Peace Formula pamphlet that there is advertisement for TLC and Bhagavad-gita, but there is no mention of Srimad-Bhagavatam. I think that in the future this also may be advertised. What about MacMillan Co.?

1970 Correspondence

Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:

At that time, I was sponsored by a friend's son, Gopala Agarwal, who is settled up in this country by marrying an American girl, Sally. I was their guest, and I feel very much obliged to Gopala and his wife Sally for their nice treatment and reception. I was with them for three weeks in Butler, near Pittsburgh, Pennsylvania, and then I came to New York. I was getting some money by selling my Srimad-Bhagavatam, thus I was maintaining myself in New York. After some time, I rented one apartment at number 100 71st Street West, but after a few months, all my things—typewriter, tape recorder, books—were stolen. Then for some time one of my students gave me shelter at Bowery Street.

I then rented one store-front and an apartment at 26 Second Avenue for $200 per month, but without any source of income. I started my classes and sometimes, on Sundays, I used to chant Hare Krishna Mantra in Tomkins Square Park from three to 5 P.M. During this time, all the young boys and girls used to gather around me, sometimes poet Ginsberg would come to see me, and sometimes a reporter from the New York Times came to see me. In this way, the Hare Krishna Mantra chanting became very popular on the Lower East Side.

Letter to Tamala Krsna -- Los Angeles 1 May, 1970:

Your suggestion for Murari's opening a center at Amsterdam is very much welcome. His wife, Lilavati is very intelligent and both of them can do the preaching work very diligently in that place, so try to give effect to this proposal.

Regarding this Temple, actually it is simply Krsna's grace that we have such a nice place very suitably arranged for our all purposes. Both the devotees and myself are living very comfortably, and the Temple is in the center between us. The kitchen is very nice and the frontage with a small garden space, as well as sufficient place for parking, on the junction of very important roads—all these facilities make the position of this building unique. Besides that, the banks, stores, laundry, medical house, everything is within easy reach, so we must consider this as Krsna's gift.

Regarding the appointment of Suridas to the post of president, that is a very good proposal. He is intelligent, sincere devotee, and similarly his wife is also.

Regarding your question about annamoya, pranamoya, etc. Yes, they are different stages of consciousness. Different living beings are situated in different consciousness, Some are satisfied in the matter of eating and sleeping, they are on the annamoya stage. Pranamoya means those who can simply survive in the struggle for existence. Manomoya means philosophical speculation. Jnanamoya means self-realization, vijnanamoya means application of that stage in practical life, and when there is the right perfection of life that is anandamoya stage or Krsna Consciousness.

Letter to Candanacarya, Bharadraja -- Los Angeles 9 May, 1970:

You have painted so many pictures of Krsna, and when you see to the pictures you enjoy and at the same time Krsna is pleased. Similarly the foodstuff prepared for Krsna actually we partake for it, but at the same time Krsna is pleased. Those who are cooking for themselves and eating them without offering to Krsna cannot enjoy such blissful life like the devotees.

By serving Krsna we are not the least loser, but we are simply gainer more and more transcendentally. Keep this point always in front, and work for Krsna and be happy.

I have received some laddus from Boston without any note, but I think it is sent by Rukmini devi, so please offer her my thanks and blessings.

Letter to Himavati, Hamsaduta -- Los Angeles 13 June, 1970:

The arrangement is for seven kirtana parties, or if you do not have enough men, four parties. Each party must consist of seven men as follows: two mrdanga, four karatala, and one dancer. One of the karatala players is lead singer, and the dancer dances freely up and down between the two lines of players three on each side as in the drawing. If there are only four parties, the arrangement should be that one party is on each side, and in back and front of the Ratha:

So the dancer should dance very freely, you may distribute Prasadam and especially distribute our literatures from a table on wheels for the purpose.

Letter to Advaita -- Los Angeles 24 July, 1970:

It is very nice, although the color pictures are not very clear. But one blunder has been done on page 98 about the London Temple being printed backside so Lord Jagannatha, Lord Krsna, Srimati Radharani, everyone, has changed His position. I do not think there is any possibility of rectifying now, but in future please take special care for this.

There are some discrepancies on the front cover of BTG #34 which I have pointed out to Brahmananda Maharaja. You have not mentioned anything about your other activities in the press.

Letter to Bhagavan -- Tokyo 20 August, 1970:

I hope you have received the circular letter which was sent to each member of the GBC for reporting me the work going on in his jurisdiction. I do not know in whose direction is our New York Temple. I have received no report from New York since a long time. So if it is in your jurisdiction you may kindly inform me what is going on there. Other reports are very encouraging. Keep your schedule nicely, then there will be very little chance of Maya to creep inside.

Maya is on the back side of Krsna and if we keep ourselves always in front side of Krsna, engaged in His service, then the external energy on the back side of Krsna will not be able to attack us. These things are very nicely explained in First Volume, 27th Chapter, Srimad-Bhagavatam.

