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Formerly (Letters)

Correspondence

1947 to 1965 Correspondence

Letter to Doctor Radhakrishnan -- Delhi 29 March, 1961:

I am therefore very much anxious to attend the Congress although I have no means to go there. They are also very much anxious to get me there and if I say that I cannot attend the congress for want of means then I think it will be an insult to my country.

Formerly the Zamindars and Princes would provide for such endeavours. But they are now finished. Under the circumstances it is the duty of the Government to arrange for our travel in such noble mission.

1967 Correspondence

Letter to Rayarama -- San Francisco 7 March, 1967:

So far my going back to New York I have already sent you a letter that I shall start from this place ater 6th April 1967 In California the scope of Krishna consciousness is gradually taking some solid ground. Formerly when you were here the audience was hearing sitting but nowadays all of them stand up and dance. In Stanford University although the demonstration was first introduced still they took it as hypnotic chant. Many Yoga societies here feeling the strength of our movement.

Letter to Mukunda -- New York 5 May, 1967:

I duly received the photos and immigration material, but neither the photos could be offset printed, nor could I use the immigration material as sent by you. Mr. Ypslantin the lawyer is going in his own way, so he does not take this material formerly I offered, so let the matter be done in his own; there is no other way than to depend on the lawyer. Similarly in Montreal also, Janis our student, Janardana is trying for a Canadian visa. Let me see what is done.

I received a letter from your wife, Janaki. I think she is the foremost girl who is feeling my separation, so kindly inform her that I am very much pleased to learn that she is making progress considerably in Krishna Consciousness.

Letter to Jadurani -- San Francisco 29 December, 1967:

So, he said, tomorrow I will kill all five brothers, and these five special arrows I shall kill them with. For safekeeping Bhismadeva gave the five arrows to Duryodhana, who had accused Bhisma of too much affection for the Pandavas. Formerly, Duryodhana had made promise to Arjuna that he could someday ask for some favor, so Krishna, knowing all these things, sent Arjuna to Duryodhana for asking favor of giving the arrows to Arjuna. So as the promise was made, Duryodhana gave Arjuna the arrows, that night. Next day, Bhisma knew it was Krishna who arranged all this, and so he told Duryodhana, today it will be either Arjuna or I, but one of us will die. And so he fought very hard to kill Arjuna, but with Krishna as Protector, no one in world could kill Arjuna.

Letter to Satsvarupa -- San Francisco 30 December, 1967:

The inquiry about porce should be force. Today I am sending you two Krishna Conscious lectures, tape recorded into the dictaphone. Please write them properly and send me one copy. The best thing will be as soon as you typewrite the two, send me one copy after editing as you were doing formerly. I'll keep one copy with me, you keep one copy with you, and if further editing is required for which another copy should be kept with you.

You will be glad to know that yesterday I have signed the agreement with MacMillan for publishing Gitopanisad, and also, Mr. B. K. Nehru was met by me day before yesterday and he has promised to help me in getting the permanent visa.

1968 Correspondence

Letter to Janardana -- Los Angeles 21 January, 1968:

The other day I met here Swami Pravhavananda, and I talked with him. To speak plainly how I found him—a great rascal. I know that this station is one of Rama-Krishna mission, beginning from Vivekananda, down to this age, all are living in fool's paradise. Pravhavananda said that Rama-Krishna in his previous life was Lord Caitanya. Similarly it is said that he was formerly Rama and Krishna. If actually he was Rama and Krishna and Lord Caitanya, why there are so many contradictions between Rama, Krishna, and Lord Caitanya one side, and the Rama-hamsa (Rama-Krishna Paramahamsa) on the other side. Do you think that the Ramahansa was Lord Caitanya and just after 400 years he changed the whole philosophy?

Letter to Brahmananda -- Los Angeles 15 February, 1968:

I am in due receipt of your last letter dated Feb. 12, 1968, along with Dai Nippon Printing Company's material. Formerly, when Dvarakadhisa was in correspondence with this company, they quoted price for 400 pages of Srimad-Bhagavatam of the same size of binding at $5,400 for 5000 copies. So far I remember, I requested Dvarakadhisa to make it $5000 and I do not know what is the fate of the correspondence. But I remember that they quoted $5,4000 for 5000 copies. Now even the pages aren't so many. The pages are only 230, still they are quoting $6,390 for 5000 copies. Best thing would have been to search out the correspondence with Dvarakadhisa. So far printing is concerned, 12/14 Bembo on the paper 70 lb. is approved by me. Now you can search out the old correspondence with Dvarakadhisa if possible, and do the needful.

Letter to Acyutananda -- Los Angeles 1 March, 1968:

I think if you can all three at present moment, namely yourself, Harivilasa, and Rsikesa, live together, there will be no difficulty. You are going to Vrindaban, so formerly you told me that you selected a very nice house at Rs 50 per month, why not take that house and live together, all three, chant Hare Krsna, and try to remain in transcendental peace. In Vrindaban, the system is that during daytime one can live downstairs and with door closed, and electric fan running on. I was staying in Radha Damodara Temple in my room in the same way, by closing the door, making it complete dark and running on the fan. I was never in trouble. So if one is determined to stay, things could be adjusted to live together in Krsna Conscious cooperation.

Letter to Brahmananda -- San Francisco 12 March, 1968:

So far the musical instruments are concerned: If they pay, you may send to Boston as you suggested; Montreal has already paid for their instrument, $100, but they owe N.Y. $500. In Montreal, who will play? There is no member. San Francisco has no mrdanga, their's has been transferred to L.A. Therefore, they require one mrdanga. Yes, you may keep the one formerly intended for Hayagriva; when I go there to N.Y., I will see about it. Do as you think best regarding Jonathan Altman.

So far Michael is concerned, he is being forced to take meat, let him attend class, and pray to Krishna for his future release from the difficulties he is experiencing at home. But so long he has to eat meat, he cannot be initiated. Let him attend classes regularly, and render service as much as possible, and Krishna will help him to get out of this dilemma. And when I come to New York, I shall see what is the situation.

Letter to Mukunda -- San Francisco 9 April, 1968:

They make Krishna dead, so they will remain dead, never to understand Krishna. They cannot understand.

No, the Immigration dept. has not given any hint, but from the first hint formerly, it was to take 5 or 6 months, so we have to wait patiently and let us see the results. I asked Mrs. Thompson, but she said it is difficult to say exactly how long it will take.

It is very good news that Kirtana and all is going on nicely, that is our life and soul. And it will make us advanced. We have held so many meetings here. One at Oakland Library, and also at some Unitarian churches. They very much appreciated our presentation. Last night we had one lecture at Stanford University; it was not as good as last year, but not bad, the students all danced and made some contribution, and bought our literature.

Letter to Brahmananda -- Allston, Mass 3 May, 1968:

This may be done immediately and the price $500.00 may be paid to Mr. Kallman in cash. Mr. Kallman formerly supplied us at 50c per piece which we meant for selling, but this time we are now distributing free. So he should have reduced less than 50c; if not, let him not charge more than 50c. Because this 1000 records we are taking from the old stock. When he manufactures the new stock we shall pay him as he desires.

