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Fourth-class men (Conversations 1970 - 1975)

Conversations and Morning Walks

1970 Conversations and Morning Walks

Room Conversation -- December 12, 1970, Indore:

One must approach a spiritual master and learn from him. So whatever spiritual master says, that is accepted. Sādhu guru śāstra vākya. Real evidence is, it must be stated in the scriptures, it must be explained by the spiritual master or saintly persons. That is evidence.

Guest (3): Śastra-vākya-pramāṇa.

Prabhupāda: Śāstra-vākya-pramāṇa. And it should be known through the spiritual master. Just like nowadays Bhagavad-gītā is being interpreted in so many foolish ways because they do not accept explanation from the authority. They become themselves authorities. Therefore misused. That is not explanation. Somebody is explaining that Kurukṣetra means this body, pañca-pāṇḍava means the senses. These are all nonsense. You have to accept Bhagavad-gītā as it is. When you cannot understand, you should get it explained by your spiritual master. Therefore one has to accept a spiritual master to understand. Tad-vijnanārtham. In order to understand that transcendental science one must approach a bona fide spiritual master. That is injunction. So here it is said that kānyakubje dvijaḥ. Dvijaḥ means he was offered the sacred thread. That means he was born in a brāhmaṇa family. Janmanā jāyate śūdraḥ. Everyone is born a śūdra, a foolish. Sudra means a foolish man who simply laments. That is the real meaning of śūdra. Anyone who has no intelligence, he is śūdra. We also generally say, gadāh, less intelligent. So brāhmaṇas, kṣatriyas, vaiśyas, they are called higher caste. According to their... Brāhmaṇa, first-class because his intelligence is first-class. Kṣatriya, his intelligence is second-class. Vaiśya, his intelligence is third-class. And śūdra means fourth-class. And less than śūdra, they are called pañcama, caṇḍāla. They are accepted as animals, those who are less than śūdras. This is the Vedic system.

1971 Conversations and Morning Walks

Room Conversation -- January 17, 1971, Allahabad:

Prabhupāda: Now, just like to be educated, one must be admitted in a school, must be. Now, what kind of school he has to select, that is another thing, but he must. That's a fact. Similarly, you have to accept a guru. Now, whom you will accept a guru, that is another thing. But you have to do it. That is the injunction of all śāstras. Vedic process is like that. This upanayana, the sacred thread, upanayana. Upa means near, and nayana means bringing. Anayanam, coming or going, like that, nayanam. So "to go near the spiritual master," upanayana.

Guest (3): Upanayana-saṁskāra.

Prabhupāda: Yes. And that sacred thread is the certificate that he has accepted a spiritual master. That is our Vedic system, identity, thread, sacred thread. So the upana... The saṁskāra is called upanayana-saṁskāra. Upanayana means he has gone near the spiritual master. Therefore he is now dvija, second birth. When a person goes to the spiritual master, that is his second birth because he is born foolish. Take birth by the combination of father, mother—that is material birth—that is a birth of ignorance, just like animals. The animals also take their birth in that way. There is no different process, the sex life. So what is the difference between animal and man? Therefore, upanayana, dvija.

Guest: Janmanā jāyate śūdraḥ.

Prabhupāda: Janmanā jāyate śūdraḥ saṁskārad bhaved dvijaḥ. Unfortunately there is no saṁskāra at the present moment. So therefore they remain śūdra. A śūdra means fourth-class. So how a fourth-class man can speculate on the science of God?

1972 Conversations and Morning Walks

Room Conversation with Dai Nippon -- April 22, 1972, Tokyo:

Prabhupāda: ..."Necessity and Chance"?

Pradyumna: "Chance and Necessity."

Prabhupāda: That is whole theory of the atheist class men. That is explained in the Bhagavad-gītā. Aparaspara... Aparaspara... Just like one man and woman unites all of a sudden and there is pregnancy. This is chance.

Pradyumna: By sex desire alone the world is created by...

Prabhupāda: Sex. Yes. Kim anyat kāma-haitukam. Kim anyat kāma-haitukam: "Except sex desire, where is the other cause of creation?" That is atheistic theory. Kim anyat kāma-haitukam. So all of a sudden two opposite parties become sexually inclined, and by chance there is pregnancy and there is production. This is their theory. There is no plan. It is like this. Because they are creating like that, there is no plan. Then why there is...? Therefore they say, "It is legalized prostitution, marriage. There is no need of marriage."

Pradyumna: Oh.

Prabhupāda: "Why should we go under legal?"

Pradyumna: Why should there be a plan when it comes...

Prabhupāda: This is... This is their atheistic theory. But our Vedic civilization is putrārthe kriyate bhārya putra-piṇḍa-prayojanam. Prayojanam. Piṇḍa, piṇḍa-dāna, offering piṇḍa by the son, is necessity, puṇyena narakāt trāyate, because the son delivers the forefathers from the hellish condition of life. There are so many plans, and they say, "Oh, there is no plan." Ignorance. We say that there is necessity of a putra, or a son. Therefore to have a son, a wife is necessary. Therefore wife is accepted. This is a plan. But they say that it is... "Whenever you feel, just like cats and dogs, sexually inclined, have sex." That's all. Where is plan? This is difference between atheist and theist. They have no plan. Sex desire is necessity of the body we have, and all of a sudden there is pregnancy. Avoid. Try to avoid pregnancy by contraceptive. Or if it takes place by chance, that's all right. There is no question of plan. These rubbish theories are going on and they are getting Nobel Prize. They are educated. They are philosopher. John Lennon is a philosopher. You see? This is going on. Ginsberg is a big man. George Harrison is a big man. You see? Eraṇḍāpi dhūmyate(?). When there is no tree, that, what is called? Castor tree, castor. Eraṇḍa. It doesn't become higher than this. "Oh, here is a big tree. Here is a big tree." Where there is no tree, that tree is big tree. So when the world is finished of all intelligent men, George Harrison is big man, that Ginsberg is big man, John Lennon is big man. According to Vedic civilization they are fourth-class men. This dramatic art was being done by a professional fourth-class man. Nāṭaka, māgadha. Just like Kṛṣṇa was taking bath with His friends, and there were some professional musicians. They were playing music. And after taking bath, all the clothes were given to them.

1973 Conversations and Morning Walks

Morning Walk At Cheviot Hills Golf Course -- May 15, 1973, Los Angeles:

Umāpati: The same scientists will point to India and say, "Look at all the dying and starving people over there."

Prabhupāda: No, no, why Indians? We are talking of the whole world. Why you take the example of the Indians? Indians may be backward. We are talking of you, so forward. What you have done? Indians may be backward. We are not talking of any particular nation or particular people. We are talking of general people, people in general. India, why bring India?

Umāpati: Well, it's the popular opinion over here that Indians are...

Prabhupāda: No, no, why do you bring? This is another foolishness. Why do you bring India? What you have done first of all, sir?

Umāpati: Well, I am not doing this.

Prabhupāda: No no, you are your men. Those who are not Indian.

Paramahaṁsa: Well, perhaps it's because spiritual culture originates, spiritual culture is, permeates their society.

Prabhupāda: Yes, that is. When spiritual consciousness is presented in truth, then you become conquered. You have been already. The Christian people are astonished, how Kṛṣṇa consciousness movement so big shape within so few years. They are afraid now. Yes. And why they shall not be? Here is science. And that is foolishness only.

Umāpati: That's their new religion.

Prabhupāda: Yes. "God has only one son." Why? God one son? I asked the priest, that "God is limited or unlimited?" "Oh, unlimited." "Then why should you limit it by one son?" He could not answer. "Ordinary men have more than one son, and God has got only one son." Why? He could not answer. There is no philosophy. How people will...? This system, religion, was taught thousands of years, some shepherds, some fourth-class men. And now people are so much advanced in science, why they will accept it? Jesus Christ is preaching first thing, "Thou shalt not kill." That means he was preaching among the killers. So what kind of men they are? Tenth class of men. And how this tenth class man religion will be acceptable by the first class men? Now people are becoming first-class men. These things are go on, dogmas and nonsense philosophy. That will not stand. Automatically Christian religion is dead now. Nobody is going. There is no philosophy. There is no science. How it will be accepted. And they are violating, simply violating. Whatever it may be. Christ says "Thou shalt not kill." They are simply killing. How it will go on? How long you can cheat people? What is the explanation there? The first order is "Thou shalt not kill." Why they are killing? What is the answer?

Umāpati: Sense gratification.

Prabhupāda: That's all. Violating.

Paramahaṁsa: They have lost respect as well.

Prabhupāda: Yes. Violating the laws. So how they can go on with the business?

Room Conversation with French Journalist and UNESCO Worker -- August 10, 1973, Paris:

Yogeśvara: In order to achieve our goals, do we intend doing like the Christians tried to do, making everyone convert to their side. Is that what we want to do, make everyone convert to Kṛṣṇa?

Prabhupāda: Yes. Why not? If Kṛṣṇa consciousness is good, why everyone should not take to it?

Yogeśvara: Ah. This is an important question. He says seeing the world as it is today, what is the most preferable social organization from the Kṛṣṇa conscious point of view?

Prabhupāda: Yes.

Yogeśvara: How should society be organized in order to achieve these goals?

Prabhupāda: Yes. You organize that there should be division of different classes of men. The first class men, the second class men, the third class men, fourth class men. The first-class men means the most intelligent class of men. Second-class men means those who are dealing in politics. Third-class men means those who are dealing in economics, industry, trade. And fourth-class men means they have no intelligence to take up all these things, but they work only. But all of them should cooperate. For the general benefit of the whole human society. We have got engagement for the first-class men, second-class men, third-class men, fourth-class men. Just like we have got in our body the brain, the arms, the belly, and the legs. But all of them are cooperating for keeping the body fit. Similarly, the first-class, second-class, third-class, fourth-class men should cooperate for achieving the end, Kṛṣṇa consciousness.

Morning Walk -- December 5, 1973, Los Angeles:

Karandhara: That "Do your own thing" is also a philosophy.

Prabhupāda: Yes. That is a philosophy. Why you are dictating? You'd better stop. Don't talk. That's all. You have no facility for talking. Have you?

Umāpati: No, I haven't.

Prabhupāda: Then? You keep yourself satisfied with your own philosophy. I keep myself satisfied with my philosophy. There is no need of talking.

Hṛdayānanda: Jaya.

Prabhupāda: And that is good. If a foolish man does not talk, it is good for him and good for others. Because he'll talk foolish. Better not to talk. That is good. That... Infectious diseased man... what is called? Quarantine.

Karandhara: Quarantine.

Prabhupāda: He's put separately so that he may not poison others. He may not poison others. So that is the position of the self-sufficient authority.

Yaśomatīnandana: In Gujarati we call it: bhanji moti laksmim.(?) When the palm is closed it is worth lakh rupees, but when it is open, it doesn't mean anything. A foolish person, when he talks, he reveals everything.

Prabhupāda: Yes. Foolish person means busy rascal. There are four kinds of division: lazy intelligent and busy intelligent and lazy rascal and busy rascal. The first-class man is lazy intelligent, and second class, busy intelligent, and third class, lazy rascal, and fourth class, busy rascal. A rascal, if he's busy, then what he will do? He'll simply do harm. That's all.

Morning Walk -- December 9, 1973, Los Angeles:

Svarūpa Dāmodara: Of course, there is a gap of understanding.

Prabhupāda: Eh?

Svarūpa Dāmodara: There is a gap of understanding.

Prabhupāda: Gap of understanding because the basic principle is wrong, because everyone is fool. And they are trying to understand things with their foolish background. There is the wrong. They are trying to be advanced in knowledge on the foolish background. They do not accept that, that they are foolish rascals. And they are trying to advance in knowledge, active-foolish, fourth class men. Their background is wrong. No scientist, no politician, no philosophers, at the present moment, believe in this, that there is soul, and the soul is transmigrating from one body... Nobody believes it. So their whole background is foolish. So their so-called advancement must be all foolish. They're all fools, rascals, animals. An animal does not know that there is soul and the soul is transmigrating from one body to another. This is animal conception. You cannot teach these pigeons that "You are spirit soul. Your body's different from you." They will, they have no power to understand. So if a human being cannot understand, what is the difference between these pigeons and cats and dogs and him? Then basic principle is wrong.

1974 Conversations and Morning Walks

Morning Walk -- January 3, 1974, Los Angeles:

Prabhupāda: ...is that nṛpa-liṅga-dharaṁ śūdram. The śūdras, fourth-class men, they are on the government executive. This is one defect. And another defect is ghnantaṁ go-mithunaṁ padā, maintaining large-scale slaughterhouse. These are the two defects of modern civilization. They..., on the top of government there are śūdras, not kṣatriyas. Neither they are guided by intelligent class, brāhmaṇas. Parīkṣit Mahārāja's first beginning is dvija-varya-śikṣayā. The guidance was first-class brāhmaṇas, and he was a kṣatriya, first-class. And there was no animal slaughterhouse. They are also suffering. They are bringing every day some problem. "What is the solution of this problem, what is this solution...?" But why the problems are coming? Because the defect is there that the, on the head of the government there are śūdras and they are busy in cow-killing, maintaining slaughterhouse. This is the defect. And they are not guided by the first-class, intelligent class of men. (break)

Room Conversation -- February 6, 1974, Vrndavana:

Prabhupāda: If you have no money, then you cannot get justice, because he's claiming it is right claim, but if he had no fifteen thousand, then he could not claim it. Fifteen thousand is there, then (indistinct), so on , so on. So anyone who has no money, he cannot get justice in Kali-yuga. (Hindi)

Guest (1): A lot of that fifteen thousand is exempted in some cases, but even then you have to figure out some (indistinct) and remain in the, I mean present yourself in the court in the mood to argue and talk and all that things. So naturally if you don't have even that much, you have to forego (indistinct). What you're saying is hundred percent true. Yes. It's like that.

