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Farms (Letters)

Correspondence

1968 Correspondence

Letter to All Devotees -- New York 7 September, 1968:

I have just returned from a two days stay at our newest center New Vrindaban in Moundsville, West Virginia, near Wheeling. This New Vrindaban is under the direction of Sriman Hayagriva and Kirtanananda Maharaja and promises to be a great step forward for Krishna Consciousness in America.

It has a farmhouse and several other structures, well, streams, hills (govardhana, as named by Swamiji) pasture grounds (a cow will be acquired soon), ghat, pond, woodland, all situated on 138 acres.

Letter to Brahmananda -- Los Angeles 31 December, 1968:

Regarding Nara Narayana, he is already preparing to go there. He is very intelligent and I understand that he has very fine carpentry skills. Also, he has knowledge about casting deities, so after his business with the temple work is completed you can try to encourage him to continue with his casting work. He is coming from a respectable farm family, but sometimes I understand he becomes little eccentric, so keep him carefully. He is a hard worker and a good boy, and a devotee also. So far as portioning off part of the kitchen for prasadam taking area, the idea is very nice. But as usual, no prasadam should be taken in the kitchen where cooking goes on.

1969 Correspondence

Letter to Sumati Morarjee -- Unknown Place 1969:

International Society for Prevention of Cruelty to Animals, in London, I shall try to see if there is any similar society here. But one thing I can suggest as you have asked me to give a thought to this problem, that Goseva, according to our Vedic injunction, is specially entrusted to the mercantile community. Of course, during the Hindu government in India, the kings were mostly Vaisnavas like Maharaja Pariksit, and he at once caught the Black man Kali who was attempting to kill a cow. But those days are no more. Neither there is a king like Maharaja Pariksit, nor the present government of India is inclined to give protection to the cows. But the mercantile community, specially the Gujaratis and the Marwaris are undoubtedly rich in India, and I do not know why such mercantile communities do not open large-scale dairy farms. That will certainly give actual protection to the cows. From Bhagavad-gita we understand that the Vaisya community is specially responsible for giving protection to the cows as much as the ksatriya kings are responsible for giving protection to the citizens of the state. As such, if you can organize-and I believe you can do so, because by Grace of Krishna, you are in good position amongst the mercantile community—big dairy farms with large pasturing grounds, then the problem of milk supply and cow protection will automatically be done. I do not know how much you will appreciate my this suggestion, but if you can do such organization, it will be a great service to the country and to the animals, and to this cause of Krishna Consciousness. If you be serious on this point then I can help you with all of my possible energies.

1970 Correspondence

Letter to Hayagriva -- Los Angeles 14 January, 1970:

The Vrndavana scheme as suggested by you appears to be very nice. You purchase the adjoining two farms in the name of ISKCON and leave it to His Holiness Kirtanananda Maharaja and the devotees for further development.

1972 Correspondence

Letter to Madhudvisa -- Los Angeles 26 May, 1972:

New Zealand is first class dairy and farming country in the world, so if you can establish some nice asrama there for raising and protecting cows, that will be a great service.

Letter to Bali-mardana -- London August 5, 1972:

I am in due receipt of your latest letter, undated, along with two advance copies of Back to Godhead #46 and #47. I have handed over these copies to Mr. George Harrison who is enjoying them very much. Yesterday he has taken me to one 75-acre farm near London which he has found for our London asrama. If we take this place then I shall make London my world or European headquarters, and I am applying also for British residential status. I have cancelled the program temporarily in Nairobi for completing my business in London, so I shall remain here until the end of August, and then fly to New Vrindaban as scheduled.

Letter to Kirtanananda -- Los Angeles 23 September, 1972:

Srutakirti is doing very nicely as my servant, he is a very good boy and I thank you for recommending him to me. So far purchasing the Allen farm is concerned, that you must decide in conjunction with Rupanuga, Hayagriva, and the others. But one thing is, we have not yet developed what we have got, so what is the point of expanding further? However if there is a good bargain and you think it is wise, I have no objection if you purchase the Allen farm, provided everyone agrees and there is sufficient money available.

