The same position was for Arjuna, Arjuna in the Battlefield of Kurukṣetra. There was a fight. That is the history of greater India, Mahābhārata. It is called Mahābhārata. This Bhagavad-gītā is part of Mahābhārata. Mahābhārata means greater India or greater planet. So in that history of greater India, there is a, there was a fight between two cousin-brothers, the Pāṇḍavas and the Kurus. The Pāṇḍavas and Kurus, they belonged to the same family known as Kuru dynasty, and at that time, 5,000 years ago, the Kuru dynasty was ruling all over the world. Now, what we know as Bhārata-varṣa is a fraction only. Formerly, this planet was known as Bhārata-varṣa. Before that, from thousands of years ago, this planet was known as Ilāvṛta-varṣa. But there was a great emperor whose name was Bharata. After his name, this planet was known as Bhārata-varṣa.
Fraction (Lect., Conv. & Letters)
Lectures
Bhagavad-gita As It Is Lectures
Srimad-Bhagavatam Lectures
It is not that vairāgya... Because human life is meant for vairāgya and jñāna. Vairāgya. We are attached to this material world. So perfection of life is how to become detached from this material world. That is called vairāgya. For vairāgya, this process of renunciation, sannyāsa, is advised, according to the Vedic system. First of all, he's trained up as a brahmacārī just to know the relationship, perfect education. Then he's allowed to become a gṛhastha. Then he's to accept vānaprastha, then accept renunciation. This is gradual steps. The real purpose is renunciation, give up your attachment for this material world. Because that is my bondage. So long I shall try to enjoy maybe a fractional percentage, still, I'll have to accept this material body. It may be a small ant's body, but because the desire is that "I shall eat one grain of sugar," he has to take the body. Therefore one should be anyābhilāṣitā-śūnyam (Brs. 1.1.11), completely no desire for material desire, or material enjoyment. Then we can enter. Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam (CC Madhya 19.167).
Jñāna. Jñāna has been especially mentioned because the jñānīs, they are contaminated by the desire of merging into the existence of God. Therefore one should give up this desire. Karmīs, they are for sense gratification; jñānīs, for merging into the existence. Jñāna-karmādy-anāvṛtam, ānukūlyena kṛṣṇānuśīlanam (CC Madhya 19.167). Ānukūlyena. Anukūla means favorable. What Kṛṣṇa wants, you serve Him. Service means that. Service does not mean, "I want something and you give me something." No, that is not service. Service means, "What I want, you must give me. That is service. If I say, "Please give me a glass of water," and if you bring a glass of milk, you can say, "Sir, milk is better than water." No. That is not service. I want water now. You must give me water. That is service.
It is not the education. It is not the scholarship. It is faith in Kṛṣṇa and guru. Therefore Caitanya-caritāmṛta says guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151). Not by education, not by scholarship, never says. Caitanya Mahāprabhu says, guru-kṛṣṇa-kṛpāya, by the mercy of guru, by the mercy of Kṛṣṇa. It is a question of mercy. It is not a question of scholarship or opulence or richness. No. The whole bhakti-mārga depends on the mercy of the Lord. So we have to seek the mercy. Athāpi te deva padāmbuja-dvaya-prasāda-leśānugṛhīta eva hi, jānāti tattvam... (SB 10.14.29). Prasāda-leśa, leśa means fraction. One who has received a little fraction of mercy of the Supreme, he can understand. Others, na cānya eko 'pi ciraṁ vicinvan. Others, they may go on speculating for millions of years. It is not possible to understand. So Bhagavad-gītā As It Is. Therefore we are presenting because we are presenting Bhagavad-gītā as it was understood by Arjuna. We do not go to Dr. Radhakrishnan, this scholar, that scholar, this rascal, that ra... No. We do not go. That is not our business. That is paramparā.
So Arjuna here says, bhagavatā, "What I heard from that personality, Supreme Personality of Godhead, Bhagavān." Bhagavān means full of six opulences. I've described it many times. So here is the direct hearer, listener. He says bhagavatā. How you can say that Kṛṣṇa is not Bhagavān-ordinary person? How you can say? One who heard the message, he says directly. This is called paramparā system. This is called paramparā. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). So if we understand Bhagavad-gītā, as Kṛṣṇa..., as Arjuna understood. that is perfect. That is Bhagavad-gītā As It Is. And if you try to understand Bhagavad-gītā as some rascal commentator says, then you are reading somebody else; rubbish.
