Foreign (Letters)

Expressions researched:
"foreign"

Notes from the compiler: VedaBase query:"foreign" not "foreign count*"

1947 to 1965 Correspondence

Letter to R. Prakash -- Allahabad 22 June, 1951:

I am already in negotiation with an American Federation and if proper work is done, such foreign federation will also help us. The thing is nowadays nobody is blind to any practical work. So as soon as people will find in it a practical utility, surely they will come & join with men & money.

I wish that you may recommend this scheme of work to your government and the financial help may be awarded to the board of governors made according to the memorandum & articles of association and I shall work as the __ __ for the association throughout my life as ordered by my spiritual master Om Visnupada Sri Srimad Bhakti-Siddhanta Goswami Maharaja.

Letter to Mr. Bailey -- Allahabad 7 July, 1953:

The matter is so important that it cannot be (now) set aside to be managed by the Sadhus and Sannyasins only but it must be taken care of by all responsible men.

The word "Hindu" is somewhat foreign according to India's spiritual or cultural conception. The exact word used for this purpose is "Sanatanam" or the eternal. Sri "Bhagavad-gita" gives us the message that "Sanatana" religion is meant not only for the "Hindus," the Indians or all the humanity at large but also for all living beings on earth.

It is wrong to interpret that Vedic religion (commonly known as "Hinduism") is not proselytistic. The proselytizing method of "Bhagavad-gita" is to turn the face of all mundaners towards the transcendental service of the Absolute Personality of Godhead "Sri Krishna" which process can only save them (the mundaners) from all calamities past present and future.

Letter to Mr. Bailey -- Allahabad 7 July, 1953:

The fanning process is eternally the same & one and the empiric speculators have nothing to invent new in it. It must be actually a fanning in spiritualised process & nothing else. The great philosophy of Bhagavad-gita is the authoritative book to guide us in this respect. We have nothing to drag in it by foreign empiric interpretation. Let it be understood as it is because it is just like the Sun. The Sun does not require to be helped by the light. So there is no need of understanding Bhagavad-gita by indirect interpretation. Kuruksetra is Kuruksetra. Dharmaksetra is Dharmaksetra. The Pandavas are Pandavas or the sons of Pandu and nobody else. The Pandavas & Kauravas not actually at the battlefield of Kuruksetra and the philosophy of Bhagavad-gita was told by the Supreme Personality of Godhead Sri Krishna.

Letter to Sri Padampat Singhania -- Kanpur 7 May, 1957:

Research work by imperfect senses is practically a revolt against the established truth. Let us therefore accept the Vedic injunction of Brihannaradiya Puranam

I have already mentioned about this Mantra in my previous letter and I beg to confirm it further that the Name "Krishna" even up to the foreign words like God and Allah, if they at all aim at the Supreme Personality—then the Name is as much holy and potential as perfect is the Supreme Lord—because in the Absolute Realm or Spiritual Nature everything is identical with everything as all of them are qualitatively spiritual and therefore pure, eternal, liberated and perfect.

Letter to Ved Prakash -- Bombay 7 July, 1958:

This is a crude example only.

In India, even after the attainment of Swaraj, the mentality is predominant by "Made in London" ideas. It is a long story. But in nutshell the Leaders of India in the name of secular Government they have engaged themselves in everything foreign. They have carefully set aside the treasure house of India's spiritual asset and they are imitating the westernised material way of life constantly engaged in the acts of error of judgement, misgivings, imperfectness and duplicity.

Letter to Sally -- New York 6 November, 1965:

I shall be New York still for a few days more and I shall let you know when I leave the station. I am so grateful to your kindness and surely I shall ask you if I need anything. I have left my hearth and home in India but here by the Grace of the Lord I have got good sons and daughter like you. So I do not feel any foreign complexion.

1966 Correspondence

Letter to Mangalaniloy Brahmacari -- New York 11 June, 1966:

Please let me know if your establishment can take charge of publishing these books or can manage the publication in my absence. Due to my absence from India the publication is stopped and therefore it disturbs my mind. This publication work is my main function. So at any rate I cannot stop it. I can stop my foreign activities but I cannot stop my publication work. Please let me know if there is any possibility of your institution to look after these affairs during my absence.

Letter to Mangalaniloy Brahmacari -- New York 11 June, 1966:

Here we have got a big hall and my classes are going on thrice in a week. The rent is $100.00 per month. I think when you come here we shall be able to organize the things more nicely. Please be in regular correspondence with me and offer my respects to Sripada Madhava Maharaja and if possible let me know if there is any possibility of our cooperation in this attempt of foreign propaganda. If so kindly let me know your opinion in this connection.

Letter to Mangalaniloy Brahmacari -- New York 23 June, 1966:

The Indian Embassy at Washington has acknowledged receipt of my application as follows:

"Prakash Shah Second Secretary Embassy of India Washington D.C. dated June 9, 1966. Letter No. Con. 63(1)/66. Dear Mr. Swami, This is to acknowledge your letter dated May 28, 1966. Your application for release of Foreign Exchange has been forwarded to the Ministry of Finance, Government of India. Yours sincerely Sd/Prakash Shah"

Letter to Mangalaniloy Brahmacari -- New York 16 July, 1966:

This Second Avenue is one of the ten longest roads of the New York city.

Regarding the temple project I have just received the reply from the Embassy of India in America as follows: (D/July 11, 1966) "Please refer to your application regarding release of foreign Exchange from the Ministry of Finance, Government of India. Due to existing conditions of foreign exchange stringency, it is not possible for the Government of India to accede to your request for release of foreign exchange. You may perhaps you like to raise necessary funds from residents in America"

So the controversy is now closed and there is no need of help from any one else. We are not always successful in our attempts in preaching work but such failures are not certainly ludicrous. In the Absolute field both success and failures are glorious.

1968 Correspondence

Letter to Hayagriva -- Los Angeles 15 January, 1968:

Anyway, when I started Back to Godhead, it was my intention that your academic career and Rayarama's sincere service would be a good combination; unfortunately, I do not know why, you do not agree with one another. To me, English language is undoubtedly a foreign language, and I thought your combination of editorship will help me a great deal. Anyway, whatever is done is done. I wish that the misunderstanding created at the present moment may be mitigated by mutual cooperation and we can start fresh with renewed energy for service of the Supreme Lord. I think you will agree with me.

Letter to Mukunda, Janaki -- Los Angeles 28 February, 1968:

I thank you very much for your letters of Feb. 24 and 25, 1968, and I have noted the contents. Yes, if you can find out some distributing agent for our Back to Godhead, that is very good. Please do it. I have received both dictaphone machines, and the new one is working nicely. The foreign one I have yet to test at some shop, which I will do this week. I have written in Uddhava's letter that I shall be arriving on March 8th, and we can discuss the meeting at the Immigration Bureau at that time.