I have already advised Acyutananda for purchasing your store goods. Now if you can send him a list of goods you require, and he may submit you a quotation from the Delhi market. I hope you have already sent Mr. Kallman's letter to San Francisco, and I am very much anxious to know the result of it. Also, I shall be glad to know the affairs in connection with MacMillan, and Dai Nippon.

Letter to Satsvarupa -- Montreal 3 July, 1968:

Sukracarya as spiritual master of Bali taught him that everything should be offered to Visnu. But when Visnu actually appeared before Bali, he was afraid of Bali Maharaja's charitable disposition. He warned Bali Maharaja that this Vamanadeva had come there to take everything from him in the shape of charity, therefore he should not promise Him to give anything. This advice revolted Bali Maharaja because he was formerly instructed that everything should be offered to Visnu, now, why Sukaracharya was asking him not to act by his previous instructions? Sukaracharya was afraid of his own position. He was living at the cost of Bali Maharaja, so if Vamanadeva would take away everything from Bali Maharaja, he was thinking how he would live. That is a materialistic temperament. The materialist does not want to serve or to give to Visnu, because he thinks that by giving away to Visnu he will be put into poverty-stricken condition.

Letter to Sivananda -- San Francisco 18 September, 1968:

I beg to acknowledge receipt of your letter dated Sept. 16, 1968, and although it is a bit of a long letter, but is so nice to read. Regarding the lease making: I think you are right when you wish to take the apartment at least for 3 years. This is all good. I can understand from your description as it was made formerly, and in this letter also, that it is clear that the place is destined for our temple, and you can immediately take it on lease. In your center, there will be at least 5 members of our society: your good self, Krishna das, Uttama Sloka, and I am asking Acyutananda and Jaya Govinda to come there, to return from India, and to join you. Uttama Sloka is a good German scholar, and if you all learn German and French, which will be easier for you than to learn any Indian language, and Berlin will be the center of our preaching work in central Europe. You are a sincere devotee and Krishna will give you timely all good intelligence in this connection. Now please try to organize as quickly as possible.

Letter to Candravali -- Seattle 16 October, 1968:

Does this mean that by giving the Gayatri mantra, only vol. one, or the complete work?) it is not the Gayatri mantra, but the Srimad-Bhagavatam. The idea is that in olden days there was no press. So books were not available printed. Formerly great aristocratic families kings, and rich men, they used to engage a qualified brahmana to copy Srimad-Bhagavatam in handwriting, and then present it to a suitable person, especially brahmanas, in a gold casket. That was the system. But since printing machine has been introduced, Srimad-Bhagavatam, and other literature are being printed. So therefore, this reference, in the Skandha Purana, is in connection with giving Srimad-Bhagavatam in handwriting. That was a great work of charity. This charity, however, included the complete Srimad-Bhagavatam, and neither vol. one nor two. That was the process.

Letter to Upendra -- Los Angeles 3 November, 1968:

I am in due receipt of your letter of October 24, 1968, and due to constant change of addresses I could not reply earlier. Your desire for India should be suspended for the time being because formerly I thought that there would be development of a branch of our institution in Vrndavan, and the matter was entrusted to Achyutananda, but we could not give it practical shape till now. Neither I have any hope he will be able to do it. Now he proposes to come back. But the Samkirtan party which is developing may hope one day to travel over the world, and in that case, your service will be required. The present Samkitan party now working in Los Angeles is scheduled to join the London party in due course, and if it is successful there, they may propose to make a world tour, which certainly will be a glorious work. And at that time our tour in India will be very successful.

Letter to Brahmananda -- Los Angeles 16 November, 1968:

At the present time of course Gaurasundara has gone there without any money, so he has no sufficient means just now for her to go there. At the present moment she is living at night with Nandarani and in the daytime she is assisting me as my secretary. Formerly when Gaurasundara was with me, she was living at night here also, but since he has gone with great responsibility for organizing a Hawaii center, he cannot be called, although I am feeling his separation because he was always helping me day and night. So after all it is an experiment, I do not know how the future program shall be fixed up, but if Purusottama's service is absolutely needed in New York, then he may go back again.

Letter to Krsna dasa -- Los Angeles 25 November, 1968:

I am very glad to learn that you are endeavoring to make Hamburg as our central place for European activities. Although London was formerly very important place in Europe, I think at present it is not so. So if we try to centralize our European activities in Hamburg, it will be very nice. I am asking also Acyutananda and Jaya Govinda to come and join with you immediately, and if Syamasundara. also comes, you can all learn German language very nicely with the help of Syamasundara and Uttama Sloka, and preach vigorously this Krishna Consciousness movement in Germany. Our Bhagavad-gita as it is, is now published, and I have got copies of it here. It will sell very nicely, and it is very attractive. So you can ask Brahmananda to send you copies. If you want mrdanga and harmonium, you can immediately order directly from Mssrs. Dwarkin and Son, and refer to our society's name, and they will allow 20% discount. Their address is as follows: Dwarkin & Son Private Ltd.; 8/2 Esplanade East; Calcutta-1, INDIA. I think you can order Dulcetina, model number 30501.

Letter to Sumati Morarjee -- Montreal 30 August, 1968:

Some of my Indian friends are ready to donate Sri Sri Radha Krishna Vigraha for installation in the temples. Formerly, also, one Mr. Bhargava of Agra, he donated one Pair of Radha Krishna Vigraha, with dress, and it was sent to Calcutta, and your Calcutta office was kind enough to carry it free of freight charges. Now they have denied. I have to import at least 20 Pairs of such Vigraha, and if you at least carry the Vigrahas, freight charges free, it will be a great help to my cause. Besides that, I am getting Mrdangas, Khole, from Navadvipa, Karatalas. So there are many paraphernalia I require for my temples. It is not meant for business; and I did not know why Mr. Wankawala refused.

1969 Correspondence

Letter to Brahmananda -- Los Angeles 18 January, 1969:

When you print from Dai Nippon, the size of the books will be the same as Teachings of Lord Caitanya, but the pages will be from 350 to 400 pages. So you can try to fix up the time. Formerly they agreed to fix up their price at $5000. So immediately you make an understanding with them that just after receipt of Teachings of Lord Caitanya we will submit a manuscript of some other book. So both MacMillan and Dai Nippon should be utilized in this way, and as soon as we have our own press we shall divert our activities in this direction. I think this arrangement will be nice.

Letter to Jagannathan Prabhu -- Los Angeles 25 January, 1969:

I think it may take at least one month to let you know their decision. I have received news from Vancouver that our godbrother Sadanandaji Swami (formerly brahmacari Earnest Schulze) who is in Germany now has enquired from a friend about my address, and he wants to meet my disciples in our German Hamburg center. I do not know his address, but I am expecting his letter very soon. When I hear from him I shall let you know.

Letter to Govinda -- Los Angeles 26 January, 1969:

We should always follow these footprints—not try to imitate, but to follow the same spirit of compassion for the conditioned soul and try to help them advance to Krishna Consciousness. Actually in the service of Krishna there is no botheration. Rather we feel more transcendental pleasure. I hope you will more and more appreciate this status as you work combinedly with your very good husband, Gaurasundara.

Regarding your dictaphone work, I have got two kinds of tapes. Either you can type up my lectures (Purusottama has already sent you one tape), or you can do tapes of Caitanya Caritamrta as you were doing formerly.