Prabhupāda: And nowadays bribe also.

Guest: Yeah. This is a must.

Prabhupāda: Fourth-class, śūdra (indistinct), bribe.

Guest (1): (indistinct) one of the partners. (indistinct) another partner.

Guest (2): (indistinct) The demand it as a bribe also.

Guest (1): (indistinct) your partner like that?

Guru dāsa: Because blind leaders, we have allowed bribery to come about. In the passport line you have to stand because they suspect one thief. Every man who is a gentleman also has to stand and be inspected. It's Kali-yuga.

Guest (1): One thing is there, when I am worried about this thing or that thing, this is the place where I get peace of mind. I forget everything.

Prabhupāda: That's a fact.

Room Conversation with Richard Webster, chairman, Societa Filosofica Italiana -- May 24, 1974, Rome:

Prabhupāda: If you are passing on in the street, the gentleman's house there is a signboard, "Beware of the dogs. Don't come in," because he cannot believe anyone. You go to the airport, any high-class standard man. They search out the pocket. So nobody is believable. So this is the result of modern education. You cannot find out an ideal character man.

Richard Webster: Is this due to machines, do you think, to the prevalence of machines?

Prabhupāda: Yes. It is due to third-class, fourth-class men. There is no first-class men. The brāhmaṇas are considered to be first-class men, the kṣatriyas are considered to be second-class men, and the vaiśyas, they are third-class men, and rest, all fourth-class and fifth-class. So at the present moment there is third-class, some, and all fourth-class and fifth-class. There is no first-class and second-class men. So unless they are, at least some of them are first-class men, ideal, the human society is doomed. It cannot be peaceful. Full of śūdras, fourth-class men. Our Kṛṣṇa consciousness movement is meant for creating some first-class men. This is our ideal. Therefore we forbid them not to take meat, not to have illicit sex, not to..., because these things are accepted by the fourth-class, fifth-class men: unrestricted sex life, meat-eating, intoxication, gambling. They are not to be indulged by the first-class, second-class men, even third-class. It begins from the fourth-class men. Fourth-class, fifth-class. So if one remains to the category of the fourth-class, fifth-class man, how he can be trained up as first-class man? Therefore these things are prohibited because our aim is to create some first-class men.

Room Conversation with Richard Webster, chairman, Societa Filosofica Italiana -- May 24, 1974, Rome:

Prabhupāda: If you are passing on in the street, the gentleman's house there is a signboard, "Beware of the dogs. Don't come in," because he cannot believe anyone. You go to the airport, any high-class standard man. They search out the pocket. So nobody is believable. So this is the result of modern education. You cannot find out an ideal character man.

Richard Webster: Is this due to machines, do you think, to the prevalence of machines?

Prabhupāda: Yes. It is due to third-class, fourth-class men. There is no first-class men. The brāhmaṇas are considered to be first-class men, the kṣatriyas are considered to be second-class men, and the vaiśyas, they are third-class men, and rest, all fourth-class and fifth-class. So at the present moment there is third-class, some, and all fourth-class and fifth-class. There is no first-class and second-class men. So unless they are, at least some of them are first-class men, ideal, the human society is doomed. It cannot be peaceful. Full of śūdras, fourth-class men. Our Kṛṣṇa consciousness movement is meant for creating some first-class men. This is our ideal. Therefore we forbid them not to take meat, not to have illicit sex, not to..., because these things are accepted by the fourth-class, fifth-class men: unrestricted sex life, meat-eating, intoxication, gambling. They are not to be indulged by the first-class, second-class men, even third-class. It begins from the fourth-class men. Fourth-class, fifth-class. So if one remains to the category of the fourth-class, fifth-class man, how he can be trained up as first-class man? Therefore these things are prohibited because our aim is to create some first-class men.

Richard Webster: Well, I agree with you.

Prabhupāda: These boys, although they are young men, they will never go to cinema. They are young men. They have got all propensities. But they are so elevated, they have given up all these low propensities, going to the club, restaurant, and cinema or naked dance and this and that, no. Because they are first-class men, they cannot indulge in the third-class, fourth-class proclivities. We are training them in that way. That is required.

Room Conversation with Mr. C. Hennis of the International Labor Organization of the U.N. -- May 31, 1974, Geneva:

Prabhupāda: So according to our Vedic conception, the labor class man is supposed to be the fourth-class man. First-class man, intelligentsia, very intelligent, learned. Or intelligent—one who can understand up to God. To understand God requires great intelligence. So first intelligent class of men, up to, so they are called brāhmaṇa. The next intelligent class man, those who give protection to the society, kṣatriya. And the third class, those who produce food and distribute. They are third class. And other, all others, they are fourth class.

C. Hennis: My organization is in fact concerned with the well being of all four classes. It is not only with the laboring man. It's also primarily with the producers, but also with the managers, leaders, and to a certain extent also with the protective classes in that we are interested in the well-being of policemen, hospital personnel, doctors, nurses, that kind of social security workers, and that kind of person. We are interested in the intelligentsia in that they are professional workers, often independent, whose professional rights and obligations need to be safeguarded and codified. That's a standard laid down in the form of international labor standards. One of our activities, not perhaps now the most important, but one of the first.

Prabhupāda: No. My point was, point is that... Because one is fourth-class, therefore we are not interested in that—it is not my point. My point is that there are four classes of men: first-class, second-class, third-class, fourth-class. And our point of view, this Kṛṣṇa consciousness movement, is meant for taking care of all classes of men. Although by natural division there are four classes of men, first-class, second-class, third-class, fourth-class, but the example we generally give, just like in your body there are four divisions: the head division, the arm division, the belly division and the leg division, but all of them meant for keeping the body fit. And body is meant for giving supply to everyone of them. But if you comparatively make division, the head comes the first division, the arms comes the second division, the belly comes the third division, and the legs comes the fourth division. So we should organize in such a way that all the classes of men in the society be happy, not that we simply take care of the head. The same example: In your body it is not your business just simply take care of the head or the legs. No. All these different divisions of your body, you take care. That is healthy body. When your brain is working nicely, when your arms are working nicely, your abdomen is working nicely and legs are working nicely, then you are fit. If you simply take care of the legs, not of the brain, that is not a good healthy body.

C. Hennis: Yeah. I think...

Prabhupāda: Just let me finish. So United Nation is taking care of the fourth class department of the society. What they are taking care of the first-class department? That is my question?

Nitāi: He is asking what are they doing to care for that first division.

Prabhupāda: At the present moment in the society, there is very, very little care for the first-class intellectual class of men.

Room Conversation with Mr. C. Hennis of the International Labor Organization of the U.N. -- May 31, 1974, Geneva:

Prabhupāda: According to Vedic conception, the higher class of men, first-class, second class, third class, they are never to be employed. They remain free. Only the fourth class men, they are employed.

Room Conversation with Mr. C. Hennis of the International Labor Organization of the U.N. -- May 31, 1974, Geneva:

Prabhupāda: My original point was that if we take simply care of the fourth-class division of the society, do not take care of the first-class division of the society, then, in spite of taking care of the fourth-class society, it will not grow very nicely. Because the brain is not in order.

Room Conversation -- June 11, 1974, Paris:

Prabhupāda: We don't say don't eat. You are so much fond of eating. All right. You eat. Because after the death, we have to give somebody, some living entity. So generally, it is given to the vultures. So why to the vultures? Take the civilized men, who are as good as vultures. (laughter) The so-called civilized men. Yes. What is the difference between the vultures and these rascals? The vultures also enjoy a dead body. And they also kill, make it dead and enjoy. They're vultures.

Yogeśvara: Śakuni.

Prabhupāda: Yes. Śakuni, yes. They're vultures, and their civilization is vulture-eater. The animal-eaters, they're like jackals, vultures, dogs. They're similar to these animals, the animal-eaters. It is not human food. Here is human food. Here is civilized food, human food. Let them learn it. Uncivilized, rudes, vultures, rākṣasas, and they're leaders. Therefore, I say all fourth-class men, they are leaders. Therefore the whole world is in chaotic condition. We require first-class men to lead. We are first-class men. Take our advice, and then everything will be all right. We are creating first-class men. What is the use of fourth-class men leading? All fourth-class men. If I say so frankly, people will be very angry. All fourth-class men. Basically, they're all fourth-class men. Now, these first, second, third-class men are described. So at the present moment, no one belongs to this qualification. Even they are not to the third-class men. Kṛṣi-go-rakṣya-vāṇijyam (BG 18.44). Who is, who is protecting the cows? That is the third-class man's business. So therefore everyone is fourth-class. So the fourth-class men, they are electing their representative to govern. They are also on the big fourth-class men. That is stated in the Bhāgavata, śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ (SB 2.3.19). Where is that verse? Find out. All fourth-class men. Not fourth-class, less than fourth-class. Fourth-class has got also some regulative duty. But at the present moment, no regulative duty. Anyone can do whatever he likes, whatever he thinks. All fifth-class, sixth-class men. No regulative principle. The human life is meant for regulative principles. Just like we are insisting our students only for regulative principles just to make them real human life. No regulative principle means animal life. Animal life. Tapasā brahmacaryeṇa yamena niyamena... (SB 6.1.13) The yoga system is there. It is to learn the regulative principles, yamena niyamena vā. The yoga system is very strict regulative principle. I do not know what they are doing. Generally, they misuse also that, but yoga means indriya-saṁyama, controlling the senses. That is real yoga system. Because as the animals, they cannot control their senses, similarly... So the human being, having higher intelligence, they should learn how to control the senses. This is human life. Human life means controlling. I give this example. Just like in the... In your country, there is no such shop. In our country, the confectioner's shop is on the roadside, very nice. You have seen in India. They have prepared very nice, nice preparation and exhibited. People come and purchase. So animals, cows, as soon as they take some opportunity, they push their head and take something. Get away. Now, the animal, the cow is passing, and a human being is also passing. But the human being, although he's hungry, he likes to take some of the preparation, but he'll not do like that animal. He knows that "I have no money. So I shall have to restrain my tongue." That is human being. The animal pushes the head. So anyone who cannot carry the regulative principles is animal. The law is for human being. "Keep to the left, keep to the right" for... This is not for the dogs. Dogs can keep to the right, keep to the left, anywhere. But he's not criminal. Because he's animal. But if a man, instead of keeping to the right, he goes to the left, immediately, he's criminal. Therefore human society means to abide first-class law. That is human being. The laws must be made for advancement of spiritual life. That is human society. Because animal life, it doesn't require any law. How to eat, it doesn't require any law. Everyone knows. Man knows, animal knows. How to have sex life, it is not to be educated. Everyone knows. But they are philosophizing on sex life. Freud. What is this Freud?

Yogeśvara: Sigmund Freud.

Prabhupāda: The rascal, what is there, philosophy? This philosophy everyone knows. And he's philosophizing.

Yogeśvara: There was an article in this week's newspaper. Sigmund Freud's grand-daughter is now posing for naked pictures in magazines. She is saying, "My grandfather's philosophy was not so good." So now she is posing.

Prabhupāda: He's ad... She's advanced. (laughter) She's more advanced. That's nice. (laughs) This is going on. Animals, simply animals in a different posture. That's all. Fourth-class, fifth-class men. And they are governing, they are leaders. Then what is that? Śva-viḍ-varāhoṣṭra-kharaiḥ.

Room Conversation with Monsieur Mesman, Chief of Law House of Paris -- June 11, 1974, Paris:

Prabhupāda: So there must be four divisions of the society, the first-class men, the second-class men, the third-class men and the rest, fourth-class. The first-class men should be self-restrained, control over the senses... Hmmm. Read. Yes.

Room Conversation with Monsieur Mesman, Chief of Law House of Paris -- June 11, 1974, Paris:

Prabhupāda: At the present moment, the people in general, they are engaged in service, in factories, in big, big office, big, big establishment. So they're all śūdras, fourth-class men. And the fourth-class men select their representative. So they must be also fourth-class. Democracy means selected, I mean to..., voted, elected. So because they are being elected by the fourth-class men, the leaders are also fourth-class men. The fourth-class men cannot appreciate the first-class men. And there is lacking of second-class men. So the result is that at the present moment, the whole world is being managed by the fourth-class men. Therefore, there are so many anomalies.

Pṛthu-putra: He says this concept is against the...

Yogeśvara: "Traditional western capitalism..."

Pṛthu-putra: The traditional western capitalists.

Yogeśvara: It is against capitalism, this idea?

Prabhupāda: No. It is the movement to qualify men to their respective positions. It is an educational system to divide first-class, second-class, third-class, fourth-class. They all required, but at the present moment, the fourth-class man is occupying the first-class man's place. We want to divide the society into real first-class, second-class, third-class... They're all required, but they have got their respective positions, not topsy-turvied. As the, as to keep the body fit, we require the head, the hands, the belly and the legs. If we simply keep legs, it is useless. (French)

1975 Conversations and Morning Walks

Room Conversation with three Trappist Monks, Psychologists from the University of Georgia, and Atlanta Lawyer, Michael Green -- March 1, 1975, Atlanta:

Guest (1) (Indian gentleman): You are very right in saying this because we cannot solve any problem. The problems keep on multiplying. When we solve one problem, there are twenty ahead of us.