1972 Correspondence

Letter to Bhavananda -- Honolulu 9 May, 1972:

Our house was later termed to be Govinda Bhawan, 151 Mahatma Gandhi Road. So Syamasundara. is just like my younger brother, we call him by nickname "Gabu." His elder brother was Siddhesvar Mali and his nickname was "Subida," an he was calling me "Moti," so we were very intimate friends from the perambulator. We were riding on the same perambulator when we were very small children. We were so intimate that he would not go in perambulator without me. We would not separate even a moment. But he is now dead and gone. Now ask Gabu to help us to hold the Rathayatra Festival for eight days at Radha-Govinda Temple and have one continuous kirtana and distribution of prasadam at the Chadni Hall. It is a big hall, at least 1000 men can be accommodated there, and in front there is a nice veranda and the deities can be kept there for eight days with gorgeous decoration, and in this way establish nice performance. Syamasundara. may invite his relatives to partake of prasadam.

If you hold every year, each year you can take to different Radha Govinda temples. There are many such temples in Calcutta proper, I shall gradually give you introduction.

So far your observation that the Bengalis have been degraded by bogus so-called sadhus, yes, the Bengali's are generally fish-eaters and some are flesh-eaters, so the Ramakrishna Mission gave this concession that there is nothing harmful in eating flesh. The Bengalis got this appetite for eating flesh and fish and at the same time becoming one with God. This foolish theory and fanaticism has killed the Bengali culture. Not all, but a few percentage.

Letter to Cyavana -- Honolulu 10 May, 1972:

I beg to acknowledge receipt of your letter dated May 1, 1972, along with plans. The plans are very nice. I have sent already one photo to Giriraja of our skyscraper in Los Angeles, so I want that this square building, whether as one bigger building or two square towers as you have proposed, that this type of square building be added to Govindaji's temple. Then it will be perfect. Otherwise, the round towers are too fanciful, and not so much practical because square building gives us more space to utilize. One other thing is that there should be a facade on top of the temple across the front like an ornamental arch, as below:

Letter to Gurudasa, Yamuna -- Los Angeles 24 June, 1972:

Don't go after him, he is like that, very difficult to deal with. Regarding the revised plans that you have sent me, the side-supports or slabs vertical can be made of stone slabs which are easily available.

Regarding the proposal that Yamuna devi has given of the Deities I shall consider. There is no haste. We have already got murtis in Delhi and I think you told me in one letter that somebody has promised Rs. 30,000 for murtis, whether it is a fact? Another thing, where are the important documents for Vrndavana, like the Deed of Gift, etc.? They should be kept carefully in a safety deposit box at the bank. And what is the present condition of Mr. Saraf, is he still holding the job as treasurer, as originally proposed? And whether the front portion of his land can be included in our garden?

Letter to Gaurasundara -- Los Angeles 26 August, 1972:

I am in due receipt of your letter dated August 20, 1972, and I am quite surprised to read it. This does not sound like you. All along I have been discouraged in every way by my Godbrothers, but still I have stuck to my duty, keeping my Spiritual Master always in front. Because there is some fighting or bickering amongst us, that does not mean that I should go away. If I have understood the order of my Spiritual Master rightly, then I must perform my duty under any circumstances and never one think of going away under disgust. I have appointed you to be my GBC representative in South America because I think that you are very much responsible and capable to do it, and I am very fond of you and your good wife Govinda dasi for helping me all along. So do not be disturbed or worried by some small thing, rumor, or misunderstanding. There is no plot amongst our so-called big men against you or Siddha-swarup Ananda. That is childish.

Letter to Jadurani -- New Vrindaban 4 September, 1972:

There is no difference between me and my picture. Therefore we should honor and keep pictures in that spirit. If we throw pictures this way and that way, that is offense. The name and picture are as good as the person in spiritual world. In the material world either picture or person, everything is illusion.

The spiritual master accepts the sinful activities of his disciples from the first initiation. I may give initiation very easily, but what can I do? I am prepared to go to hell for service of Lord Caitanya.

Lord Brahma should always be shown front side.

Letter to Krsna dasa -- Dallas 9 September, 1972:

Regarding your questions you say that amongst the elder disciples there are still symptoms of greed, anger, strife, bickering, etc., but you are one of them. You are one of the old students, so you fall in that group. So the fighting is among that group, but not amongst the real workers. There was fighting amongst the gopis also, so we cannot expect there will be some utopia without fighting, there is even in the spiritual sky transcendental greed, lust, envy, like that. But that is transcendental. Hamsaduta is maintaining his position of service, so why, even if a little fighting, you should go away? We should never give up our duty. My godbrothers always discouraged me but I did not give up, I am doing my duty and always keeping my spiritual master in front. Even there is some difficulty or hardship, or even my godbrothers may not cooperate or there may be fighting, still, I must perform my duty to my spiritual master and not become discouraged and go away, that is my weakness.

As for the second question I do not know what you mean by this statement, but we accept Jesus Christ as a very good son of God. So far His preaching is concerned, that was with reference to the people amongst whom He preached. Just like "Thou shalt not kill." That means they were accustomed to killing. So you can just imagine what class of men they were. It is simply a difference of mode of teaching, that is all. But we accept Him as the son of God, and He talked about God consciousness. That much we accept. So far the audience is concerned, it is a proof they are not very elevated, otherwise how they could kill Jesus Christ? That means they are not very enlightened.

