Five hundred years (Conversations)

Expressions researched:
"500 years" |"five hundred year" |"five hundred years"

1968 Conversations and Morning Walks

Interview -- September 24, 1968, Seattle:

Interviewer: Govinda told me that it started five hundred years ago in Western Bengal. Could you elucidate on this please?

Prabhupāda: This Bhagavad-gītā is read by the human society not only in India, but outside India, since a very long, long time. But unfortunately, as everything is deteriorated by the contact of material contamination, so people began to interpret Bhagavad-gītā in different ways. Therefore about five hundred years ago, Lord Caitanya appeared, and he started the Kṛṣṇa consciousness movement under His personal guidance in Bengal. His birthplace is known as Navadvīpa. Now, He ordered every Indian to spread this message of Kṛṣṇa consciousness all over the world, in every village, every town. That was His order. But unfortunately, since India was under foreign subjugation, they could not spread, or they lost their own independence of culture. But everyone expected after declaration of independence by India, such things should come to the outside world. But the government did not take much care of it. So far I am concerned, I belong to Lord Caitanya's disciplic succession, and my spiritual master, who was just ninth generation from Lord Caitanya, he ordered me that "You try to spread this Kṛṣṇa consciousness in the Western world." Therefore in pursuance of his order, I have come here.

1969 Conversations and Morning Walks

Room Conversation with Allen Ginsberg -- May 13, 1969, Columbus, Ohio:

Allen Ginsberg: Well, then, according to Vedic theory, when did this yuga begin? According to this Vedic theory... Or... This is śāstra?

Prabhupāda: Yes.

Allen Ginsberg: When did this yuga...?

Prabhupāda: Begin from this Caitanya Mahāprabhu. He introduced five hundred years ago, and it will continue now.

Hayagrīva: Kali-yuga.

Prabhupāda: Kali-yuga has begun five thousand years ago.

Allen Ginsberg: Began five thousand years ago.

Kīrtanānanda: But this wave within Kali-yuga, in which Hare Kṛṣṇa increases and then diminishes, is about ten thousand years and that began five hundred years ago.

Prabhupāda: Kali-yuga, the duration of life of Kali-yuga is 432,000's of years. Out of that, we have passed five thousand years. There is balance, 427,000's of years. Out of that, ten thousand years is nothing.

1970 Conversations and Morning Walks

Room Conversation -- December 13, 1970, Indore:

Prabhupāda: Tiṣṭhāmi. That's it. Therefore a devotee's position is sublime. Kṛṣṇa comes as a devotee also. Actually this happened. Haridāsa Ṭhākura, he happened to be a Mohammedan, Lord Caitanya's devotee. So in those days, five hundred years ago, there was some Hindu-Muslim... Still that is going on. So he did not enter Jagannātha temple to create some disturbance. Caitanya Mahāprabhu also did not ask him that "You go to Jagannātha temple. Who can check you?" Of course, if Caitanya Mahāprabhu had ordered, he would have gone. Neither he wanted to go, neither Caitanya Mahāprabhu said that "You must go." Caitanya Mahāprabhu used to come to him. Tatra tiṣṭhāmi nārada yatra gāyanti mad-bhaktāḥ. This is the practical. He came to the devotee where he was chanting. So instead of approaching God, if you chant, God will approach you. That is a fact, we see. Instead of Haridāsa Ṭhākura going to Jagannātha, Jagannātha Himself was coming to him. Every day Lord Caitanya would come and ask and sit down, "How you are feeling? What you are doing?" Then He would go to take bath in Samudra. Daily. It was Caitanya Mahāprabhu's... And when Haridāsa Ṭhākura expired, He personally took the body and cremated on the bank of the Samudra and he performed the funeral ceremony. Haridāsa Ṭhākura was so... And he was given the title nāmācārya, "authority of chanting Hare Kṛṣṇa mantra." Very nice that you are cultivating this knowledge. It is very nice. Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye (BG 7.3). This cultivation of spiritual knowledge means perfection of life.

1971 Conversations and Morning Walks

Television Interview -- July 29, 1971, Gainesville:

Interviewer: As confirmed by all the Vedic scriptures and by the great sages in the disciplic succession, He has a body made of eternity, bliss, and all knowledge. God has infinite forms and expansions. But of all His forms, His original form, His transcendental form, is as a cowherd boy. A form which He reveals only to His most confidential devotees. So go the teachings of Kṛṣṇa as laid down in the Vedic literature. And of the sages in the disciplic succession, which I mentioned, one is our guest for this conversation today. He is His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda, founder of the International Society for Krishna Consciousness, foremost teacher in the West of the Kṛṣṇa philosophy, which, moreover, he teaches not only by word, but by example. He came to this country in 1965 on orders of his spiritual master. As a Kṛṣṇa disciple, he is the present human exponent of a line of succession going back five hundred years to the appearance in India of Lord Caitanya, and beyond that, to a time five thousand years ago when Lord Kṛṣṇa Himself was on this planet and His words were recorded. Welcome, sir. What is Kṛṣṇa consciousness?