Prabhupāda: Our first problem is, because we have got this material body, eating. Everyone must eat. So Kṛṣṇa says in the Bhagavad-gītā, annād bhavanti bhūtāni: (BG 3.14) "If there is sufficient food grains, then both man and animal, they become happy." Therefore our first religion is to produce food grain sufficiently to feed everyone. Kṛṣi-go-rakṣya-vāṇijyaṁ vaiśya-karma svabhāva (BG 18.44). This matter has been entrusted to the vaiśyas. They should produce sufficient food and give protection to the cows for sufficient milk. Then the whole human society, animal society, will be happy. But we are disobeying the orders or the rules given by God. Instead of producing food, we are producing motorcars. And motor tires, motor parts. And so many other things. And therefore people are starving. The manual labor is being misused. We are disobeying the orders of God. Therefore we are unhappy. I have seen all over the world. There are enough space for producing food grains. And if we actually produce food grain, we can maintain ten times of the present population of the whole world. There is no question of scarcity because God has created everything complete. Pūrṇam idaṁ pūrṇam ādāya pūrṇāt pūrṇam udacyate (Īśopaniṣad, Invocation). There cannot be any defect in the creation of God. We have created these defects on account of our disobeying the orders of God. God never said that "motorcar-ād bhavanti bhūtāni." He never says. But instead of producing food grains, we are producing so many unwanted things. People's energy is engaged for... Just like in America or in every country, so much energy and resources are engaged for preparing war materials. And that means there must be war. And you must be killed; I must be killed. You will kill me; I will kill you. That's all. Therefore God says, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). The human society should be divided into four classes of men: the most intelligent class, brāhmaṇa; the next intelligent class, kṣatriya; then next intelligent class, vaiśyas; and the fourth-class men, who cannot become brāhmaṇa, neither kṣatriya, nor vaiśya, they are called śūdra. Śūdra is meant for giving service to the others. Paricaryātmakaṁ karyaṁ śūdra-karma svabhāva-jam (BG 18.44). So in this age, 99% people are engaged as śūdra, working for others. No independence. Otherwise brāhmaṇa, kṣatriya, vaiśya, they are independent. They are nobody's servant. But at the present moment, education means how to become expert servant. That means śūdra. So we cannot expect any good things from śūdra. That is not possible. Formerly there was monarchy, and the kings were called rājarṣis, saintly king. Imaṁ rājarṣayo viduḥ (BG 4.2). These instruction are meant for the rājarṣis, not for the śūdras. So the rājarṣis, they would take instruction from superior authority, brāhmaṇas and Vaiṣṇavas, and they will accordingly rule over. And the vaiśyas would produce food grains sufficiently and milk sufficiently. People would eat very nicely, and they keep their health fit and save time for understanding his relationship with God. That is perfect civilization.

Room Conversation with three Trappist Monks, Psychologists from the University of Georgia, and Atlanta Lawyer, Michael Green -- March 1, 1975, Atlanta:

Prabhupāda: Our first problem is, because we have got this material body, eating. Everyone must eat. So Kṛṣṇa says in the Bhagavad-gītā, annād bhavanti bhūtāni: (BG 3.14) "If there is sufficient food grains, then both man and animal, they become happy." Therefore our first religion is to produce food grain sufficiently to feed everyone. Kṛṣi-go-rakṣya-vāṇijyaṁ vaiśya-karma svabhāva (BG 18.44). This matter has been entrusted to the vaiśyas. They should produce sufficient food and give protection to the cows for sufficient milk. Then the whole human society, animal society, will be happy. But we are disobeying the orders or the rules given by God. Instead of producing food, we are producing motorcars. And motor tires, motor parts. And so many other things. And therefore people are starving. The manual labor is being misused. We are disobeying the orders of God. Therefore we are unhappy. I have seen all over the world. There are enough space for producing food grains. And if we actually produce food grain, we can maintain ten times of the present population of the whole world. There is no question of scarcity because God has created everything complete. Pūrṇam idaṁ pūrṇam ādāya pūrṇāt pūrṇam udacyate (Īśopaniṣad, Invocation). There cannot be any defect in the creation of God. We have created these defects on account of our disobeying the orders of God. God never said that "motorcar-ād bhavanti bhūtāni." He never says. But instead of producing food grains, we are producing so many unwanted things. People's energy is engaged for... Just like in America or in every country, so much energy and resources are engaged for preparing war materials. And that means there must be war. And you must be killed; I must be killed. You will kill me; I will kill you. That's all. Therefore God says, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). The human society should be divided into four classes of men: the most intelligent class, brāhmaṇa; the next intelligent class, kṣatriya; then next intelligent class, vaiśyas; and the fourth-class men, who cannot become brāhmaṇa, neither kṣatriya, nor vaiśya, they are called śūdra. Śūdra is meant for giving service to the others. Paricaryātmakaṁ karyaṁ śūdra-karma svabhāva-jam (BG 18.44). So in this age, 99% people are engaged as śūdra, working for others. No independence. Otherwise brāhmaṇa, kṣatriya, vaiśya, they are independent. They are nobody's servant. But at the present moment, education means how to become expert servant. That means śūdra. So we cannot expect any good things from śūdra. That is not possible. Formerly there was monarchy, and the kings were called rājarṣis, saintly king. Imaṁ rājarṣayo viduḥ (BG 4.2). These instruction are meant for the rājarṣis, not for the śūdras. So the rājarṣis, they would take instruction from superior authority, brāhmaṇas and Vaiṣṇavas, and they will accordingly rule over. And the vaiśyas would produce food grains sufficiently and milk sufficiently. People would eat very nicely, and they keep their health fit and save time for understanding his relationship with God. That is perfect civilization.

Room Conversation with Reporter -- March 9, 1975, London:

Haṁsadūta: Whether you always return as an animal?

Prabhupāda: No, not always. There are 8,400,000 forms of life.

Reporter: A hundred thousand.

Prabhupāda: Eight million.

Reporter: Oh.

Prabhupāda: You have to accept one of them. That is according to your quality.

Reporter: Qualities.

Prabhupāda: Yes.

Reporter: The quality of my life.

Prabhupāda: Yes. Just like if you infect a certain type of disease, you must suffer from that disease. Similarly, there are three qualities of the material nature. So as you associate with that quality, you get a similar body. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu (BG 13.22). How one is getting better life, one is getting worse life, the reason is associating, infecting the different types of modes of nature. That education we have no... There is no such education, what kind of association we should make so that we can better life or we can go back to home, back to God. There is no such education. They are living like cats and dogs and going to be cats and dogs.

Reporter: Do I understand that the children in your school in Texas, that they're brought up in what you consider spiritual consciousness...

Prabhupāda: Oh, yes.

Reporter: Will they be virtually living outside...

Prabhupāda: Oh, yes. Outside also you can live. Simply you must know how to live. At the present moment you do not know how to live. That's all. And there is no education how to live. All of us being sent to the slaughterhouse, that's all. They do not know how to live. In the Vedic civilization you will find the first proposition is how to live. Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). How to live... First the human society is divided into four: the brāhmaṇa, the kṣatriya, the vaiśya, or the śūdra. The first-class intelligent man, they are educated as brāhmaṇa. Brāhmaṇa means satya śama dama titikṣa ārjava, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam (BG 18.42). Just like we are training engineer, similarly, a class of men, those who are very intelligent, they should be trained up as brāhmaṇa. They should be trained up how to speak truth any circumstance. Even to the enemy he will speak truth. This requires training, not that foolishly, a cats' and dogs' life. What is the value of this life? The modern civilization, they do not know how to live. They are simply interested in eating, and that's also any nonsense eating. But according to Vedic civilization, "This eating is first class. This eating is second class. This eating is third class. This eating is fourth class." So many things required to correct the mistaken way of civilization. That is Kṛṣṇa consciousness.

Morning Walk -- April 6, 1975, Mayapur:

Prabhupāda: Kirāta-hūṇāndhra-pulinda-pulkaśā ābhīra-śumbhā yavanāḥ khasādayaḥ (SB 2.4.18). So they are also caṇḍālas, fifth status. Fourth status, up to śūdra, and then all fifth status. So amongst the fifth status, there are all meat-eaters, without any restriction. And there are dog-eaters. So amongst them, the fifth status, one who eats dog, he is considered most abominable.

Puṣṭa Kṛṣṇa: Would a Vedic king try to prohibit such persons from eating...

Prabhupāda: No.

Puṣṭa Kṛṣṇa: ...animals of any kind? Would a Vedic king try to prohibit the fifth-class men from eating the animals?

Prabhupāda: No. Animals, you can eat if you like. But there was no slaughterhouse. If you like, you can kill your own animal and eat. That was open. But the state did not maintain any slaughterhouse. And the third-class, fourth-class men, they would eat. So simply by saying that "You don't eat," they will not accept that. They're free, but the state would not maintain the slaughterhouse. At the present moment also, if the slaughterhouse are closed, then immediately seventy-five-percent meat-eating will be stopped. They maintain slaughterhouse. That is the most sinful activity.

Morning Walk -- May 14, 1975, Perth:

Paramahaṁsa: In the newspaper yesterday there was an article about New York City. The city government is going bankrupt because they... They have asked the President for 1,500 million dollars in emergency aid. Because of crime and dirtiness and noise, all the rich people are leaving New York, and they can't get any taxes from the poor people. So they don't have money to pay to run the city.

Prabhupāda: Yes. I have seen. New York is very dilapidated, many quarters. And especially Second Avenue, those are very dirty. The... On the Fifth Avenue, that Central Park is also very dirty. This civilization will collapse. It cannot be run on. Fourth-class men, I tell. Because it is conducted by the fourth-class men. Ask that gentleman why they are asking. Are they not fourth-class men? They could not manage?

Śrutakīrti: That man last night admitted. He said, "Now I must leave and do my fourth-class activities."

Prabhupāda: Yes, that is fourth class. This is the proof. Fourth-class men administering... Just like misadministration not immediately detected. After some time, when the case is unmanageable, it is detected. Therefore fourth-class men. Simply these Western people, they know how to earn money by hook and crook. So, so long the money is there it is covered, the fourth-class men. And when the money is finished, they are exposed, fourth-class men. They're simply covered by money. No social structure, no spiritual understanding, no character, nothing of the sort. Still India, so fallen, you... 95% people, living, husband and wife, very peacefully. And in the Western countries after six months' marriage, divorce. Are they not fourth class? Even the husband and wife cannot continue peaceful life, what to speak of others. Now this rascal Jawaharlal Nehru has introduced divorce in the Hindu society. Otherwise in the Hindu society separation between husband and wife is not even dreamt of. That, it cannot be. However there may be quarrelsome, but there is no question of separation.

Morning Walk -- May 14, 1975, Perth:

Prabhupāda: Husband and wife, they fight, everywhere. I have seen. My father and mother was fighting. I fought. (laughter) But there is no question of separation. Separation, they never think. Neither the husband can think of, nor the wife can think of. Even in the life of Gandhi there was fight between husband and wife, and the Gandhi one day drove his wife, "Get out from my home." So she was put into the street, and she began to cry, "Where shall I go?" And then Gandhi ans..., "Come on." Yes. And Cāṇakya Paṇḍita said, bambhārambhe laghu-kriyā. The husband and wife may fight. It becomes a very serious thing, but don't take of it as serious. This is Hindu philosophy. Husband and wife quarrel should not be taken as very serious. They fight and again they live peacefully. Why this divorce? The divorce mean it kills the whole family life. The children goes away; the father goes away; the mother goes away. I have seen so many cases.

Amogha: Just like that girl who came two days ago, that Indian girl. Her parents were separated. Now she is living thousands of miles away with some boy.

Prabhupāda: They are this part of Indian, the Fiji Indians. They have learned the art of divorce.

Amogha: They are very Western, westernized.

Devotee (1): Śrīla Prabhupāda, how can the position be reconciled if in Kṛṣṇa consciousness one of the two, the husband or the wife, wants to enjoy sense gratification, but the other does not? Should there be separation then?

Prabhupāda: No... They should be trained up. Sense enjoyment means not advanced in Kṛṣṇa consciousness. As soon as one is advancing in Kṛṣṇa consciousness, his sense enjoyment spirit will be reduced. That is the test. Bhaktiḥ pareśānubhavo viraktir anyatra ca (SB 11.2.42). The test is, how you are advancing in Kṛṣṇa consciousness is the proportionate diminishing of sense enjoyment. That is the test. Just like cure of the disease means diminishing the fever, temperature. This is the test.

Devotee (1): What if that fever is not being diminished?

Prabhupāda: Then he should try to chant Hare Kṛṣṇa mantra, instead of sixteen rounds, sixty-four rounds. That is the way. Sixteen round is the minimum. Otherwise Haridāsa Ṭhākura was 300,000. So you have to increase. That is the only remedy. If one has got determination, he will make progress without any trouble. That determination is very difficult, that determination, "I must be Kṛṣṇa conscious fully." That determination. Dṛḍha-vratāḥ. So they have asked to the central government, federal government, help?

Paramahaṁsa: In New York? Yes, they asked from the President, President Ford.

Prabhupāda: That is federal government.

Paramahaṁsa: Federal government, yes. And President Ford said no.

Prabhupāda: Ācchā?

Paramahaṁsa: Yeah, he said no. He said, "If I give New York money then every city will come for money..."