Letter to Tamala Krsna -- Los Angeles 30 September, 1972:

All of this appears to be very complicated, and Giriraja is finding difficulty, from his letter I can understand. So I think you have to revive your position as GBC again and look after all the business of India affairs nicely. May Krsna bless you with all good sense. Your program submitted by you all jointly is tentatively accepted by me. Our meeting time in New Delhi will be informed very soon by letter and telegram both.

Regarding the Bharatapur house, try to convince the present king that everything will be in his name, that is, we shall name it ISKCON Bharatapur Temple or ISKCON Bharatapur House and we shall fix up a marble plaque in the front. For renovating we shall spend for all the three or four houses and they will be used for the same purpose, as a Radha-Krsna Temple and for accommodating foreign visitors and devotees. This movement is so great and ISKCON is propagating Krsna Consciousness all over the world, so why not Bharatapur Maharaja donate the building for this great purpose? They have lost their kingdom but still they have these buildings, so if they are given in our hand it will perpetually commemorate their nice gift to the ISKCON institution and thus to the world. We are purchasing a very palatial building in London and the Maharaja will be welcome to stay there as long as he wishes, or in any one of our places, especially in New York, Los Angeles, Dallas, London, Bombay, etc. In this way try to induce him.

Letter to Bhagavan -- Ahmedabad 13 December, 1972:

Everyone has got some way he can contribute himself for serving the Supreme Personality of Godhead, everyone. Now conduct your preaching in such a way that when anyone becomes attracted to get something from us he may be induced or allured into serving Krishna in his own way as he likes to do it, not being forced to do something else he may not like to do, that will discourage him and no intelligent men will come. But I think you have mastered this art perfectly well, and because I have not got any complaints from anyone since you have come to Paris temple—although before I was getting many complaining letters—I think the devotees there are feeling themselves satisfied by your engaging them happily in Krishna Consciousness life. Thank you very much for assisting me in this way.

I think by now Mandakini has again gone to Russia, so she may send report as soon as she is able. Under all circumstances, keep our preaching work in front, it will save us in all conditions from the clutches of maya, that we have learned.

1973 Correspondence

Letter to Jadurani -- Los Angeles 12 May, 1973:

I beg to acknowledge receipt of your letter dated May 8, 1973. I have noted the contents carefully. I hope that by now you have received my letter of 2/5/73 in answer to your letter of April 25. I have not received any letters from you since then.

In regards to your questions in the letter of May 8, Caitanya Mahaprabhu was going to see the temple of Visesvar and hundreds and thousands of people were following Him. He was chanting Hari! Hari! It was not on the bank of the Ganges. It was on a road. It was not a high road but very narrow. Lord Caitanya was a sannyasa should be depicted with shaven head and wearing a short dhoti with folded part in front.

Letter to Gurudasa -- Los Angeles 16 May, 1973:

I beg to acknowledge receipt of your letter dated May 11, 1973. I have received the picture of the front elevation of our temple, it looks very nice.

Regarding Lalitananda, formerly Hrsikesa, his proposal for joining us does not appear to be very sincere. He wants to keep himself as Bonn Maharaja's man, although he has taken permission from Bonn Maharaja to leave him and join us. Formerly it was reported that he collected money in Bombay as our representative on behalf of Bonn Maharaja and sometimes it is reported that he advertises ISKCON as a department of the Institute of Oriental Philosophy. I think you should not be very much anxious to reaccept him as our man. I have replied his letter and there is a copy enclosed, which will speak for itself.

Another thing, I beg to bring to your notice that Janaki, sister of your wife, she's now in Maya. Her husband reported that she is regularly eating meat and doing all nonsense. She's coming to Vrindaban to see her sister, Yamuna. Maybe she is going with poison arrows, so be very, very careful when she comes there. The world is full of danger and still we have to push on our Krsna Consciousness Movement. So always remain fixed up chanting the maha-mantra and following the regulative principles, because Maya is very strong.

Letter to Hariprasada Badruka -- Mayapur 13 June, 1973:

After that time it may be possible for me to go to Hyderabad and personally arrange both parts, preaching work and construction of the temple.

The difficulty is, unless we have legal possession of the land, how can we get municipal sanction for the construction. Under the circumstances, if Sriman Pulla Reddy donates the back portion of the land as promised and gives us legal right to construct the temple, we can then immediately get sanction from the municipality and begin construction. I am sure that within one year the construction will be complete and the Deity moved to the proper temple. At that time, if Mr. Pulla Reddy thinks it proper, he can donate the front portion also. Otherwise we shall vacate that portion without any doubt. This much I can promise to Mr. Pulla Reddy. So, he may kindly gives us legal right for constructing the temple.

Letter to Karandhara -- Bhaktivedanta Manor 10 July, 1973:

I understand you are interested in when I am returning to Los Angeles. Actually just now in London we have instituted a program where important men are coming to meet with me in the evening for discussion of Krsna Consciousness. I have talked with a very famous sculptor, a teacher of a boys college and today George Harrison is supposed to visit. Syamasundara is arranging for visits by many other famous men. Wherever I shall go now this policy of important men being invited to talk with me about our Krsna Consciousness movement should be implemented.