Letter to Tusta Krsna -- Ahmedabad 14 December, 1972:

Please accept my blessings. I am in due receipt of your letters dated November 18, November 22, and December 3, 1972, and I have heard that you are having some difficulties, so I have sent Siddhasvarupa there to help you. Now try to keep a cool head under all circumstances and always remember that Krishna will protect you in any case, you haven't to worry anything. I think that without you the New Zealand affair will not go on, but now you are leaving there to live on some farm in Australia. Of course, our serving Krishna is voluntary affair, so what can I say? If you think that is the best choice, I must agree, otherwise you might go away altogether. Anyway we shall discuss in detail if I come there in future.

Letter to Madhudvisa -- Bombay 29 December, 1972:

I have heard from Siddha Svarupa that Tusta Krsna and his wife Krsna Tulasi are now fine and living in Krsna Consciousness on some farm in Australia. And he has assured me that things are going all right in New Zealand, and I have got one letter from the new president there at Auckland, and it appears that everything will go on nicely. But I think you should go there once and see how the things are going on just to the proper standard. Tusta Krsna is such intelligent boy and capable worker, and I had thought that without him the whole thing would collapse, but whether that is actually the case? Anyway, you may give me report as you see it. And you may also go to that farm in Australia where Siddha Svarupa is living with the others of his disciples and give me report also how the things are going on there, whether our standard is being maintained, like that.

1973 Correspondence

Letter to Upendra -- Bombay 9 January, 1973:

If I get the opportunity I shall also go to that Hare Krsna farm near Melbourne City, 80 miles, and if you prepare some place for me to stay.

Letter to Jayapataka, Bhavananda -- Los Angeles 9 May, 1973:

I know there are many weavers who daily go from this side of the river to Navadvipa side for working in handweaving enterprise. So if we can employ some of them along with our own men for manufacturing first class saris we can purchase all these saris produced by you. Such small scale industries are also supported by the Bengal Government. Tarundada is in charge of such industry. I have consulted with Karandhara that we can purchase the saris and the government will be glad to cooperate with us for exporting Indian goods to outside of India. Similarly we can import nice dolls here. Gradually as our men become expert they can manufacture the same thing here. So Mayapur inhabitants can be engaged in such a small manufacturing enterprise as well as farming to become self sufficient.

Letter to Makhanlal -- Los Angeles 11 December, 1973:

Yes, if you are able to acquire some farm land and produce grains that will be nice. Especially we want to export grains to India. Do not, however, change or disrupt the existing Temple program. The economic situation is always precarious but we are dependent on Krsna only.

1974 Correspondence

Letter to Kirtanananda -- Los Angeles 7 January, 1974:

Regarding Srutakirti, I proposed to him that he go to New Vrindaban but he said he did no like farm work and so he wants to go to Caracas and perform deity worship in the temple. So I have already asked him but I will say again, how you require him at New Vrindaban and how he should work nicely there with the cows, under your guidance.

Letter to Kirtanananda -- Los Angeles 12 January, 1974:

Regarding installing larger deities at the New Vrindaban farm temple, which is now exclusively for brahmacaris, yes, why not? Brahmin brahmacaris are very nice for deity worship. You have asked about Balarama Krsna deities. No, Balarama and Krsna are already there as Caitanya and Nitai: Vrajendranandana yei, saci suta hailas sei . . . The best thing is to establish Gaura Nitai deities. In Vrindaban we are establishing Balarama Krsna deities because most of the temples there have Radha Krsna and there is not Balarama-Krsna. That has a different purpose. We should not imitate that. Better to have Gaura-Nitai, Radha-Krsna, and Lord Jagannatha—that system must continue.

Letter to Mukunda -- Los Angeles 12 January, 1974:

Regarding your proposal newsletter to all-ISKCON branches for recruiting men for agricultural work at Bhaktivedanta Manor. This is not a practical plan. No one from a for country will go to London for agricultural work. If you cannot find local men, how can expect men from other countries to come and work? I have experienced that even men of this country do not go to New Vrindaban. You know, Srutakirti who was my personal servant. He has now become married and Kirtanananda Maharaja asked him to go to New Vrindaban but he said he doesn't like farm life. People are now accustomed to live in the city and if all of a sudden he is transferred to the village then certainly he feels difficulty. Especially in the western countries, gradually even farmers are leaving their professional business and going to the city to enjoy facilities there. If you get local men to work at this agricultural attempt that will be better. Otherwise, don't spend time and money in distributing this newsletter.

