Flimsy

Expressions researched:
"flimsy"

SB Canto 1

Even if they are obtained, they can be lost again. One should not, therefore, waste time with these flimsy things; one should only endeavor to go back to Godhead. That should be the mission of everyone's life.

SB 1.5.18, Purport:

Miseries and mixed happiness are two features of material life, and they are obtained in Brahmaloka and in other lokas also. They are obtained in the life of the demigods and also in the life of the dogs and hogs. The miseries and mixed happiness of all living beings are only of different degree and quality, but no one is free from the miseries of birth, death, old age and disease. Similarly, everyone has his destined happiness also. No one can get more or less of these things simply by personal endeavors. Even if they are obtained, they can be lost again. One should not, therefore, waste time with these flimsy things; one should only endeavor to go back to Godhead. That should be the mission of everyone's life.

He did not ask Mahārāja Yudhiṣṭhira in that way because he knew that a king like Mahārāja Yudhiṣṭhira is aware of all the fearful situations of this flimsy world and would take care of himself, in due course, even though Vidura might not be present at that time.

SB 1.13.18, Purport:

Vidura asked him to get out immediately, if he wanted to be saved from the fearful situation which was approaching him fast. He did not ask Mahārāja Yudhiṣṭhira in that way because he knew that a king like Mahārāja Yudhiṣṭhira is aware of all the fearful situations of this flimsy world and would take care of himself, in due course, even though Vidura might not be present at that time.

By material association and education, we learn simply to concentrate on flimsy things, but yoga is the process of forgetting them altogether.

SB 1.13.53, Purport:

Material existence means to be absorbed in the material objective, which is simply illusory. House, country, family, society, children, property, and business are some of the material coverings of the spirit, ātmā, and the yoga system helps one to become free from all these illusory thoughts and gradually turn towards the Absolute Person, Paramātmā. By material association and education, we learn simply to concentrate on flimsy things, but yoga is the process of forgetting them altogether. Modern so-called yogīs and yoga systems manifest some magical feats, and ignorant persons are attracted by such false things, or they accept the yoga system as a cheap healing process for diseases of the gross body.

SB Canto 5

This is the first accusation Jaḍa Bharata made against the King, who was daring to talk to a learned brāhmaṇa from the flimsy ground of ignorance, identifying everything with matter.

SB 5.12.5-6, Purport:

Although he was falsely proud of being a king, King Rahūgaṇa was not really situated in knowledge. Therefore he was rebuking the palanquin carriers, including the self-realized brāhmaṇa, Jaḍa Bharata. This is the first accusation Jaḍa Bharata made against the King, who was daring to talk to a learned brāhmaṇa from the flimsy ground of ignorance, identifying everything with matter. King Rahūgaṇa argued that the living entity is within the body and that when the body is fatigued the living entity within must therefore be suffering. It is clearly explained in the following verses that the living entity does not suffer due to the body's fatigue.

SB Canto 9

Actually Mahārāja Ambarīṣa was not at all at fault; Durvāsā Muni unnecessarily wanted to chastise him on flimsy grounds.

SB 9.4.68, Purport:

Therefore one should be extremely careful not to commit offenses at the lotus feet of a pure devotee. Actually Mahārāja Ambarīṣa was not at all at fault; Durvāsā Muni unnecessarily wanted to chastise him on flimsy grounds. Mahārāja Ambarīṣa wanted to complete the Ekādaśī-pāraṇa as part of devotional service to please the Supreme Personality of Godhead, and therefore he drank a little water.

Srimad-Bhagavatam Lectures

Don't divert your attention to this flimsy, I mean to say, so-called subject matter which will end.

Lecture on SB 2.1.2-5 -- Montreal, October 23, 1968:

Either you think of Brahman or Paramātmā or the Supreme Personality of Godhead, but your subject matter should be this: hearing, chanting, discussing, talking, knowing. Don't divert your attention to this flimsy, I mean to say, so-called subject matter which will end. Because everything, whatever we are discussing in the material world, everything will end, nothing will exist, we should concentrate our mind on the subject matter which will exist. Because I am soul, I am ever-existing, eternal, my business is, therefore, "What is my eternal engagement?" This subject matter is proposed by Śukadeva Gosvāmī, and we shall discuss later on, in the next meeting.

"My Lord, I am thinking that these rascals, simply for flimsy happiness, temporary happiness, they are making so gorgeous arrangement."

Lecture on SB 7.9.55 -- Vrndavana, April 10, 1976:

The devotees are thinking, "How these rascals will be happy?" Prahlāda Mahārāja, śoce tato vimukha-cetasa māyā-sukhāya bharam udvahato vimūḍhān: (SB 7.9.43) "My Lord, I am thinking that these rascals, simply for flimsy happiness, temporary happiness, they are making so gorgeous arrangement." Big, big road, big, big building, big, big car, congested. If you want to go one mile it will take two hours. Māyā-sukhāya. We have seen in your country. You'll go two miles in a car in three hours.