You will be glad to know the Rathayatra in London was very successful. The Daily Guardian had a picture on the front page of our cart and stated that we were competition to the monument in memory of Lord Nelson in Trafalgar Square. My health is good and I am taking daily walk and speaking at the class in the morning.

Letter to Gurudasa -- Bhaktivedanta Manor 2 August, 1973:

You may write yo the other temples and ask them to contribute something to the program, that is approved by me. I simply want to see that the work is going on vigorously, and the money shall not be used to pay bad bill. The money should simply be used for construction.

Another thing is that my living quarters may be finished by this coming October, or at least habitable so it may be used if I go to Vrindaban by Kartika Vrata.

What about that front piece of land not yet in our possession?

Letter to Gurudasa -- Bhaktivedanta Manor 13 September, 1973:

So on the whole we will not go to court, let them go, we will simply reply their letters. We have paid all along, so that is rent. Another point is that there are three shebaiys, so the notice of eviction has to be filed by all three otherwise it is not valid.

I don't remember the dates when I came and went there. Anyway I am coming to Bombay by the 14th September so you can come there and meet me there, I shall stay about one week, then we can discuss everything.

The pictures of the sculpture appears nice, except for the front part looks a little odd, so you decide. I hope this letter meets you well, more when we meet.

1974 Correspondence

Letter to Mukunda -- Los Angeles 12 January, 1974:

That means all must sit down together and hear the Bhagavatam class just as I held it day after day when I was at the Manor. There should be a regular daily schedule of events and it should be followed closely. After the class and breakfast everyone should go to their respective duties, deity worship, sankirtana, clean-up and so throughout the day this atmosphere of constant engagement will produce the truly happy result of transcendental life. So you should set the example and also see that the others are following. Our buildings are not for our sleeping in and eating like hotels, but whoever wants to join us should understand the philosophy of regulated devotional service. Here in L.A. they have elaborate Sunday festivals and erect a tent on the front lawn. There are hours of kirtana, a philosophic lecture and lots of sumptuous prasadam distribution. Another thing is, here they have a 24 hour security guard, with pistol and holster who is in the temple at all times. So you should do this like this.

From your letter I can understand that you are always working hard and trying to improve things there. I am very much obliged to you for this and please go on in this spirit more and more improving the temple atmosphere.

Letter to Guptaji -- Vrindaban 7 February, 1974:

Sometime back, in your letter dated 23 September, 1973, you wrote as follows, regarding the front portion of our Vrindaban temple land given in charity by Geeta bai, wife of Kasiramji Saraf:

"Sri Nandalal Saraf has already arrived and visited our temple. I introduced him to Swami Gargamuni Maharaja. We discussed with him for the donation and transfer of land at Vrindaban. He said that sometime back he has already replied a letter to Vrindaban that you can utilize the land in the manner you want. you can take it into construction."

Now as we are very much eager to utilize this land as a nice front entrance, so I sent one telegram to Kasiramji Saraf, as follows:

"Hare Krsna Prabhupada now in Vrindaban until the 13rd. Now settle up front piece of land as promised."

I received one telegram from him, reading:

"Front part of land will be used for other purposes, as decided earlier. Letter follows."

This statement of Kasiramji has given me much concern. He said personally to me that under dictation of Srimate Radharani he has given the land to us in charity. We have invested already lacs of rupees for constructing a temple, and now if he uses the front portion for other purposes there will be great damage to the view of the temple. As for your letter under reference, you said Nandalalji gave us permission to use the land as we like, but still we waited for final decision.

Letter to Pranava -- Bombay 30 March, 1974:

I beg to acknowledge receipt of your letter of 28th March and I have noted the contents.

Last time when I was in Vrindaban I saw both the lands and we decided that we shall take both of them. The first land which is front side four bighas on the road and six bighas behind, if they are prepared to give us the land for payment of Rs 28,000.00 or less we can take. That we settled up last time. And in between the two lands, the two bighas that also we can take never mind the land is rough, still we are prepared to take it.

The other land, twenty bighas, ten bighas in front and ten bighas at the rear can be taken at a total price of Rs 70,000.00 or utmost, Rs 75,000.00. In this way, if the land is available we are prepared to pay immediately. You have suggested it will cost Rs 90,000.00 but that is too much. The front portion at Rs 4,000 and the rear at 3,000, so 70,000 or utmost 75,000. So if they are prepared, arrange for the purchase of the land. My money will be ready the second of May. You can do the needful.

In Bombay we are meeting the opposition peacefully and I hope things will come out successfully. Kindly ask Tejyas to send me a statement of account of Delhi, in the name of Vrindaban Construction Fund, Punjab National Bank.

Letter to Saurabha -- Bombay 6 April, 1974:

I have seen the letter of 4/4/74 you have written to Tamala Krsna Goswami.

I am very very happy to learn the by Krsna's and Baladeva.'s mercy a sweet water well has been found about ten feet away from the front part of the land, on our side. This is Krsna's mercy on us. Now build a big well there. Make an idara, make the well 100 feet deep and big and fix a pump so that you can always take water from. This news about the well has pleased me very much. Also, because the tamal tree is blooming so nicely you may let it stand; do not cut it down, but let it grow.