Then it remains for a time, it grows, and then it become old. Then it vanishes. Ṣaḍ-vikāra, six kinds of changes. Janma-sthiti-pariṇāma...
In this way everything in this material world, nothing is permanent. But the soul within the body, that permanent. That is the conservation of energy. That they do not know. Where the energy is reserved and wherefrom the energy is manifested, again wound up... A living entity... As God and we living entities, we have got the same quality... As God is the reservation, conversation of all energy, material energy, similarly, I, you, we being small particle of God's fraction... Just like spark, spark of fire, big fire, and the small spark. That small spark has all the qualities of fire. All the chemicals composition of fire is there in the small spark, but in very, very small quantity. A drop of seawater has got the all chemical composition of the ocean. That is equality. Qualitatively. And quantitatively, where is the comparison between the drop of ocean water and the ocean? There is no comparison. That is difference. Therefore Caitanya Mahāprabhu's philosophy is perfect. Acintya-bhedābheda, inconceivably, simultaneously one and different. We are one with one, but these rascals who have no thorough knowledge, they simply take this oneness, "I am one with God." That is rascaldom. There are two things: one and different simultaneously. Qualitatively one, quantitatively different.
So because Lord Kṛṣṇa is all-powerful, you cannot compare with Kṛṣṇa. He's apāpa-viddham. No contamination can touch Him. But for that reason you cannot say, you cannot imitate Kṛṣṇa and you cannot say that "No contamination can touch me." No. That is not possible. Therefore the whole life, our this human form of life, is a chance to purify so that we may approach. At least, if we get that fifty-five, fifty degrees, fifty parts or fifty fractional portions of God's quality, even in minute quantity, then we can approach God. In the Bhagavad-gītā it is said that pavitraṁ paramam (BG 10.12). Pavitra, pavitra means purity. So "You are, Kṛṣṇa, You are the supreme pure." So because we are trying by Kṛṣṇa consciousness, we are trying to approach Kṛṣṇa... Just like if you want to approach the sun, the same example can be given. Everything is there in the nature. If you study minutely, you become learned philosopher. But if we want to enter the sun planet, then you must equip yourself. Just like you are trying to go to the moon planet by artificially dressing, but still, you cannot stay there more than a few hours—if we suppose that somebody has gone there. So this is the position. If you want to enter into the sun planet also... That is also a planet. That is also possible. If it is possible to enter into the moon planet, then it is also possible to enter into the sun planet. Why not? And there are living entities. We get information from Vedic literature. But you have to raise your temperature so that you can exist there. Similarly, God is Supreme Pure. If you want to go back home, back to home, back to Godhead, then you have to become pure, without any contamination of this material world.
Oh, that is not possible for us. Because yoga practice, if you really aim to the perfection of yoga, that is not possible in this age. If you are satisfied simply by some sitting posture and paying the fees, that is your business. You can do that. But it will never get you to the perfectional stage because you are completely unable to perform all the regulation and rules of yoga system. That is not possible. That I have described in many... Yes. So yoga system is very difficult for this age. But if you think that this fractional practice of yoga, a hundredth, one percent... That is not possible to reach to the perfectional stage. The perfectional stage is that if one is perfect in the yoga practice, he shall die at his will. Material laws cannot act upon him. He'll be practiced to control the inside air in such a way that whenever he thinks fit, that "Now I shall leave my body for such and such planet. I shall go to such and such planet," the yoga system will help him—if he is perfect. But who is such perfect man in the yoga system? It is not possible.