Letter to Brahmananda -- San Francisco 17 September, 1968:

That will be their main business. So far learning a new language, Bengali or Hindi, etc., this is simply a waste of time; they aren't scholarly boys. Had they been scholarly then they would have prosecuted their mother tongue education very nicely. So anyone who is not scholarly cannot pick up any foreign language so quickly. And even if he picks up some broken words, that cannot be used for any purpose. So clearly advise them not to indulge in childish frivolities. Acyutananda has already wasted 10 months time by his childish frivolities; sometimes preacher, sometimes guru, and sometimes so and so. So you will kindly give them clear indication that they should stop all these things, and work as directed in the above way—without further delay. I think Bombay is the right field for their activities as I have already suggested in the enclosed copy of the letter, which please find.

Letter to Dayala Nitai -- Los Angeles 29 December, 1968:

Your sincere devotional service will surely help you more and more in improving your fluency with English, you need have no doubt about this. But even if our language is broken we must speak of Krishna Consciousness without caring for literary or grammatical style. English is a foreign language to me also, but I try to speak it, not to be a big scholar, but to be a servant of Krishna. So do not be disturbed if you feel that your language ability is not yet very expert.

I very much appreciate your proposal to bind the yearly editions of your magazine in a permanent book. This will be very nice so that in the future these magazines will be preserved for people to take advantage of the valuable articles.

1969 Correspondence

Letter to Gopala Krsna -- Los Angeles 11 July, 1969:

He is alone there, and when you go you will be two, and maybe another two American disciples may go there so jointly you can develop a nice center for the foreign students who may go to visit the holy birthplace of Caitanya Mahaprabhu. I think if you can organize it nicely there, maybe some other Americans may come and contribute for a nice temple. So keep these things in your mind. It is a hint for your work in India, and you can think this scheme over conveniently.

In the Montreal temple Jayapataka is in charge, and I hope you are also cooperating with him. It appears that things are going on nicely there. I am enclosing a letter for him, so you may kindly hand it over to him.

1970 Correspondence

Letter to Madhusudana -- Los Angeles 16 January, 1970:

What do you mean by universal? Do you think that there is any other Scripture in the world which is more universal than the Vedas and Bhagavata etc.? Is there any literature in the world which is more sublime in knowledge than the Bhagavad-gita? The word "Krishna" means "All Attractive," so where you get the foreign element in Krishna? Does it mean that He is attractive for all except yourself? And if He is not attractive to you, why it is so? So you kindly answer all these questions from me.

Letter to Madhusudana -- Los Angeles 16 January, 1970:

So there are many questions like this about you.

You say that within your heart you know that Krishna is the Original Personality of Godhead but when you think of Krishna or try to feel Him you think Krishna as foreign on account of Sanskrit language. Please, therefore, be careful that Maya is peeping at you and if you do not take care timely it may prove fatal. Please, therefore, chant regularly without the offenses and be steady in your situation without any tottering of the mind. Krishna is the Supreme Personality of Godhead without any question. He is accepted as such beginning from Arjuna through all the great Acaryas—Ramanujacarya, Madhvacarya, Sankaracarya, Lord Caitanya, Lord Brahma, the Vedic authorities Vyasadeva and Narada—like that, down to ourselves.

Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:

With great difficulty, I then published the second and third volumes of Srimad-Bhagavatam until 1965, when I prepared myself to come to this country with some books.

With great difficulty, I was able to get the "P" Form passed by the Controller of Foreign Exchange, and, someway or other, I reached Boston on 17th September, 1965. I was thinking, while on board the ship "Jaladuta," why Krishna had brought me to this country. I knew that Western people are too much addicted to so many forbidden things according to our Vedic conception of life. So out of sentiment I wrote a long poetry addressing Lord Krishna as to what was His purpose in bringing me to this country.

Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:

I want to start a center in India at the birth-site of Lord Caitanya Mahaprabhu specially for accommodating non-Indian students for taking lessons in this great transcendental art. When Indian young men will see that foreign students from England, America, Canada, Australia, etc. are taking interest in the spiritual science left by the Acaryas headed by Lord Krishna, then naturally they will also take part. It will be a great expensive job, but still if one half the expense is borne by the Indians I shall manage to send the other half from America and Europe. As your good self has voluntarily offered some service on account of this Krishna Consciousness Movement, I shall be very much pleased if you kindly consider this proposal.

Letter to Bapi -- Los Angeles 15 February, 1970:

Regarding my help for your coming here, there are three ways. You may apply for acceptance at a university here. If you are accepted by a university, they can arrange a job for you. Then you may come here by the university's arrangement as a foreign exchange student. Second: Another way is that if I can show a bank balance in your favor to the extent of $12,000 to $15,000 and because I am an immigrant and thus I sponsor you, you can come here as immigrant immediately as my relative. Now, for this bank balance, how you will arrange?

Letter to Gaurasundara -- Los Angeles 16 February, 1970:

I will be very happy to come to Hawaii New Navadvipa for this occasion if you will make all the necessary arrangements for my passage, etc.

Regarding the tax exemption from the Internal Revenue Service, I understand from Gargamuni that it is already filed and you may apply as a foreign incorporation in the state of Hawaii. I have asked him to send you all the necessary papers in this connection as well as an explanation of procedure for filing for state tax exemption. I hope this information has by now reached you and you will immediately do the needful.

Letter to Satsvarupa -- Los Angeles 21 April, 1970:

In the beginning I was seriously corresponding with Indian friends to get some good mrdanga players, but when I found it too difficult to get a man from India some of my students were given the rudimentary lessons in playing and simply by practice they are putting on Sankirtana Party everywhere. My Guru Maharaja used to say that in a foreign land where you cannot speak the language with the natives very nicely, what do you do when there is a fire in your house just to get their help? In such emergency one has to express himself somehow or other to his foreign friends and get their help to extinguish the fire. But if he wants to learn the language first and then talk with the foreign friends to get help, then everything in the meantime would be finished. Similarly if we have to learn and then paint, it will be a long-term affair. But immediately we want so many pictures for all of our books, so all the artists may always be engaged in painting works and that painting itself will gradually teach them how to make things nice.

Letter to Nirmal Babu -- Los Angeles 9 July, 1970:

So this Krsna Consciousness cultural movement is not actually Hindu movement, but originally it is India cultural movement. Krsna does not claim Himself either as Hindu or anyone else, but He claims to be the father of all living entities. The people of the world now require this cultural movement for actual peace and prosperity. In the Caitanya Caritamrta it is said that Krsna consciousness is not a foreign thing which is imposed by force, but is dormant within everyone's heart, simply it has to be awakened by the authorized process. The authorized process is chanting of the Holy Name as it is recommended in all the Vedic literatures, and it is being effective amongst the people whose background is neither Hinduism nor Indianism. Because it is the natural propensity of all living entities it is being accepted by all classes of men without any distinction of caste, creed, or color.