As for the shortage of coolies, our men can do this job. Any man can work as a cooly, so our men should join. We shall also send men from here and elsewhere so you may have 10 or 20 men. Cooly means non expert, and so many of our men are non expert so they may join and work as coolies.

If you are collecting money from Mr. Bajoria or any life members take it and send it to the construction fund at New Delhi, in the Punjab National Bank. As far as Mr. Somani, let him come here and I will be very glad to receive him. If he can supply us paper we can start a Back to Godhead magazine in Hindi and Gujarati.

Letter to Giriraja -- Mayapur 22 October, 1974:

Regarding the property evaluation, I have already written you how we have paid Rs. 200/- per sq. yard. From the developed portion we are receiving income per annum of Rs. 18,000/- including the tax deductions. The current rate of interest for an investment is 10%, so the value for this portion is Rs. 1,80,000/-. For the entire land we have paid Rs. 14,50,00/-; so the value for the undeveloped portion is Rs. 12,70,000/- (for 6,000 sq. yards) or Rs. 200/- per sq. yard. If they are calculating the value at Rs. 130/- per sq. yard, then we have paid more than the market value, not less.

Regarding the road, you must immediately install at the front of the road a permanent iron gate, like the one on the opposite property, with one dharwan or guard. This is very important and must be done immediately. No tenant will be allowed for any reason to park his car on any part of the road. You can make one parking place for their cars on the portion of land opposite the well next to the block where my old flat was where the during the pandal there was the kitchen. But, no trees should be torn down. The tenants can pay something for the parking facilities. You should also make a formal request for increasing the rent of all tenants for the cost of the internal road, otherwise where will the cost of the road come from? I think we can enhance the rent for road improvement. If necessary, you can engage one lawyer for doing all these things, if Mr. Asanani is not helping.

Letter to Ramesvara -- West Bengal 25 October, 1974:

When informed that the government here will pay 2/3 of the cost for road and bridge development if 1/3 is put up locally, Prabhupada said we should immediately inform them that he will put up 1 crore (dollars 1 million), and they can give 2 crores to develop the entire Mayapur area. He wants roads parks, gardens, like the descriptions of Dvaraka in the Krishna Book. Prabhupada personally surveyed the sites for a large lake as well as the second residential building. He called for a wall with a large front gate to be built. Work on a spacious kitchen complex near the Bhaktisiddhanta Road is progressing, but Prabhupada ordered that a second story should be added so that women and householders can live there and that the kitchen operation in the present residential building be moved there so that additional guest rooms can be added in the present kitchen and women's quarters. A dollar 25,000.00 Prasadam Distribution Pavilion attached to the new kitchen complex will also be built. Gargamuni Swami has pledged half the cost, and Hamsaduta Prabhu has sent dollars 4,000.00 from Germany and promises more. 1,000 people will be able to be served prasada at one sitting.

1975 Correspondence

Letter to Mr. S.T. Asnani -- Bombay 1 January, 1975:

Please accept my greetings. I thank you very much for your kind New Year's card. The picture of Krishna on the front was very nice.

Letter to Locanananda -- Evanston, Illinois 7 July, 1975:

I am in due receipt of your letter dated June 17, 1975 and am very pleased to read the contents. I have also received the copies of the Dutch pamphlet. The get up is very nice. I thank you very much. The picture of Krsna on the inside front cover is very nice. It is very natural. Krsna is so young, and I see on the following page that everyone is getting old. That is the difference of the spiritual world and the material world. On the whole this pamphlet is very nice.

Regarding your proposal for printing the condensed version of Bhagavad-gita, yes, do it. From your figures of book distribution you are doing real preaching. Which books are you distributing? Your prasadam program is also very important. Continue it. By chanting and giving prasadam you will get so many devotees. Yes, as you say the purity is attractive to people. Continue it. Our only asset is our purity. pavitram paramam bhavam. You cannot reach Krsna without being pure, because He is the supreme pure. Yes, on my next visit to Europe, I will certainly visit your temple.

Letter to Jayapataka -- Philadelphia 14 July, 1975:

Make everything green there. Why not install your American sprinkler system? I have seen in Denver a very nice arrangement in the park for watering the grounds. You have got your own pumping water, so it will be easy for you. There you have got enough water.

Move the dirt from the pukur. It is not nice. I have sent to Bhavananda Maharaja the photos of how it should be done. It may be cleared and the dirt put along the sides where we shall make rooms at a high level for the flooding. The lake water should be clear. What is a charan on the front gate?

Letter to Bon Maharaja -- Los Angeles 24 July, 1975:

The best thing will be that if you charge some nominal price for the land or as you like it. Then we can use the land independently according to our plan. Immediately we do not require any guest house, but in expectation of a future influx of guests we can construct another house along with the Gurukula building. So either in the newly constructed guest house or the guest house already constructed our scheme is to receive paying guests. So for the Gurukula it will be very suitable if you spare the front land or back side of your college building. That will be very kind of you.

Our Philadelphia Ratha Yatra was very attractive and successful; similarly the San Francisco Rathayatra was also. Some of the Indian saints Shushil Muni Maharaja and Yogi Bhajan and many others attended the ceremony. They also appreciated our activities.