Letter to Devendranatha -- Hawaii 16 January, 1974:

I have considered your proposal to go to California and start a farm if you can acquire some land. I have been giving instruction to Sudama Maharaja for development of Hawaii center, of which you are presently a member, and our plans include acquiring land here and farming flowers and vegetables. I find hawaii a very suitable place for Krsna Consciousness, and want that a very strong center be established here. Therefore I think the best thing, if you are inclined to farming is to remain and cooperate with Sudama Maharaja and Bali Mardan and Balabhadra and develop Krsna Conscious farming and cow protection here. The tendency for always changing is not good. So I hope these proposals will be agreeable to you.

Letter to Jagadisa -- Honolulu 24 January, 1974:

Bahudak's description of his plans to move to a farm are not clear, nor have I received any letter from you in this regard, as he implies. What will be the program at this farm? How will people be attracted there? Who will work it? What about the present temple. He appears to plan to want to "close the door" to their present temple. So he has asked me for a decision, but until I know more clearly what is his plan, I cannot decide. This matter should be taken up by yourself, so please consult with him and give me a cool-headed appraisal of what Bahudak is thinking and what is the actual situation in Vancouver.

Letter to Jayapataka , Bhavananda -- Bombay 3 April, 1974:

I have read in your letter how the brahmacaris find it very difficult to plough. It will be very difficult if we do not work the land ourselves. The difficulty can be overcome provided we are sincere. I think we can use modern machines, to drive a tractor, for example, is as easy as driving a car. Suppose we hire a tractor for the time being. I heard they are available from Krishnanagar. In America they take to agriculture; they are farmers although they are not Indians. So why can't the Americans work and farm in India? We just have to adjust in order to raise as much crops as possible for the animals and men. I have seen many farmers near New Vrindaban working nicely with tractors and growing food. One day Kirtanananda Swami hired one and within two hours he tilled many acres of land very nicely, although it was not even land. So in Mayapur it is even land; in a few hours we can till all the land we possess. My point is if somehow we cannot utilize the land then why purchase it at such expenditure? Self help doesn't mean Rs 10,000 spent monthly.

Letter to Sudama -- Bombay 8 May, 1974:

It is good news that you have so sufficiently taken possession of the 40 acres of land there in our society name, under control of Gaurasundara. Now you require $5000.00 to cover expansion for cows, farming and unpaid debts of Gaurasundara.

Letter to Sudama -- Rome 26 May, 1974:

Now that we are more and more trying to implement the varnasrama divisions of society, we should not think that everyone has to become a brahmana. For example you are developing a farm there; so those who work the farm do not necessarily have to be a brahmana if they are not inclined to the brahminical standards. In this way, be careful about awarding the second initiation.

Letter to Bhakta dasa -- Geneva 4 June, 1974:

Regarding your looking for a more suitable building and location for the San Francisco temple, one thing is be very careful you don't again buy a place in a bad neighborhood or neighborhood that is about to become bad. And although you are at the same time looking for a farm community land outside the city, you must keep a temple in the city of San Francisco also. So we can discuss things further when we meet.

Letter to Nandalal -- Paris 9 June, 1974:

Please inform Sudama Maharaja that I have received his May 27th letter and that I am encouraged by the progress of the farm as well as the continued book distribution. I have asked Yasodanandana Swami to help out in Taiwan where there are only two men, rather than come to Hawaii. By now Sudama Maharaja should have been informed by Bali Mardan that myself and my two secretaries will be stopping off in Hawaii on our journey from Australia to the U.S. and that we will arrive July 3rd on Quantas airlines at 8:45 A.M.. We will stay for 30 hours and he should arrange for our staying in Honolulu. More when we meet.