Letter to Nirmal Babu -- Los Angeles 9 July, 1970:

So kindly try to convince the Prime Minister and take up this matter very seriously because by the spread of this cultural movement India's prestige will be glorified. Bhagavad-gita although accepted as Hindu gospel is not limited with the Hindu community. All over the world this book is studied. There are hundreds of foreign editions of this book and actually I am seeing how they are anxious to receive this culture. If you want more information I shall be very glad to supply you, and you please try to help this movement for the remaining days of your life. Both of us are now old enough. I shall complete my 74th year by the next month and you are of the same age, so let us do something combinedly for the remaining days of our life so that our mother India may be glorified all over the world.

Letter to Jagadisa -- Calcutta 29 September, 1970:

Our strength is not material strength, but spiritual strength. So if spiritual strength is not strong now, try to make Sripati and the others stronger by spiritual means by following the regulative principles and chanting sixteen rounds. Formerly Jayapataka was president of Montreal center; now he is working here in India very intelligently although it is a foreign city.

Regarding your cooperative program with Karandhara for realizing the great potential for Krsna Consciousness in Montreal, Toronto and Vancouver, that is very good news—do it carefully.

Letter to Yamuna -- Bombay 18 November, 1970:

I beg to thank you for your nice letter of report from Delhi dated November, 1970, and have noted the contents.

I have already written to Gurudasa to try for one very nice Temple in Vrndavana which is in good repair. If we can establish one center there it will be very, very nice. Our foreign devotees must have one very nice place in Vrndavana where they may stay while visiting there and I think this palace of the Maharaja of Bharatapur is just right for us. So you both together work very strenuously in Delhi for making Life Members. That will provide the means for establishing our branches.

Regarding Mr. Gupta, he is an old friend of mine. But I think if you can get him to become our Life Member, you should not expect more than that. That much will be satisfactory.

Letter to Upendra -- Bombay 21 November, 1970:

Regarding Hindi BTG, several hundred copies will be sent to you as soon as they are received by us. Yes. As you have noted the youth are our most potential source of converts to Krsna Consciousness. I do not think it is necessary for you to spend time unnecessarily at this time of your life to learn some foreign languages, but the program as we have followed with good success is to find out some local boy who is well acquainted with the English language and train him to preach to the general less educated public. This is the best system and do not be hopeless because you are sure to find such a helper very soon.

1971 Correspondence

Letter to Bank of Baroda -- Surat 2 January, 1971:

I was being maintained by the International Society for Krishna Consciousness of which I am the Founder and Acarya.

5. The date of my return to India is August 24th, 1970.

6. I do not hold any foreign shares or securities.

7. My Passport Number is I-276896, issued by the Regional Passport Office, Delhi, on June 10th, 1965.

I am enclosing herewith the Exchange Control Form A. 7 (C) duly signed by me in duplicate; please find.

Letter to Gargamuni -- Allahabad 18 January, 1971:

It will be easier for you to go direct from U.S.A. because your country is on friendly terms with Pakistan. I think you will have no difficulty in introducing Krsna consciousness as a cultural movement. Further hints I can give later on. Now you will have to ply your good intelligence for serving Krsna very diligently and soberly in foreign land.

Please let me know how you are arranging things in this connection. If you cannot raise funds for travelling there, I shall personally do the needful.

Letter to Immigration Service -- Bombay 5 April, 1971:

Since the founding of our Society in 1966, we have now got established over fifty centers and Radha Krsna Mandirs and they are registered in the major cities of the Western World.

Presently I am on tour with some of my foreign disciples in India and we have got a very large program here for preaching this Krsna Consciousness Movement or Bhagavata Dharma. Our program requires the assistance of both Sriman Wayne Gunderson and his wife Srimati Citralekha Devi Dasi, who are my initiated disciples. My request is that these two, husband and wife, be granted visa for coming to India. Our tour is lasting for another six months and their presence and assistance is immediately required. Please help them and expedite this matter as far as possible.

Letter to Tamala Krsna -- Bombay 19 April, 1971:

It is understood that he goes to Calcutta and comes back two or three times in a week, so there is no difficulty in this negotiation.

As requested by you, I have arranged to send Gurudasa as soon as possible. It is understood that our devotees have got some difficulty in the matter of extensions of visas. Now you can consult our lawyer friends that I want my foreign disciples to remain here to assist me in my activities of Sankirtana Movement, so whether the Government can ask them to go away? Our Society is registered, our activities are bona fide, I am a preacher and if I maintain my disciples and assistants properly, how can the Government ask them to go? Please consult about this legal implication and if they are refused to stay in India, by visa, I wish to take legal action in this connection.

Letter to Gurudasa -- Bombay 27 April, 1971:

I am in due receipt of your two letters dated nil and 24th April, 1971 respectively. Yes, so far as the visas are concerned, from Delhi arrangements must be made that at least 400 of my foreign disciples must remain in India to propagate the Krishna Consciousness Movement. They are my good assistants and they are missionaries also. So many Christian missionaries are working in this country. Why not Krishna Conscious missionaries? They should be given special consideration. As a missionary I was given special consideration in your country, similarly you all should be given special consideration here.

Letter to Chief Controller of Imports and Exports -- Calcutta 25 May, 1971:

Our society wishes to thank you for your kind cooperation in the past, regarding CCP application and import of books.

As before, we wish to reiterate that the religious books received from either Japan or our New York Press, are gifts, and there is no intention to sell these books in India, nor is there any question of foreign trade in any of our activities.

Again we are applying for CCP application for shipment of books statement enclosed worth Rs 50,000/- and we will be most happy if you advise and cooperate with us as you have already done.

Letter to Krsna Devi -- Delhi 20 November, 1971:

I am in due receipt of your letter of November 7, 1971, and I am encouraged to note that you are working very nicely in Krishna Consciousness, despite being there in a foreign land with so many obstacles. This kind of service is especially appreciated by Krishna, that some devotees should take risk for His preaching work. And my Guru Maharaja repeatedly requested his disciples to go out into far-off lands for spreading the message of Lord Caitanya. Thank you very much for this.

Letter to Gargamuni -- Bombay 25 December, 1971:

I have replied your letter this morning; perhaps you have received it already. Now in the meantime we have received an important letter form Cox and Kings and a copy is sent herewith.

Immediately we require a big house either in Vrindaban, Delhi or Agra for accommodating foreign tourists. You can therefore please go to Agra and see Sri L.D. Bansal, Bansal Building, Subhash Bazar, Agra-3 (business phone 74255, residence phone 75459). You may remember that he came to Delhi and Vrindaban to arrange with us a pandal program in Agra. He has got a house for disposal which he says is very nice and big. Many tourists go to Agra the house is very big and nice, we can go and take. So go immediately and see it. And upon your favorable recommendation we can take it. It is very important, therefore I am entrusting this matter to you.