I have not received any report from Saurabha das about his meeting with you in Vrindaban. Nowadays the construction of a guest house is a very costly affair. We have spent about Rs. 50 lakhs for our temple and guest house in Vrindaban and with great difficulty.

Letter to Deoji Punja -- Dallas 29 July, 1975:

Your purpose that the land cannot be transferred will be served because a temple on leased land cannot be sold or transferred. So your purpose will be served. ISKCON is locally registered with yourselves as the incorporators, and the lease can be made. So do the needful. The adjacent land, that can also be purchased. The money can be collected locally.

Regarding my coming there, yes I shall go there again and again because there is temple there. I was always thinking of how Fiji can be developed and organized. It is a nice place.

Regarding the plans you sent, it is not clear whether the front stairway leads to the temple or the first floor rooms. There should be a space for a large kitchen for preparing mass prasadam. The first floor kitchen seems too small for this purpose.

Letter to Dhananjaya -- Indre, France 11 August, 1975:

I am very glad to note that you are having the Phool bangla. It will be very popular. Tell me how it was held. That you are expecting 30,000 people for Jhulana Yatra is wonderful. You should distribute liberally prasadam. Aksayananda Maharaja will supply money. Let each man be given prasadam. That is our special program.

I thank you very much for the photos you have sent. The translation specimen is all right. Please arrange to have this man come and see me when I come there. Navayogendra can also personally guide the translators. The temple there should be kept very nicely. Some one was saying that the front well has been spoiled.

Regarding the adjacent land for sale, yes, it is not to be done in this indirect way. Let them take money from us openly and give us the land. We are prepared to pay for 5,000 sq. yards Rs. 20/- per sq. yard. If Bon Maharaja gives us land, still we can purchase this land for future expansion.

Letter to Visvambhara Dayala Agarwal -- Johannesburg 20 October, 1975:

Since I have left India I have received no report from Vrindaban, how things are going on. I am very much anxious to know. Kindly immediately on receipt of this letter send me a report especially touching on the following points:

1. Whether the Gurukula land is purchased by this time.

2. Whether Kasiramji has given the front land legally.

3. Whether temple management is going on without any loss of money.

Herewith please find one letter for Digambhar Singh Chowdhury your friend. The letter speaks for itself, as you will see, and now we have to hold meetings for organizing the Krsan community, better the Vaisya community, for producing food and milk. I have given the idea, now you have to organize it properly.

Letter to Hayagriva -- Bombay 9 November, 1975:

Again they find out something which they find out as a further improvement and so they have to adjust everything new. They do not know that the senses are imperfect so any advancement of knowledge with imperfect senses must always remain imperfect.

Our process is different. We admit that we are in the conditional stage and our source of knowledge is not the senses because they are imperfect. We cannot find the right knowledge from the imperfect senses. We therefore take knowledge from the most perfect personality, Krsna, and His faithful servants and the result is that despite all of our imperfect senses, we have perfect knowledge. You have to keep this point of view in your front and pray to Krsna for enlightenment and then we shall be able to understand what is written in the Vedic literature. This is confirmed in the Vedic literatures: yasya deve para bhaktir, yasya deva yatha guru (ŚU 6.23).

Letter to Svarupa Damodara -- Bombay 12 November, 1975:

Regarding your letter of September 21, yes, it is a very good idea to have a meeting at the Mayapur meeting time to thoroughly discuss the Bhaktivedanta Institute. So please do the needful. It will be a great service if you can organize such an Institute in the U.S.A. In Dallas there is one former army base which is now vacant that has a number of buildings and enough land. It is located about 70 miles from the city of Dallas. So you should immediately correspond with Jagadisa. It is very big and nice. I think we should take it for the Bhaktivedanta Institute. The climate there is also nice.

I am glad that you are doing lectures in the various universities. When you go, take all of our books and keep them in your front. We have got so many books for study.

Letter to Uttamasloka -- Vrindaban 11 December, 1975:

I read your Sankirtana news letter with great relish. Europe and America are in great danger, this Hare Krishna movement is enveloping them. The Sankirtana devotees are very very dear to Krishna. Because you are doing the field work of book distribution, Krishna has immediately recognized them as true servants. Just like during war time, a farm boy or ordinary clerk who goes to fight for his country on the front, immediately becomes a national hero for his sincere effort. So Krishna immediately recognizes a preacher of Krishna consciousness who takes all risks to deliver his message.

It is called Dhira vrata—determination. These boys and girls are mahatmas, mahatmanas tu mam partha, daivim prakrtim asritah, bhajantyananya manaso, jnatva bhutadim avyayam (BG 9.13) "O son of Pritha, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know me as the Supreme Personality of Godhead, original and inexhaustible." This verse is applicable here, if these boys were under material nature they would not take so much risk, they are mahatma, they are real mahatma, not that long beard and saffron cloth mahatma. They are unswerving in their determination, dhira vrata. All glories to the American devotees!