Prabhupāda: Yes. Kṛṣṇa consciousness means that every living being, part and parcel of Kṛṣṇa. Kṛṣṇa has got many expansion. That is called personal expansion and separated expansion. So separated expansions we are, we living entities. But although we are very intimately connected with Kṛṣṇa, somehow or other we are now separated by contact of material nature. So we have practically forgotten that we are part and parcel of Kṛṣṇa. Actually that is the fact. And because... Just like a rich man's son. Somehow or other, he has forgotten his father, and he's loitering in the street as a poor man. But actually that is not his position. He has forgotten simply. So our, this Kṛṣṇa consciousness movement means we are trying to invoke that original consciousness that he's part and parcel of Kṛṣṇa. Why he should remain in this material world and suffer the threefold miseries? So we want to revive that original consciousness. The original consciousness is Kṛṣṇa consciousness. Just like a man born of a lord's family, his title should be the lord's family. But unfortunately, forgetting his own home, he is accepting some menial title. So our whole Vedic literature is meant for that purpose, to revive his original consciousness. Ahaṁ brahmāsmi.

Television Interview -- July 29, 1971, Gainesville:

Interviewer: Which Lord is that?

Prabhupāda: Lord Caitanya.

Interviewer: Oh yes. He is the one who came back five hundred years ago to India?

Prabhupāda: Yes. So he is Kṛṣṇa Himself, and He is teaching how to love Kṛṣṇa. Therfore His process is most authorized. Just like you are the expert in this establishment. If somebody is doing something, if you personally teach him, "Do like this," that is very authorized. So God consciousness, God Himself is teaching. Just like in Bhagavad-gītā, Kṛṣṇa is God. He is speaking about Himself. And at last He says, "Just surrender unto Me. I take charge of you." But people misunderstand. So Lord Caitanya—Kṛṣṇa again came as Lord Caitanya to teach people how to surrender. And because we are following the footsteps of Lord Caitanya, the method is so sublime that even foreigners who never knew Kṛṣṇa, they are surrendering. The method is so potent. So that was my purpose. We don't say that "This religion is better than this religion," or, "My process is better." We want to see by the result. In the Sanskrit there is a word, phalena paricīyate. A thing is judged by the result.

Room Conversation -- July 18, 1971, Detroit:

Prabhupāda: So it is the book to understand Kṛṣṇa, but these people, unscrupulous people, even great scholars, they tried to explain something, taking advantage of the popularity of Bhagavad-gītā. Instead of understanding Kṛṣṇa, they wanted to present something of their concoction through the Bhagavad-gītā. So this movement was already there since five thousand years. But these, I may say, the foolish scholars, they suppressed. Caitanya Mahāprabhu revived. Five hundred years ago he revived. So from Caitanya Mahāprabhu time we are trying to revive this movement in different way, different way. About two hundred years ago, hundred and fifty years ago, Bhaktivinoda Ṭhākura revived it, and then about fifty years ago, my Guru Maharaja, he revived it, and he also ordered me that "You go and preach this philosophy to the Western world." So under his order I came, and I presented Bhagavad-gītā As It Is, as you have read. So the acceptance has been very marvelous, because the things are presented in pure form, so it has acted very nice. Otherwise it is not a movement that I have manufactured something. No. The movement was already there. I am simply presenting as it is. That is my service. That's all.

Interview -- July 29, 1971, Gainesville:

Prabhupāda: Macmillan's publishes every year fifty thousand. (stage directions going on in background) You can inquire from your side any reading matter from Bhagavad-gītā original. That will be nice. Then I can explain.

Interviewer: All right. (aside to associate:) You're going to cue me, right? (addressing audience:) Lord Kṛṣṇa is the Absolute Truth, the Supreme Personality of Godhead, as confirmed by all the Vedic scriptures and by the great sages in disciplic succession. He has a body made of eternity, bliss and all knowledge. God has infinite forms and expansions, but of all His forms, His original form, His transcendental form, is as a cowherd boy, a form which He reveals only to His most confidential devotees. So go the teachings of Kṛṣṇa as laid down in the Vedic literature. And of the sages in the disciplic succession, which I mentioned, one is our guest for this conversation today. He is His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda, founder of the International Society for Kṛṣṇa Consciousness, foremost teacher in the West of the Kṛṣṇa philosophy, which, moreover, he teaches not only by word but by example. He came to this country in 1965, on orders of his spiritual master. As a Kṛṣṇa disciple he is the present human exponent of a line of succession going back five hundred years to the appearance in India of Lord Caitanya, and beyond that to a time five thousand years ago, when Lord Kṛṣṇa Himself was on this planet and His words were recorded. Welcome, sir. What..., what is Kṛṣṇa consciousness?