Letter to Giriraja -- Bombay 28 December, 1971:

Bombay is the richest city, the gateway to India, and in all respects the most important city. So we must have something here. Otherwise, when funds are there we shall construct very nice centers in Vrindaban and Mayapur, that's all. Let many foreign students and disciples come to India for staying with us in these places. We shall be content to sit down there, chant and have kirtana very vigorously 24 hours, if anyone calls us we shall go for a few days and have program. Our real interest is in the western countries. The trouble in India is we cannot preach. There are language difficulties and the people think they already know everything. But now many foreign tourists are interested to come here to taste the spiritual life, so we shall concentrate on that field.

Letter to Giriraja -- Bombay 28 December, 1971:

Recently we have received one letter from Cox and King's, one of the world's biggest travel agencies, requesting us to kindly assist them by providing facilities for all the tourists coming from foreign places who are interested in seeing the real spiritual life of India. So in this way we shall work here.

As for the pandal program in Madras, that is all right what you have suggested. I may not come, but an adequate party will come there to assist you. Simply you must correspond with Tamala on these points. After the Madras program, we shall all go to Mayapur. I think that Bhavananda and Nara Narayana are organizing a very nice festival there. If you think that I should come there to Madras, then I shall also come. What do you think?

Letter to Mukunda -- Bombay 28 December, 1971:

I am so much enthusiastic to get that place, that I may go there very soon also and go door-to-door to raise some money. Syamasundara is gone to Delhi to meet with our Finance Minister Mr. Chawan to get permission to allow millions of rupees worth of foreign exchange out of India for the purpose of getting that place. Mr. R. D. Birla has promised to help in that way by giving 1/2 million pounds. But even he breaks his promise, many other very rich men will contribute and there will be no difficulty to raise one to two million pounds here, provided Mr. Chawar agrees with our proposal. Even they do not allow, Dayananda is confident we can raise the money in England, because George and his friends are offering to help very enthusiastically. So I think that if you are free, and if it suits you, you may go there to help him. You know London very well, and you know George and many other rich men, so your being there will practically assure us of getting the place.

Letter to Yogesvara -- Bombay 28 December, 1971:

I beg to acknowledge your letter of 17 December, 1971, along with copies of your advertising work, slides, and Dutch BTG. I am very pleased to see that the foreign literature is being produced nicely under your enthusiastic supervision. Just try to increase more and more our output of such books and magazines in many languages—otherwise how will preaching go on in these places? Though we have been settled in European countries for many years now, only now you are printing the first book in French language, and there is only one book done in German language. So the record has not been good, therefore our preaching work in these countries has not been going very well, and I think now things are not going too well in France and Germany centers.

Letter to Yogesvara -- Bombay 28 December, 1971:

So if somehow or other you can produce profuse books for these places, spend your all time translating, organizing, printing and distributing such books in foreign languages, then I think you will be able to improve the situation there. If there are amply books, everything else will succeed. Practically our Society is built on books. One book is not very impressive. Still, a blind uncle is better than no uncle at all, so it is very nice that one book has appeared, and that BTG is appearing at least several issues in other languages. But now try to produce at least four or five new books per year in several languages, plus regularly BTG every month. That will be your success. You are very sincere and hard-working boy—now just take good direction from your senior godbrothers and apply yourself fully to this very great responsibility of producing numerous books in foreign languages.

1972 Correspondence

Letter to Visvanatha Babu -- Bombay 3 January, 1972:

At present I am here in India till the time of Lord Caitanya's birthday and then I shall again return to the United States or a South East Asian countries.

If you so desire I can go to Bhuvaneśvara for holding Sankirtana festivals along with my foreign students maximum for ten days continually as we have already held in other large cities like Calcutta, Bombay, Delhi, Allahabad, etc. We last held this festival in Delhi in Connaught Place from 12th November to 21st November and it was very, very successful as you may know it from the newspapers.

Letter to Bhagavan -- Bombay 11 January, 1972:

I was just writing to our European centers that for so many years they have been there and nothing has been printed in European languages. This is not a very good sign. How can there be preaching without books? So I am glad that you are taking steps to organize printing of our foreign books. Please take this matter very seriously and print such books immediately.

I can appreciate very much that you are a sincere and intelligent boy, so I am certain that you are having no difficulty in managing nicely Krishna's affairs and making advancement yourself in Krishna Consciousness. Now I am trusting you all elderly leaders to do everything very responsibly and to the standards we have set, so that I may very soon begin translating fulltime. Thank you very much.

Letter to Niranjana -- Bombay 18 January, 1972:

I am going to Africa on the morning of 24th instant, and it is quite likely that I shall not be returning to India for some time, perhaps several months. So you can come here to Jaipur and meet me by the 21st latest for taking your initiation. Otherwise, it is also possible that I may return to Calcutta by mid-February provided the government allows my foreign disciples to enter Nadia District for celebrating Lord Caitanya's Appearance Day, and you can meet me there in mid-February if I come back.

Letter to Puri Maharaj -- Bombay 5 February, 1972:

Our Madras programme has been fixed from 11th to 14th of this month, then on the 16th I shall be free to come to Vishakhapatnam along with a party of some of my American and foreign disciples. From Madras to Visakhapatnam will be much easier than to go to Calcutta and then again come back; besides, that it is quite probable that I shall be returning to Los Angeles the first week in March, visiting my Centres in Hong Kong, Sydney, Melbourne, Tokyo, and Honolulu on the way.

So you can make programme on this assurance, and let me know your decision, never mind there are some other saintly persons there. You may let me know c/o H.R. Mehra, 1, Rutland Gate, 1st Street, Madras-6.

Letter to Ksirodakasayi -- Bombay 7 February, 1972:

I have written a letter in this connection to Ramananda, and a copy is enclosed herewith. His proposal is that Hindi publishing department should be done by you and Ramananda without any interference by other Foreign members. So I quite agree with this, but at the same time financial arrangements must be done as the others are doing to maintain different departments. As you know our only financial strength is recruiting Life Member, so this also must be done by you. I think both you and Ramananda will come to Mayapur to fix up the programme so that no interference will be done by the foreign members as suggested by Ramananda. I have no objection to this point.

Letter to Rudra, Radhika -- Calcutta 20 February, 1972:

I am very glad to hear that Louise Bourassa has joined us. Thank her for understanding our philosophy. She is PhD., so she may translate all of my books into French language in cooperation with Yogesvara at ISKCON Press in New York, who is in charge of the foreign languages printing of my books. She may also write article for BTG why she came to KC and comparing our philosophy to others.