Letter to Jagadisa -- Frankfurt 18 June, 1974:

Yes, the farm plan in New Orleans is fine. But one thing is if we get land we must first be sure we will be able to fully utilize it, otherwise, if we cannot use it what is the use? I want the world to see by our example that life can be lived naturally, peacefully if one is self sufficient with land, some cows and chanting Hare Krishna. That is the idea of purchasing land. It is not necessary that every temple have a farm, but as many as can be efficiently managed locally is all right. Let them see our centers are self sufficient. Whatever can be managed conveniently. If they can manage a farm in Detroit also, what is the harm?

Letter to Hamsaduta -- Vrindaban 7 September, 1974:

Regarding the farm, the exhibition is there in New Vrindaban. Kirtanananda Maharaja has organized very nicely. The same principle you can follow and organize it in Germany. Let the people be happy with self sufficient food grown in the field with milk products. When I was in Frankfurt round our place I was so happy to see the farms and the cows. Unfortunately they will kill the cows. So if we organize a farm without killing any cows, that will be a great example in that country. Instead of killing cows, if we let them live, we can get so many nutritious foodstuffs filled with vitamins.

Letter to Hamsaduta -- Mayapur 29 September, 1974:

Now you want to purchase a farm, but can you manage? Why are you closing all the temples and then opening a farm? do you have sufficient men to maintain a farm? Why are you purchasing a farm?

Letter to Hamsaduta -- Mayapur 19 October, 1974:

Regarding the farm, farm opening is not very essential, but if you can do it conveniently, then do it. The varnasrama system is for convenience sake in the material world. It has nothing to do with spiritual life. Acceptance of varnasrama means a little easy progress to spiritual life, otherwise it has no importance to us. For example, all my European and American disciples have no varnasrama position, but spiritually because they have followed the rules and regulations and also my instructions, their advancement spiritually is being appreciated by everyone. Always remember that varnasrama life is a good program for material life, and it helps one in spiritual life; but spiritual life is not dependent upon it. After all the system of varnasrama has to be realized before accepting spiritual life; and the renounced order of sannyasa is the last stage of varnasrama.

Letter to Rupanuga -- Bombay 7 November, 1974:

Regarding your GBC report, at the Buffalo farm the deer were eating daily the crop or all at once? Regarding Boston, it is a better house they have now purchased? What is the price and what are the facilities? Regarding the book distribution increasing in Philadelphia. yes we are getting such reports of increasing book distribution from all over. In L.A. they have sold over 600 copies of the new Srimad-Bhagavatam in one weekend.

Letter to Jagadisa -- Bombay 12 November, 1974:

Please accept my blessings. I am in due receipt of your letter November 2, 1974 and have noted the contents. I have also received the enclosed clipping from Ottawa and the information about the property. This property must be considered by the GBC. If it can be properly utilized, it is nice, for Varna-asrama College and diary farm. With 100 acres for cultivation you can make much production. The land is attractive. If it can be utilized by the opinion of the GBC, then it is good. I think it should be utilized. For which center will it be purchased?

Letter to Hamsaduta -- Bombay 1 December, 1974:

Regarding the new proposal for a farm, yes arrange for it. So make it another like our New Vrindaban. You have already named it Govardhana Hill. That's nice. If possible add Giri Govardhana Hill. How far is it from the Frankfurt center? As you have recommended for initiation Lisa Reuter and Willy, I have accepted them as my disciples. Their names are Lekhasravanti devi dasi and Bimbasya dasa. Please see to it that they chant on their beads and follow the regulative principles carefully. You are authorized to chant on their beads.

Letter to Hamsaduta -- Bombay 8 December, 1974:

Regarding the couple Lisa and Will, upon your recommendation I can accept them as disciples, but other business of purchasing the farm that I cannot tax my brain.

Letter to Hamsaduta -- Bombay 8 December, 1974:

Regarding the bindery, yes, if it is losing concern, then it must be sold. Who has financed the money to purchase the bindery? And who has financed the purchase of the farm for New York?