Prabhupāda: Kṛṣṇa consciousness means that every living being, part and parcel of Kṛṣṇa. Kṛṣṇa has got many expansions. That is called personal expansion and separated expansion. So separated expansions we are, we living entities. But although we are very intimately connected with Kṛṣṇa, somehow or other we are now separated by contact of material nature. So we have practically forgotten that we are part and parcel of Kṛṣṇa. Actually, that is a fact. And because he forgets, just like a rich man's son, somehow or other he has forgotten his father, and he's loitering in the streets a poor man. But actually that is not his position. He has forgotten simply. So our, this Kṛṣṇa consciousness movement means we are trying to invoke that original consciousness that he is part and parcel of Kṛṣṇa. Why he should remain in this material world and suffer the threefold miseries? So we want to revive our original consciousness. The original consciousness is Kṛṣṇa consciousness. Just like a man born of a lord's family, his title should be the lord family, but unfortunately, forgetting his own home, he's accepting some menial title. So our whole Vedic literature is meant for that purpose, to revive his original consciousness, ahaṁ brahmāsmi.

Interview -- July 29, 1971, Gainesville:

Interviewer: Which Lord is that?

Prabhupāda: Lord Caitanya.

Interviewer: Oh, yes.

Prabhupāda: Lord Caitanya, He is...

Interviewer: He's the one who came back five hundred years ago?

Prabhupāda: Yes.

Interviewer: To India.

Prabhupāda: India, yes. So He is Kṛṣṇa Himself, and He is teaching how to love Kṛṣṇa. Therefore His process is most authorized. Just like you are the expert in this establishment. If somebody is doing something, if you personally teach him, "Do like this," that is very authorized. So God consciousness, God Himself is teaching. Just like in Bhagavad-gītā, Kṛṣṇa is God, He is speaking about Himself, and at last He says, "Just surrender unto Me, I take charge of you." But people misunderstood. So Lord Caitanya, Kṛṣṇa again came as Lord Caitanya to teach people how to surrender. And because we are following the footsteps of Lord Caitanya, the method is so sublime that even foreigners who never knew Kṛṣṇa, they're following it. The method is so potent. So that was my purpose. We don't say that "This religion is better that this religion," or "My process is better." We want to see by the result. In the Sanskrit there is a word, phalena paricīyate: a thing is judged by the result.

1972 Conversations and Morning Walks

Room Conversation Including Discussion on SB 4.13.48 to SB 4.14.11 -- January 18, 1972, Jaipur:

Prabhupāda: There was monarchy, the kings were very responsible. Therefore, the kings were known as rājarṣi. Rājarṣi, rāja ṛṣi, rājarṣi, this is compound word. (indistinct) king supervising the administration of the state, still his character was just like a ṛṣi, (indistinct) great sage. That was the qualification of the king. Therefore... Also Vedic civilization, even up to Maharaja Parīkṣit, the government was monarchy. At the present moment, practically all monarchical state is abolished. Even there is some monarchy... Formerly... (indistinct) just like in England, the Queen, she is powerless. Actually, the Queen has no power. People have taken away the power. Here also there is the (indistinct) Jaipur. Actually, they are the owner of the state, Jaipur state, the old state, at least five hundred years old, this state. (indistinct) It is the kingdom of Maharaja Mansingh, former Mansingh, who was commander-in-chief of emperor (indistinct).

Room Conversation -- July 5, 1972, London:

Prabhupāda: The gosvāmīs in Vṛndāvana, they're nidrāhāra-vihārakādi-vijitau **.

Sumati Morarjee: Hm.

Prabhupāda: Nidrā āhāra vihāra, nidrāhāra-vihārakādi-vijitau cātyanta-dīnau ca rādhā-kṛṣṇa-padāravinda-bhajanānandena mattālikau. Āhāra nidrā vihārakādi-vijitau cātyanta-dīnau ca yau. Raghunātha dāsa Gosvāmī, he was, at that time, 500 years ago, his father's income was 12 lakhs of rupees.

Sumati Morarjee: I know Jīva Gosvāmī, Raghunātha dāsa Gosvāmī, or Rūpa, Sanātana.

Prabhupāda: Rūpa-Sanātana was minister, minister.

Sumati Morarjee: Ah, I know. And that you know, those other two also, what is their name? They were also very high up.

Prabhupāda: Rāmānanda Rāya?

Sumati Morarjee: Ah, Rāmānanda Rāya.

Prabhupāda: He was governor.

Room Conversation with Kenneth Keating, U.S. Ambassador to India -- October 14, 1972, New Delhi:

Ambassador: Oh, I'm very impressed.

Prabhupāda: Yes.

Ambassador: The last...

Prabhupāda: This is the right... Another definition is God, God is all-attractive. Now, if you try to understand what is this attractiveness, just like your American country is very opulent, very attractive. If a man is very rich in the society, he is attractive. Then if a man is very strong, then he is attractive. If a man is very famous, he is attractive. If a man-man or woman—if a man is very beautiful, he is attractive. If a man is in the renounced order, he is attractive. If a man is very wise, he is attractive. These six features are attractive features. Now, these attractive features, every one of us have to some extent. Just like you are ambassador, representative of USA, so you are attractive. So this attractiveness you have got. Sometimes I have also got. Somebody comes to me, "Let me see this Swami speak," you see. So this attractiveness everyone possesses. But God means who has got all the attractiveness in full. That is God. You may be very rich, but you cannot say that "I am the richest person in the world." That is not possible. But God can say "I am the richest person in the whole creation." Bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram (BG 5.29). He says, "I am the proprietor of everything." Just like in America, before the Europeans migrated to America, the land was there. It belonged to somebody. Now you are claiming you are proprietor. Say after five hundred years or something somebody may come. The land is there, we come here for the time being and claim "It is my property." But actually who is the proprietor? Actually God is the proprietor. Therefore anything produced out of the land, that is also property of God. Just like if you have got a gold mine in your country. So I am not.... India will not go to claim that "It is my property." It is your property, because it is produced with your land. So if the whole land, whole sky, whole air, whole light, everything belongs to God, then where is your proprietorship? It is stated, bhūmir āpo 'nalo vāyuḥ khaṁ buddhiḥ mano eva (BG 7.4).