Letter to Brahmananda -- Los Angeles 5 February, 1969:

If they agree to print 5,000 copies of 400 pages at their agreed rate of $5,000 that is good. So far the sample of print, the binding, and the size of the book is concerned, that is now all settled. The only thing is they must give us a definite date of delivery of printed books, and they must agree to the formerly stipulated price. If there is no question of delay we can immediately hand over the manuscript either of the second canto of Srimad-Bhagavatam or Nectar of Devotion. If MacMillan Company is interested in Srimad-Bhagavatam, then negotiate the transaction, and by the 15th of March we can deliver them the complete revised version of the 1st canto. So far as I understand, they will print the first canto to see the result.

Letter to Dr. Chaudhuri -- Los Angeles 6 February, 1969:

The people are appreciating our movement very much there. You will be surprised to know that I have sent there for preaching work 6 boys and girls, married couples, and they are neither elderly nor very much conversant with Vedic philosophy. But still, by their character, behavior, and devotion, they are attracting many people in London, including the High Commissioner of India and others. One gentleman, Mr. Parikh, is a Doctor in Education and was formerly the principal of a college in Kenya. He is actively working with our students there, and very soon they should have a Radha-Krishna temple there in gorgeous style.

Letter to Hayagriva -- Los Angeles 20 February, 1969:

The yoga center class may be conducted by Pradyumna and assisted by someone else. What is the position of the Yoga society class now? Are the students purchasing our Back to Godhead magazines and the Bhagavad-gita?

Another problem is that Rayarama has become sick so will it be possible for you to take care of Back to Godhead as one of the editors? As joint editor as you were formerly.

Letter to Jayagovinda -- Hawaii 27 March, 1969:

I do not know before starting whether you intend to see Acyutananda in Vrindaban. He says that very nice pair of Deities will cost 1000 Rs. per pair, 24" high. Formerly, it was settled at 700 Rs. so if you go to Vrindaban, you can settle up the price of the Deity, 24" high, and very nicely cut, as Acyutananda has described, at maybe up to 800 Rs. Then we shall order many Deities. And at last I wish to request you once again, if you can do something to realize the 2000 Rs. from Hitsaran by seeing Dalmia and if it is not possible, then I shall have to satisfy myself without any action, because I do not think I shall go to India to realize this money. If Parvat Maharaja can help you in this, it will be very kind of him.

Letter to Hrsikesa -- Hawaii 29 March, 1969:

I am in due receipt of your letter of March 21, and have noted the contents carefully. No, I think the letter you sent formerly must have been lost, or missing in the mail. So I have sent your draft letter duly, and the copy of which is enclosed here with.

I thank you very much for your kind appreciation of "Govinda" my new record album. I am very much happy to hear your kind appreciation, and it is very much encouraging to me.

Letter to Gurudasa -- Allston, Mass 27 April, 1969:

You are doing very laudable service by collecting some old reminiscences, and I shall do the needful in due course; there is no immediate emergency. Your idea of writing a book named Swamiji was formerly informed to me. Unfortunately, because I am travelling in so many places—from Los Angeles to Hawaii, then to San Francisco, then again Los Angeles, then New York, then Buffalo, and now I am in Boston. From here I shall go to Columbus, then to North Carolina, then to New Vrindaban, and then I may go to London if required. At that time I shall give you solid information for both the Krishna book and the Swamiji book. But for the time being all of you should concentrate your energies to occupy the house mortuary by all means. It is understood that Mr. George Harrison has given a letter of guarantee for payment of rent, but if they want further guarantee, I can ask Bank of America or any other bank to give the necessary guarantee of payment.

Letter to Hayagriva -- Allston, Mass 29 April, 1969:

I have already sent Pradyumna the schedule of my touring in this part of the country. I did not know that there was so many important engagements in Columbus because formerly I was informed only that on the 12th there was an important meeting. So as I am going on the 9th, I shall be staying there for six days, till the 14th. On the 15th I will be going to North Carolina. So if you think that in Columbus there are many other engagements, then I may come back again to Columbus and stay there for as long as you like, and then I shall go on to New Vrindaban. Best thing will be if you talk with Bhurijana in North Carolina and arrange things mutually. I don't think he will be able to change the present arrangements because he has sent me one press cutting in which it is advised that I shall speak there on the 16th. Therefore, the best thing may be to come back.

Letter to Gurudasa -- Columbus, Ohio 15 May, 1969:

I beg to acknowledge receipt of your letter dated May 6, 1969, but in the letter-heading there is no mention of London, so outsiders may misunderstand where is Clapham. Regarding my going to London, I have now finished my engagements on this side, and I can go to London at any time you may call. But still I understand there is no temple building settled up. Anyway, I am encouraged that somebody is trying for a church in cooperation with Mr. George Harrison. Formerly, Syamasundara also informed me of this fact as well as of the arrangements for the Rathayatra Festival. I shall be glad to know in your next letter how far you have made progress in this connection.

Letter to Mukunda -- New Vrindaban 10 June, 1969:

That is the version of Lord Caitanya. So to summarize the whole thing, it is to be understood that a bona fide Spiritual Master is a resident of Krishna Loka.

Your next question, whether the Spiritual Master was formerly a conditioned soul, actually a bona fide Spiritual Master is never a conditioned soul. There are three kinds of liberated persons. They are called 1) sadhan siddha, 2) kripa siddha, and 3) nitya siddha. Sadhan siddha means one who has attained perfection by executing the regulative principles of devotional service. Kripa siddha means one who has attained perfection by the special mercy of Krishna and the Spiritual Master, and nitya siddha means one who was never contaminated.

Letter to Upendra -- Los Angeles 24 June, 1969:

Our sales are not going very quickly, so under the circumstances, if we want to continue publishing our books, we shall require money as much as possible. Therefore, whenever you have got some extra money, you may kindly spare it for the book fund.

I hope to see you again when you come here, or else in San Francisco. The pictures you formerly sent are going to be printed in BTG. I have advised Brahmananda of this and have delivered him the pictures.

Letter to Rayarama -- Los Angeles 29 June, 1969:

Better one should become householder and live peacefully. So far as work is concerned, you have got more than sufficient work with me. You have got a good qualification for editing literary works, and we have sufficient engagement for that purpose. Formerly, you were very much eager to transfer yourself from New York to Los Angeles because of considerations for your health. Now when I say that you may come here, there is a nice room for you, and work here day and night, I do not know what is the cause that you do not come. But still I request you that give up all other engagements, come here, and fully engage yourself in editorial work.

Letter to Jayagovinda -- Los Angeles 4 July, 1969:

Here we have got experience of the material ocean; it does not increase. On the other hand, gradually it is decreasing. Formerly the whole planet was merged into water, and there was no earth; it ws simply inundated water. Now gradually the ocean is drying up, and the land is coming out. Therefore, this material ocean is decreasing, but the transcendental ocean of bliss is only increasing. So I can only say that you stick to your present nice service, entrusted upon you by my Guru Maharaja and Krishna. Try to improve it to your best capacity. You are three, just like Brahma, Visnu, and Maheswar. And Mandali Bhadra is going to join you as Indra.