That is not possible. Anor anīyaṁ mahato mahīyan. Kṛṣṇa, if you compare Him, then you'll find He's greater than the greatest. Just like generally, transcendentalists, they have got idea of Brahman. What is that Brahman? Bṛhatvāt bṛhaṇatvāt iti brahma. Bṛhat means the great. God is great. Brahman, the great. Nobody can be greater. Bṛhatvāt bṛhaṇatvāt. And Brahman can expand to unlimited extent. Just like sarvaṁ khalv idaṁ brahma. You see the expansion of Brahma. Parasya brahmaṇaḥ śaktir. Whatever we are seeing, the manifestation, expansion, this is Brahman. You can have little idea of the sky, but the sky which you are seeing, it is very little fraction, fragment, of the whole sky, Brahman sky. So Brahman is so great, and Brahman can expand. Bṛhatvāt. That which is greater than the greatest, and that which can expand unlimited, that is called Brahman. But in the Bhagavad-gītā you'll find Kṛṣṇa says, brahmaṇo 'haṁ pratiṣṭha, that "I am the resort of Brahman. Brahman is resting upon Me." So who is greater? Kṛṣṇa or Brahman? You'll find in the Bhagavad-gītā, brahmaṇo 'haṁ pratiṣṭha. Just like the sunshine. The sunshine is distributed all over the universe. According to Vedic knowledge, the sunshine is distributing its shining all over the universe, and the stars or the moons, they're glittering, being reflected by the sun. Just like in the Bhagavad-gītā you'll find, nakṣatrāṇām aham śaśi. Kṛṣṇa says that "Out of the many stars, I am the moon."
Conversations and Morning Walks
1969 Conversations and Morning Walks
Prabhupāda: So let us cooperate.
Allen Ginsberg: And doing organic farming and minimizing the effort and also the material demands.
Kīrtanānanda: You can grow sufficient vegetables on a fraction of an acre.
Allen Ginsberg: Yes. We had a big vegetable garden this year, too. I've been doing farming... Peter has been doing a great deal of farming.
Hayagrīva: How are you tilling your land?
Guest: We have a friend who comes out with a plow.
Allen Ginsberg: You're doing it by hand?
Kīrtanānanda: We just got a horse.
Hayagrīva: We just got a horse. We had bad experience with a rotary tiller. We got rid of it.
Kīrtanānanda: West Virginia. We gave it away.
Allen Ginsberg: So we're also going through a coovy(?) āśrama for poets. A little farm for poets.
Prabhupāda: Yes. Farming, agriculture, that is nice. There is a proverb: agriculture is the noblest profession. Is it not said? Agriculture is noblest, and Kṛṣṇa was farmer, His father.
Prabhupāda: In this material world we make friendship. It breaks. Or the friend lives somewhere, and I live somewhere. But He's so nice friend that He's living within, with me and within my heart. He is so nice friend. Sarva-bhūtānāṁ. He's not only selected friend. No. Even the most insignificant creature, he is living there. Paramātmā. So if these three things are understood clearly, then he becomes peaceful. This is the peace formula. So everything is there in the Bhagavad-gītā and Vedic literature. Simply one has to learn. Just like in arithmetic. There is all mathematical calculation, addition, subtraction, multiplication, division, this or that, fraction. One has to learn. So Bhagavad-gītā is so nice book and it is accepted. Not that because we are preaching Kṛṣṇa consciousness, we are advocating for Bhagavad... No. It is accepted by scholarly section, religious section, not only in India, but all over the world. Perhaps you know. In every country there are thousands of Bhagavad-gītā translation, in every language, in English, in French, in German, all languages. And even Mohammedans... Of course, scholarly Mohammedans, they also read very nicely Bhagavad-gītā. I know one Mohammedan professor in India. He was a great devotee of Lord Kṛṣṇa. He did not disclose that he was a devotee, but he was observing Janmāṣṭamī fasting day and he was writing one article on Kṛṣṇa every Janmāṣṭamī day. There are many. They read. And in our childhood... Not childhood, we were young man at that time. So one Englishman was a tenant in Calcutta, my friend's house.
1976 Conversations and Morning Walks
Prabhupāda: "I am not no more satisfied by becoming a little minister and king and.... No. I shall become God. Why shall I.... By becoming king or minister I beg to the goddess of fortune, 'Mother, give me a little money.' Why shall I beg? I shall enjoy her. I become Nārāyaṇa." Same disease. A yogi also, after mystic power they want to show magic: "I shall make like this and gold will be there. People will worship me as I am God." Do that. People do that. If you play something wonderful they will accept you: "Oh, you are God." But he does not know that he cannot become God. That is not possible. Although he gets little fractional authority to puzzle others that he has become God.... Because people are fools, if he can produce little gold like this, they will be immediately amazed: "Oh, how powerful he is." They have no capacity to understand. If God is meant for making gold, why not worship the God who has made already millions of gold mines? Unlimited. There is no limit. Why this paltry god? They have no such knowledge. They are amazed.