Morning Walk -- October 15, 1972, Vrndavana:

Devotee (1): Did the Gosvāmīs drink from this well, Śrīla Prabhupāda?

Prabhupāda: Yes. This is... This well water is used for cooking, for... (break)

Devotee (1): And Jīva Gosvāmī and Rūpa, they drank from this well?

Prabhupāda: (Hindi with passers-by) This is the place for dining. The Gosvāmīs, they used to dine here, this room.

Devotee (1): Is this building four or five hundred years old? This very room?

Prabhupāda: Huh? Oh, yes!

Devotee (1): This is the original building?

Prabhupāda: Yes. Not less than four hundred and fifty years.

1973 Conversations and Morning Walks

Morning Walk -- April 21, 1973, Los Angeles:

Prabhupāda: So the Britishers, they wanted to rule over India, and they were advertising, at least in India, that: "We are making you civilized. Before British rule, the Indians were rude, primitive natives." That's all. That is their propaganda. The whole propaganda was to make the Indians known that: "We are giving you life and civilization. Before this, you were not even human beings." That is their propaganda. So they accept this literature, but they date within one thousand years, one thousand-five hundred years. Even this rascal, Dr. Radhakrishnan, he dates Bhagavad-gītā within two thousand years. That's all. Perhaps I am the first person making propaganda that Bhagavad-gītā was spoken five thousand years ago. I am the first person. All other so-called scholars, they have dated within two thousand years. (pause) There was a book: "England's work in India," written by one rascal Indian, M. Ghosh. In that book... That was taught in the schools in our days. The theme of the book is that before British rule, India was not at all advanced in any way. The incidence of satī... Satī. That was very elaborately explained. Satī...

Svarūpa Dāmodara: Satī dharma?

Prabhupāda: Satī dharma. Yes. Formerly, even Arjuna's stepmother, Mādrī, he also, she also died with her husband. That was the system. The wife voluntarily used to die along with the husband.

Room Conversation with Lord Brockway -- July 23, 1973, London:

Śyāmasundara: Maybe you could tell him about that Cāṇakya Paṇḍita.

Prabhupāda: (laughs) Yes. I think he'll not like that.

Śyāmasundara: There was one famous politician from India five hundred years ago, or...?

Prabhupāda: No, no, no. About three thousand years ago.

Śyāmasundara: Oh, three thousand years ago.

Lord Brockway: Three thousand years ago!

Śyāmasundara: He's written a book of...

Prabhupāda: During the time of Candragupta. Before Mohammedan or British rule. Long ago.

Śyāmasundara: He wrote a book of political wisdom, how to run on the state.

Prabhupāda: According to his opinion, viśvāso naiva... (someone knocks on the door) Yes? Come on. Viśvāso naiva kartavyaḥ strīṣu rāja-kuleṣu ca. He's giving warning that "Never trust woman and politician."

Morning Walk -- August 30, 1973, London:

Prabhupāda: Yes. Taking the body as lump of matter. That's all. To break a stone and to kill the body of a child is the same thing. They think like that.

David Lawrence: And yet the incredible thing is the obsession with making life longer. I mean, what is the point of making a life longer that is a worthless life anyway? Because they're so materialistic.

Prabhupāda: Yes.

David Lawrence: Take a man, somebody could say he's given a great deal of enjoyment, a man like Walt Disney, you know. He's had his body put into...

Prabhupāda: Well, longer life, you can see this tree, you'll find at least five hundred years old. So this kind of longer life, what is the value? What is the value? There are many trees... I have seen one tree in San Francisco, seven thousand years old.

David Lawrence: Oh, the redwood...

Prabhupāda: Yes.

Room Conversation with British Man -- August 31, 1973, London:

Prabhupāda: Yes, that is also, just like, Kṛṣṇa comes. Similarly Kṛṣṇa's son, God's son, sometimes He comes. Sometimes Kṛṣṇa's great devotee, servant, he comes because the spiritual enlightenment to the fallen souls, that is required. So in the human society, when the living entity gets the chance of having this human form of life, he has got the facility to understand his position, how to go back to home, back to Godhead. So that facility is offered by God, by Kṛṣṇa. Therefore, we have got these books. We have got spiritual master, we have got ācāryas. Just to enlighten these fallen souls to go back to home, back to Godhead.

Guest (1): Now you did say, I think you did just tell me earlier, that I think you said Kṛṣṇa or somebody last came five hundred years ago.