Letter to Jayagovinda -- Los Angeles 4 July, 1969:

Regarding New Vrindaban, I think we shall have many advantages here that are not in Vrindaban in Mathura. The Vrindaban in Mathura is now congested with so many worldly men. Formerly, Vrindaban was excavated by the Goswamis, and only pure devotees were going there. But at the present moment, this has become a place for the bischovs, materialists, and in the interior part of Vrindaban there are so many rogues and robbers. Formerly, a devotee could live peacefully in any corner of Vrindaban; it is about 180 square miles, but now if somebody lives in some secluded corner, he will be attacked by so many rogues and robbers. Perhaps you know there is a place known as Nandagram, wherein Bon Maharaja has got a place.

Letter to Satsvarupa -- Los Angeles 19 August, 1969:

Regarding my going to Boston, yes, I wanted to go there to see the press started before my going to Europe. We must have many books printed, either by ourselves, or through publishers or through any other means. This is more important than my touring in Europe. Regarding Krishna, formerly you were sending me the transcribed copies as early as possible, and if you continue the same process, then I shall also send you the tapes consecutively. I think this book with pictures by Jadurani will come out a unique publication. I shall be glad to know if the pictures can also be printed in our own press. That is also a very important thing. I am very glad to learn that Brahmananda, Advaita and others have gone there and you are doing the needful. If you think my presence will further help in this connection, on hearing from you I shall immediately go.

Letter to Vamanadeva -- Tittenhurst 21 October, 1969:

Wherever we sit down and chant Hare Krishna people will gather and gradually become our devotees and thus the center is developed. So if you want to open a center, that is very good. But at the same time you must be able to measure your strength whether you will be able to do it. In the meantime Columbus center may require your services, so you may remain there, and when you feel strong you can do it with Krishna's blessings. But if you do it sincerely and seriously, you will be successful. In Japan Sudama and his wife are doing very nicely, and I have got encouraging letter that Bali Mardan is desiring to go to Australia to open a temple. Also, Suridas and his wife, Jotilla, with others have gone to Paris. As formerly the Europeans made colonization in different parts of the world, it is the same thing; colonization of Sankirtana in Krishna Consciousness.

Letter to Yamunacarya -- Tittenhurst 21 October, 1969:

I am in due receipt of your letter of October 4, 1969 and I have also duly received your beads sent by Brahmananda. Your initiated name is Yamunacarya. Yamunacarya was a great devotee. Formerly he was a great king, and later on he became a great devotee and acharya of the Ramanuja Sampradaya. There are many such Mahatmas, or great souls, in the past, and if we follow in their footsteps carefully, that is the perfection of fulfillment of our human form of life. To follow in the footsteps of the Mahatmas means to give submissive aural reception to the words and instructions of the bona fide Spiritual Master in the line of disciplic succession from the Lord Himself. When the Lord appeared on this earth 5,000 years ago, He instructed Bhagavad-gita to Arjuna, and this purely transcendental message of Krishna has been passed down for the past 5,000 years by the media of sincere disciples giving submissive aural reception to the words of Krishna via the medium of the bona fide Spiritual Master.

Letter to Bali Mardan -- October 28, 1969:

I beg to acknowledge receipt of your letter dated October 15,1969, and it is very, very encouraging that you propose to go to Australia. Formerly I wanted to send Chidananda Brahmachari to Australia, and he attempted to take permission to go there. Somehow or other it was not fruitful. If you can now go there and start a center, it will be certainly all Glories to Sri Guru and Gouranga! So take information further in this connection, and as you say that you are in correspondence with some friends there, this is all right. In the meantime make the Kyoto center strong enough to stand up, and then you can immediately attempt this great adventure. Krishna will help you. I think when winter season will prevail very much on the Northern side of the world , the Southern side of the world will compensate the declining tendency of the BTG sales.

Letter to Pradyumna, Arundhati -- London 14 November, 1969:

So please let me know what is the exact position why the work is going slowly. Here some respectable friend has promised to publish my book, Krsna, in two parts. The manuscript is also ready. So after Nectar of Devotion, I want to take up this work immediately. Formerly the plan was that Arundhati and Syama Dasi combinedly will compose at least 20 pages daily under the guidance of Hayagriva and Pradyumna; Pradyumna will be responsible for the diacritic marks and Hayagriva for correct English and grammatical composition. This was the arrangement. The press is ready, the manuscripts are ready, but I find from your department things are not up to the standard. So please let me know what is the position whether it is possible for you to take this responsibility. If you take the responsibility, what is the difficulty that things are going so slowly? I shall await your reply to this letter and shall thank you very much in anticipation.

Letter to Himavati -- London 20 December, 1969:

Although it is surprising, yet it is possible to happen in this Krishna Consciousness Movement. Sri Narottama das Thakura says all sinful persons and suffering persons were delivered by the Sankirtana Movement inaugurated by Lord Caitanya, Who was formerly the Son of Nanda Maharaja, accompanied by Nityananda Prabhu, Who was formerly Sri Balarama. If we keep ourselves purely on the standard of Lord Caitanya's order, then chanting by us of the Holy Names of Krishna will descend as powerfully as He acted previously, during the time of Jagai and Madhai. So I am very glad that you both, husband and wife, are executing the mission of Lord Caitanya so nicely and faithfully. Please continue to act like that and certainly Lord Caitanya will bestow all His blessings and power upon you. Personally I am so much engladdened that the pairs of young boys and girls whom I have placed in householder life are doing so nicely in the Western world.

1970 Correspondence

Letter to Hitsaranji -- Los Angeles 2 February, 1970:

We will pay the shipping charges here if your Trust is legally unable to bear the cost of sending the Murtis to America.

Formerly, you informed me in your letter that the Birla Trust will bear the cost of carriage also for the four pairs of Murtis which they have donated. So if they can bear the cost of shipping, why your Trust will be legally unable to do so? Anyway, my open advice is to you that if Scindia Steam Navigation Company does not agree, then you can ship the Murtis for being carried to the following destinations at my cost. You will simply send me the shipping documents to the following addresses and we will arrange to clear them.

Letter to Gurudasa -- Los Angeles 2 March, 1970:

The initiation requires some Guru daksina, so during the time of initiation, the disciple must collect some alms and present it to the Spiritual Master. That is the system.

I have received the slides formerly when you wrote that there were four slides, but I received only two. This time there are seven slides. They are very beautiful, and I thank you very much.

Letter to Suridas -- Los Angeles 17 March, 1970:

Your combination with your good wife, Jotilla, is very good, and now with greater enthusiasm execute Krishna activities as I have advised Gurudasa also. We must be fully equipped, and the preaching work by pairs of husband and wife will be an unique example to the world. Formerly the Acaryas were generally all Sannyasis, but Lord Caitanya, in His instruction to Roy Ramananda, who was a confidential devotee of Lord Caitanya, but a householder and responsible government official, Governor of Madras, has given open instruction that it does not matter what is the social or ecclesiastical order, if one is fully in Krishna Consciousness, he can act as Acarya. So all you boys and girls who are now married, follow this instruction of Lord Caitanya, and show vivid example to the world how man and woman can be united, not for sense gratification but for the service of the Lord.