You have described how you once fell down because you saw discrepancies in our philosophy. Actually, our philosophy is perfect, but because there were discrepancies in your mind at that time you may have thought something wrongly about our philosophy—that is one of Maya's favorite tricks for convincing us to stop our Spiritual life and enjoy her. So if ever you have questions or serious doubts about philosophy you may ask the GBC or myself.

Letter to Puri Maharaj -- Sydney 8 April, 1972:

Arche siladhi gurusu navamati vaisnave janavate: if one is dressed in vaisnava dress, according to vaisnava law, if he is considered not a vaisnava, then that is a hellish condition. You know this also. So I think so long Viswanath Das, Chief Minister of Orissa, is there, he should pass some law to help us. Viswanath Das knows everything, he can pass an act to allow foreign disciples into Jagannath Puri. Many hundreds of foreign disciples will be coming to India in the near future, and already we have got nearly 100 men there, so it is a great opportunity for the administrative officials of Puri to increase the fame and prosperity of Jagannath Puri all over the world, and it will be their misfortune if so many qualified devotees of the Lord are not allowed into the temple, simply because they have taken their birth in a faraway place. So if you are able to do something, and approach the right persons like Mr. Viswanath then we shall be free to have our center in Puri. Kindly let me know at your earliest.

Letter to Unknown -- Unknown Place 15 April, 1972:

It is a fact that an active cultural exchange between the U.S.A. and India is much needed at this time, and __ continue can profit greatly from such an exchange. The Society proposes to facilitate this by offering a place where __ from abroad can study __ residential basis, and __ indigenous __ trained for teaching posts in foreign lands,

(TEXT MISSING)

(e) On the welfare side, the Society is dedicated to feeding, clothing giving medical care to underprivileged persons around the world, and each center has a special program of free distribution.

Letter to Jadurani -- Honolulu 14 May, 1972:

I beg to acknowledge receipt of your letter dated May 10, 1972, along with Bali Mardan's letter. I am replying Bali Mardan's letter after I have heard from him regarding the proposal by Dai Nippon to print all our foreign-language BTG's simultaneously.

Regarding your questions, Kasyapa Muni is inside his hut, or hermitage, which is just a garden cottage or like our Mayapur cottage if you have got one photo. Sri Hari met the Four Kumaras. The seven walls surround Vaikuntha, with seven gates, just like a building may be located there, but you have to pass through seven gates and courtyards, with walls surrounding, to reach there. Gardens, houses, everything is there between the walls.

Letter to Jyotirmayi -- Los Angeles 28 May, 1972:

I beg to acknowledge receipt of your letter dated May 22nd, 1972. I am very glad to hear that you are assisting your good husband in the translating of our French literatures. After discussing the matter thoroughly, it will be the best plan if our foreign literatures such as French language literatures will be translated, composed, layed out and printed locally. This printing of foreign books so far from their country of distribution has not proved to be very practical. Harivilasa is complaining that the French people do not so much like our "Back to Godhead" as it is not suitable to the French taste. So I have appointed Bhagavan dasa adhikari to be the GBC representative for France zone and Mediterranean zone, so he shall be going there sometime this summer for taking charge of things, and I hope that you and your good husband will also go there to Paris and take charge of this French literature.

Letter to Giriraja -- Los Angeles 21 June, 1972:

Or she can write to me when she is there c/o 7 Bury Place. That is a good proposal to receive her at London Airport. Somehow or other, either she pays for the temple herself or she raises the funds from others, she must be persuaded in this great project, which will bring great benefit to her countryman and which will attract many, many foreign devotees of Krishna to the Indian soil for taking up this spiritual life very seriously. It is a unique temple in the world, and if you show your wonderful abilities as American and European boys and girls to manage everything superbly, she will not hesitate to entrust you in every way. Therefore, there must always be good will and cooperation amongst yourselves for this huge task ahead. I always think of our Juhu place, and I want that it shall be the model for all the world to emulate and respect as the perfect example of a Krishna Conscious community. The temple will cost about 2 lakhs, more or less, so Sumati Morarji can pay easily.

Letter to Sri Jogeswar Chowdhury -- Paris 22 July, 1972:

I am glad to inform you that a party of my disciples will be coming to Bangladesh soon for spreading the message of Lord Caitanya there. They will be stationed at Jessore, but will travel wherever they are invited and hold Sankirtana. So if you are very much eager to receive them, about six or eight of my foreign American and European disciples, you can invite them to Chittagong and they shall be happy to stay with you there and hold programs of kirtana and preaching.

Letter to Yadubara -- Los Angeles 13 September, 1972:

With this idea the Air India Company is enticing tourists to come to India simply to experience the spiritual life around Krsna. So in future I expect that our Bombay project will be one of the most important show-pieces in the world for foreign tourists to actually come and get actual experience of Krsna Consciousness or the real Vedic culture. So with this idea in mind work very vigorously and with renewed spirit to do the work very gorgeously and raise up first our temple and later on the apartment houses as you have planned.

One thing is, I have just returned from Dallas Gurukula school, and the young students there require to learn Sanskrit language. So I think you may purchase minimum fifty copies of the primary Sanskrit book for learning Sanskrit language from Bharatiya Vidya Bhavan in Chowpatty and send to Dallas school as soon a possible.

Letter to Gurudasa -- Los Angeles 15 September, 1972:

King should donate to brahmanas. We are a society of brahmanas, therefore the king should donate us those temples and we shall keep them in his name, and we shall renovate them and make them very gorgeous for the foreign tourists. And they will appreciate the contribution of the king of Bharatapur and will perpetuate his memory. If the 25 lacs which the king proposes is spent for renovation and making the places very nice, that is better. We will spend at least 10 lacs for renovating all these places up to date. We shall everywhere advertise that it is the king of Bharatapur. We are prepared to make a formal agreement that we shall spend a minimum of 10 lacs for renovating, if he will donate. And if we get that land, we can cultivate agriculture. So approach him yourself immediately and ask him to donate. We will occupy immediately and renovate and fill the places with foreign tourists.

Letter to Unknown -- Los Angeles 16 September, 1972:

Prabhupada just spoke with me regarding the distribution of foreign (other than English) language literature. His direction is that 10% of the gross income on the sales of all of our literatures, books, and magazines, should be sent to The Bhaktivedanta Book Trust. The BBT is financing many world-wide projects for the society, and therefore all income from literature distribution should contribute and support it. Please therefore make the necessary arrangements. A simple way to accomplish this would be to figure at the end of each month what your gross (total; before subtracting production costs and overhead) income from the sale of literature was for that month, calculate 10% of this figure , and send this to BBT in care of myself in Los Angeles.

Letter to Dr. Karan-Singh -- Los Angeles 18 September, 1972:

Now we have created interest all over the world in Krsna and Vrndavana, for instance the Air India is using the Krsna theme in their advertising campaign, so we have created this atmosphere of interest in Krsna in the Western countries, and I think that cooperatively we may work together to increase the foreign tourism in our country of India. What will be the arrangement for foreigners to see the temples, will they be allowed or what is the situation for government sanction for foreigners to see the temples?