Prabhupāda: No, Lord Caitanya.

Guest (1): Pardon?

Prabhupāda: Lord Caitanya. He is Kṛṣṇa, He came as Kṛṣṇa's devotee.

Guest (1): I see, and that was five hundred years ago.

Prabhupāda: Yes.

Guest (1): Is it...? Do you expect Him to come again?

Prabhupāda: Yes. That is not very soon.

Morning Walk -- December 21, 1973, Los Angeles:

Guest (1): I think they keep on changing their opinion according to the world condition...

Prabhupāda: So that is not perfect.

Guest (1): And when they see that the conditions and the things in the world as they are, they don't fit in with their theories, then they change their theories.

Prabhupāda: No. So they are opportunists. They are not learned scholar. Our proposition is that five thousand years ago Kṛṣṇa taught that "I am the Supreme." So Arjuna accepted, paraṁ brahma, paraṁ dhāma: (BG 10.12) "Yes, You are Supreme." Then all the ācāryas later on, Rāmānujācārya, Madhvācārya, even Śaṅkarācārya, all accepted. "Yes," kṛṣṇas tu bhagavān svayam (SB 1.3.28). Then after that, ācārya system, Lord Caitanya accepted, "Yes, Kṛṣṇa is the Supreme Lord." So after Caitanya, five hundred years, all the ācāryas, they are accepting. So we are accepting or teaching the same thing. No change, no change. Nityaḥ śāśvato 'yam. If there is change, that is not nitya, that is not śāśvata. That is circumstantial. That is material.

1974 Conversations and Morning Walks

Morning Walk -- June 29, 1974, Melbourne:

Prabhupāda: That is their foolishness. This body, you can say, this is material body; that is also material body. But not this body. Just like you change your cloth. The other cloth also made of cotton, and this is also made of cotton. In the same way, you can say, "the same body," cotton body or dress. But you cannot say that this cloth or this dhoti is going with you. How they can say? This body is lying here. This body means this material body.

Madhudviṣa: They will say, "Some things you cannot understand. You must simply accept on faith."

Prabhupāda: "You cannot understand"—that is also good. Suppose a child cannot understand. But there must be some explanation. Otherwise, how in advanced stages one can accept. They will say, "dogmatic." This body means this material body, and this material body has got so many shapes, 8,400,000. So hell means... This is also hellish. A tree is standing for five thousand years or five hundred years. Is it not hellish? If I ask you, "Stand here for five days," you will die. (laughing) If there is such order from the government, "You stand here for so many days..."

1975 Conversations and Morning Walks

Room Conversation -- March 2, 1975, Atlanta:

Guest (1): They have been steeped in ignorance for such a long time, it will take a long time to bring them into the fold of spiritualism.

Prabhupāda: No, it has been made easy by Lord Caitanya Mahāprabhu. That you don't commit sinful activities and chant Hare Kṛṣṇa. Chant Hare Kṛṣṇa and don't commit sinful life, that's all. And sinful life we have given them, no illicit sex—we don't say, "no sex"—no illicit sex, no illicit sex, no meat eating. Suppose... They are not now eating meat, are they unhealthy? They are known now as bright-faced. So no illicit sex, no meat eating, no intoxication, and no gambling. This is avoiding sinful life. And chant Hare Kṛṣṇa. Do you see the result? Do you see the result? Within four, five years how they have advanced. Not that they're Vedantists or they have studied all the Vedas, not that. Simple thing. Have you ever come here in the evening when they perform ārati, kīrtana? Just see how ecstatic it is. Simple thing. Don't commit sinful activities and chant Hare Kṛṣṇa, bas. You'll become elevated. Jagāi, Mādhāi, they were—in those days, because they were drunkards, women hunters, meat-eaters—they were considered most sinful. So Caitanya Mahāprabhu delivered them by this process. There were two Jagāi and Mādhāi and now hundreds and thousands of Jagāis and Mādhāis are becoming purified. Pāpī-tāpī jata chilo, hari-nāme uddhārilo, tāra sākṣī jagāi mādhāi. Everyone wants evidence. Huh? Pāpī-tāpī, all sinful men were delivered simply by chanting Hare Kṛṣṇa. So you may ask what is the evidence? Tāra sākṣī jagāi mādhāi, the evidence is here, jagāi mādhāi. So not that Jagāi, Mādhāi five hundred years ago, now see at the present moment. They did not come to me after studying all the Vedas, and Vedantists. They come to me, I ask them that, "Don't commit these sinful activities and chant Hare Kṛṣṇa."That's all. Everyone can do, even the child can do. So you are all educated men, you study this philosophy, try to understand, also join. It is your duty, because you are Indian. Caitanya Mahāprabhu entrusted this mission to the Indians.

Morning Walk -- August 12, 1975, Paris:

Prabhupāda: The argument of foolish man—who is caring? Vedic culture when finished?

Yogeśvara: (break) ...five thousand years ago.

Prabhupāda: Five thousand years ago. And Caitanya Mahāprabhu, five hundred years, how He accepted if it is finished? He is more than Caitanya Mahāprabhu, this rascal?

Yogeśvara: Haribol.