Acyutānanda: I... I think, only in the world, that is the real country where people are really starving, in Russia.
Prabhupāda: Russia, yes.
Acyutānanda: Now they're having drought, and trying to get wheat from a freezing cold land. And they have their favorite class, also. The Party members are only a fraction of the population, and they get all the benefits.
Prabhupāda: Yes.
Acyutānanda: So they have their caste system also. It was created out of envy...
Prabhupāda: Yes.
Acyutānanda: ...for the... That's all.
Prabhupāda: I think I have discussed this.
Acyutānanda: Yes.
Prabhupāda: Marx's failure.
Prabhupāda: ...mana, buddhi, ahaṅkāra. And then false identification, ahaṅkāra, then soul. And the soul is so fine. I have given the definition. How they can see, "There is soul"? Dr. Kapoor: But in the ātmā, you see.... You have given a very beautiful description. The smaller the part—as they call it, potency—more powerful it becomes. So you see, they think that the bigger thing is more powerful, but here science has also proved that greater the potency, the smaller the dose, smaller the size. So similarly, as you describe that what is soul? It's fractional, fractional, fractional, fractional.
Prabhupāda: Yes. Fractional. It is smaller than the atom.
Dr. Kapoor: Final measure, the smallest fraction of anything, is soul.
Prabhupāda: One ten-thousandth part of the top of the hair.
Dr. Kapoor: Sir, even that has been measured by measuring instrument. I think it is.... You can describe it. But it is smaller part, infinite smallest part of an atom.
Prabhupāda: Yes, it has been measured out. How the measurement is stated? It doesn't.... When the statement is there about the measurement of the soul, it was done. Otherwise how it is described in the śāstra? (break—walk)
1977 Conversations and Morning Walks
Prabhupāda: Yes.
Svarūpa Dāmodara: ...in science. Everybody's saying the other, and we are saying, very small fraction, almost insignificant.
Prabhupāda: Yes, so that is in every science. When you speak the truth there is small section, and then gradually it develops, seed and then big tree, and not immediately big tree.
Svarūpa Dāmodara: Among the professors, see, there is a question, this logical positivism, saying that something, life, is beyond experimental knowledge. Then he said according to logical positivism, whatever we cannot see or whatever we cannot find out by experiment is not science.
Prabhupāda: Yes, that is not science. That I am always speaking, that science means not to observe but to make experiment. And that is science, observation and experiment. If you cannot make experiment, it is all logic. Therefore they say, "theory, theory." The Darwin is careful. He says, "theory." He doesn't say, "science," because he knows that he is talking all nonsense. So this is "theory."
Prabhupāda: Anartha-nirvṛttiḥ. This is called anartha-nirvṛttiḥ. Ādau śraddhā tataḥ sādhu-saṅgaḥ tato bhajana-kriyā, atha anartha-nirvṛtti syāt (Cc. Madhya 23.14-15). Ceto-darpaṇa-marjanam (CC Antya 20.12). Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ, hṛdy antaḥ-stho abhadrāṇi (SB 1.2.17). These are abhadrāṇi. Vidhunoti.
Svarūpa Dāmodara: You have so mercifully given us so many wonderful instructions, Śrīla Prabhupāda. If we can develop just fraction of it...
Prabhupāda: That is your deci... I can suggest fundamental principles. Now you can develop, as you have already begun. So they are accepting this scientific...
Svarūpa Dāmodara: Oh, yes.
Prabhupāda: Bose Institute has developed?
Svarūpa Dāmodara: They are doing many kinds of research on life. They're specializing on life sciences. But they have also been taken away by the Western ideas, I gather. So first of all, when I went... Actually there is a professor called Professor Bakat(?) in science college. He was my former teacher. So he took me along. So it makes things very easy because he knew all of them, and he had great appreciation for us, like a father. He's a professor, full-time professor, and he knew all these friends, big, big scientists there. First of all, Professor Bakat introduced me, "He's from the International Society for Krishna Consciousness. He's former student, but now fully engaged in scientific Kṛṣṇa consciousness." So they thought it is some sort of religion. Then... "No, no, he's not speaking about religion. He's speaking about the science of life and about the fundamental principles of life and matter and its origin." Then they changed their little outlook.