Prabhupāda: Yes...

Paramahaṁsa: "...when they have some trouble." He said, "You made the trouble. Now you work it out."

Prabhupāda: That's good answer. "You fourth-class man, you have created the situation. Now you save the situation."

Morning Walk -- May 14, 1975, Perth:

Prabhupāda: If you want actually peaceful life, then produce your own necessities of life and chant Hare Kṛṣṇa and read these books. This is the only solution. There is no other solution. What is the use of running fifty miles by car to go to one's office and sit down in the office and make plan how to exploit others? This way? This is the business:" Make some plan, bluff people, advertisement, and money will come." This is their business. They are not giving anything, simply bluffing. Just like crossword. They are engaged in making solution. You know that, crossword?

Amogha: The crossword? You mean the puzzle?

Prabhupāda: Yes. And the whole day they are making solution. This is their means of earning money. I have seen it. (pause) (chuckles) He has taken that word very seriously, "fourth-class men." The whole civilization is condemned and producing fourth-class men. And that's a fact.

Amogha: The intelligent man will have to admit it.

Prabhupāda: Yes.

Amogha: With all the universities and high-class schools they're simply producing...

Prabhupāda: Fourth-class men.

Amogha: Yeah.

Prabhupāda: They are discussing in the university homosex. They are advanced. Advancement of education. Just see. They are not even fourth-class men; they are animals, producing so many animals, that's all, dogs and hogs. (break) ...in the beginning śamaḥ. Śamaḥ, damaḥ-first two business. Control the sense and keep the mind undisturbed. That is the beginning. Now they are so much sexually disturbed, they're discussing about the profit of homosex. Where is first-class men?

Amogha: They say that homosex keeps the balance of things because...

Prabhupāda: Yes, fourth-class man can say anything wrong, bad, but we are not going to hear of it. A fourth-class man's philosophy, we will have to waste our time to hear them—that's not good. They are not even fourth class; they are animal class. Fourth class has got some position, but they are narādhama, the lowest of the mankind. So what is their philosophy, and who is going to spoil his time to hear about their philosophy? (break)

Room Conversation with Justin Murphy (Geographer) -- May 14, 1975, Perth:

Prabhupāda: At least one class of men must be thoroughly conversant, thoroughly aware of the things as they are. They are called brāhmaṇas. Therefore the society should be divided into four classes. The first-class men, who have got full knowledge of life and the problems of life... That there should be, the first-class men. They may be very few; it doesn't matter. Ideal class. People will learn by their behavior, by their character, by their knowledge. So must be there. Then the next class would be the administrators. They would be advised by the first-class men, and they would administer the state. And the third-class men, they should produce food, enough food for the whole population. And the fourth-class men would assist these three higher class, first class, second class and third class. This is the arrangement, nature's arrangement. There are first-class men; there are second-class men; there are third-class men; there are fourth-class men. But if you produce simply fourth-class men, there cannot be any adjustment.

It will be chaotic society. That is the present position, that there is no first-class men, there is no second-class men. There may be some third-class men, and all fourth-class men. This is the position. Therefore the whole human society is in chaotic condition. The first-class man should understand this. Therefore it is called dhīras tatra na muhyati (BG 2.13). What is the meaning of dhīra? Just see.

Room Conversation with Justin Murphy (Geographer) -- May 14, 1975, Perth:

Justin Murphy: But surely training by oneself. But training by oneself, such as for example an Albert Einstein or a Bertrand Russell...

Prabhupāda: No, no, no, no, no, no. By teacher. You have become geographer not by yourself.

Justin Murphy: Oh, yes, but we also have many... I'm nowhere near what you're saying is a first-class. I'm talking about some of our latter-day philosophers, and Bertrand Russell is a person, for example, who, for gentleness, sobriety, and thought, whom I admire very much. And he has attained that himself. He hasn't been... He was certainly, as we all must be, surely, trained to begin with. But then it's a process of individual thought.

Prabhupāda: No, no, no. No, no, no. But that's all right. Just like we have got different institution—this is for educating engineers, this is for educating medical man, this is for educating geographer—as there are different departments.

Justin Murphy: Oh, sure, to begin with, and so there must be.

Prabhupāda: Similarly, there must be a department to train first-class men. That is required.

Justin Murphy: We don't have them in our universities.

Prabhupāda: So therefore it is chaotic, no first-class men, all third class, fourth class.

Room Conversation with Justin Murphy (Geographer) -- May 14, 1975, Perth:

Prabhupāda: India, eighty percent people, they are vegetarian. They are living very nicely. They are eating sufficient food grain and fruits and milk and milk product. God has given us so many. So why should we maintain slaughterhouse, killing other animals? So a first-class man will not do that. First-class man will think that "I want to eat something to keep myself fit. If by natural products I can keep myself fit, why shall I kill another animal?" And every religion teaches that. Now take in your Christian religion. Christ said, "Thou shall not kill." And they are maintaining slaughterhouse. So this is the condition of the society. How you can become happy? You are violating the rules and regulation of religion and God. You cannot become... Nature will disturb in so many ways. That is nature's business.

Justin Murphy: But so many of us, of course, are used to it. We like it.

Prabhupāda: No, I am not talking about you particularly, but general way, general way. So this is first-class man. Śamaḥ damaḥ titikṣā. Now, suppose I was not a first-class man; I was a fourth-class man. Now I want to become a first-class man. So I was eating meat. Just these boys, European, American boys, they were eating everything. Now they have given up. On my word or to associate with me, they have given up meat-eating, illicit sex, meat-eating. So in the beginning it may be disturbing because "I am habituated to all these things, and by my spiritual master order not to do this..." So it may be disturbing. But that is called titikṣā, tolerance: "No, I have to do it. If I want to make progress to become first-class man, this is order, so I must do it even..." The tolerance. Even it is disturbing... In the beginning. It is not disturbing. In the beginning, because I habituated to do something... Just like a thief. If you ask him to become honest, it will be disturbing for him because he is habituated to steal.

Room Conversation with Justin Murphy (Geographer) -- May 14, 1975, Perth:

Prabhupāda: Śamaḥ damaḥ titikṣā ārjavam. Ārjavam means simple life, simplicity, that "If I can live in this way, why shall I acquire so many things for artificial life?" That is called ārjavam. Śamaḥ damaḥ titikṣā ārjavam, then jñānam. Jñānam means knowledge that "I am not this body; I am spirit soul. My..." Actually that is the fact. This body is not important. The living force within the body is important. As soon as the living force goes out of the body, what is this value? You may be a great geographer or scientist or Professor Einstein or whatever. As soon as the living force is gone, you are useless, this body is useless. You have to throw it. That is jñānam, that "I am taking so much care of this material body, which will not exist, which I shall, become... 'Dust thou art; dust thou beist.' Again it will mix up with these dirty things. I am taking so much care of this body. What about that living force, which is important?"

Nobody is taking care. Therefore they are not in jñānam, knowledge. They are in ignorance just like cats and dogs. This is called jñānam. And the vijñānam. Vijñānam means practical application of the knowledge. That is called vijñānam, science. Scientific knowledge there is. Jñānaṁ vijñānam āstikyam. Āstikyam means to believe in the authority. That is called āstikyam. Just like we are speaking about this Bhagavad-gītā because it is spoken by the most supreme authority, Kṛṣṇa. To believe in the authority. You also believe in authority. But ultimately, in this way, if we acquire this qualification, then we become first-class man. So anyone can be trained up. Just like these boys. They were fourth class, fifth class. And now they are trained up to become first-class men. Just like anyone can become geographer, anyone can become engineer by proper training.

Justin Murphy: Do you think you'll make it?

Paramahaṁsa: I'm making progress.

Prabhupāda: They are young men. They are all within thirty years.

Justin Murphy: And your aim, all of you, is to become first-class men?

Devotee: Yes.

Room Conversation with Justin Murphy (Geographer) -- May 14, 1975, Perth:

Justin Murphy: I'm afraid my life is one of these selfish lives. It's a life that's dominated by...

Prabhupāda: No, it is natural, just natural. Just like why first-class men required in society? Just like in your body there is first-class part, second-class part, third-class part, and fourth-class part. Just like your head is the first-class part of your body. If your head is cut off, then everything is finished.

Justin Murphy: True.

Prabhupāda: Similarly, if in the society, if we don't create first-class men, that society is dead. That society is dead. So at the present moment there is no first-class men according to this word. Therefore there is chaotic condition, problems, and so on, so on, so on. So unless you create at least a few percentage of the people first-class men according to this standard, there cannot be any progress. This is my last word to you.

Justin Murphy: Thank you. I wish you all well, and maybe I should think along those lines myself. It's been most interesting talking to you.

Prabhupāda: Yes. It is necessary to create a class of men first class, ideal. And if you all create fourth-class men, then there cannot be peace. It is not possible.

Discussion -- May 15, 1975, Perth:

Amogha: He seemed to understand a lot. I don't know if he could understand completely, but...

Prabhupāda: No...

Paramahaṁsa: As he walked out the door he said, "Now I have to go back and lead my fourth-class life." (laughter)

Amogha: Yes, he said that.

Prabhupāda: (laughing) Then he has understood. Yes, it is all fourth-class men. He is considered a first-class man in the society. We say to him that "You are a fourth-class man." On what strength we can say like that? And he has to admit. That is our philosophy. Any first-class man, so-called first-class man, we can also say that "You are a fourth-class man," and he will agree. And if he admits, then he becomes first-class man. Then he can make progress. "I am living, a fourth-class man. I must be a first-class man." That is knowledge. So he was asking you, "Are you living first-class now?"

Amogha: Yes.

Prabhupāda: What was his question?

Paramahaṁsa: In the room?

Prabhupāda: Yes.

Paramahaṁsa: Yes, he said, "Are you all becoming first-class men? You want to become first-class men?" Before he left he said it was very nice meeting... And he looked and he said, "It's nice meeting you all."

Prabhupāda: So we are trying to make some first-class men. That's all. This is our aim. Even if he is fourth-class man, it doesn't matter. If he takes up the training, he becomes first class. And as soon as he becomes a first-class man, ūrdhvaṁ gacchanti, even if he is not liberated, he goes in higher planetary system amongst the demigods. Then there he gets more advanced. He goes to Brahmā. If he is not directly transferred to the spiritual world, then he gets these facilities. And with Brahmā, at the end of this creation, annihilation, they go to the spiritual world.

Devotee (1): Just by becoming first-class men.

Prabhupāda: That is described. Śamo damas titikṣā, that... You were not here, hearing? That is first class.

Devotee (1): So just by becoming first-class men you can go to the heavenly planets?

Prabhupāda: Yes. But that is meant for a first-class man. Ūrdhvaṁ gacchanti. Ūrdhvam means higher planetary system.

Devotee (1): Are we not training all classes of men? In Kṛṣṇa consciousness...

Prabhupāda: We can train any class to become first class. It is simply by education. Just like anyone can become engineer by training. Where is the difficulty? Nobody is born first class, but we can make first class if he agrees to become first class. Two things required: he must agree, and the teachings are there. Then he becomes first class. Where is the difficulty?

Devotee (1): But you say, Śrīla Prabhupāda, that the four classes are necessary.

Prabhupāda: They already there, four classes of men, but they should be properly trained up. Then the society will be in order. Just like this man, he is considered to be first-class man in the society. He is in charge of some department. But actually, he is fourth class. So as he is little trained up by a moment's instruction, if he agrees to be trained up, he can become. He's young man, within thirty years.

Discussion -- May 15, 1975, Perth:

Prabhupāda: In the modern society there is no idea of first-class man, what is first-class man. They take it, a minister is first-class man. A first-class man is by these qualities: śamo damas titikṣā. It is not by the fat salary. By the first-class qualities.

Amogha: Some people, like this man, they notice that qualities are degrading and natural resources are degrading, so many problems are coming. But they don't know what to do. They're simply reporting that "There we go down."

Prabhupāda: They cannot counteract. The counteraction is here in our society. They should accept it. Then it will be all right. So become first-class man. Everyone will hear you. And you can face any so-called first-class man and talk with him straightforward that "You are fourth class." (laughter) (devotees offer obeisances)

Morning Walk -- May 16, 1975, Perth:

Prabhupāda: All the kings of the world, they joined, either this party or that party. Friends, friendly countries, they joined. Just like Kṛṣṇa. He personally joined Arjuna, but He gave His soldiers to Duryodhana. It was family war. So the friends divided, "I will join you." It was sporting. For the kṣatriya fighting is sporting. They have football match. They did not take it as enmities. Just in the evening they are friends. This party goes to that party, that party goes to... It is a decision, who will be king, that's all. Test of strength. Actually it was not enmity. "Let us fight, and who is strong he will be king, that's all."

Devotee (1): And the losers will go to the heavenly planets.

Prabhupāda: Yes. Anyone who dies in such fight, he goes to heavenly planet.

Devotee (1): So they were not afraid of dying.

Prabhupāda: No, why? They knew. Na hanyate hanyamāne śarīre (BG 2.20). "I am not going to die after the annihilation of this body." It was a common understanding. Not that such a man, big man, director, he says, "No, no, I don't believe in the soul." (chuckles) Therefore I said the fourth-class man. In India still, even a common man, uneducated farmer, he believes. He believes. He believes in God. He believes in transmigration. He believes in his karma. These things which will take thousands of years to be learned by the Westerners, even the common man knows still.