Bhagavān: They are willing to take so many material risks, but they are not willing to try spiritual life.

Prabhupāda: That is their fault. That is their foolishness. Mūḍho nābhijānāti mām ebhyaḥ param avyayam. Therefore they are called mūḍhas.

Room Conversation -- October 15, 1975, Johannesburg:

Prabhupāda: So does it mean that the situation is changed? No more heart disease or heart is never failure? It will continue? Where is the change. You may be proud with your puffed-up, false knowledge, but where is the change of situation? Futile attempt.

Puṣṭa Kṛṣṇa: But they will say that the duration of life years ago was much shorter than it is now, that now the duration of life is sixty-five or seventy years average.

Prabhupāda: That may be in few cases. Generally the duration of life is reduced. Nobody lives nowadays like his forefather. So where is extension? It is reduced. And what is the extension? In old age the body becomes subjected to so many ailments. What is the use of living with ailments, with toothache and many other things? What is the use of such life? Better die young, in good health, chanting Hare Kṛṣṇa. What is the use of prolonged life? The prolonged life... The trees are also prolonged life. Does it mean it is happy? They live for five hundred years, five thousand years. Hundred, two hundred years' living for tree is not at all difficult. But they live for thousands of years. So is it very pleasing to live like a tree for many thousands of years? Hm?

Puṣṭa Kṛṣṇa: No.

1976 Conversations and Morning Walks

Morning Walk -- June 3, 1976, Los Angeles:

Prabhupāda: Yes. They'll not stay. This reality will not stay.

Hari-śauri: It's all a dreamlike existence.

Prabhupāda: Yes, simply a long duration dream. Do you think this skyscraper building will stay? Nothing will stay. It may stay for five hundred years or five thousand years. But is it not permanent. Anything you take—the trees, this land, nothing; even this ocean. Bhūtvā bhūtvā pralīyate (BG 8.19). It appears again and again disappears, that's all. Everything. The material world means that. Bhūtvā bhūtvā pralīyate. Vyaktāvyaktam. Sometimes manifested, sometimes not manifested. This town is manifested, and one big wave of sea, it will be nonmanifested, immediately.

Yadubara: So that subtle reality is existing side by side with this gross reality.

Prabhupāda: Reality is in the spiritual world. This is imitation reality. Real reality is in the spiritual world.

Room Conversation -- June 24, 1976, New Vrindaban:

Kīrtanānanda: You are actually putting the seeds of their destruction.

Prabhupāda: Yes. No, what is destruction? It is, rather, construction. (laughter) He'll live. He'll live forever. This is destruction. You have to change body. But our method, this tyaktvā dehaṁ punar janma naiti (BG 4.9). You don't get anymore material body. So that is saving. And without this? Tathā dehāntara-praptir. Then you have to accept another body. So which is better? To accept another material body or no more accepting material body? Which is better? But as soon as you accept material body, you have to suffer. Material body means suffering. So that requires knowledge. If we finish our suffering up to this body, that is intelligent. And if we create another body for suffering, is that intelligent? But you have to, unless you understand Kṛṣṇa, you have to accept. There is no alternative. Na hanyate hanyamāne śarīre (BG 2.20). They are so dull they cannot understand the simple truth that as the child, boy is accepting another body, we have to accept another body. They cannot understand. So dull brain. It will take five hundred years to teach them this very simple fact. Huh? Their education is so advanced. (laughter) Therefore mūḍha, the word is used. So-called education keeps them as an ass. Cannot understand the simple truth.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Puṣṭa Kṛṣṇa: Next question, Śrīla Prabhupāda. Question nineteen. "Do you envisage or envision a different role for Hinduism in the Western countries where the influence of other great religions has been felt for centuries?

Prabhupāda: No. There is no different role. God is one. God cannot be duplicate. As it is stated in the Bhagavad-gītā that mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). "There is no more superior authority than Me." That is God. Now people is to understand that Kṛṣṇa is God. There is no different role. The role is the same. Five thousand years Kṛṣṇa said that "I am the supreme authority. There is no more superior authority than Me." Still He is so. So we are simply attempting to introduce Kṛṣṇa. Nobody attempted. Although five thousand years past, nobody attempted to introduce the supreme authority Kṛṣṇa. We are just trying to introduce following the orders of Śrī Caitanya Mahāprabhu. He, five hundred years appeared. He is Kṛṣṇa. He wanted that this Kṛṣṇa consciousness should be spread all over the world.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: This is paropakāra. They are suffering without any knowledge of Kṛṣṇa. Give them this knowledge. That is para-upakāra, doing welfare activities to others. So that attempt is now being made, and people actually accepting. So it not a new role. The role is already there. Caitanya Mahāprabhu five hundred years told, years before He told it. But the so many swamis and yogis, they came here, they never introduced Kṛṣṇa as the Supreme Personality of Godhead. Now it is being done and people are accepting, naturally. This is Kṛṣṇa consciousness movement. So if everyone joins, either Indian, non-Indian, in this movement there will be one religion and there will be peace. Peace will prevail. This is the only way.