Prabhupāda: Then they changed?
Correspondence
1968 Correspondence
And I feel proud that Devananda is so nicely representing my views. By Krishna's Grace, everything is gradually coming to the fulfillment of my dream. The Sankirtana party is walking in the streets and is getting good response, from the public. They are selling Back To Godhead nicely, and getting good sympathy from the public by considerable collections. We are not after collecting money, but when people offer something out of love and sympathy for our mission, it becomes a great asset. I am sure if you all my beloved disciples combined together try to preach Krishna Consciousness in this spirit, Krishna will give the necessary strength. By the Grace of Krishna and the Spiritual Master, the dumb man can speak like a great orator, and a lame man can cross over a great mountain. So we must have the necessary unflinching faith in Krishna and Spiritual Master, and the strength will be supplied by Krishna. After all, anything which we experience is but a fraction of the unlimited energy of Krishna. And even by fragmental touch of such spiritual energy of the Lord, we can make our life successful.
1969 Correspondence
"Why are there apparent time-gaps in the line of disciplic succession as listed in the Bhagavad-gita? Is Arjuna an instructor Spiritual Master and not an initiator Spiritual Master and therefore not listed?" The time gap mentioned by you is inevitable, because the disciplic succession sometimes becomes disconnected, as we find from the Bhagavad-gita. This is the influence of material energy, and to link it up again, it takes some time. That some time may appear to our calculation a big gap, but in relation with the eternal time, it is not even as instant. So this big gap or small gap of time is relative. Just like our 24 hours and Brahma's 24 hours, there is much difference. Our 24 hours is not even a fraction of his second.
Your fourth question, about the "life force" mentioned in Chap. 4 of the Bhagavad-gita; I do not find that page. Please send me the page number in your next letter and I will explain.
Is a man after economic development automatically worshiping Lord Siva whether he is making Yajna or not?" Actually there is no material advancement in the USA. Material advancement means there is amply opportunity for eating, sleeping, mating, and defending. Superficially, it appears that in the USA there is sufficient provision of eating, sleeping, mating and defending, but actually nobody is safe even in his good apartment. I have got practical experience in New York. Several times my typewriter and tape recorders were stolen and the police could not take any action. There are many persons in the Bowery street, they have no shelter to live. So if a certain fraction of the people are supposed to be very materially happy at the cost of others, that is not material advancement. Had it been so, then why there are so many persons confused and frustrated? So actually there is no material advancement here. Here, I am seeing practically that Gaurasundara, such a nice intelligent and qualified boy, he has to work hard 12 hours simply for his subsistence. I think there are many instances like that, so this is not material advancement. You can call it capitalist advancement, and the reaction for such advancement is communism. Such movement is simply suppressed in your country, but actually the reaction is this.
1970 Correspondence
Air Other Articles (AO)—First 2 oz. $ .60, Each additional 2 oz. or fraction $ .30
Air Parcel Post—First 4 oz. $1.70, Each additional 4 oz or fraction $ .80
Surface—First 2 lbs. $1.10, Each additional pound or fraction $.35
Within the U.S.A., our price includes postal charges, but outside U.S.A. the charges are extra. We are issuing "Back to Godhead" by numbers and not by month.
You are so kind upon me, and as your younger brother I shall always be ready for your service. So please treat me as your humble servant. Thanking you in anticipation.
As you are personally assisting Sri Poddarji, it will not be difficult for you to understand how much Vedic culture is important for the human society. Vedic culture is perfect knowledge, and without that knowledge, a human being is a polished animal in different degrees. This Vedic knowledge is summarized in the Bhagavad-gita, which is the cream of all Upanisads. The Lord personally says in the Bhagavad-gita that the purpose of Vedic knowledge is to understand Krishna. And Krishna can be understood by His devotee who has been fortunate to have a little fraction of the Lord's mercy. Bhagavatam says, "My Dear Lord, one who has a little bit of mercy of the rays of Your lotus feet can understand You a little bit. So far others are concerned, they may continue to speculate on You, still they are unable to know what You are."