Letter to Bahudak -- Bombay 15 December, 1974:

I am very glad to hear about your new farm-asrama existing there. We want to develop many such farms all over the world. Your are enthusiastic and intelligent and it appears that you are managing in nicely. Why not call it New Gokula instead of New Mayapur. I think that is better. It is alright that you have purchased machinery and are using on the farm but if you can do without as much as possible that is better. It sounds as if the living conditions there may be a little extreme. But if the devotees can learn to tolerate as you say they are determined, and can stay and work there that is very good. And I give all encouragement to them.

Letter to Bahudak -- Bombay 15 December, 1974:

Krishna says in the Bhagavad-gita, Ch. 2, text 14; matra-sparsas tu kaunteya, sitosna-sukha-duhkha-dah, agamapayino 'nityas, tams titiksasva bharata (BG 2.14) O son of Kunti, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed. So remember Krishna's instructions in the Bhagavad-gita and continue to work with all enthusiasm and encourage the others also to do the same.

As far as you opening a local Gurukula program there, I have no objection if it can be done nicely. So consult with Satsvarupa Maharaja for further instructions.

To develop a farm community such as the one you are doing, it requires much hard work and endurance. But if you work sincerely then Krishna will give you all facilities and men. Therefore continue working and follow the good example that the devotees in New Vrndavana have set and everything will go very nicely. If you have any specific questions you can refer to New Vrndavana and they may be able to help you.

Letter to Rupanuga -- Bombay 18 December, 1974:

Our farm projects are an extremely important part of our movement. We must become self-sufficient by growing our own grains and producing our own milk, then there will be no question of poverty. So develop these farm communities as far as possible. They should be developed as an ideal society depending on natural products not industry. Industry has simply created godlessness, because they think they can manufacture everything that they need. Our Bhagavad-gita philosophy explains that men and animals must have food in order to maintain their bodies. And the production of food is dependent on the rain and the rain of course is dependent on chanting Hare Krsna. Therefore let everyone chant Hare Krsna, eat nicely and keep their bodies fit and healthy. This is ideal life style. We do not condemn modern civilization but we don't like to get it at the cost of God Consciousness, that is suicide. Your farm in Pennsylvania sounds very nice. As far as Bali Mardan beng involved with the management he will have nothing to do with that. The two men you have appointed, Paramananda and Devakinandana Prabhus, are both capable and experienced men from New Vrndavana and I am sure they will manage everything very nicely there.

Letter to Kurusrestha -- Bombay 28 December, 1974:

Regarding your farm, that will be very nice. But be sure to maintain your temple there in Denver. It is a very beautiful temple. Do not loose it. Also your idea of forming a trust between ISKCON and the leading men in the Indian community is approved by me. That is very nice. Let the Indians take part in our movement and help us to push on this mission of Sri Caitanya Mahaprabhu. In that trust you must be very careful to make sure that my name is registered there as the founder-acarya and that I am to be the ultimate authority. In other words, in any case of necessity of vetoing or cancelling any decision made by the other trustees, I should be able to do like that. My decision should over-rule all the other trustees combined.

1975 Correspondence

Letter to Rupanuga -- Bombay 9 January, 1975:

N.B. Your idea of having the "summer institute" at your farm is nice.

Letter to Mahamsa -- Bombay 19 January, 1975:

So far the Nellore property is concerned, that is a nice proposal. Now, we should have self-sufficiency. This means to make our own food grains grow and to weave our own cloth—like in Mayapur. If we have food grains, milk, and cloth life becomes easy and we can save time for preaching and chanting. Not that everyone should do these activities of farming, but if one is less intelligent, or not intelligent enough to preach nicely, he can do. If one is capable, then he should preach. On the whole, our society should be divided into 4 divisions, but such divisions are not material. Just like Krishna belonged to the Vaisya community, but he is worshiped by the brahmanas. We shall utilize everything for Krishna's service.

Letter to Madhudvisa -- Bombay 21 January, 1975:

Try to get some nice farm. That will be very good. If we can produce milk products and grain, there will be grand success. I was so much pleased with your book distribution there. I am sure that the coming year will be even better. I am very much encouraged by big book distribution. I have received information from Ramesvara that 50,000 big books will be distributed every month in 1975. Introduce the books as far as possible. That is the success of our mission.