Interview with Trans-India Magazine -- July 17, 1976, New York:

Interviewer: The American. And about eighteen months ago or more, if I remember right, there was a film, a documentary, on your school in Texas, on the National Broadcasting Company's program, which was very hostile, if not vicious, attack on your whole movement, the rearing of the small children. So my question is, what is it that made you bring your movement into a culture and a religious ethos which is hostile to begin with, with most of your major assumptions?

Prabhupāda: So this is education. The Western people are not educated in the spiritual life. So our predecessors, our gurus, they are for educating people in the spiritual life. Caitanya Mahāprabhu, five hundred years ago, He advised Indians to go, first of all, make his life..., Indian should make his life perfect, and then he should go outside India and preach the perfectional life, how to become perfect in life. That was His mission. He said pṛthivīte āche yata. You understand Bengali?

Interviewer: Yes.

Prabhupāda:

pṛthivīte āche yata nagarādi grāma

sarvatra pracāra haibe mora nāma

bhārata-bhūmite haila manuṣya-janma yāra

janma sārthaka kari' kara para-upakāra

(CC Adi 9.41)

So Indian life means para-upakāra. They are in the darkness, others, in the darkness. They have no such culture, spiritual culture. India has got that culture, this Bhagavad-gītā. So one should make his life a practically Bhagavad-gītā life. That is Kṛṣṇa conscious movement. And preach it to the world. That is Caitanya Mahāprabhu's order. And this order was not only... Because Caitanya Mahāprabhu happened to be a Bengali... He appeared in Nadia district, a district in Bengal. But He does not say the Bengalis; He said the bhāratīs. Bharata-varṣa janma haila yāra. So it is India's mission to become exactly on the line of Bhagavad-gītā. That is also spoken by Caitanya Mahāprabhu, that perfection of life means to understand Bhagavad-gītā.

Conversation at House of Ksirodakasayi dasa -- July 25, 1976, London:

Prabhupāda: The same person is junior and senior at the same time. Somewhere he is junior, somewhere he is senior. In this way, if you study all different types of controller, you'll see there is duality of controls, but when you approach somebody that He's simply controller—He's not controlled by others—that is Kṛṣṇa. This is analytical study of the Supreme Personality of Godhead. So they have studied all these Vedic scholars, especially Lord Brahmā. This is the statement of Lord Brahmā. Not only Lord Brahmā, Vyāsadeva, Nārada and recently big, big ācāryas, Rāmānujācārya, Madhvācārya, Nimbārka, Viṣṇu Svāmī, even Śaṅkarācārya and latest, five hundred years ago, Lord Caitanya—everyone has accepted Kṛṣṇa as the supreme controller. And in the dictionary you'll find... What is religion? Religion means to accept a supreme controller. That is religion. So in the Śrīmad-Bhāgavatam also it is said, dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). Dharma means the controlling laws given by God. That is called dharma. So real dharma... From all Vedic scriptures, from the version of all authorities, it is confirmed that īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1): "Kṛṣṇa is the supreme controller. Kṛṣṇa is the Supreme Personality of Godhead." So this Kṛṣṇa consciousness movement means that we are presenting Kṛṣṇa as the Supreme Personality of Godhead. Every religion has conception of God, but no religious system in this world has got any clear conception of God. But in this Kṛṣṇa consciousness movement it is not actually a so-called religious movement, but it is an educational movement to give information to the human society about God, that "Here is God." You are searching after God, and somebody, in disappointment saying that "God is dead." God is neither dead, nor it is fictitious, but it is factual, and here is this God, Kṛṣṇa. Kṛṣṇas tu bhagavān svayam (SB 1.3.28). This is the verdict of the Vedic literature.

Press Interview -- October 16, 1976, Chandigarh:

Prabhupāda: So in India we have got immense Vedic literature for understanding this business of the soul. And in human form of body, if we do not take care of the spiritual portion of our life, then we are making suicide. That is the proposal of all great personalities born in India, ācāryas like.... Recent.... Formerly, there were big, big ācāryas like Vyāsadeva and others. Devala. Many, many ācāryas. And the recent, within, say, one thousand five hundred years there are, there were many ācāryas like Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, and within five hundred years Lord Caitanya Mahāprabhu. They have also given us many literatures about this spiritual knowledge. But at the present moment this spiritual knowledge is neglected. So it is the Caitanya Mahāprabhu's message to the whole world that every one of you, you become guru, a spiritual master. So how everyone can become a spiritual master? To become a spiritual master is not easy job. One must be very learned scholar and must have full realization of the self and everything. But Caitanya Mahāprabhu has given us a little formula, that if you strictly follow the teachings of Bhagavad-gītā and if you preach the purpose of Bhagavad-gītā, then you become guru. The exact words used in Bengali, it is said, yāre dekha, tāre kaha 'kṛṣṇa'-upadeśa (CC Madhya 7.128). To become guru is very difficult job, but if you simply carry the message of Bhagavad-gītā and try to convince anyone you meet, then you become a guru. So our, this Kṛṣṇa consciousness movement is meant for this purpose. We are presenting Bhagavad-gītā as it is without any malinterpretation. If we interpret Bhagavad-gītā in our own way that is not very good. If you have got a different opinion, you can preach your philosophy. Everyone is free. But one should not take Bhagavad-gītā and through Bhagavad-gītā one will try to preach his own philosophy. That is very bad. You should not do that. Then the authority of Bhagavad-gītā is lost.

Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona:

Mr. Malhotra: For technology we have to go there.

Prabhupāda: There is no need. It is simply bogus. The first thing you require... You have got this body. You have to eat and you have to dress yourself. You can get from this land. Keep some cows, grow your agricultural products, also cotton, then all economic problem is solved. And save time and understand what is your relationship with God. That is India. This is Vedic civilization.

Mr. Malhotra: This era happened in the past, in the last five hundred years.

Prabhupāda: India is based on this principle.

Mr. Malhotra: In every era demons and good people must be.

Prabhupāda: That is there.

Mr. Malhotra: Always must be there. The ratio may be different.

Prabhupāda: Yes.

Mr. Malhotra: Bad and good, mātra may be different.

Prabhupāda: But India is especially meant for understanding God. That is India's... Just like this place, such a nice place, automatically you'll remember God.

1977 Conversations and Morning Walks

Room Conversation -- January 15, 1977, Allahabad:

Rāmeśvara: Formerly civilization did not have so many technological devices.

Prabhupāda: This is not civilization. They do not know what is civilization. Suppose a mechanic has constructed this car far better than me. That is not civilization. A good craftsmanship. If you do not know what is the aim of life, what is your duty, then what is your civilization? That they do not know. The first defect of the civilization is that they are taking account of these fifty or sixty years of life. Life is continuation. That they do not know. This life, I am getting this facility of this car; next life I become a tree. What is the advantage after fifty years, if you are going to be a tree, stand up for five hundred years? This philosophy they do not know. Tathā dehāntara-praptiḥ (BG 2.13). Here is the defect, that "You will have to change this body." They have become so dullheaded. "Oh, what is there? I change or die? It doesn't matter. Let me enjoy." This is the difficulty.

Evening Conversation -- January 25, 1977, Puri:

Prabhupāda: You can sleep very comfortably in summer. And in the morning you'll feel fresh, refreshed, complete.

Gurukṛpā: I am sleeping comfortable any place.

Prabhupāda: Yes, that depends on practice.

Gurukṛpā: An expert in sleep.

Prabhupāda: Anything. Śarīra nā mahāśaya, yā saha mithaya saha (?) There is a Bengali proverb that the body is very nice. If you practice something, it will tolerate. Jaya. (devotees offer obeisances) (break) And whatever plan he's making, it will be all frustrated. That is the whole history. Big, big emperor, big, big politicians, they have tried. Roman Empire, the Carthagian Empire, Greece Empire, Egyptian Empire, and Mogul Empire, British Empire—all frustrated. It will never be successful. For a few days, hundred, two hundred years or five hundred years, it may go on. So real plan is how to become Kṛṣṇa conscious. Then everything is successful. Ahaṅkāra-vimūḍhātmā kartāham iti manyate (BG 3.27). These rascals, on account of false prestigious position, trying to be happy without God... That is not possible. Throughout the history you study. So many rascals have tried. The Napoleon, the Hitler, the Gandhi, this, that. What they have achieved? Nothing. If we honestly study their lives and activities, what they have achieved? Hm? Do you think they have achieved anything?

Satsvarūpa: No.

Room Conversation with Ram Jethmalani (Parliament Member) -- April 16, 1977, Bombay:

Ram Jethmalani: (laughing) You don't blame me.

Prabhupāda: (laughs) No, it is not blaming, it is fact. It is the real understanding. Without evidence, without proof, how law can be established? That's a good method. So he is speaking like lawyer, that "You want evidence, you want witness: see here." Tāra sākṣī jagāi mādhāi. So that is five hundred years ago. Now in our Hare Kṛṣṇa movement you see practically. Drunkards, illicit sex-hunters, and so on, so on, they have become saintly persons. This is the effect of it. So... And Kṛṣṇa also says, māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ (BG 9.32). It doesn't matter. Pāpa-yoni. According to our Vedic system, low-class, those who are born in low-grade family, they are called pāpa-yoni. Brāhmaṇa, kṣatriya, vaiśya, śūdra, lower than that—śūdrādhaḥ. Kirāta-hūṇāndhra-pulinda-pulkaśā ābhīra-śumbhā yavanāḥ khasādayaḥ (SB 2.4.18). They are called pāpa-yoni, untouchables. Of course, nowadays these things cannot go on. But these are there. So Kṛṣṇa says, ye 'pi syuḥ pāpa-yonayaḥ. Anyone born in anywhere, te 'pi yānti parāṁ gatim. Mām eva vyapāśritya. Kṛṣṇa consciousness is so nice, everyone can be elevated. So what is this harijana? We can do.

Ram Jethmalani: Well, some of these slum-dwellers are not harijanas and some of them are Muslims, some of them are...

Prabhupāda: Anyone, anyone. You see. My all disciples, they are coming. Christian, Jewish, Muslim, every kind. Mostly they are my disciples.