1976 Correspondence

Letter to Ramesvara -- Mayapur 30 January, 1976:

Enclosed please find a conversation between Dhrstadyumna das and a Professor Verdu of the University of Kansas. It was a television program as you can see from the enclosed photos. The professor has very much appreciated the discussion and he has written that he will now teach a course with special attention to the teachings of Sri Caitanya Mahaprabhu. This conversation can be published as a small pamphlet similar to the one published originally as the "Vedic Way". The photos can be used for the front and back covers. The letter from the Prof. Mr. Verdu, can also be included. You can also include some reviews from important professors on Caitanya-caritamrta. There should be an advertisement for Caitanya-caritamrta 1st Part _ pp.; 2nd Part _ pp.; 3rd Part _ pp.; Complete _ pp. It should be printed so that Temples can give to persons who offer small donations, even too small to give a BTG to. It will also impress all intelligent people, that our students can present our philosophy so nicely and authoritatively.

Now work is proceedingly full scale here on the new residential building and in Bombay work is beginning under the guidance of Larson and Tubrow. So Rs. 7 Lakhs will be required immediately this month for Bombay. In your BBT Trustees report you say that $200,000. has been put in fixed deposit for one month. That one month is now over so you can immediately transfer $100,000. to the Bombay Bank of America account. The balance can be put on fixed deposit for another month and transferred to B. of America Bombay in the beginning of March when it matures.

Letter to Bhagavan -- Mayapur 14 February, 1976:

I beg to acknowledge receipt of your letter dated February 2.

Regarding the first volume of Srimad-Bhagavatam, your ideas are very good. Yes, print Krishna-Balarama on the front and the creation on the end pages as you have said.

The Bhaktisastri test will not be held this year, but it will be held next year.

So from your letters, I think things are going nicely, please continue. The book is also nice. Now sell them in huge quantity and print again.

Yes, it is good that you are opening a small centre in Belgium.

The boys you have recommended may be initiated. Hold a fire sacrifice and they may vow before the deity, the spiritual master and the fire that they will chant minimum 16 rounds daily and follow the four regulative principles. Their names are as follows:

Letter to Upendra -- Honolulu 19 May, 1976:

I am in due receipt of your letter dated May 13, 1976, and I have noted the contents with care.

Concerning the domes, the domes must be over the three Deities. The domes should not be brought to the front of the building. Their place is over the Deities, whether they are visible to the passersby or not.

Letter to Giriraja -- Honolulu 26 May, 1976:

Where is that original plan? Then I can make comparison. There was supposed to be a lift from the ground floor to the first floor. Also, why the guest rooms are upstairs, above me. Guest rooms are alright, but they cannot be occupied while I am there. There is also the question of the kitchen. And moreover, if there is no sunshine it will not be very nice. Will sunshine be able to enter my room? . . (there are over-hanging verandas) . . and is there a place on the roof open to the sun for taking massage? In any case, I want to see the plans which I saw in London for comparison. Also, I do not want to go ahead with the construction of my house is Mayapur until I see the master plan of the Mayapur City. It may be that there in a more secluded, less congested, place to situate my house. Being so near the front gate, and the main road, it may get too noisy at times there. So, you can take up these matters with Saurabha, and have him send me the original plan which I saw in London. The site of the house can also be determined only after we have the master plan.

The facilities in Bombay appear to be very nice. I think it will be very peaceful up so high in the towers, and it may be a very good place for me to translate Srimad-Bhagavatam. Let us see.

Letter to Bhargava -- Honolulu 29 May, 1976:

I am in due receipt of your letter dated May 25, 1976, along with samples of the Gitar Gan and the cover in for the Bhagavat-darsana.

No, the printing of the Gitar Gan cover this fashion is not at all approved by me. You have done most nonsensically. Why change the cover? When people look to see the Bhagavad-gita they expect to see Krishna and Arjuna, not the picture of Krishna with cow. You have done a great mistake by changing the front picture and it will hamper the sale. In future you don't do any changes without asking me first.

Simply because there is no stock of books, we can do anything whimsically??? Is this logic? Gita is not spoken in Vrindaban, it is spoken on the battlefield of Kuruksetra, but this is Vrindaban picture. That chariot drive by 4 horses, that is the real Kuruksetra picture. It is not that because there is no stock we can do whimsically as we like and lose the idea, that is rasa-bhasa. Because there is no bread, you take stone to eat? There is no stock of bread so you will take stone??? The front picture is most important thing and you have changed it. It must remain standard, and not change. Also, the lettering is not nice on the cover. You could have taken a color picture of Krishna and Arjuna and used it black and white (one color) on the front cover. Just as you did with the inside back cover of the Bhagavat darsana, the original picture of Sri Caitanya Mahaprabhu was in color but you have printed it in black and white. You could have done this on the front cover with Krishna and Arjuna on the Battlefield of Kuruksetra, but the cover must not be changed.

Letter to Jayapataka -- Los Angeles 6 June, 1976:

What do we care for Madhava Maharaja or Damodara Maharaja. They are figs. We must be fixed. Just see; Madhava Maharaja is against us and he was supposed to be the greatest preacher.

I am very much encouraged by Bhavananda Swami and Gargamuni Swami's preaching attempts. Now we have just published 30,000 Gita-Gan's (although I am not satisfied with the new cover, why they have changed?). So go on preaching very very nicely. Everyone will like our program.