1975 Conversations and Morning Walks

One should not, therefore, waste time with these flimsy things; but one should only endeavor to go back to Godhead. That should be the mission of everyone's life."

Room Conversations -- July 26, 1975, Laguna Beach:

Satsvarüpa (reading):The miseries and mixed happiness of all living beings are only of different degree and quality, but no one is free from the miseries of birth, death, old age and disease. Similarly, everyone has his destined happiness also. No one can get more or less of these things simply by personal endeavors. Even if they are obtained, they can be lost again. One should not, therefore, waste time with these flimsy things; but one should only endeavor to go back to Godhead. That should be the mission of everyone's life."

Prabhupāda: So this is our mission. We are propagating this. Do you think it is all right?

Mr. Surface: Do I think it's all right? Well, it's a point of view.

Prabhupāda: No, what we are doing... We are teaching people that "Don't bother about your economic condition of life. It will come automatically, what you are destined to obtain. You better utilize your energy how to get out of this condition of life, birth, death, old age and disease."

1976 Conversations and Morning Walks

That is our position. We should not waste a single moment for so-called material things, happiness.

Room Conversation -- July 31, 1976, New Mayapur (French farm):

Harikeça (reading):The miseries and mixed happiness of all living beings are only of different degree in quality, but no one is free from the miseries of birth, death, old age and disease. Similarly everyone has his destined happiness also. No one can get more or less of these things simply by personal endeavors. Even if they are obtained, they can be lost again. One should not, therefore, waste time with these flimsy things, but one should only endeavor to go back to Godhead. That should be the mission of everyone's life."

Prabhupāda: That is our position. We should not waste a single moment for so-called material things, happiness. Best save time and utilize it for advancing in Kṛṣṇa consciousness. That's all?

1977 Conversations and Morning Walks

His position is lost.

Room Conversation -- October 6, 1977, Vrndavana:

Prabhupāda: What you can do it easily...

Haṁsadūta: Do.

Prabhupāda: Yes. This Dr. Kovoor affair has given you some position.

Haṁsadūta: Yes.

Prabhupāda: As an atheist... He's an atheist.

Haṁsadūta: Yes.

Prabhupāda: His position is lost.

Haṁsadūta: Yes. It's quite lost. Everyone has been enlightened about his flimsy position.

Prabhupāda: (coughing) Our secretary, Kṛṣṇa? Secretary... Eh? I just forget his speak...(?)

Haṁsadūta: Tamāla Kṛṣṇa?

Prabhupāda: Yes.

Haṁsadūta: I'll get Tamāla.

1967 Correspondence

I was practically in tears for their attitude of separation on such flimsy grounds.

Letter to Rayarama -- Calcutta 9 November, 1967:

The separation of Kirtanananda and Hayagriva is not a very happy incident. I was practically in tears for their attitude of separation on such flimsy grounds. In other words it is my incapability that I could not save these two souls, but this a great evidence that every soul is individual. The nonsense theory of oneness becomes null and void by the evidence presented in this incident. But we should not be angry with these poor souls. Try to convince them by argument and reason but do not become angry with them.

1968 Correspondence

I say that don't be agitated on some flimsy ground but cooperate on the platform of Krishna Consciousness.

Letter to Aniruddha -- Allston, Mass 30 May, 1968:

I am leaving for Montreal on June 3rd, 1968, at 11:00 a.m. and you know Montreal address so that you can reply this letter there. Again I say that don't be agitated on some flimsy ground but cooperate on the platform of Krishna Consciousness.

I think you should ask Aniruddha not to be affected by such flimsy disagreement.

Letter to Umapati -- Allston, Mass 30 May, 1968:

Please accept my blessings. A few days ago I received a nice letter from you in which you wrote nice things, and I was so glad that now you are making progress positively towards Krishna Consciousness. It is understood that Aniruddha and yourself are sometimes not in agreement in subjects concerning Krishna Consciousness. Of course, disagreements may be there, but there should not be dissension. I shall be glad to hear from you what is the point of dissension, and if it isn't very serious, I think you should ask Aniruddha not to be affected by such flimsy disagreement.

1969 Correspondence

It doesn't matter if it is on rent or purchased; but we must be confident that there will not be disturbance by some landlord on some flimsy grounds.

Letter to Govinda -- London 9 December, 1969:

Please accept my blessings. I beg to thank you very much for your letter dated November 30, 1969. I have already acknowledged receipt of your very nice cloak, and yes, everything fits nicely. Regarding the Radha-Krishna Murtis, first of all, as you are searching out a permanent place, the best thing will be to install Them in that permanent place. It doesn't matter if it is on rent or purchased; but we must be confident that there will not be disturbance by some landlord on some flimsy grounds. In the meantime, you can construct a nice throne as you will see it on the pictures enclosed. I have got plans for going to Japan from Los Angeles, but in case I do not go, you shall be able to install the Deities. I shall send you the instructions how to do it, if this becomes necessary. In the meantime, just prepare the preliminary things.