Morning Walk -- May 16, 1975, Perth:

Prabhupāda: Everyone knows that "I will have to die," and when death will come, nobody knows. At any moment it may come. So he will not be able to enjoy what he is doing, but still, he is doing. And his real business is forgotten. His real business is to stop his birth and death process and go back to home, back to Godhead. That is his real business. He does not know the real... Therefore they are called mūḍhas. Na māṁ duṣkṛtino mūḍhāḥ (BG 7.15). So it is a civilization of the mūḍhas, fourth-class men.

Morning Walk -- May 16, 1975, Perth:

Prabhupāda: The people may be asses, but still, their votes will be taken, the vox populi. The fourth-class, fifth-class men, and they are giving vote. And the mistake is detected. Just like this Nixon was voted and the mistake was detected. But still, they follow the same process, vox populi. What is the value of the votes of the fourth-class, fifth-class men? Better one intelligent man, if he knows things, if he is liberated, if he says, "This is right," that should be taken. That is Vedic civilization. We are accepting Kṛṣṇa. We are not accepting the vox populi. One person, the Supreme, that's all. This is our process. We don't accept vox populi. All these Vedic literature are accepted not on the people's vote, but who is presenting? Vyāsadeva is presenting, Kṛṣṇa is presenting. Parāśara Muni is presenting. Therefore they are accepted. You cannot expect the mass of people very intelligent. That is not possible. So what is the value of their votes if they are not intelligent?

Morning Walk -- May 17, 1975, Perth:

Śrutakīrti: He's thinking that in a few hundred years the resources will be used up. He doesn't... He's thinking the resources will be used up.

Prabhupāda: But before that, you will be finished, so why you are anxious?

Paramahaṁsa: He's worrying about the civilization.

Prabhupāda: Civilization, but you will be finished. You will not take part in the civilization. You have no belief in the next birth. So why you are thinking like that? You will be finished, that's all. Why you are worried? Suppose I have come here for three weeks. If I simply think, "What will happen hundred years after I am in Australia?" What is my business? I will go away by three weeks. Why shall I bring so much thoughts about "What will happen, Australia, hundred years after"? You are going to be cats and dogs or something, or grass or anything else. But you will be finished. Then why you are anxious for Australia?

Paramahaṁsa: This is my country.

Prabhupāda: What is your country? You will be kicked out after some years, that's all. Where is your country? You cannot stay in your country. First of all you make sure that it is country. Where is your country? I have come here for three weeks. Shall I consider it is my country?

Paramahaṁsa: Your country is India; our country is Australia.

Prabhupāda: No, no. Anywhere, I come here for three weeks or some three years or some three hundred years. What are these in comparison to the eternal time? So why I am thinking like that, "my country, your country, this country"? Everyone will be kicked out: "Get out." You country will stay here permanently. This is called fourth-class man.

Śrutakīrti: It is like that woman you speak about. She goes into the marketplace: "How will I feed all these men?" (laughs)

Prabhupāda: Only she is anxious: "Oh, so many men. Where shall I keep them? Where shall I give them food?" And in the evening her son brought him (her)—everything is finished. Everything is finished by the evening. Nobody in the market. And she was very much anxious "How to feed them? How to keep them?" It is like that.

Paramahaṁsa: But even if we can't stay here, we all have to die, our sons and their sons, if we do something now, then maybe they won't have to suffer so much in the future.

Prabhupāda: So why you are thinking of your son's future, your grandson's... Why don't you think of your future?

Paramahaṁsa: It makes me happy to think that they'll be happy.

Prabhupāda: That is madness. That is madness.

Paramahaṁsa: If I get insurance policy then they will have some money after I go...

Prabhupāda: No, no, that is natural, that you think of future. But the foolishness is you don't think of your future. That is foolishness. This is natural. Because every living entity is eternal, therefore he has future. But for himself he is thinking, "There is no life, next." And he is thinking of the life which will come as his grandson or son, what will be their future. And he is blind about the own future. This is fourth-class man.

Morning Walk -- May 17, 1975, Perth:

Suppose some danger is coming. So shall I take care of you: "How you will be saved? How you will be saved?" How I will be saved—that is my first business. That he does not know. There have been many cases. There is all of a sudden fire. The man has left everything, and his baby was there. He was crying, "Oh, I have left my..." The natural tendency—"First of all save me." Self preservation is the first law of nature. So why did he forget about his baby? Now, when he comes out, he is thinking about baby. This is natural, that he does not think about himself; he is thinking about future generation.

"What nonsense will come as my son or grandson?" Just see. This is fourth-class man.

Amogha: So he should first save himself, then think about how to save others.

Prabhupāda: Yes. First of all he must know what will actually saving. That he does not know. He is thinking of his country. Suppose next birth he becomes a cow and his countrymen will send him to the slaughterhouse. So what is the use of having your country? The same country, the national... The cow is also national, you are also national, but the law is the cow is to be sent to the slaughterhouse. Therefore they have been all described as mūḍhāḥ, rascals, only rascals. Except a Kṛṣṇa conscious person, all persons are rascals. Do you admit or not?

Paramahaṁsa: Yes.

Prabhupāda: Yes. It is authoritative statement of Kṛṣṇa. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15). So these classes of men do not surrender to Kṛṣṇa. So anyone who has not surrendered to Kṛṣṇa, he comes within these categories. This is a plain description if we believe in Bhagavad-gītā. All rascals.

Paramahaṁsa: But he would say, "There are many people also like me who... We don't harm anybody. We just live our own life, and..."

Prabhupāda: But you harm yourself. Because you are a rascal you do not know what is your future. You do not harm others, but you are harming yourself. You do not know what you are and how you are harming yourself. You are such a rascal. You pose to be that you do not make any harm to anyone, but you are doing harm to yourself. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). You do not know what is the harm to yourself. You are such a fool. So what is the use of...? Nobody can do any harm to anyone. Everything is going on nature's law. But you are doing yourself harm for your interest. You are such a fool.

Paramahaṁsa: But I feel pretty happy. Everything seems to be... I have a good job.

Prabhupāda: Oh, yes, the ass also feels happy, dog also feels happy, so you are like ass, dog, like that. They also feel happy.

Paramahaṁsa: They don't go to cinema.

Prabhupāda: This is not... There are many living entities in the cinema. There are ants, the lizards, rats. So what is the use of being in cinema? So you are also one of them, that's all. There are no rats in the cinema house? (laughter)

Amogha: At the drive-ins they also have birds.

Prabhupāda: Yes.

Paramahaṁsa: But man has been progressing for so many years. Surely they can't all be bad.

Prabhupāda: They are not progressing. They are rascals. What their meaning of progressing, these fourth-class men? That is our verdict, Kṛṣṇa's verdict. What progress? If you have made progress, then you are thinking, "What will happen, future?" Where is your progress? You rest assured that "We have made so much progress. Now there will be no more problem." So why you have engaged so many so-called rascals again to solve the problems? Where is your advancement? If you are full of anxiety, then where is your happiness? Is anyone who is full of anxiety he is happy? Is he happy?

Paramahaṁsa: Well, not... But if he takes some intoxicant or he goes to cinema, then he feels better.

Prabhupāda: You are adding rascal upon rascal. (laughs) They do not know. They are fools. They are rascals. The same philosophy: if you have got enemy in the front you close your eyes and he kills you. The rabbit, they do that. As soon as they find some big animal, they close.

Morning Walk -- May 18, 1975, Perth:

Amogha: So the big demons are cheating the small demons, but they're all demons.

Prabhupāda: The big animal eats the small animal. But the big animal, because he's big, does it mean that he's not animal? He's also animal. The tiger eats a dog. Does that mean the tiger is not animal? The dog is animal, the tiger is also. Animal, he is god who knows how to live without these animals—that is human life. So, why shall I eat animals? I shall eat fruits, I shall eat vegetables, I shall eat nice food grains, I shall drink milk. That is human. Why shall I eat animals' blood and flesh? "No, it is very tasteful." (laughter) So what is the difference between you and dog?

Amogha: They don't know how to cook, the dogs.

Prabhupāda: Well, nature has made them like that. The human beings, they can utilize the land, they can produce so many nice foodstuffs. That is human society. What is this society? They are living in big, big skyscraper building, and for their food the slaughterhouse killing, and they are eating. Is that human civilization? All third class, fourth class men.

Amogha: If they would only listen, they will be defenseless, but they don't listen much.

Prabhupāda: Yes, they go away, "My time is over." (laughs)

Amogha: Yes. "I am busy. I must go."

Prabhupāda: His energy is over. Not time is over, but his energy is over. He see that "We cannot argue with this man."

Śrutakīrti: He'll not give us a chance. (break) (speaking to another devotee) Wouldn't it be better if you make his breakfast?

Devotee: Certainly.

Morning Walk -- May 18, 1975, Perth:

Prabhupāda: There is no question of law of gravity; it is the air. And the who is controlling the air? That is Supreme Personality. Just like in Darwin, the motor buses were floating by the air. It was a great storm there?

Amogha: Yes, hurricane.

Prabhupāda: Huh? Hurricane?

Amogha: On Christmas day.

Prabhupāda: Motor buses were floating. Is that law of gravity? Air, different adjustment of air. If Kṛṣṇa desires, simply by air this whole city will be devastated. The other day we saw so many trees fell from (New?) Kurukṣetra. All trees and houses will be smashed within half an hour if some hurricane is sent. Poking nose in the affairs of God. They'll simply try to prove that there is no God. This is their attempt. And they say "nature." What is this nature? Nature is an instrument, machine. The authority is God, Kṛṣṇa. So I have given the right name, fourth-class men, not even third class. All fourth class. Śūdra. Śūdra and less than śūdra. This is the whole pack of population at the present moment. First-class man, his definition is there: śama, dama, tapa, śaucam, titikṣā, ārjavam, jñāna, vijñāna, āstikyam. That is first-class. They are snatching a motorcar mechanic as first class. Because he knows some mechanical arrangement how to do it, he is first class. Such things are being done by the demons. Machine or wonderful building, these are done by the demons. Now to begin? Time will come(?)?

Morning Walk -- May 18, 1975, Perth:

Prabhupāda: The world is full of rascals and fourth-class men. That is our verdict, Kṛṣṇa's verdict. A human being does not know God, he's no better than dog. He is dog. Who knows God? There are so many scientists, philosophers, now everywhere. And they are discussing on sex philosophy, homosex philosophy, Darwin's theory. All third class, fourth class, they are controlling. Now they are gradually coming to chaotic condition, and their problems, engage so many big, big officials how to solve. Oh, why you created problem, first of all? You third-class, fourth-class men, you have created problem, and now we are trying to make solution—another problem. And because you are the same fourth-class men, how you can make a solution? You have created the problems. The man who creates problems, can he make solution? So you are the same fourth-class man, how you can make a solution? Bring first-class man. But there are no first-class men. All rogues and rascals. Things are becoming bad to worse, and still they'll claim, "We are first class."

Morning Walk -- May 19, 1975, Melbourne:

Prabhupāda: No husband, no children, one dog. (laughter) Just see. Children-contraceptive. And dog-welcome.

Woman: Good morning.

Prabhupāda: Good morning.

Devotee: Hare Kṛṣṇa. (laughter)

Prabhupāda: For children-kill them. This is Kali-yuga. They are killing their own children and patting a dog. Just see how much fallen they are, and they're passing as civilized. Fourth class. Complaining of overpopulation, and the dog gives birth at a time half a dozen—there is no overpopulation, welcome; we shall maintain them. Huh? They're giving twice in a year, or once in a, even once in a year, that is no overpopulation. A man gives one or two birth, it is overpopulation. Formerly they are begetting hundred children. At that time there was no complaint of overpopulation. At that time, the description in the history is kāmaṁ vavarṣa parjanyaḥ (SB 1.10.4). On account of good rains, the earth used to produce immense necessities of life. Just like this portion is maintained with sufficient water, there is green everywhere. So if there is sufficient rain, everywhere you can do. Where is the question of overpopulation? (break) ...population you work for growing food. No. Some of them are becoming hippies, no work. And some of them are working for manufacturing tire tube, tools, that's all. Where is food? Still there is food, but they'll not work for this, for growing food.

Room Conversation with Dr. Copeland, Professor of Modern Indian History -- May 20, 1975, Melbourne:

Prabhupāda: That—because you are student of history-Mahatma Gandhi's photograph with Gītā. Did he speak anything about Gītā or Kṛṣṇa in the history of his life? Then how he is mahātmā?

Dr. Copeland: People called him that.

Prabhupāda: People call, that is another thing. That is the defect of the modern civilization, that vox populi. The people may be asses; still, their votes are accepted. The people are trained up as the fourth-class, fifth-class men, and their votes are appre... This is the defect of the modern... They are not trained up as first-class men, and still, their votes are accepted. Therefore, even a very advanced country, America, there was mistake, Nixon. They elected him president. Then they dragged him down. That is the mistake. Yes.

Dr. Copeland: Yes, yes.

Prabhupāda: They did not elect a first-class man, and later on, they could understand. So everywhere it is going on. Vox populi, the people, are less intelligent. They do not know whom to vote. And besides that, votes can be purchased. They do purchase by paying according to the country. So what is the value of this vote?

Dr. Copeland: Um, when...

Prabhupāda: Now, what is your opinion? A third-class, fourth-class man, if they vote, do you think it has any meaning?

Dr. Copeland: Well, I don't define the people first, second, third, and fourth class like you do, obviously.

Prabhupāda: You don't find? You don't find first person...?