*Concerning my house in Mayapur, I have requested Saurabha in Bombay to postpone any idea for beginning the house until we have the master plan of the city. I may decide to move the location away from the front gate to a more secluded place, less congested area. Also, I am not satisfied with the plan that he had submitted to me. I had seen one plan in London which I would like to compare to the present plan. I am enclosing a copy of the letter which I sent to Saurabha and Giriraja in Bombay concerning this matter explaining in more detail about this. So the house should not be started until I choose a place for it in the master city-plan.

Concerning the fixed deposit with the bank, we must know what is the minimum amount that they would consider, then we can decide on the matter.

Concerning the festivals, it is a very good idea to have festivals on the major celebrations, at least 4-5 each year.

Concerning the request for another vehicle for preaching, you mentioned the cost of $9,500, Ramesvara Maharaja has informed me that Gargamuni Swami still owes $13,000 or so from when he was in America to the BBT. Ramesvara Maharaja has proposed that Gargamuni Swami purchase the vehicle and then Ramesvara could deduct this amount from Gargamuni's debt with BBT.

Letter to Tusta Krsna -- Toronto 18 June, 1976:

I am in due receipt of your letter dated June 11, 1976, with enclosed outline of the temple which is being proposed.

Concerning your questions: First of all, no, you should not have the four symbols of Visnu on the four corners of the temple. Make the temple in our Vrindaban style. Three domes are there, over the Deities, and then you can have 2 domes or either side in the front. The idea is given in the sketch below:

Letter to Gopala Krsna -- New Vrindaban 26 June, 1976:

I am in due receipt of your letter dated June 17, 1976, with enclosed reviews from professors in Russia, and I have noted the contents with care.

I think that the idea of pasting the jacket cover picture on the front of the book is a good idea (the half-bound books which you mentioned). It will not be very respectable. I don't like the idea. Make it hardbound and softbound, that's all.

Hitsaran Sharma can not give good quality work at all. Forget him. Last time that we tried him he also did not do good work. You can also get good composition and good prices in Mathura. They have many hindi presses there as well.

The Rs. 15,000 was sent personally by me to Yasodanandana Swami for printing books. What right had Mahamsa Swami to spend this money? He is spoiling.

South India is a good field for our books. The library party of Mahabuddhi and Bhugarbha are doing very nicely. Indeed there is a good potential or better for our books in Indian libraries and universities. Try to get them visa extension or do the needful in this connection to see that this program goes on increasing. This program is very much encouraging to me.

If the Maharastra govt. has given "No Objection Certificate" on the import of our books, then what is the need for the central govt. to approve also? What is the situation? If one government has already sanctioned, then what is the need for another government to sanction?

Letter to Saurabha -- New York 14 July, 1976:

I am in due receipt of your letter dated July 5, 1976, and I have noted the contents with care.

The bill which you submit to me should be signed by three persons before we issue payment to ECC. At present you and Giriraja are signing, but I desire that Gopala Krishna also sign. The copy of letter to Bank of America is enclosed, requesting payment of Rs. 5,21,506.60 to the ECC.

The idea to have a wider larger altar for Radha-Krishna is approved however on the plan which you have enclosed it appears that there are pillars separating Lalita and Visakha from Radha-Krishna. There should be no pillars in between the Deity of Visakha Lalita and Radha-Krishna. The scheme should be just like in our Krishna-Balarama Mandir. So from the front there should not be a pillar in between Radha-Krishna and Visakha or Lalita.

Concerning the back road for the land, you should simply acquire the land, but do not begin any construction of the road or gate until I arrive in about one month's time. Simply get the land transferred to us for use and I shall see when I come what will be done.

Concerning the payments for Vrindaban Gurukula construction, you can submit to me bills just as you are doing in Bombay and the funds can be transferred directly from Bank of America to the Punjab National Bank savings account 6685 (ISKCON construction) in Vrindaban.

Letter to Radhavallabha -- Chandigarh 15 October, 1976:

I am in receipt of your letter dated October 5th 1976.

Geetar-gan (Bengali) may be added in the front piece as you have suggested, spelling as above with Bengali in brackets.

There is no need to print Sri Caitanya Mahaprabhu, His Life and Precepts, it is already there in other books.

Ādi-Lila may be printed in 4 volumes as suggested by you.

Let me finish 9th canto then I shall decide, most probably I shall start 11th canto, but as yet I have not decided.

Letter to Adi-kesava -- Bombay 26 December, 1976:

Yes, it is dangerous to associate with such men, you should always remember that. But to take our interest, if the help is coming from such persons, we should not lose it also. But you must be very careful. If it is by his arrangement that we shall be able to see Carter, then we shall take advantage. If we can explain our philosophy that will be nice.

That Krsna is on our side is our only hope. Still we shall endeavor to do the needful. We want that Krsna's name will become the most prominent in the Western world, directly or indirectly. Either they paise Krsna or criticize they are being purifies. this is very curious. They are helping to sell our books. They are curious: "What is this nonsense?" That's nice that Krsna is now appearing on the front page of the New York Times.

Yes, be assured Krsna will bless you to be strong against these demons.

Regarding the use of Ostrich feathers, we don't find such things mentioned in the sastras, only peacock feathers. But, there is no harm. It is for dressing the Deity.