In the Bhagavad-gita also, the Lord says to Arjuna, "I shall teach you the philosophy of the old system of Bhagavad-gita because you are my dear friend and devotee." This is the secret of understanding Lord Krishna or to enter into the confidential part of Vedic knowledge.
In this way the whole Vedic knowledge developed into four Vedas, 108 Upanisads, 18 Puranas, then summarized in Vedanta Sutra, and then again to benefit the less intelligent class of men like women, workers, and the degraded descendants of the higher class he made another fifth Veda known as Mahabharata or the great history of India.
The original Bharata and modern India are not the same. The original Bharata means the whole earthly planet. Gradually being sectioned, the modern India is only a fractional part of the original Bharata. So the knowledge is distributed in so many departmental Vedic knowledge, but the whole process is aiming at God-realization.
The living entities within this material world are supposed to be rebellious conditioned souls who disregarded the order of the Supreme Lord, and they lost their spiritual kingdom. It is something like Milton's idea of "Paradise Lost." This material world is created, developed, maintained, produces many by-products, then gradually dwindles, and at last it is dissolved or annihilated. The spirit souls or living beings, are by nature eternal. This condition of life for the living beings are by nature eternal.
1971 Correspondence
I beg to acknowledge receipt of your pictures and note and it has so much engladdened me that I must admit that there is a little fraction of Caitanya Mahaprabhu's merciful glance upon you. You are alone doing such marvelous work and it is impossible for a person without being blessed by Krishna. So you should always be conscious of this special favor upon you and continue to work more vigorously to get more and more blessings of Lord Caitanya and his disciplic succession. Remain fixed up in your spiritual regulative principles. Chant not less than 16 rounds regularly and preach this cult of Krishna Consciousness to the Japanese people to the best of your knowledge and you will get more and more strength in the matter of preaching work.
1976 Correspondence
Where are the words "iva" and "sadrsa"? You cannot rectify Bhagavad-gita with new words of Sankara. And even if you take sadrsa it can be taken to mean qualititative. "Nityo nityanam cetanas' cetananam", the Supreme Absolute is the supreme eternal being amongst all other eternal beings. This is sadrsa, not eternal in quantity, just in quality. Krishna never falls into Maya. Therefore His name is Acyuta. But the living entities can fall into Maya so how can they be sadrsa in all respects? If you take gold and a little fraction of gold, the quality is the same. Only the quantity is changed. This is common sense.
There is no question of "breaking" as you have mentioned. The jiva is eternal, sanatan. Just like the sun and the sunshine. The sun is a combination of bright molecules and both are eternally existing. Similarly, Krishna and His qualitative fragmental parts are also eternal. Therefore the jiva is explained in the Bhagavad-gita as acchedyah (2:24) so how can it be broken? It is eternally existing as vibhu and anu. Svarupamsa is not jiva, it is Visnu Tattva. Visnu tattva is known as svansa and the jiva is known as Vibhinamsa.
The people will see such a school and the example will encourage thousands to send their children there to be trained as human beings and devotees. The cost for maintaining such a place is minimal and when compared with the exchange rate in dollars, a very substantial savings. Some have objected to the cost of transport to India for the child, but children ride at a very reduced rate and require no visa. The one way fare can be arranged at a very small cost which will be made up in no time. For the child it costs $100 per month in the USA, but in India the cost will be a fraction of that amount. The average Indian makes about Rs. 400 per month ($50) and supports an entire family nicely. The savings will more than compensate for the ticket and maintenance, and once in a year, during the hot season of April, May and June, the child may return to the parents. Certainly the government will give cheap rates on a return ticket once they find out about the program. This is much cheaper than altering the present building or building a new one to meet the so-called codes.
The atmosphere in Vrindaban is beyond compare and the teachers are far more experienced as we have many men willing to work there who are retired and qualified professors, what to speak of our own scholars who are living in Vrindaban and starting this gurukula project. Many people will contribute to expand this program and the Krishna-Balarama Mandir is the finest in the world.
| Page Title: | Fraction (Lect., Conv. & Letters) |
| Compiler: | Mayapur, RupaManjari, Visnu Murti |
| Created: | 23 of Sep, 2011 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=7, Con=7, Let=9 |
| No. of Quotes: | 23 |