Letter to Tamala Krsna -- Los Angeles 30 September, 1972:

Regarding the Bharatapur house, try to convince the present king that everything will be in his name, that is, we shall name it ISKCON Bharatapur Temple or ISKCON Bharatapur House and we shall fix up a marble plaque in the front. For renovating we shall spend for all the three or four houses and they will be used for the same purpose, as a Radha-Krsna Temple and for accommodating foreign visitors and devotees. This movement is so great and ISKCON is propagating Krsna Consciousness all over the world, so why not Bharatapur Maharaja donate the building for this great purpose? They have lost their kingdom but still they have these buildings, so if they are given in our hand it will perpetually commemorate their nice gift to the ISKCON institution and thus to the world. We are purchasing a very palatial building in London and the Maharaja will be welcome to stay there as long as he wishes, or in any one of our places, especially in New York, Los Angeles, Dallas, London, Bombay, etc. In this way try to induce him.

Letter to Rupanuga -- Vrindaban 24 October, 1972:

Syamasundara is corresponding with them in this connection and he shall write to you separately. We are trying to get one very huge and beautiful Palace of the Maharaja of Bharatapur, just on the Kesighat by Yamuna River in Vrindaban, and our devotees are living there now. He has promised to donate, so we shall know very soon if he is sincere. If we get this place, many many foreign tourists and devotees can be accommodated, it is so nice. So try to assist Syamasundara from your side to attract many foreign tourists to stay with us in India.

I can understand from your letter that you are doing very nicely and everything is going well. But you did not inform me what is the progress on our new building in New York, whether there is any new proposal? You have loaned London the $30,000 for deposit on their new place, and they shall repay you, but if you require some money for deposit on some new place in New York I can immediately help you.

Letter to Rupanuga -- Hyderabad 18 November, 1972:

He has acknowledged that Air-India is advertising Krishna all over the world and attracting tourists in that way. Now we have seen that many foreign visitors are coming to India to see the sacred places like Vrindaban, and the KLM Airlines has requested us to guide their tourists in some scheme, so if the Ambassador may give us any assistance in this connection, so that we may not have difficulty entering the temples or we may have all government cooperation to be the excellent hosts for such tourism, that he can do quite easily. I am enclosing the letter from Dr. Karan-Singh that you may show to Mr. Shukla.

Letter to Bhagavan -- Ahmedabad 13 December, 1972:

At least we may print the books in German and French and other European languages. Consult with the others, and if it is good opportunity in their all estimation, then why not combine and print there? That is the first business, make books and distribute. So I am always encouraged to hear that you are increasing in this respect of making books in foreign languages. Your title "anti-matter and Eternity—A study on immortality through Bhakti-yoga" is liked by me, it is a good translation of "Easy Journey."

1973 Correspondence

Letter to Yasomatinandan -- Herts, England July 20, 1973:

You know well the havoc which can result if a nondevotee tries to give his interpretation of Krsna. Although Krsna understanding is very easy for those who are simple and submissive devotees, for the duratma, Krsna is very difficult. So if at all possible we want all our foreign language books to be translated by devotees. I think you are already working on Gujarati translations of our works, so please immediately correspond with Brahmananda Maharaj at our Nairobi center and offer your services as translator. Take this as a great responsibility and it will please me very much. I will be glad to hear your progress in this important matter.

Letter to Tamala Krsna -- Bhaktivedanta Manor 21 August, 1973:

Please immediately send me the names and addresses of all the foreign devotees in India. Please also their passport numbers and nationality.

I am just now speaking with His Excellency The High Commissioner Rasgotra Maharaja Krishin and he has promised to help us with the devotees who are being harassed by the Indian authorities.

Letter to Tamala Krsna -- Bhaktivedanta Manor 23 August, 1973:

I have received one complaint from Indian devotee at Mayapur Prabharupa Das Brahmacari that he is mal treated by our American devotees. Kindly inquire into this matter and do the needful. Either Indian or foreign whoever joins us they are not under any obligation, our only tie is Love of Godhead. It should be our definite policy that nobody is ill treated that he may go away. We recruit a person to join us after spending gallons of blood. Everyone comes for reformation, you cannot expect everyone to be perfect, rather it is our duty to make everyone perfect as far as possible. So we shall be very much cautious and careful in this connection.

Letter to Tamala Krsna -- New Delhi 7 November, 1973:

Regarding Mohanananda I have already written to Satsvarupa that Mohanananda may remain in Bombay for at least three months. I think you can keep him to assist you so you can go for collecting, and he can manage locally. Gradually he will also collect, but now India is foreign to him. But you should know that Krsna has sent him, so keep him nicely.

Letter to Tamala Krsna -- Los Angeles 1 December, 1973:

I am anxious to know if there has been any response from the Home Minister of India to the letter I wrote him while I was in New Delhi regarding the Indian Government assisting us in the development of our Juhu Beach Project. Our idea is to construct a hotel for American and European tourists to come and learn about factual spiritual life. While they are coming, there will be foreign exchange and the Indian Government is very much in favor of this. In this way, if we can convince them to help us by granting permanent visas for 100 to 150 of our men it will be a solution to our visa problems. Also, why not solicit a loan from the Government for 2 crores for developing our Juhu Beach Tourist Hotel. We will repay them in foreign exchange. You can point out that we have already invested up to 20 lakhs in foreign exchange so our projects in India are advantageous to the Indian economic development. This is the key to Governmental support in India.

1974 Correspondence

Letter to All ISKCON Centers -- Vrindaban 14 March, 1974:

I specifically formed the BBT to invest in it exclusive rights for the printing of all literature containing my teachings, writings and lectures. In this way the collections are to be divided fifty percent for printing new books and fifty percent for construction of temples.

The BBT can authorize a center to print, as in the case of foreign translations, with the agreement that when the foreign printing becomes financially solvent they will pay royalties to the BBT. But all printing of ISKCON literature must be by the BBT or under their sanction and approval.

Letter to Nrsimha Caitanya -- Geneva 5 June, 1974:

Regarding the $10,000 you are receiving shortly from your lawyer. Yes, you may keep $1,000 for the local expenses you have mentioned, and the balance $9,000 may be sent to my Mayapur Vrindaban fund which you can submit by mailing to Jayatirtha with instructions it be deposited in ISKCON Mayapur-Vrindaban fund. Thank you very much for this help in our projects to make beautiful temples in India for all of my foreign students.

Do not worry about past mistakes and falldowns. Krsna has given you a new chance in taking care of one of His ISKCON temples, so the future is very bright. There is nothing to worry about, simply yourself be ideal to all the devotees there by chanting as much as possible and following carefully all the regulative principles.