Letter to Bhakta dasa -- Honolulu 1 February, 1975:

Please accept my blessings. I am in due receipt of your letter dated Jan. 16th, 1975 and have noted the contents. I have been informed by Jayatirtha prabhu that you have decided not to get the farm and that you want to get a building in Berkeley. I have discussed with him and that idea is approved by me.

Letter to Nityananda -- Mexico City 15 February, 1975:

Please accept my blessings. I am in due receipt of your letter dated Feb. 5th, 1975 and have noted the contents. I am very glad to hear that your farm project in Mississippi is going on nicely. Develop it nicely like New Vrndavana.

Letter to Nityananda -- Mexico City 15 February, 1975:

Please accept my blessings. I am in due receipt of your letter dated Feb. 5th, 1975 and have noted the contents. I am very glad to hear that your farm project in Mississippi is going on nicely. Develop it nicely like New Vrndavana.

Letter to Manasvi -- Tehran 13 March, 1975:

Please accept my blessings. I am in due receipt of your letter dated Feb. 28th, 1975 and have noted the contents. I am very glad to hear that things are going nicely there. Our Honolulu center is very nice. Give Siddhasvarupa Maharaja nice facilities for preaching. He can attract many people by his preaching. Regarding the shortage of men that you mentioned, I have spoken to Kirtanananda Svami and asked him to try and arrange for more men to come. And regarding the cows on the farm, try to make some ghee also. That will be very valuable.

Letter to Mahamsa -- Perth, Australia 10 May, 1975:

I am in due receipt of your telegram which read as follows: MISSED YOUR GRACE BY HOURS AGREEMENT DRAFT FOR FARM LAND SENT TO YOU PLEASE SANCTION RS 30,000 URGENT TRANSFER TO PREPARE FOR UTILIZING THIS MONSOON -MAHAMSA SWAMI. But, I have not received the draft copy as informed by you. Regarding the money, rs. 30,000, of course, if need be, it must be paid, but one thing is that you must be very careful that our temple portion must be completed by Janmastami so that the Deity can be moved there. This is very important that the temple portion be completed by Janmastami.

Letter to Hamsaduta -- Perth, Australia 11 May, 1975:

I have received one telegram from Mahamsa Swami which reads as follows: MISSED YOUR GRACE BY HOURS AGREEMENT DRAFT FOR FARM LAND SENT TO YOU PLEASE SANCTION RS 30,000 URGENT TRANSFER TO PREPARE FOR UTILIZING THIS MONSOON—MAHAMSA SWAMI. So, they have agreed to our terms and made a draft agreement form which I have not yet seen. Anyway, as stipulated before, that you will come back to India after setting things up there in London and Frankfurt, the monsoon begins by the latest, July in that part of India, so you have to come back sometime in the month of June. And immediately, you have to send Mahamsa Swami 4,000 dollars. So, do the needful and be in correspondence with Mahamsa Swami at Hyderabad.

Letter to Hamsaduta -- Melbourne 19 May, 1975:

Regarding the farm, whatever money I had, they have taken 3 1/2 lakhs in India. Giriraja tooks 2 lakhs and Jayapataka Swami took 1 1/2 lakhs. So, you can provide the funds from Europe I think. As far as machines are concerned, it is better to avoid using them as far as possible. I am enclosing one letter that I have recently written to Mahamsa Swami concerning the farm for your information.

Letter to Mahamsa -- Honolulu 3 June, 1975:

Please accept my blessings. I am in due receipt of your letter dated 24-5-75 and have noted the contents. Regarding Acyutananda's preaching, what is the use of criticizing Sai Baba and creating some enemies? Do not do this in public meetings. It is different to do it in a private meeting. You can discuss all details about the farm with Hamsaduta and then do the needful. He will be coming there very soon. Anyway I am forwarding your report to him for his information. Regarding registration with the Endowments dept., you can discuss this with Gopala Krishna.

