First human civilization begins when you restrain the children not to become restless. This is the training. Brahmacari guru-grhe vasan danto guror hitam. This training is lacking

Expressions researched:
"First human civilization begins when you restrain the children not to become restless. This is the training. Brahmacārī guru-gṛhe vasan dānto guror hitam. This training is lacking"

Conversations and Morning Walks

1977 Conversations and Morning Walks

Subdued. So then there is no chance. Kancai no wale basa mas korbe tas tas:(?) "If you want to bend this bamboo, when it is green you can do it. And if it is yellow, can't. It will break." Tas, tas. This is Bengali. Tas. If you take one yellow bamboo, to bend it, it will crack and make sound, "Tas, tas." But when it is green, you can bend it. Kancai no wale paca means green. Kancai no wale basa mas korbe tas tas. First human civilization begins when you restrain the children not to become restless. This is the training. Brahmacārī guru-gṛhe vasan dānto guror hitam. This training is lacking. Therefore even in old age, the washerman business. I am bodily conscious, and I am training others also to become bodily conscious: "You feel like Indian," "You feel like American," "You feel like Englishman." This is education, the same dehātma-buddhi, that "I am this body," extended.

770226 - Conversation - Mayapur

Prabhupāda: Vasan dānto guror hitam (SB 7.12.1). The word is used, dānta. Dānta means sober. Children are generally restless, and the brahmacārī-āśrama means to train him how to become peaceful. That is the first training, not that to make him very good scholar in grammar. It is not said there. That is later on. First thing is how to make him sober. What is that? Dānta?

Pradyumna: Dānta, from verbal root dan. "Tamed, broken in . . ."

Prabhupāda: Tame. Tame. Just see.

Pradyumna: "Restrained . . ."

Prabhupāda: That's it.

Pradyumna: ". . . subdued."

Prabhupāda: This is the first training. Otherwise he'll not be able to advance.

Brahmānanda: He'll be animal.

Tamāla Kṛṣṇa: The word "tamed" refers to animal.

Prabhupāda: Yes. This, the right . . . So generally, from the very beginning, they are not tame, so even if he is in older age he's the same untrained animal, dog. A dog, old dog or new dog, the same. (laughs) It doesn't mean that a dog has become old, he's now tame. No. Tame, that is another thing. It has to be trained. And that is possible for the human being. You cannot make animal dānta. That is not possible. So if a human being, from the very beginning of his life, he is not trained up to become restrained . . . There is another word?

Pradyumna: Yes, restrained. Subdued.

Prabhupāda: Subdued. So then there is no chance. Kancai no wale basa mas korbe tas tas:(?) "If you want to bend this bamboo, when it is green you can do it. And if it is yellow, can't. It will break." Tas, tas. This is Bengali. Tas. If you take one yellow bamboo, to bend it, it will crack and make sound, "Tas, tas." But when it is green, you can bend it. Kancai no wale paca means green. Kancai no wale basa mas korbe tas tas. First human civilization begins when you restrain the children not to become restless. This is the training. Brahmacārī guru-gṛhe vasan dānto guror hitam. This training is lacking. Therefore even in old age, the washerman business. I am bodily conscious, and I am training others also to become bodily conscious: "You feel like Indian," "You feel like American," "You feel like Englishman." This is education, the same dehātma-buddhi, that "I am this body," extended. The extended feeling of bodily consciousness, is that advancement? Is that advancement? The bodily consciousness is animalism. (aside:) Why you are taking? Huh? No, no. You keep it.