Letter to Tejiyas -- Bombay 15 November, 1974:

Regarding the collections, the books are increasing, so 50% should go to BBT and 50% to construction, but if needed, then that money can be spent in other ways.

Now both CBI and State Bank approached us to open a branch bank, so this should now be done, so we can get the foreign exchange transfers. We will be receiving minimum Dollars 10,000.00 per month. Bali Mardan has promised this. Besides this we are getting interest from investments in USA, and also from other sources. So please arrange for either one to open their office on our premises.

Letter to Dr. Ghosh -- Bombay 17 November, 1974:

I shall be very glad to hear from you at your convenience.

Further I beg to inform you that all my temples and centers here in India are being managed by my foreign disciples. I want that they should be admitted as immigrants. They have embraced this Vaisnava religion and have given money for constructing these temples and are managing them. Although we have got a few Indians to join, they are neither educated or expert.

In Allahabad you are known to so many lawyers and judges. Kindly consult with them how my foreign disciples can get immigration status in this country. If they were forced to leave, I will be in a great disturbed condition how to manage all these centers. Kindly find out immediately some good lawyer. I think Sir Tej Bahdur's son maybe helpful in this connection.

1975 Correspondence

Letter to Govinda Datta -- Caracas, Venezuela 19 February, 1975:

I am in due receipt of your letter dated 1-1-75 and have noted the contents. I am very glad that you are eager to see our foreign temples and that you wanted my advice in this connection. So, I am now on tour and very soon, by the 15th of March, I will return to India. Maybe, by the 20th I will be in Calcutta and you can see me there. I shall advise you personally. You are also invited to participate in our Mayapur festival during Sri Caitanya Mahaprabhu's appearance day ceremony, as well as the opening celebration of our Krishna-Balarama Temple in Vrndavana on Rama-Navami day. The governor of U.P. will also come there to participate and many other important and respectable gentleman will also be coming. I hope you will also come with your wife and son and mother, and encourage us by taking part in the festivals.

Letter to Prof. O.P. Goel -- Perth, Australia 10 May, 1975:

We require some men only like your good self to co-operate with this movement. The necessary things in this connection will surely be supplied by Krishna. Simply we want some sincere worker like your honor. Up to date, I am working chiefly with my foreign assistants and disciples. In India, for them there is the language difficulty, otherwise they are ready to work in Indian villages also. Besides that, they have visa problems. Under the circumstances, I require immediately some willing, educated worker for this purpose. So, kindly reply this letter to my Honolulu center. The address is as follow: 51 Coelho Way, Honolulu Hawaii, USA.

Letter to Radheswaranand Goswami -- Perth, Australia 10 May, 1975:

In this way, they will be purified and everything will be nicely organized. We require some men only like your good self to co-operate with this movement. The necessary things in this connection will surely by supplied by Krishna. Simply we want some sincere worker like your honor. Up to date, I am working chiefly with my foreign assistants and disciples. In India, for them there is language difficulty, otherwise they are ready to work in Indian villages also. Besides that, they have visa problems. Under the circumstances, I require immediately some willing, educated worker for this purpose. So, kindly reply this letter to my Honolulu address as follows: 51 Coelho Way, Honolulu, Hawaii, USA.

Letter to Prabhakar -- Honolulu 31 May, 1975:

So, immediately, what I want is in the Kuruksetra university a class should be opened for studying Krishna Consciousness and there are already about 50 books in English and Sanskrit, so if the university offers degree, B.A., M.A., and P.H.D. in different grades of understanding, I can arrange for many foreign students to come there. My first business is to spread Krishna Consciousness all over the world. Actually, this movement is not to be limited in India only—that is the mission Lord Caitanya Mahaprabhu. As desired by you, I can immediately take up the task of opening a center there and to open a varna-asrama college there affiliated by the university. In this college we shall train up pure brahmanas, (qualified brahmanas), Ksatriyas and Vaisyas. That is the injunction of Bhagavad-gita. And this institution will be open for all without any discrimination.

Letter to Tejiyas -- Philadelphia 13 July, 1975:

You should check with the authorities that we can get an import license for importing printing paper in an equivalent amount to all the foreign exchange we have sent to India. We can print the books there, and many will be exported to Africa, U.K., Fiji, etc.

Letter to Gopala Krsna -- Philadelphia 14 July, 1975:

If good paper is not available then we shall not print. If the printer is getting import license to import books for selling, why we are not getting? What have we done that we are not getting this license? Why are we prohibited from selling our books, and the others can do it? How are they paying for the books? Are they sending out foreign exchange as payment? The best thing will be for them to get import license to import paper. We shall supply them the paper. But this paper you have sent is not approved. It is not even half as good as the paper supplied from Japan.

Letter to Tejiyas -- Bombay 15 August, 1975:

I am in due receipt of your letter dated July 26, 1975 and have noted the contents. Regarding the importation of printing paper, it will not be as gift, but it will be paid for from India in foreign exchange. We have sent so much foreign exchange from America and Europe, now we want permission to send out the same amount for purchasing foreign paper. Just like in 1967 when I returned to India. When I wanted to go out, for purchasing my ticket, they would allow only if I had brought in foreign exchange. I showed the bank receipts for encashing the foreign exchange I had brought in, and they immediately granted permission for me to purchase my ticket. So following the same principle we want permission to purchase printing paper up to the amount of foreign exchange that we have sent into the country.

Letter to Sri Rameshji Mahalingam -- Vrindaban 31 August, 1975:

I am in due receipt of your letter dated August 12, 1975 and have noted the contents carefully. I am very sorry for the incidence which has taken place between you and my devotees. So you may please note it that I am dealing with these foreign students and teaching them to become Krishna devotees, and some of them being neophytes may sometimes commit some offense. There is nothing surprising in this, but their ardent desire to convey the idea of Krishna consciousness is always laudable.

Letter to Kartikeya K. Mahadevia -- Johannesburg 19 October, 1975:

Gauridevi, and your children. I am enclosing herewith some foreign stamps for your beloved son, Kirtana. I am very much pleased that now you are taking more active part in the propagation of our missionary activities. Regarding Ahmedabad Centre, we must have a place there. I am also very much eager to open a centre there, Ahmedabad being one of the most opulent and important cities of India. Last time when we held our festival in Ahmedabad it was certainly very encouraging. People are naturally Krishna Conscious there. If we organize properly, people will get enlightenment more and more and they will be happy. We have to organize in the neighboring village from where the Raja Saheb came to offer his respects to me.

1976 Correspondence

Letter to Ramesvara -- Mayapur 26 January, 1976:

America has the money, so this is co-operation between the blind men and lame men. This will be a good name to your country, that Americans are building such nice buildings. It will make good relations between India and America. The next chance I have for meeting with Indira Gandhi I shall inform her about how much foreign exchange we are sending. After receiving your encouraging assurance that as book distribution increases the amount BBT sends will also increase, we are now going to attempt the Kuruksetra project and the Jagannatha Puri project. For the time being we are spending in India, but eventually we will spend everywhere. This will greatly enhance the American's spiritual position.