Letter to Nityananda -- Denver 1 July, 1975:

Please accept my blessings. I am in due receipt of your letter dated June 28, 1975 with the enclosed photos. Your farm appears very nice, open plain land. The cows are very nice and so are the sheds. This farm project you should consider very important. The idea is that people can be self sufficient and raise their own foodstuffs and have sufficient milk to save time and chant Hare Krishna. Why should they work so hard in the hellish factories? Let everyone live simply and be Krsna conscious.

Letter to Gurukrpa -- Evanston, Illinois 8 July, 1975:

Please accept my blessings. Regarding your request to divert $5,000.00 from your collection to purchase a vehicle for the Hawaii farm costing $8,000.00 does the farm require this? Does it mean that without this truck they cannot develop? Actually I do not think it is a very good place. There is no water arrangement. The temple is not being maintained properly. They are keeping long hairs and not living responsibly. I do not think it is good to put good money after bad. So I have asked the GBC's that are here to discuss this, and the conclusion was that if you can make profit from selling the property, then it should be done. They said that the property was purchased for $60,000.00 and now is worth $100,000.00 So why not sell it and make profit.

Letter to Paramahamsa -- Berkeley 16 July, 1975:

Regarding the farm, if by getting money from the cash crops, then do that and improve the place. Construct temple and residential quarter. Somehow or other you have to keep the men who are there engaged. If they are allowed to become idle gradually they will again become hippies. If the farm cannot be utilized, then it may be sold. What is the use of keeping a bad cow?

Letter to Gurukrpa -- Dallas 29 July, 1975:

You cannot sell the Hawaii house. It is a good house, and I do not approve selling it. If you want to expand, then you can purchase other houses for residences. I do not want any of our houses to be sold. I have no objection to your moving the farm on the same island with the temple, but you can purchase a farm separate and keep the present house. What will be gained by selling the house? I do not like this idea.

Letter to Mahamsa -- Detroit 3 August, 1975:

Regarding the batai sharing arrangement for the farm, one thing is that if we cannot do ourselves then our attention will be diverted and the preaching will be hampered. As soon as some misunderstanding will be there with the third party then there will be litigation and the preaching will be stopped. The Batai should be done so that the man may not claim proprietorship over the land. That is the risk.

Letter to Bon Maharaja -- Indre, France 11 August, 1975:

Please accept my humble dandabats at your lotus feet. At the present moment I am staying in our French castle in the village of Lucay-le-Male. We have purchased recently 250 acres of land with a big palace. Some photos are enclosed herewith. I am now organizing in Europe and America many farm lands so that my devotees can live there peacefully, grow their own foodstuffs, produce cloth, and save time for chanting Hare Krishna. This scheme has been successful in New Vrindaban, West Virginia; New Orleans; and Pennsylvania. So the same attempt is being made here in France. This place is a little interior from Paris about 180 miles, and there are about 100 devotees already. They are growing vegetables, fruits, and flowers, and keeping cows with great enthusiasm. They are chanting Hare Krishna also village to village in buses, so the propaganda work is going on nicely.

Letter to Mahamsa -- Bombay 17 August, 1975:

Regarding the Hyderabad construction, it should not be stopped. I have received your request for the additional Rs. 40,000/- that I have agreed to give you, and this is all right. ___ you a loan you have requested for Rs. 60,000/-, but one thing is that it must be paid back. So many loans are given and they do not pay back. Please send me in writing that you agree to repay as soon as possible. Regarding the farm, we should not invest any money until it is transferred into our name.

Letter to Nityananda -- New Delhi 21 August, 1975:

I have seen your farm, and it is very nice. Develop it very nicely. You have already done nicely, so develop it further. That is very nice that you are saving money U.S. 250.00 per month on cow feed. Grow for animal and man food as far as possible. That is Krishna's order. annad bhavanti bhutani (BG 3.14). It is also nice that you are making so much profit from your Spiritual Sky. Use it wisely.

