- sarva-yoniṣu kaunteya
- mūrtayaḥ sambhavanti yāḥ
- tāsāṁ brahma mahad yonir
- ahaṁ bīja-pradaḥ pitā
- [Bg. 14.4]
Kṛṣṇa says—I think in the fourteenth chapter it is there—that "I am the seed-giving father of all these forms of life. All these forms of life. They are not automatic, come from anywhere. I am the original father." Therefore those who are fully Kṛṣṇa conscious or fully advanced in spiritual consciousness, they do not make any difference between an insect and a elephant because he knows very well that the same spirit soul is there within the elephant and within insect, within the microbe, because the dimension of the spirit soul is very small. You cannot imagine. It is one ten-thousandth part of the tip of the hair. Keśāgra-śata-bhāgasya śatadhā kalpita [Cc. Madhya 19.140], everything is there. So such minute particle is so powerful that it is managing the body of the elephant and it is managing the body of the ant. You will find even an ant. He has got all the propensities, just like human being. You can study how they are struggling, how they have organized their society, how they are eating, how they are sleeping, how they are begetting children. Everything is there in every life. The four principles of bodily demands, namely eating. sleeping, sex and defense, you will find in the insect, smallest insect, like full stop. I sometimes see at night. They wander on the page of the book, very small. But they have got all the propensities. All the propensities. You can study. Anyone, minute study, you can see. So these things are there everywhere, even to the ant or even to the elephant or to the demigod or any Brahmā or in everything. That's all. That is clear. So when we get by evolutionary process, come to this human form of life by God's grace, nature's mercy, we can understand what is what. Therefore Kṛṣṇa is explaining to Arjuna, a human being, not to a cat and dog. Therefore He says, tat kṣetram, "That body," how it has become varieties, what is the ingredients. The ingredients are the same. This material body, the ingredients are the four primary gross elements, means earth, water, air, fire and ether or sky, the mind, intelligence and ego. This is the composition of this body. And beyond this composition, I am there, soul. Indriyāṇi parāṇy āhuḥ.
Those who are in the bodily concept of life they are thinking, "The senses are everything. So let us enjoy the senses. That is our happiness." No, that is not. Therefore we are not happy actually. Although we are trying to gratify our senses profusely, still, we are unhappy because that is not actually happiness. The actual happiness is of the soul. Unless you satisfy the soul, you cannot be happy because my real identity is the soul, not this body.