Letter to Tamala Krsna -- Los Angeles 17 March, 1970:

Your marriage with Madri Dasi is a good news, and now with greater enthusiasm execute Krishna activities as I have advised Gurudasa also. We must be fully equipped, and the preaching work by pairs of husband and wife will be an unique example to the world. Formerly the Acaryas were generally all Sannyasis, but Lord Caitanya, in His instruction to Roy Ramananda, who was a confidential devotee of Lord Caitanya, but a householder and responsible government official, Governor of Madras, has given open instruction that it does not matter what is the social or ecclesiastical order, if one is fully Krishna Conscious, he can act as Acarya. So all of you boys and girls who are now married, follow this instruction of Lord Caitanya and show vivid example to the world how man and woman can be united, not for sense gratification, but for the service of the Lord.

Letter to Bali-mardana -- Los Angeles March 26, 1970:

I take it for granted that you are one of the selected devotees of Lord Caitanya, and therefore from within your heart He has inspired you to go to such a distant place, leaving your parents and home, just to satisfy Krsna. This is a great transcendental adventure. Try your best, and I am sure you will be successful. Formerly your forefathers, many European and American gentlemen, were courageous to go outside their country for colonization, and Australia is vivid example of such adventures. Now, by the grace of Krsna, yourself and Upendra, the descendants of your adventurous forefathers, have gone there with a great mission, and try to execute it to your best capacity.

Letter to Lilavati -- Los Angeles 1 April, 1970:

The program was that you would go to New Vrindaban for training children—never mind, you can do it there also.

So far George's house is concerned, it was formerly learned through Syamasundara that he also wants to have a Krsna Consciousness center there. If he gives us a place there, just like Lennon gave a place in his garden, then you can start a similar temple there under your supervision. But unless there is some tangible program there, I think you should not divert attention in starting a new center there.

We have to organize this London center very solidly, so at least on Sundays all of you should come there and manage things. Anyway, conjointly you shall manage the London center and Sankirtana—that should not be neglected.

Letter to Syamasundara -- Los Angeles 12 April, 1970:

So for the time being you remain as you are and you also do the same thing, and if possible as suggested by you, Murari and Lilavati can open a center in Oxford. Oxford is a good place for our Krishna Consciousness movement. Formerly when I was there, we saw an old church for the purpose of purchasing it. I think Mukunda had some correspondence about it.

Besides that, what are you going to do about Rathayatra? Both you and Murari are good carpenters. So I shall be glad to learn what is your program about Rathayatra.

Letter to Syamasundara -- Los Angeles 24 April, 1970:

You have asked me to disclose my dream about John, so I beg to state the incident as follows. I dreamt that John took me in a place at Calcutta and he was showing me a house, a big palatial building, which formerly belonged to a very rich man, and he was a famous musician also. I think therefore that John was previously that man to whom that house belonged, and now he has taken birth in England. It is quite possible that he has inherited his past musical talent, and because that man was very liberal and charitable, so he has acquired some wealth also, and now in this life if he properly utilizes his talent and wealth for Krishna, then surely he will achieve the highest perfection of his life.

Letter to Brahmananda -- Los Angeles 13 May, 1970:

So far I understand from Gargamuni that you misunderstood me that I want to take the management of BTG I never meant like that, neither I have got any time to tax my brain in that way. So you shall continue the management of BTG, and ISKCON Press is meant for that purpose.

Formerly when it was in the hand of Rayarama he was managing separately, then it came to your hand and the management is going on, but you never asked me for any payment in the matter of BTG. So I have asked Gargamuni to send you back the check which I understand you sent to him on this account for $5000. So I am simply interested in the book distribution, and whatever collection is made in this department may be paid to me either by you or by Gargamuni; and when there is question of printing books certainly I shall pay as I have been doing—that will simplify the matter.

Letter to Gaurasundara -- Los Angeles 22 May, 1970:

Please accept my blessings and offer the same to Govinda dasi. I am in due receipt of your letter dated 19th May, 1970.

Formerly I thought I shall go along with Brahmananda, but later on I am sorry I was obliged to disappoint you on account of feeling not very enthusiastic to travel. Another point is that I am engaged in finishing the KRSNA book, and if I go even for 15 days, the progress will be halted. Another point is that in this new Temple Presidents from other centers are coming almost daily, and up to the end of May there are already engagements. So all these combined together hold me for the time being not to leave station; but don't be disappointed, as soon as I get opportunity I will come to you.

Letter to Advaita -- Los Angeles 28 May, 1970:

Regarding the printing of the Nectar of Devotion, when Brahmananda was here, he informed me that the printing and bookbinding, everything, would be finished within two weeks, but in the meantime I received one paper bill through Gargamuni for $2,042.40 and another bill for $423.32. Formerly you submitted the statement for 20,000 copies of Topmost Yoga, and again you decided to print another 10,000 copies for which another bill was submitted; so the total amount, $2465.72, has just now been telegraphically transferred to your ISKCON Press account No. 516-5642, in the First National Bank of Boston, so you can do the needful.

Letter to Govinda -- Los Angeles 13 June, 1970:

You wanted some tapes for transcribing work, but I have not heard anything from you.

Regarding my going to Hawaii, you are repeatedly requesting me, and formerly also I promised, but at the present moment I am terribly very busy. Brahmananda is in Japan for printing several books, therefore I am regularly making tapes for sending to Boston. Of course you can say that I can make the tapes from Hawaii, but there is difficulty that my whole library of reference books is here and it is not possible to carry them all. Therefore I have curtailed my moving. I shall go to the Rathayatra festival for one to two days only.

Letter to Satsvarupa -- Los Angeles 25 June, 1970:

"The Lord in the Heart", is alright. In the cover picture, the footmark on the chest of the Lord should not be painted.

Regarding the Deities, although we were formerly advised that they were to be dispatched, we have just received news that they have been delayed in India pending some Government sanction. So you will be informed of Their arrival in due course.

Letter to Acyutananda, Jayapataka -- Los Angeles 2 August, 1970:

"Krishnas provided six months free house nine rooms occupy August fourth"

I hope by the time this letter reaches you, you might have already occupied the house, so reply me this letter to London address 7 Bury Place, London, W.C.1. I am going there for a month to rest completely. So on receipt of your further reply that you have occupied the place I shall send you at least 10 brahmacaris immediately as you desired formerly.

I have not heard, however, from you anything about the Mayapur land—this is also essential.

Letter to Jagadisa -- Calcutta 29 September, 1970:

Take care of the new devotees so that they may read our literatures carefully and come to the real standard of understanding. Our strength is not material strength, but spiritual strength. So if spiritual strength is not strong now, try to make Sripati and the others stronger by spiritual means by following the regulative principles and chanting sixteen rounds. Formerly Jayapataka was president of Montreal center; now he is working here in India very intelligently although it is a foreign city.

Regarding your cooperative program with Karandhara for realizing the great potential for Krsna Consciousness in Montreal, Toronto and Vancouver, that is very good news—do it carefully.

Letter to Rupanuga -- Bombay 28 October, 1970:

I have received your letter dated October 6th and have noted the contents carefully. Formerly I issued one circular letter requesting all GBC members who are zonal secretaries also, to give me a fortnightly report of the activities in his jurisdiction, but I am not receiving. I've received no letter since a very long time from Karandhara, and I'm very interested to know how things are going in L.A. We have a great responsibility to pay $2,000. monthly to the church trustees. In regards to my activities here, I'm trying to open many centers here in India.