Letter to Sri I Kulabhandra Singh -- Mayapur 31 January, 1976:

I beg to acknowledge receipt of your letter dated January 8, 1976. I am looking forward to visiting Manipur in April. The list of Foreign and Indian devotees who will accompany me which Mr. L. Kulabidhu Singh has is quite alright.

Letter to Sravanananda, Bhavabhuti -- Mayapur 4 February, 1976:

So that foundation stone can be brought to Madras and used for the Madras temple. Now immediately find out some land and begin the construction. Never mind what the cost will be. We are not concerned with the amount of money, but we want a very attractive temple. The money should come from the gentlemen of Madras. The foreign funds are reserved now for Bombay, Kuruksetra, Jagannatha Puri and Mayapur. But if absolutely required, something may be arranged. Go on sending funds to Hyderabad. That construction should be completed as soon as possible. But whatever amount you have sent there, Hyderabad will repay you after their Temple is finished.

Letter to Punjabi Premanand -- Bombay 16 April, 1976:

Concerning your offering of doing padayatra, travelling village to village; what is the use of getting the land in the hands of politicians who cannot properly utilize the land according to the instructions of Krishna. That's a fact, but if Indian young men join me I am immediately ready for this travelling touring from village to village, town to town. However, my foreign disciples have the language defect, they can't speak the village language, otherwise I would have started this program long ago. If some young men like you would join me then along with some foreign disciples I can immediately take up this program. If you are very eager, please get hold of at least half a dozen young men like you then with another half dozen foreign disciples, I can immediately take up this program and tour village to village and town to town. It will be very, very effective, I know that.

Letter to Giriraja -- Honolulu 4 May, 1976:

With regards to the question of our devotees being permitted to remain in India, this point should be discussed in Parliament. The point should be raised why our devotees who are coming from foreign lands should not be permitted to remain indefinitely in the Holy Places? We have nothing to do with politics and our cultural and religious movement is being spread throughout the world. When they become actually devotees, it is the instruction of the sastra to live in such Holy Places as Vrindaban, Mathura, and Dvaraka. The references are there in the Bhakti-rasamrta-sindhu.

Letter to Giriraja -- Los Angeles 6 June, 1976:

Concerning the Bhetnama, you can follow the plan of Tirupathi, that guests cannot stay more than 2 months, 60 days, like that. But, there must be space left vacant for receiving foreign guests. Guests must register like dharmasala, where they come and can spend 3 days, otherwise they create trouble. So for ordinary guests, they can stay for 3 days, the ordinary life members. And for those who have paid for constructing one room, they can stay for up to 2 months per year. In Bombay, apartments are very expensive, 2 lakhs, so everyone would purchase an apartment for Rs. 50,000/ if they knew that they could remain permanently. So we cannot have them as permanent residents, only 2 months per year. Precaution must be taken that people don't take advantage like Mr. Badruka who is occupying 3 rooms, it has caused us so much inconvenience. Be careful.

Letter to Bishambhar -- New York 11 July, 1976:

Utilize the house properly. There is sweet water well there so all the women and children can go there. It is very encouraging that in May the temple and guesthouse income was Rs. 20,000. So kindly help the management as Krishna Balarama is your worshipable Deity. Kindly guide our foreign disciples to manage nicely and increasingly you will be able to please Their Lordships Krishna and Balarama. Although I've established their temple, Their Lordships want me to keep outside the temple for touring. So in my absence you kindly manage nicely. Aksayananda Maharaja and yourself are tested devotees and I fully depend on you. I always think of how you are selflessly working for the temple. Please see that the accounts are kept and that no money is wasted. That's my only request. After all money is collected with great hardship. Not a single paise should be wasted.

Letter to Yasomatinandana -- New York 11 July, 1976:

Your program in Ahmedabad is very encouraging. Do it. Why not take the government land immediately. If you can publish these magazines you will get many supporters and sympathizers. If the order department in Bombay is not despatching the orders on literature to the foreign temples then you can sometimes go to Bombay and organize things. You are one of the trustees. You can organize it or have some professional shipping agent do it. Ahmedabad is such a big city. Aren't there any shipping agents there? Why from Bombay, why not from Ahmedabad?

Letter to Gopala Krsna -- Tehran 9 August, 1976:

I have received your letter of July 31, which was addressed to Harikesa Maharaja and I have noted the contents. I shall be returning to Bombay from Tehran on Friday the 13.

I have received the color proofs for the books and have noted that it is not as good as the foreign printing. It is missing the luster, but it is not bad.

Regarding Tejiyas and Delhi, I have already said that you should arrange whatever is suitable by mutual agreement.

Letter to unknown 2 -- 28 September, 1976:

At the age of 70 I had the energy to go outside India and apart from other various duties, engage myself in writing books even at night without sleep. All these have been done in accordance with the direction of my Prabhupada Gurudeva. My foreign devotees, with the help of various machines, do the needful for printing all these books written by me. These books are sold throughout the world for which an all round very hard labor is required. If sale proceeds of my books sold outside India are brought for aforesaid expenses in India, what harms and what is to be envied of. They have been spent for the benefit of the general public, materially as well as spiritually. We get help from foreign government is an absolute false report. What an unjudicious thinking. How can anyone think of that a foreign government will subscribe money for the promotion of Krishna Consciousness?

1977 Correspondence

Letter to Gopala Krsna -- Bhuvanesvara 28 January, 1977:

I have already sanctioned the expenditures for Gurukula, estimated at Rs. 1,800,000 which will include the Vrindaban gates and drainage.

As for foreign publications I also want books in the Orissan language.

Regarding the English edition of Srimad-Bhagavatam, I find the color reproductions are very good. You should also ask Tusta Krsna to order in New Zealand. The advertising for the English edition should be distributed to all government heads, state and Central. The Russian orders are very impressive. Yes, they can be given the books gratis; we do not want to exchange for Russian books.

Letter to VARIOUS -- Unknown Place Unknown Date:

So at the beginning Brahmananda was mixing only with those Indians, and they were giving profusely money, and there were so many plans for temple and deities. In this way he was neglecting to do the real work which was preaching to the black Africans. No one Hindu who is rich and living in foreign place is very much interested to become devotee, it is show only, sentiment or custom. So I wanted that he should preach to the Africans and convert them to become devotees, that should be his real business, nevermind wasting time with so many nonsense Indians. And as soon as he did as I instructed, immediately he has got some black devotees, and he has removed himself from the entanglement of the Hindus, and he is making good progress spreading Krsna Consciousness amongst the native citizens. And there black devotees are making advancement and they are also going out to preach themselves to other places in Africa.