Room Conversation with Director of Research of the Dept. of Social Welfare -- May 21, 1975, Melbourne:

Prabhupāda: What is the value of opinion if the people are all asses? There is no opinion. One should take as it is enjoined in the śāstra. No opinion. What is the use of taking opinion of an ass? So the people are trained up just like dogs and asses, then what is the use of their opinion? If you are to enforce, you must do like this. Just like when we introduced this "No illicit sex." I never cared for their opinion. The opinion... immediately there will be discussion. And what is the use of taking their opinion? It must be done. That is the defect of Western civilization. Vox populi, taking opinion of the public. But what is the value of this public? Drunkards, smokers, meat-eaters, woman-hunters. What is the... they are not first-class men. So what is the use of such third-class, fourth-class men's opinion? We do not advocate such opinion. What Kṛṣṇa said, that is standard, that's all. Kṛṣṇa is the Supreme, and His version is final.

No opinion, no democracy. When you go to a physician, doctor, for treatment, the physician does not place his prescription for opinion of other patients: "Now I am prescribing this medicine for this gentleman, now give me your opinion." Does he do that? The all patients, what they will think? The physician is the perfect person. Whatever he has written prescription, that's all. But here in the Western... everything, public opinion. What is the use of such opinion?

Room Conversation with Yogi Bhajan -- June 7, 1975, Honolulu:

Prabhupāda: What Kṛṣṇa says, that is written in the Bhagavad-gītā. Why don't you take it, Bhagavad-gītā, that instruction? What is wrong there? Every problem is solved there. Now, so far economic... Now the question is economic. So Kṛṣṇa says, annād bhavanti bhūtāni (BG 3.14). So where is the objection? Produce food grain, and both animal and man will be happy. So who will disagree with this point? Follow this. Annād bhavanti bhūtāni. Kṛṣṇa says first. This is economic. Social—Kṛṣṇa says, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). The human society should be divided into four classes according to quality and work. So four classes there are. First class, intelligent class; the second class, the administrators; the third class, the mercantile; and the fourth class, who are not within these three class. That is going on. Now make it systematic. The first-class man... Who is a first-class man? Then... Find out. Satya śamo damaḥ titikṣa ārjavaḥ, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam (BG 18.42). Train first-class men. He must be truthful. He must be self-controlled, controlling the mind, controlling the senses. He must have full knowledge of the whole world, jñānaṁ vijñānam, practical application. So where is the question of that "I am Sikh," "I am Hindu," "I am Muslim..."

Room Conversation with Yogi Bhajan -- June 7, 1975, Honolulu:

Prabhupāda: Now when there is war, these politician will remain in their room safely. They will not go to the war. And why these people are voted for political post? Formerly the king would first of all stand. To the other side also, the king is there and this side also. The fight is going on. If the king is killed, then the victory is there. Yuddhe ca apalāyanam. The formula is there. So these classes of man should be on the administration, not anyone coward, nonsense, and by hook and crook they get some vote and take the political leader... How you will find peace? The fourth class is required. Just like in your body you have got brain, brain is required. Then hand. Whenever there is some attack, consciously, unconsciously, I forward my hand. So the division is already there. If you come to attack me with a knife, I don't push my head. I push my hand. So when there is attack, the brāhmaṇas are not expected to go forward; the kṣatriyas. So this is training. Everything is perfectly there. People are not accepting. You don't require conference. You simply accept the standard knowledge. Then everything is there. I am speaking to you because you are leader of the society. So if we take Bhagavad-gītā seriously and train people from all over the world —not that Bhagavad-gītā is meant for the Hindu or for the Indians—for everyone, then there will be all right. Otherwise difficult...

Room Conversation with the Mayor of Evanston -- July 4, 1975, Chicago:

Prabhupāda: And to serve under somebody, that is śūdra. So at the present moment people are being educated to serve under somebody. Technology, one is very expert in some particular line of technology, say, computer machine... You know how to operate. It is a big qualification. But unless he gets a job under some big establishment, he is useless. He cannot live independently. The first-class man will live independently. The second-class man also will live independently. And the third-class men, they will also live independently. And those who cannot live independently, they are fourth-class men. So at the present moment we are simply creating fourth-class men. So fourth-class men, they are prone to be degraded. If you don't raise them to become first-class, they must degrade. So that is the position of the present civilization. They are creating all fourth-class men, and gradually they are degrading. So now you should take up very seriously how you can create some first-class men. First-class, second-class, third-class also. If you simply remain in the fourth grade, technology... Technology means he has to serve under somebody. This industry, that is also the same thing. Hundreds and thousands of men are working. They are fourth-class men. And śūdra. Just like formerly in Indian village... Still there are. They are self-supported. Suppose there is a blacksmith. If you require some black iron instrument, you go there and he will prepare immediately. Say, an oil crusher, extracting oil. So weaver, self-supported. Now these things have been taken in larger scale. That is called industry. But actually these things are meant for the śūdras, fourth-class men. So the problem is that if we keep men fourth-class or increase only fourth-class men, so these things are automatic, the resultant action. Therefore, in the western countries especially, everywhere, all over the world, the attempt should be how to create first-class, second-class. At least these two classes required: good politicians, administrators, and good advisors. So this program we are placing before the world. This is Kṛṣṇa consciousness movement. So I would suggest that in your country you are resourceful. You can take up this movement very seriously. And it is not expected that cent percent of the population will become first-class, but there must be ideal groups of first-class, second-class, third-class and the rest, fourth-class. That is required.

Room Conversation with the Mayor of Evanston -- July 4, 1975, Chicago:

Prabhupāda: The vānaprastha life is accepted, generally, after fiftieth year, not earlier. Then the husband and wife travels all over, I mean to say, spiritual sanctified places. In India there are so many places. So in this way, there is no sex in the vānaprastha. Simply the wife remains as assistant. And she also practices austerities. And then the husband, when he is fully mature, he sends wife back to his elderly children to take care of her and he takes sannyāsa. So this is spiritual advancement, and in sannyāsa life, one is absolutely dedicated for the service of God. So in this way his life becomes perfect. And according to his perfection, he gets next birth in higher planetary system. In the upper planets, planetary system, there is Svargaloka up to the third-class man. And then, above that, there are Janaloka, Maharloka, Tapaloka, Satyaloka, Brahmaloka. And beyond that, there is spiritual world. So in this way life becomes perfect. If you want, you can go to the spiritual world. Spiritual world means no more accepting this material body. And so long we are in this material world we repeat one body after another. And if we degrade ourself to become criminals, then we degrade to the hellish planets down this universe. So human civilization means by nature's way, by evolutionary process, he has come to this body of human being. He should now decide that whether he should remain in this chain of birth and death or he should get out of it and go to the spiritual world. This training required. So throughout the whole world there is no such institution to study all this fact. They are going just like fourth-class men. They have decided out of their own accord that there is no life after death. Young men say that there is no old age, but nature will not agree. Your next life is old age. That is natural. You cannot say, "No, no, I don't believe in it." You believe or not believe, it will come. Similarly, you believe or not believe, your next life is there. That is described in the Bhagavad-gītā. Find out.

dehino 'smin yathā dehe
kaumāraṁ yauvanaṁ jarā
tathā dehāntara-prāptir
dhīras tatra na muhyati
(BG 2.13)
Room Conversation with Mr. & Mrs. Wax, Writer and Editing Manager of Playboy Magazine -- July 5, 1975, Chicago:

Prabhupāda: We want to raise first-class man. Try to understand. The present society, we are creating fourth-class men. Therefore we are not in very happy condition. We want to raise the fourth-class man to first-class man. First-class man means with qualification who can control the mind, control the senses, always very cleansed and truthful, very simple, full of all kinds of knowledge, practical application in life, then to have full knowledge of God, these are the characteristics of first-class man. So at the present moment everyone is a fourth-class man. So we want to get some first-class men. That is required. Because there is no idea, first-class man, therefore people are becoming full of crimes. You have seen the article in the Time? "Crime, Why and What to Do?" That is the concern of the materialistic society. So we are trying to raise a group of men who will be ideal. Just like our devotees. You will find their characters different from all others, at least in your country. They do not have illicit sex, they do not eat meat, they do not have any intoxication, even smoking or taking tea, they do not indulge in gambling, they chant holy name of God, lead very simple life. So we are creating first-class men. There is need. It is not that everyone will become first-class man, but at least a section of man must be first-class so that others can see that what is the ideal character of man. So this Gurukula means from the childhood age we are training them so that in future it will be easier. That is the purpose of Gurukula.

Room Conversation with Mr. & Mrs. Wax, Writer and Editing Manager of Playboy Magazine -- July 5, 1975, Chicago:

Jayatīrtha: Do you know any first-class men?

Mrs. Wax: I can't find any in the society. (laughs)

Prabhupāda: That is the defect. We have no idea who is first-class man. Everyone is drunkard, everyone smoker, everyone is gambler, everyone is illicit sex, where is first-class man? So in the absence of first-class man there must be criminals. Aiye. So there is a need of first-class men, first-class men and second-class men. Third-class, fourth-class, fifth-class, they are automatically there. So at the present moment fourth-class, fifth-class men. Third-class is also very scarcely found, and there is no question of first-class, second-class. But as in the full body we require brain, we require arm, we require belly, we require leg... Everything is required for different purposes of work. But at the present moment there is no place for the first-class men. When we ask our students that "You become free from all these four classes of sinful activity: no illicit sex, no meat-eating," people laugh: "Oh, why you are asking?" They do not know what is the ideal man. They think, "Illicit sex, what is wrong there? Meat-eating, what is wrong there?" They do not know what is right and wrong. Therefore all fourth-class men. They cannot understand even what is the value of these things. So you cannot be happy with fourth-class men. At least there must be a section, first-class men. That we are trying to create, a first-class man from this Gurukula.

Room Conversation with Mr. & Mrs. Wax, Writer and Editing Manager of Playboy Magazine -- July 5, 1975, Chicago:

Mrs. Wax: Would you comment on the current political situation in India, what's happening right now?

Prabhupāda: Yes, that will happen everywhere because there is no first-class man.

Mrs. Wax: So it doesn't matter if Nārāyaṇa is successful?

Prabhupāda: No.

Mrs. Wax: None of them are first-class people is what you're saying.

Prabhupāda: They are politician. That also... All of them are fourth-class men. The fighting is between two section of fourth-class men. They do not know what is first-class man. Although the Bhagavad-gītā is there, they do not know, neither do they care. Just like I was telling. When we propose that "No illicit sex, no meat eating," they laugh, "Hah! What is that?" But when they are put into trouble they say, "What to do?" When there is crime they say, "What to do?" They do not know how to tackle the situation because they are all third-class, fourth-class men. They do not know. They become disappointed.

Room Conversation with Mr. & Mrs. Wax, Writer and Editing Manager of Playboy Magazine -- July 5, 1975, Chicago:

Devotee: Śrīla Prabhupāda, because you are presenting this knowledge so purely, then it's possible for the common man to understand this knowledge without chanting and following the four regulative principles.

Prabhupāda: That is not possible. That is not possible. Ceto-darpaṇa-mārjanam (CC Antya 20.12). You have to cleanse the mirror of your consciousness, then the reflection will be properly viewed. If you keep it dirty, then it is not possible. Therefore we require first-class men to understand this philosophy, not the fourth-class man. If you keep him fourth-class man, it is not possible.

Room Conversation with Mr. & Mrs. Wax, Writer and Editing Manager of Playboy Magazine -- July 5, 1975, Chicago:

Prabhupāda: So bhakti means cleansing process. Originally, distilled water from the sky, in touch with the ground, it is muddy. You filter it or distill it; it becomes original. The consciousness is there, but it has become muddy. You cleanse it; it is Kṛṣṇa consciousness. Therefore we say, "Don't do this. Don't do this." Don't mix again muddy things. It has already become muddy. Your business to cleanse it, and again if you make it muddy with addition of other nonsense things, then it will be delayed. When you ignite fire, you require dry wood. But if you ignite fire, at the same time pour water, then how it will burn? Don't pour water. Therefore we have so many "don'ts." "Don'ts" means that you are burning the fire. Go on. Don't add water. And that is "don't." If you ignite fire, at the same time add water, then how it will burn? Water is the counter-ingredient of fire. If you want to extinguish fire, then add water. But if you want to prolong the fire burning, then you should not add water. So this material enjoyment, illicit sex, intoxication, meat-eating, gambling, one should be free from these water-like things while you are in the fire of spiritual consciousness. Don't bring these things. You cannot go on burning the fire, at the same time adding water. Then it will be useless waste of time. Anartha upaśamam. Anartha upaśamaṁ sākṣād bhakti-yogam. Bhakti-yogam means anartha, unwanted things, upaśamam, subsiding. This is anartha. Just like we don't eat meat. Are we dying for want of meat? But they have taken it that without eating meat they will die. This is nonsense. And they are maintaining so many slaughterhouses, committing sinful life, only for misunderstanding. They do not see that "Here are some persons. They do not eat meat. They look very bright-faced. Why should I eat meat?" Anartha, unnecessarily, simply for the taste of the tongue, they are committing so much sinful activities. So just we are teaching, "Just control your tongue." That is called śamaḥ damaḥ." Because the tongue wants something, I have to eat, give it—that is not human civilization. If I control my tongue-tongue wants this thing; I say, "No, not this thing; you take this thing,"—then you are master. You are master of the senses. Otherwise you are servant of the senses. Because some of my senses want something... That is natural. But if I can control: "No, this not. This," that is called śamaḥ, damaḥ. And if I become victim of the dictation of the senses, then I cannot make progress in my spiritual life; I am third-class, fourth-class man. Mind wants to steal something. If you can control, "No, why stealing?" Then you are master.