Letter to Rupanuga -- Bombay 13 November, 1970:

That is the test of their effective preaching work. I am very glad to learn that the program for distributing our books in the libraries and classrooms is having such outstanding success. I have already assured this and I have personally placed my books formerly in the library of Bombay which they were very glad to accept. So press this matter until every library and school has fully stocked our literatures and that will be a very real success.

You have made it a proposal and plan that each center shall contribute $20 monthly for the improvement of our New Vrndavana Community Project.

Letter to Nayanabhirama -- Bombay 1 December, 1970:

So far as moving the temple to a new location, that is very good news. When I return to your country, I must visit your temple, either from New York or from New Vrindaban. Formerly, when I first came to the U.S. I saw this Philadelphia city. It is a nice small city almost representing New York. In the Philadelphia University there is one professor of Sanskrit. His first name is Norman, and the last name is, I believe, Brown. Dr. Norman Brown. He invited me to speak in his class, so we are acquainted. If possible, try to introduce our books there. This university is in the Walnut district.

1971 Correspondence

Letter to Bhagavan -- Bombay 24 March, 1971:

Regarding the drug-addicted young boys and girls in your country, we can give them the best service as it is already evident from our practical movement. Most of my students were drug addicted formerly and now having taken to Krsna Consciousness, they have given up everything and rapidly progressed toward spiritual realization. There is a Vedic injunction that one has to realize Krishna nicely and then he becomes perfectly wise. Here is a good opportunity to get cooperation from the government in the matter of our Hare Krishna Movement. Our process of helping the misguided youth should remain the same. Namely, they should join the different services in the temple; chanting, dancing in ecstasy with Hare Krishna Mantra.

Letter to Bali-mardana -- Bombay April 16, 1971:

I have received all these just yesterday evening. Now I shall find a notary public and sign it by tomorrow or the day after duly sealed and send it back by registered post.

Formerly it was understood that the lady lawyer gave land plus $50,000 for construction of the temple. The temple construction should be according to Indian style, as a rough idea is enclosed in the sketch. So far as my going to Kuala Lumpur, negotiation is going on for two important things: One for purchasing a big property here in Bombay and another is going to Moscow, Russia, having been invited by a university professor there. Both the things will be decided in a week's time, so if I do not go to Russia, I shall go to Kuala Lumpur. I have already received credit letter for my ticket, so if I do not go to Moscow, I will surely go there and shall let you know the time and day of the flight; if I go to Moscow I shall return your ticket by mail. It is a hard job to go to Moscow.

Letter to Bali-mardana -- Bombay April 19, 1971:

I beg to acknowledge receipt of your letter dated 12th April, 1971 and have noted the contents carefully. Yes, I have received the Deed of Gift for the asrama land and it is going to be mailed today. Formerly it was proposed that Kamala Devi would give us the required money, up to $50,000 for temple construction. In my last letter dated 16th April, 1971, I sent you a rough plan for a temple, and so construction of the temple should be according to that plan. If we construct our temple, it must be more gorgeous even than the existing Laksmi-Narayana Temple there. So see to it. If possible we shall construct the temple in marble. I have sent one letter of appreciation to Mr. Makhunlal, as to your request, a copy of which is enclosed herewith.

Letter to Bhagavan -- Bombay 21 April, 1971:

I beg to acknowledge receipt of your letter dated 12th April, 1971 and have noted the contents carefully. I have received your latest letter that Dai Nippon debt is now about $80,000. Formerly it was known to be $50,000. I have loaned $20,000 from the book fund. I think two more issues must have been supplied by them. Then the total amount due to them should be at about $80,000. This amount is too much. How do you expect that they will give us so much credit? So you must make a serious attempt how to liquidate this debt. Otherwise they will stop printing.

Another thing is that I wanted some cost quotation from U.S.A. for first class paper like that used in TLC, KRSNA, NOD, and BTG.

Letter to Rupanuga -- Bombay 24 April, 1971:

I am in due receipt of your letter dated 17th April, 1971 and have noted the contents carefully. I have received one letter from Dai Nippon. They want immediately $30,000.00 more. Formerly the total amount to be paid for BTG was $52,000.00, and they were not willing to publish any more. Therefore from my book fund I paid them immediately $20,000. Now there is an additional $30,000.00 because another two issues of BTG were printed. So if you can send them another $10,000. immediately, they will be satisfied for the time being. I do not know exactly what the account is, but they are hesitating. They should be satisfied as much as possible. Their dealing and craftsmanship has always been very good so we must keep good relationship with them. Whatever BTG collection made should be quickly sent to Dai Nippon so that they will be pacified.

Letter to Abhirama -- Malaysia 5 May, 1971:

So far as your wife is concerned you must be very careful. They are previously two miscarriages, so it is to be understood that she is diseased. A medical practitioner or gynecologist should be consulted in this connection.

I shall be very soon coming to USA. After finishing this Australian and Far East business I shall return to Calcutta and probably I shall have to go to Russia. If not I shall be going to London, and from London to U.S.A. This is our present program. I hope this will meet you in good health and thank you once more for your letter. One thing I don't see is your letter heading. Formerly there was a letter heading. You should always use stationery letter heading. That is required.

Letter to Rupanuga, Bhagavan, Satsvarupa -- Bombay 15 June, 1971:

Regarding press matters, whatever you GBC men decide amongst yourselves I have no objection, but economically the press operation must be sound. Formerly it was contemplated that the press would charge 10% of the total costs for maintenance of the press. Maintenance cost is $1,500 per month. So that means $15,000 worth of books must be produced each month. And this $15,000 is our cost, not the face value of the books. So if you can produce books in this manner, then it is all right. But past experience has proved otherwise.

Letter to Karandhara -- Bombay 16 June, 1971:

So if the book distribution program is going so nicely, then we should produce books on our own press in great quantity. I have written Rupanuga one letter, the essence of which is that $15,000 worth of books, at our cost and not at face value, should be printed each month and distributed. Since it was formerly agreed that the press would charge 10% of the total costs for maintenance, so if $15,000 worth of books are printed then the $1,500 per month maintenance cost is taken care of. Other than that, our press operation is not economically sound proposal. But if books can be produced to the extent of $15,000 per month, then it is all right.

Letter to Satsvarupa -- Los Angeles 29 June, 1971:

Please acknowledge receipt and date of receipt also.

Presently I am in L.A. where I just returned from the very successful festival, Rathayatra festival, in San Francisco. From here I will be going to London to participate in their Rathayatra festival on 4th July. Shortly thereafter I may be going to N.Y.

Formerly, in 1966, I was dictating two tapes daily, but after becoming ill, I reduced. But very soon I will be sending you so many tapes that you will be over-burdened with work.

Letter to Suresh Candra -- London 13 August, 1971:

I am in due receipt of your letter dated 15th July, 1971 and have noted the contents. I am glad to learn that you had contact with my disciple Vaikunthanatha and his wife Saradia Devi there in Guyana. Presently Vaikunthanatha and wife are in Trinidad at the following address: c/o B.N. Singh; 258 Christian Drive; Plaisance Park; Pointe-a-Pierre; Trinidad, W. Indies, and are working very hard to push on this Krishna Consciousness movement in that part of the world. They are very sincere young couple and I am very much appreciative of the fine work they are doing there. Formerly they were in Guyana but when their visas expired, they were forced to leave the country, despite the local support. But I know that there are many people in Guyana who are wanting to see us establish one center of our International Society for Krishna Consciousness there in Guyana. They can be of great help; simply they must be organized.

Letter to Tamala Krsna, Gurudasa -- London 23 August, 1971:

Then jointly with the endeavor of Amrtananda and Ganguli you can start the Bengali paper as well as publish books.

Dr. Bali has been making a program since a very long time but what is the exact program in S. India? Formerly it was settled before Vijantimalla and Dr. Bali that we shall hold a similar pandal festival in Madras in October. Unless 20 or 25 men perform this function it will not be successful. But at present if we haven't got sufficient men how we can take up this program? Men will be going there to India gradually.

Letter to Dr. Bali -- Kenya 9 September, 1971:

I beg to thank you very much for your letter dated 3rd September, 1971 and my blessings are there for you and your good wife. One S. Indian gentleman, Mr. Cheety, came to see my in L.A. when I was there and he has invited me to go to his place. I had promised him that I am going there during my Madras tour in October. Formerly also when I talked with Vaijyantimala, she also said that October would be first class climate for going there. But now the program is changed, so I have no idea about the programs in India.

There are several programs in Calcutta, Mayapur, Delhi and Bombay also in December so far I know. I am going to East Africa, Kenya, on Friday evening, 10th instant. My address there is given above.

Letter to Gurudasa -- Nairobi 5 October, 1971:

It is very encouraging. The bumblebee project is very nice and I am so engladdened to note your encouraging writing "I will take responsibility to make sure this centre, Mayapur Project and all of ISKCON as a whole becomes purified, and it is my wish that you are relieved of any management burdens."

So please keep me informed regularly but one thing I note is that formerly I was informed that the Calcutta function will take place from 21st October, but I have received one letter from Jayapataka Maharaja in which it is said that the function will take place from 28th October. So which one is correct? I am puzzled. Let me know definitely and the different programs.

Letter to Jayapataka -- Nairobi 5 October, 1971:

It is not our manufactured movement but it was ordered by Lord Sri Caitanya Mahaprabhu and we are simply carriers of his shoes. So let us do this duty carefully so that our life may be successful, although our attempts are not as great as they should have been.

I am glad to learn that the jute crop is saved and I do not know why there was damage on the roof of the cottage. Also formerly I was informed that the Calcutta function would take place on the 21st October but now I learned from your letter that it will take place on the 28th instant. So I am making my program of returning to India on the understanding that Calcutta program begins on the 28th. From here of course I will go to Bombay as soon as our business here is settled up. Here in Nairobi our program is going on very nicely.

1972 Correspondence

Letter to Bhavananda -- London 14 July, 1972:

Why you are learning this impersonalism, who has taught you? Daily I am offering obeisances to my Guru by vibrating his real name, Srila Bhaktisiddhanta Sarasvati, otherwise it is impersonal.

Formerly, I told that Calcutta should support Mayapur. So whoever can take charge of both, he should be President. You should discuss these things amongst yourselves. Simply taking title of President will not help. Why there are no letters from Tamala Krishna, why he is not taking active part in Mayapur? I originally entrusted him with responsibility for Mayapur, but he does not even write what is the situation there, nor does he co-sign for money to be sent.

Letter to Giriraja -- Los Angeles 23 August, 1972:

If not, the charges may not go more that 2-2 1/2%. In this connection, you may consult Gurudasa. I think that 5% is too much. Anyway, you are on the spot, you can do the needful by consulting amongst yourselves. Formerly it was understood that Mr. Nair would not charge interest. Anyway, if you have to charge interest, better go to the bank. There is a proposal that somebody wants to donate seven acres of land at Ahmedabad, 17 miles from the town. This proposal was sent by Paramahamsa das Brahmacari, and I have already replied his letter. So if it is convenient, some of you can go see the land, and if it is favorable, we shall go and develop an asrama there. There was a reference in the letter of Mahamsa that the President Giri can open the foundation stone ceremony of our temple, as he is a friend of Mr. Somani. I have already replied his letter, and you can see it. If it is a fact, I have suggested that the ceremony can take place on Wednesday, September 20.

Letter to Kaliya Krsna -- San Francisco 8 October, 1972:

Now that you are President of the Detroit Temple, you have very great responsibility to take proper care of all the devotees who are engaged there and are spreading Krsna Consciousness at one of our most important centers. Formerly Bhagavan das was developing this area very nicely, so now that the responsibility is in your hands please continue with enthusiasm more and more. As much as you are sincere to simply serve the mission of the Supreme Lord, then Krsna will give you the intelligence from the heart, have no doubt. I have received the enclosed daksina offering in the amount of $332 and I thank you very very much. Also enclosed is a letter for Srimati Vilasini Devi Dasi and Sitarani Devi Dasi for Gayatri initiation.

1973 Correspondence

Letter to Madhudvisa -- Los Angeles 15 May, 1973:

That Lalitananda Vana, who was formerly Hrsikesa Brahmacary my disciple, wants to join us again. Can you give me some information about him as you met him several times in Bombay.

Letter to Gurudasa -- Los Angeles 16 May, 1973:

I beg to acknowledge receipt of your letter dated May 11, 1973. I have received the picture of the front elevation of our temple, it looks very nice.

Regarding Lalitananda, formerly Hrsikesa, his proposal for joining us does not appear to be very sincere. He wants to keep himself as Bonn Maharaja's man, although he has taken permission from Bonn Maharaja to leave him and join us. Formerly it was reported that he collected money in Bombay as our representative on behalf of Bonn Maharaja and sometimes it is reported that he advertises ISKCON as a department of the Institute of Oriental Philosophy. I think you should not be very much anxious to reaccept him as our man. I have replied his letter and there is a copy enclosed, which will speak for itself.

Letter to Jadurani -- Calcutta 28 June, 1973:

During Krsnadasa' time there was no Radharani deity, Madan Mohan was alone. Radharani was later introduced. The temple of Madan Mohan was formerly on high level, that is, the original old temple. It is still existent and can be seen side by side with the new Madan Mohan temple. You can write to Gurudasa in Vrndabana to send you two photos of the old and new temple. I will also write him requesting he send such pictures.

No, Haridasa Pandit is not the namacarya Haridasa Thakura. Haridasa Pandit was the pujari of the temple. As far as the old Govindaji temple is concerned, that is now rejected. It is now newly situated. Both the old Govindaji and Madan Mohan temples were desecrated by the Mohammedans and partly destroyed, but Govindaji deity was removed. The old temples are rejected and these temples are both now newly situated as you will see in the photos. No, there was no Radharani in the temple of Govindaji then; she was later introduced. Yes the deities can be painted similar to the way they are dressed now.