Television Interview -- July 9, 1975, Chicago:

Woman reporter: When you came to Chicago last week you said you were going to tell us some of the solutions to our problems in this country. Can you tell me what some of those solutions are?

Prabhupāda: Solution not only of your country or our country, it is the solution for the whole human society. I told that as there are different divisions in the same body, the head, the arms, the belly, and the leg... Although the body is one, but there are different parts for different function. Then the body is going nicely. The head is the most important part of the body. So if the head is not in order, then, in spite of presentation of other parts of the body, hands, leg, the body is useless. Just like a madman. Madman, this brain is not in order. Therefore despite the presentation of the hands, legs, and other things, it is useless. Similarly, the human society should be divided into four classes according to quality. Not everyone is on the same level. So for, even for material purposes there must be four divisions: first-class, second-class, third-class, fourth-class, means... The definition of the first-class, find out. This is the definition of the first-class man.

Television Interview -- July 9, 1975, Chicago:

Nitāi:

śamo damas tapaḥ śaucaṁ
kṣāntir ārjavam eva ca
jñānaṁ vijñānam āstikyaṁ
brahma-karma svabhāva-jam
(BG 18.42)

"Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness—these are the qualities by which the brāhmaṇas work."

Prabhupāda: This is first-class man. Then second-class man?

Nitāi:

śauryaṁ tejo dhṛtir dākṣyaṁ
yuddhe cāpy apalāyanam
dānam īśvara-bhāvaś ca
kṣātraṁ karma svabhāva-jam
(BG 18.43)

"Heroism, power, determination, resourcefulness, courage in battle, generosity, and leadership are the qualities of work for the kṣatriyas."

Prabhupāda: This is second-class. And then third-class?

Nitāi:

kṛṣi-go-rakṣya-vāṇijyaṁ
vaiśya-karma svabhāva-jam
paricaryātmakaṁ karma
śūdrasyāpi svabhāva-jam
(BG 18.44)

Prabhupāda: That is fourth-class. First of all, third-class.

Nitāi: Third-class: "Farming, cattle raising and business are the qualities of work for the vaiśyas,..."

Prabhupāda: Not cattle raising, cow protection.

Nitāi: Cow protection.

Prabhupāda: Yes. Farming and cow protection and trade, this is meant for the third-class division. And worker, fourth-class. These divisions must be there. Then the society will go on very nicely. Exactly the same example, that if the different parts of the body—the brain, the arms, the belly and the legs—all are in order, the bodily function will go on very nicely. This is natural.

Woman reporter: Where do women fit into these four classes?

Prabhupāda: That I already explained. Women's position is subordinate to man. So if the man is first-class, the woman is first-class. If the man is second-class, the woman is second-class. If the man is third-class, the woman is third-class. In this... Because woman is meant for assisting man, so the woman becomes suitable according to the man, her husband.

Woman reporter: Would you say that women are inferior to men?

Prabhupāda: Yes.

Press Conference -- July 9, 1975, Chicago:

Prabhupāda: Nobody is interested to satisfy God. So in this condition of life we are misled, misled in this way, that we have got this human form of body, very nice body, and if we are misled, instead of giving service to the Lord, if we simply are engaged in the service of the senses, then we become subject to the karma or fruitive activities. That means we get different types of body. There are 8,400,000 different types of body. So if we do not properly use this human form of body, if we become subjected to sinful life, then we get a different type of body, very—animal life, tree's life, plant's life, aquatic's life, insect life. Or even we are promoted to the higher standard of life, as in higher planets the demigods, the four principles of material miseries, namely birth, death, old age and disease, we cannot avoid, either in the higher planetary or in the lower planetary system. But if we want eternal life of bliss and knowledge, then we must endeavor in this life how to go back to home, back to Godhead. And such persons who are endeavoring for this purpose, they are called first-class men. And they are called brāhmaṇas or the first-class men. So society must be divided into four classes: first-class, second-class, third-class, fourth-class. That is general. Those who are endeavoring for realizing God, they are first-class men. Those who are less intelligent—they are trying to rule over the material world—they are second-class men. And those who are engaged in producing food and cow protection, they are third-class. And those who are useless for any of these three occupational duties, they are called fourth-class. And those who are still lower than that, they are called fifth-class, sixth-class, like that. So our educational system should be so arranged that there may be first-class, second-class, third-class, fourth-class men, not less than fourth-class men. Then the social structure will be in order and everyone will be peaceful, aiming at the point, how to go back to home, back to Godhead. Unless there is such structure of the society... Just like in our body we have got four divisions, the head, the arms, the belly and the leg. All of them are required. But the position of the head and position of the leg are different. Head means giving direction, and arms means giving protection, and belly means receiving food for energy of the body, and leg means working. So the human society must be divided into four section, and they should work combinedly, cooperatively. Then there will be peaceful condition for realization of the goal of life, back to home, back to Godhead. Our Kṛṣṇa consciousness movement is teaching this process of life, and the whole world is now in chaos on account of no brain.

Press Conference -- July 9, 1975, Chicago:

Reporter (2): Once a person is trained in one of the classes, can he move to another class once he's been trained as, say, a third-class man?

Prabhupāda: Yes. Any class man, you can train him. It requires training. Even one is in the last-class, fourth-class, fifth-class, sixth-class, if he likes he can be trained up to become a first-class man.

Press Conference -- July 9, 1975, Chicago:

Reporter (5): What do... You said there are four classes and the first-class is to rule?

Prabhupāda: Hmm?

Reporter (5): The first-class should rule?

Jagadīśa: What do the first-class men do?

Jayatīrtha: Is their position to rule?

Prabhupāda: No. First-class man means... I have already explained. He is the brain. Everyone should take advice from him. That is first-class man. And he will give perfect advice. That is first-class man.

Reporter (5): What does he do?

Prabhupāda: He does give you advice. If you take his advice, then you get perfect advice.

Reporter (5): What do the other classes do?

Prabhupāda: Other classes... The second-class, they are supposed to be administrator. They are very... They are also very strong. They do not go away when there is fighting. They have got a ruling capacity, and they are charitable. They have got seven qualifications. So... But he rules according to the advice of the first-class men.

Reporter (5): Then... Well, how about the third and fourth-classes?

Prabhupāda: Third-class means they should engage themselves, how to produce food and give protection to the cow. It is said...

Reporter (5): The cow?

Prabhupāda: Cow, yes.

Reporter (2): The cow?

Prabhupāda: Yes, cow, from where you get milk, that cow. So the exact word is used in Sanskrit, kṛṣi-go-rakṣya-vāṇijyaṁ vaiśya-karma svabhāva-jam (BG 18.44). Vaiśya, the third-class man, is called vaiśya. So his duty is how to produce food, food grains, for both for the animals and the man. And he gives protection to the cows. As the second-class man, the administrator, he gives protection to the human being from danger, similarly, the third-class man is entrusted to give protection to the cows. Cow is very important animal in the society because it is supplying milk, the most nutritious food. And... Find out. This is the third-class man's duty. And the fourth-class man means general worker. He has no brain, he simply helps the other three classes: first-class, second-class, and the third-class. And below the fourth-class men, they are called fifth-class, sixth-class. So they are called lower class, less than the fourth-class. So the society should be generally divided into four classes. As I have given example, there is head, arm, belly, and leg.

Reporter (3): (a woman) Where... Do women fit into this social structure? You keep referring to man.

Prabhupāda: Woman is not equally intelligent as a man.

Reporter (3): Equal in intelligence?

Prabhupāda: Not equal intelligence. In the psychology, practical psychology, they have found that the man's brain has been found up to sixty-four ounce, woman... Sixty-four ounce, man's brain. And woman's brain has been found, thirty-six ounce. So therefore woman is not equally intelligent like man.

Press Conference -- July 16, 1975, San Francisco:

Reporter (2): Are you training a successor?

Prabhupāda: Yes, my Guru Mahārāja is there. Where is my photo of Guru Mahārāja? I think... Here is.

Reporter (2): Why does the Hare Kṛṣṇa movement not engage in social protest?

Prabhupāda: We are the best social worker. People are fools and rascals. We are teaching them nice idea of God consciousness. We are the best social worker. We will stop all crimes. What is your social work? Producing hippies and criminals. That is not social work. Social work means the population must be very peaceful, wise, intelligent, God conscious, first-class man. That is social work. If you produce some fourth-class, fifth-class, tenth-class of men what is social work? We are producing that. Just see. Here is first-class man. They do not have any bad habit, illicit sex, intoxication, meat eating, or gambling. They are all young men. They are not addicted to all these things. This is social work.

Press Conference -- July 16, 1975, San Francisco:

Reporter (2): Are you attempting to form a college?

Prabhupāda: Yes, that is my next attempt, that we shall educate according to classification. First-class, second-class, third-class, up to fourth-class. And then fifth-class, sixth-class, that is automatically there. So first-class men, there must be, at least in the society, an ideal class of men, and that is one who is trained up for controlling the mind, controlling the senses, very clean, truthful, tolerant, simplicity, full of knowledge, practical application of knowledge in life and full faith in God. This is first-class man.

Morning Walk -- July 21, 1975, San Francisco:

Paramahaṁsa: Śrīla Prabhupāda, the basis for scientific rejection of religious dogma is that in the Medieval era in...

Prabhupāda: Religious..., not dogma. Just like in Christian religion it is said that "God created this." So this is a fact, but it is not properly explained. And neither the followers understood how to explain, third-class men. So therefore they should accept, that's all. They should accept. Just like one thing, sweetmeat. A child is tasting. So if the child wants how it is made, so he has no power to understand. Therefore he should be simply ordered, "You simply eat. That's all." So in the Bible it is like that. And therefore it is strictly ordered that "You should follow." The things are there but they are not explained because they were third-class men. Otherwise why the commandment was, "Thou shalt not kill," and they killed first of all Jesus Christ? So what class of men they were? All third-class, fourth-class men. How they will understand? Now people have become, by education, advanced...

Bahulāśva: We should go this way, Śrīla Prabhupāda, because they have these sprinklers on here.

Prabhupāda: Now they should come to big dictionary. This is Vedic. The Vedic truth is there, but it is not properly explained because the men were fourth-class. Now the people have become advanced. They should take to Vedic literature. Then they will understand how God created. But it was not explained because the people, they were living in the desert and shepherds and all fourth-class, fifth-class men. And now they, these first-class men, all advanced men, they are trying to adjust the tenth-class ideas, and therefore they are becoming rejecting, that "It is all useless." Now they should come to first-class understanding in the Vedas.

Morning Walk -- July 21, 1975, San Francisco:

Paramahaṁsa: As a matter of fact there's a very famous quote from Christ...

Prabhupāda: I think Christ said that there are many things to be spoken but...

Paramahaṁsa: "My father's house has many rooms, but I cannot tell you of it now."

Prabhupāda: Because they were fourth-class, fifth-class men. They will not understand. Therefore it is taken, "dogmas." The modern students, they are advanced in education, and these things are not explained. And besides that, their education is atheistic. Therefore they are trying to reject religion.

Nalinī-kaṇṭha: They say you cannot study Veda because Christ said that there is no other way than himself.

Prabhupāda: Because they are fourth-class, unless he says like that, how they will stick? They were not intelligent men. Just like Lord Buddha also said, "There is no God." "There is no God," but he is God himself.

Tamāla Kṛṣṇa: That means the followers of Lord Buddha are less intelligent than the followers of...

Prabhupāda: "Less" not. They are atheist class. So they will not understand what is God. So he said, "There is no God. You just hear me and become nonviolent." So his idea was, "Let this rascal first of all become nonviolent. Then they will be pure, and then they will understand."

Room Conversation -- July 31, 1975, New Orleans:

Prabhupāda: Actually, they do not know it, that "My aim of life is how to go home, back to home, back to Godhead. That they do not know it. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ (SB 7.5.31). These rascals are trying to adjust things here materially and becoming more complicated, killing father, mother, and child even. (break) This is not civilization. Human being must be civilized. To know the goal of life and do it properly. That is instruction in the Bhagavad-gītā: "You rascal, give up all these so-called engagements. Surrender unto Me." This is civilization. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). This is civilization. Then you will be all right. Ahaṁ tvāṁ sarva-pāpebhyo mokṣa... You are engaged in so many sinful activities, as... Don't manufacture civilization. Take the idea of civilization from Kṛṣṇa. That is perfect civilization. The perfect civilization, Kṛṣṇa has giving idea, there must be first-class, second-class, third-class, fourth-class \en. And less than fourth-class, fifth-class. So, first-class man is described, śamo damaḥ tapaḥ śaucaṁ kṣāntir ārjavam, these are the qualifications, second-class these are the qualifications, third-class, fourth-class. So there are different varieties of men, so divide them according to the instruction of Bhagavad-gītā, then whole human society will be... There are four division of your body—the head division, the arm division, the belly division, the leg division. If you engage the head for walking, that is mistake, and if you engage the leg for thinking, that is mistake. Similarly, there are different types of men, combine together, and it will be nice body, the leg will walk, the hand will protect, the head will give instruction, and the belly will get energy by eating food. Those divisions are required. Not that everyone is all. No, there must be division of labor. So that is described, how to make civilization perfect, who is going to hear and take it. Cātur varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13).