Letter to Sir Alistair Hardy -- Bhaktivedanta Manor 28 July, 1973:

Just like the elephants, they are not thinking where to get food. Or just like the cats and dogs and hogs, they are producing at a time half a dozen Children or more, so incomparison to them man is producing one child, or two children. Formerly man used to have hundreds of sons, at the present moment a man has got two three at most ten sons. So where is the question of over population? We understand from the history of Mahabharata that Dhrtarastra had one hundred sons, but there are many other examples also. Maharaja Rsabha dev had one hundred sons, so they were big prominent men in the history the names of the most prominent men are mentioned. It is therefore safe to conclude that if the King can produce one hundred sons the subjects also can produce one hundred sons, if not all of then at least some of them. So at that time there was no question of overpopulation, we do not find it in the history of Mahabharata.

Letter to Naiskarmi -- Bhaktivedanta Manor 28 July, 1973:

In this way the so called independent woman has to work very hard to make herself attractive by artificially wearing cosmetics—mini skirts and so many other things. Formerly the girl would be married to a suitable boy at a very early age, say six years old. But although a girl was married early she did not stay with her husband immediately, but was gradually trained in so many ways how to cook, clean and serve her husband in so many ways—up until the time of her puberty. So all the time there was no anxiety because a girl would know—I have got a husband, and the boy would know I have got this girl as my wife. Therefore when the boy and girl would come of age there was no chance of illicit sex-life. And the pychology is the first boy that a girl accepts in marriage, that girl will completely give her heart to, and this attachment on the girls side for her husband becomes more and more strong, thus if a girls gets a good husband—one who has accepted a bona fide spiritual master and is firmly fixed up in his service, automatically the wife of such a good husband inherits all the benefits of his spiritual advancement.

Letter to Kirtida Kanyaka -- Los Angeles 6 December, 1973:

Thank you very much for the Tulasi leaves offered to Lord Caitanya's lotus feet. If one is fortunate enough to receive such holy prasadam then all sinful reactions are immediately purified within the heart and pure devotional service is very easily obtained.

I understand that you are especially devoted to the care of Tulasi devi. Formerly our Govinda dasi introduced this Tulasi worship to our Society and I was very much pleased to see it. Now she has temporarily gone away so you must take charge of caring for Tulasi devi in Hawaii. The more you devote yourself to her service, the more you will understand and relish Krsna Consciousness.

1974 Correspondence

Letter to Syamasundara -- Los Angeles 15 July, 1974:

Otherwise why not give it to some of your Godbrothers to do the task? They think this philosophy discourse will very much help our movement, so why it should be delayed unnecessarily? I hope you will do the needful without further delay and let me know the results.

I hope this meets you in good health. Now I am in Los Angeles, and am going to Dallas. Surely I will see your daughter there. From there to New Vrndavana, then to London to see how things are going on. then I shall go to India for the opening ceremonies of our Krsna-Balarama Temple. As I requested you formerly, I hope you will be present in Vrndavana.

Letter to Rupanuga -- Bombay 18 December, 1974:

Your sankirtana reports are very encouraging, especially that one girl, Gauri dasi, who has set an all ISKCON women's record of 108 big books. This is very wonderful. Formerly this would have been considered impossible, but now by Krsna's grace everything is becoming possible. Encourage them all to increase more and more. Now Tripurari Prabhu is there and he can train the others. This book distribution is the essence of our mission.

Our farm projects are an extremely important part of our movement. We must become self-sufficient by growing our own grains and producing our own milk, then there will be no question of poverty. So develop these farm communities as far as possible. They should be developed as an ideal society depending on natural products not industry.

1975 Correspondence

Letter to Dr. Yogi Raj Dev Svarupa -- Vrindaban 4 December, 1975:

Actually the astanga yoga system practiced thousands of years ago is not practical for this age, therefore Lord Caitanya Mahaprabhu introduced the simple process of chanting the Holy name of Krishna for the people of this fallen age of Kali. It is said in the sastras that the same result that was formerly attained by difficult sacrifices or yoga practice is easily achieved in this age simply by chanting the Holy name of God, Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare.

1976 Correspondence

Letter to Balavanta -- Honolulu 29 May, 1976:

Our religion is not a part time transcendental recreation. We live in God. Of course, "Hare Krishna" is there on all these newspaper reports, that I want, that somehow or other hundreds and thousands of men will chant Hare Krishna. They have made all plans to avoid God, and our plan is that they accept God. The struggle will become acute, because formerly they thought we were simply hippies, but now they see our books, that we are here to stay. The professors are writing books, like Hare Krishna and Counter Culture, beginning to realize that Hare Krishna is here to stay. So, now the people are becoming envious that in such a short time we are so well known. Do not be discouraged by these fools and rascals, and simply push on sincerely and Krishna will save you.

Letter to Jayapataka -- Vrindaban 28 September, 1976:

Regarding the Haridasapur land, first give the site plan and boundary statement and then we shall make plan with Saurabha. Yes, Gaura-Nitai Deities can be installed firstly as we generally do, also Lord Jagannatha and then Radha-Krishna, in three compartments. Formerly the construction was estimated at Rs. 50,000/-out of which Rs. 10,000/-is already with Prabhu Svarupa, Rs. 10,000/-we shall see for and Rs. 30,000/-shall be raised. If further investment is required that we shall see to it, but presently Rs. 50,000/-is maximum. Thakura Haridasa's murti can be installed.

Letter to Tamala Krsna -- Vrindaban 30 October, 1976:

Why are they allowed to sell. Always when there is something valuable only a minority will be able to purchase. Our books are not commercial, they are religion and philosophy.

They are now feeling the weight of this movement. Formerly they thought these people come and go, but now they see we are staying. Now we have set fire. It will go on, it cannot be stopped. You can bring big, big fire brigades but the fire will act. The brainwash books are already there. Even if they stop externally, internally it will go on. Our first class campaign is book distribution. Go house to house. The real fighting is now. Krsna will give you all protection. So, chant Hare Krsna and fight. One movie expert has opined there are so many ideas in our movement.

Letter to Bhagavan -- Vrindaban 7 November, 1976:

Also, it is nice that you are holding two feasts each week in Rome. On my next tour I must go there.

When people are enlightened they take this movement seriously. We are given to understand that formerly in Europe only the French people were enlightened. Therefore it is to be expected that many people in Paris will join us. Regarding Rathayatra, you can change the date according to a suitable time. You may hold it in Paris whenever it is the best time. It will attract many persons. Please do it.

Have there been rains at New Mayapur? There should at least be rains in our area. Yes, increase the flowers. You have got sufficient space. Produce flowers, fruits, vegetables and grains in ample quantities.

1977 Correspondence

Letter to Ambarisa -- New Delhi 11 May, 1977:

There is a proposal to make a very grand exhibition in the capital of the country, Washington D.C. It is proposed to have a restaurant and bookshop attached, and everything will be held within a specially built building. Formerly you told me that whatever money you had, it is my money. Of course I do not take it as mine, but it is a fact that everything belongs to Krsna: "isavasyam idam sarvam yat kinca jagatyam jagat (ISO 1)." I thing you can utilize some of your money to try to give some shape to this idea of a doll exhibit, restaurant, and bookshop. I have seen that in Washington so many tourists came daily to see the many monuments and museums. So why not let one of the museums be about Krsna.

Page Title:Formerly (Letters)
Compiler:Mayapur, RupaManjari
Created:02 of Oct, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=89
No. of Quotes:89