Room Conversation with Devotees -- August 1, 1975, New Orleans:

Brahmānanda: So eventually we should divide up our society in this way? Our members...

Prabhupāda: Yes, just to show people how to... The first-class men, brāhmaṇa, second-class, kṣatriya, third-class, vaiśya, fourth-class...

Satsvarūpa: But all in our society are Vaiṣṇavas.

Prabhupāda: That is our real position. This is for management.

Nityānanda: How many kṣatriyas can I have on this farm? How many kṣatriyas can we have on one farm?

Prabhupāda: I told. Find out who is going to be kṣatriya. Then... Take your time (?).

Nityānanda: You can have more than one?

Prabhupāda: No, no. (Why not??) There is no rule. As according to the work, if people are interested to work as vaiśya, let them become vaiśya. If he is intelligent, if he wants to work as brāhmaṇa, let him work as brāhmaṇa. Let him work as kṣatriya. And the fourth-class, let him work as śūdra. So the management should see that nobody is unemployed or not engaged, men, women. Woman can take care of the milk products or spining (spinning). And śūdras can be engaged for working as weaver, as a blacksmith, a goldsmith. There are so many things.

Room Conversation -- August 21, 1975, Bombay:

Lalitā: I told you that Mr. Mani is Sai Baba's bhakta. So he is harassing, sending a letter and all. It's not especial any, that "Send to the member of ISKCON. They must leave." No. There is no report like that, but they are sending to say that he should learn and come to the Mr. Mani's bhakta of Sai Baba. (Bengali) There is nothing special. So if you are feeling better, then tomorrow or the day after tomorrow... (Bengali) ...can I mention that you must fit to see?

Prabhupāda: Yes. (Bengali) You know that? (Bengali) Between twelve to end of the day. (Bengali) Indira Gandhi... (Bengali) ...position plus spiritual knowledge, it will play wonderful in the world. (Bengali) Third-class, fourth-class rogue, they cannot understand Kṛṣṇa consciousness. Rājarṣayo. He must be royalty, at the same time great sage, saintly person. Then he will understand. (Bengali)

Room Conversation -- August 21, 1975, Bombay:

Prabhupāda: Yogo naṣṭaḥ paran. Rājarṣaya... (Bengali) ...third-class, fourth-class rogue... (Bengali) It was the primary qualification that one must be a graduate; then he can understand what is law. Similarly, if one is actually brāhmaṇa by qualification, then he can understand what is Vedas. Similarly, Kṛṣṇa was interested to speak to the rājarṣis. Imaṁ vivasvate yogaṁ proktavān. He told to the... First of all He spoke to Vivasvān, the king of the sun planet. That picture is there?

Gopāla Kṛṣṇa: Yes.

Prabhupāda: Yes. Find out. First of all He spoke that... If you take history of Bhagavad-gītā, then it comes to forty millions of years ago, at least, He spoke Bhagavad-gītā. How do you calculate? The calculation is there. Any intelligent man can calculate because Brahmā's duration of life is mentioned there. Sahasra-yuga-paryantam ahar yad brāhmaṇo viduḥ (BG 8.17). So one yuga means forty-three lakhs of years and multiply it one thousand. That is Brahmā's duration of one day. Now, in one day there are seven Manus. So Vivasvān Manu's age can be calculated—at least forty millions of years ago. So the Bhagavad-gītā is not a new thing. It was spoken five thousand years ago to Arjuna. That was not the first speaking. He says, "I first spoke to Vivasvān, the sun-god." Yes, show him. (Bengali) ...I am manufacturing something. Everything is there. "If you simply follow, a great, wonderful thing will be done." She is now in a position. Simply she has to take the instruction of Bhagavad-gītā and apply it practically. And that is not very difficult. Just like the Bhagavad-gītā says, annād bhavanti... Parjanyād bhavanti bhūtāni. Make this program, immediately.

Morning Walk -- October 5, 1975, Mauritius:

Devotee (6): Śrīla Prabhupāda, I was asked a question by a man. He asked that Lord Śiva... Lord Rāmacandra was praying to Lord Śiva in the Rāmāyaṇa, and so he's taking Lord Śiva as being God. And we didn't have a clear answer to him.

Prabhupāda: Hm?

Devotee (6): Could you just instruct us on this matter, why...

Prabhupāda: Lord Rāmacandra worshiped His devotees. Just like sometimes Kṛṣṇa worships Rādhārāṇī and touched His feet..., Her feet. That does not mean that Kṛṣṇa... Just like Kṛṣṇa was tolerating ear pulling by Mother Yaśodā. That does not mean that Mother Yaśodā is the Supreme. Hm? Kṛṣṇa was carrying the wooden shoes of Nanda Mahārāja. So that does not mean Nanda Mahārāja is greater than Kṛṣṇa. It is Kṛṣṇa's pleasure. Just like sometimes a father takes the son on the shoulder, carries. Does it mean the father is inferior than the son? So this is third-class man's conclusion. They do not know what is Kṛṣṇa, what is Rāma. Kṛṣṇa says that aham ādir hi devānām (Bg 10.2). So He is the origin of Lord Śiva. So how Śiva can be the Supreme? We have to consult śāstra. Kṛṣṇa does not say that Śiva is Supreme. So if a third-class man says Śiva is Supreme, we have to accept it? We are preaching Kṛṣṇa consciousness. Whatever Kṛṣṇa says, that is Supreme, not a third-class man's version. Is it clear? Yes. We should not take a third-class, fourth-class man's version. We should take from the śāstra.

Morning Walk -- October 18, 1975, Johannesburg:

Prabhupāda: ...poor people have to stand in queue. It is a mostly...

Puṣṭa Kṛṣṇa: (break) They use this argument against us, that the Vedic culture was most solidly founded in India.

Prabhupāda: But you have, I mean to say, curbed down. This rascal civilization, they could not take the Western civilization, and they lost their own civilization. This is India's bad luck. The Britishers did not teach them how to take up the Western culture, but they killed the Eastern culture. You understand?

Puṣṭa Kṛṣṇa: Yes.

Prabhupāda: You have no position. You cannot take the Western culture properly, and you have lost your own culture. This is India's bad luck. They never taught Indians how to become actually Westernized. No. They were not giving them sufficient education. They were very much against higher education in the beginning. They wanted some clerks to conduct their activities, mercantile and government, some third-class, fourth-class men. Educated means ABCD, that's all. "They may know ABCD and take fifty, sixty rupees salary, and go home outside the town and come in daily passenger train, and work hard here and simply get your money so that you can maintain yourself." Nothing more. No education, no money, no industry. They were not taught properly. Here I see the factories, and the arrangement is so nice. But Indian factories, go—it is hell. Hell, simply hell. The Britishers exploited the Indians, and the capitalist class of India, they have learned how to exploit only.

Morning Walk -- October 18, 1975, Johannesburg:

Puṣṭa Kṛṣṇa: So with their advancement of knowledge...

Prabhupāda: What is the advancement of knowledge?

Puṣṭa Kṛṣṇa: They are increasing sex life, and actually the advancement of knowledge should be decreasing sex life.

Prabhupāda: Yes. They do not know what is knowledge. The knowledge means sex life. That is their knowledge. Advancement of knowledge means how to enjoy sex life, how to take shelter of abortion, child-killing, and then contraceptive method—whole thing on the basis of sex life. That's all. They do not know except these things. They know there is botheration after sex life, but they cannot give it up. Therefore all these arrangements: take contraceptive, kill child, and what... That means the whole thing is based on sex life. That's all. Yan maithunādi gṛhamedhi sukhaṁ hi tuccham (SB 7.9.45). Is that pleasure? They think it is pleasure to unite the urinals. (laughter) And this is pleasure, a standard of pleasure most third class, fourth class. Yan maithunādi gṛhamedhi sukhaṁ tuccham: very abominable. Tuccham, the śāstra says, "most abominable." And they take it pleasure, and they make arrangement for this. When the dog enjoys sex life... Therefore they are allowed to do it on the street. People can see it. Is that very nice scene? The same thing is done by the human being, and they are taking: "This is all, everything." This is basic principle of their happiness. That's all. Mohinī, mohinī. This is captivation. And nature has made the woman's face so attractive, beautiful, their breast, their hips, attractive, their sound, talking, singing, all very attractive, walking, and now they are dressing naked. They are showing simply the vagina, all other parts of the body clothed. This is going on. Whole thing is based on sex life, and that is tuccham, most abominable. Prakṛtiṁ mohinīṁ śritāḥ. It will take three hundred times births to understand that this sex life is abominable. Therefore it is bahūnāṁ janmanām ante (BG 7.19).

Morning Walk -- October 19, 1975, Johannesburg:

Puṣṭa Kṛṣṇa: But I think people would... Most people would go crazy if they didn't have any work.

Prabhupāda: No, that means their life is not properly conducted. And therefore the word laziness has come. Laziness is not actually the word. Laziness means minimizing the bodily labor and engaged in spiritual work. If you ask people, "Please come to our temple," who is coming? Because he says, "I have no time." But we are not working hard. So real aim of life is to... In German, I think, or somewhere there is classification: "Lazy intelligent, busy intelligent, lazy fool, and busy fool." So at the present moment (laughs) the whole world is full of busy fools. But the first-class man, he is lazy intelligent. Lazy and intelligent, that is first-class man. And second-class man, busy intelligent. And third class means lazy fool and fourth class means busy fool. When the fools are busy... Just like nowadays they are busy but they are fools. Like monkey, he is very busy. You see? And they prefer to be generation of monkey, busy fool. That's all. Fools, when he is busy, he is simply creating havoc. That's all. Better... Lazy fool is better than him because he will not create so much harm, but this busy fool will simply create harm. And first class-man is lazy intelligent. He knows the value of life, and soberly he is thinking. Just like all our great saintly persons. They were living in the forest, meditation, tapasya, and writing books. All, you will find, lazy intelligent. They are first-class men.

Morning Walk -- October 19, 1975, Johannesburg:

Devotee (4): But man has to progress.

Prabhupāda: What is that nonsense progress? To become busy fool? That is progress? Do you think it is progress to become busy fool? This is not progress. The progress means lazy intelligent, that he will not have to work but he will get all the comforts automatically. That is wanted. That is progress. Actually nobody wants to work but he is obliged to work because his necessities are not sufficiently met. Therefore he has to work. He has created such society that he has to work hard.

Indian man (1): Some of them wants to sit in the office and order the directors, "Do this, do this." They want to be on the head. They want to have peace there, but while they are sitting on the chair, they haven't got any peace.

Prabhupāda: No.

Indian man (1): So they got to order everybody. That's what I believe.

Prabhupāda: Yes. Yes. He has to tax his brain. Kṛṣṇa has given advice, everything: "Divide the society into four classes: brāhmaṇa, kṣatriya, vaiśya, śūdra." And then the brāhmaṇas should give nice advice, teacher. The kṣatriyas should govern, and the vaiśyas should produce food and give protection to the cows, and if there is excess, then trade. And śūdras should help, worker. Here I see the Europeans, they are working as the kṣatriyas, government, and the Indians they are working as vaiśya, and the Africans, they are as śūdras. But where is brāhmaṇa? There is no brāhmaṇa; therefore it is not good. It will suffer. And if they accept, the government men accept our advice and do accordingly—we don't want government post, but we can give good advice how to govern—then everyone will be happy. That they are losing. There is no good head. They are simply thinking in their animal way, "Why the Indians should come here?" And the Indians are, "Why whites are neglecting us?" This is going on because there is no good engagement. So this is essential, that the society should be divided into four classes of men: the first-class men-lazy intelligent; second-class men-busy intelligent; and third-class men-lazy fool; and fourth-class men-busy fool.

Morning Walk -- October 19, 1975, Johannesburg:

Puṣṭa Kṛṣṇa: But we find śūdras even amongst the European class here, even though they are in the governing position.

Prabhupāda: No, we are not speaking "Europeans, Americans, Indians." We are speaking "human being." We never say... Bhagavad-gītā never says that the Europeans should be the first-class men and Indian should be the last... It never says. That is training. Just like engineering college. The European also can become engineer, and the Indian also can become engineer. There is no discrimination. Similarly, this division of society, that the whole human society, it should be recruited and trained up... Then society will be all right. Otherwise not.

Indian man (1): Is this still possible, Swamiji? Is there still possibility that that can happen?

Prabhupāda: At any moment, provided you agree. But you do not agree. Nobody is prepared to become a brāhmaṇa. Everyone wants to become a śūdra. This is the modern civilization.

Indian man (1): But can a person become a brāhmaṇa?

Prabhupāda: Oh, yes. Oh, yes. Why not?

Indian man (1): Doesn't it depend...

Prabhupāda: It is training. How they are become brāhmaṇa? According to śāstra, they are coming from mleccha, yavana. How they have become brāhmaṇa? More than brāhmaṇa. But they are abiding by the rules. You see? They are accustomed to eat meat from the very birth. They have given up. And if we request Indians, they will not give up, although their forefathers never ate meat.

Indian man (1): Does it say somewhere in the Bhagavad-gītā that we shouldn't eat meat?

Prabhupāda: Yes. Yes. Yes. Ahara-śuddhi. There are three kinds, four kinds of ahara: sattvika, rājasika, tamasika. Everything is there. The classification of ahara. Meat is tamasikāhara, fourth class. It is not first class.

Page Title:Fourth-class men (Conversations 1970 - 1975)
Compiler:MadhuGopaldas
Created:26 of Apr, 2013
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=70, Let=0
No. of Quotes:70