Letter to Rupanuga -- New Delhi 21 August, 1975:

Please accept my blessings. I am in due receipt of your letter dated August 3, 1975 and have noted the contents. Regarding the Washington temple why are you selling the present building? Why are you changing it? We are not businessmen that we sell for profit and then move the Deity. Develop the farm in New York nicely. Show by example what it means plain living and high thinking. Regarding the letter to the lawyer, I have heard from Brahmananda Swami that the lawyers did not like the letter and threatened to Ramesvara that if it was not retracted then they would bring suit. So if necessary then retract it. Do not write in a way to accuse them. Just terminate their service. So after retracting, then write a new one.

Letter to Svarupa Damodara -- Vrindaban 31 August, 1975:

I am glad to know that you are getting nice cows for your farm. If you have good cows then you will have good milk, which is the most important food. We are giving cow protection in the very place where they are eaten. At Bon Maharaja's Institute there is enough land for also keeping cows.

Letter to Balavanta -- Vrindaban 7 September, 1975:

Please accept my blessings. I am in due receipt of your letter undated with enclosed check for $500. Thank you very much. I am very glad to hear that everything is going on nicely, especially your developing your new 250-acre farm. Yes, if you can get the government to support our project, that would be big triumph for us. They are spending millions and millions of dollars trying to keep the young people from turning into hippies, drug-addicted, and we are actually doing it. So why they should not give us some support?

Letter to Bhagavan -- Vrindaban 7 September, 1975:

Please accept my blessings. I am in due receipt of your letter dated August 29, 1975 with enclosed copy of Italian Back to Godhead. This is very encouraging. Thank you very much. Regarding the farm, you can call it Bahulaban.

Letter to Hamsaduta -- Vrindaban 9 September, 1975:

Regarding the farm, our business is not farming. Our business is to spread Krishna consciousness. So in favor of Krishna consciousness whatever policy is suitable that we should take. Even if you move the farm, how will it be conducted if your devotees are not interested? No, it is not a good idea. It will mean our attention will be diverted. If you have got more men, then it can be tackled.

Letter to Mahamsa -- Vrindaban 9 September, 1975:

Please accept my blessings. I am in due receipt of your letter dated September 6, 1975 with enclosed photos of the farm. I like that place and wish to go there. As soon as you call me I will come. If this scheme is successful, it will be a great fortune for us to capture Indian ideals and the support of the Government. Yes, Hamsaduta can supply Rs. 2 lakhs for irrigation. Also I am asking that he may request that English devotees may be sent. The Nature Cure Hospital as you have described it is all right.

Letter to Rupanuga -- Ahmedabad 29 September, 1975:

You should minimize the expenditure and increase the income, otherwise how will you liquidate the debts? I understand that you are saving on the milk bill by supplying your own milk from the farm. This is wanted. If these farm projects are successful, then all this industry will be closed. We do not have to make propaganda, but automatically people will not want. The people are innocent. The rascal leaders say it is primitive to remain on the farm, but to do business in the city and become rogue and rascal, that is advanced. They have dog race, horse race, gambling, coca cola, pepsi cola—all unnecessary. There is no use for it but the business is going on. They take to cigarette and T.V. because they have no good engagement. They are chewing the already chewed. That is nice that the parents are donating. They will donate more and more, because they see here is something good.

Letter to Rupanuga -- Ahmedabad 29 September, 1975:

So you get from all the farms all your necessities, then it will be successful. Fodder, milk, grains, vegetables, and animals and man will be satisfied, and you can chant Hare Krishna. No unnecessary cow killing, and no unnecessary needs of the body. The woman's SKP party, that is very good.

Letter to Kartikeya K. Mahadevia -- Johannesburg 19 October, 1975:

Now, our next program will be to organize farming land to set an example to the whole world how people can be peaceful, happy, and free from all anxieties simply by chanting Hare Krishna Maha-mantra and living an honorable life in Krishna Consciousness. In India especially people are religiously inclined. They like to live in village and also like to love Lord Rama, Lord Krishna. This idealism is running through their blood and veins. We have to organize their natural tendency and elevate them again back to Home, Back-to-Godhead. Please think over these points very seriously and as soon as I return we shall take up the program. My beloved sannyasi disciple Swami Pusta Krishna has promised to give me a car, and as soon as I get it I shall move from village to village along with some selected assistants and organize this farming village development program.

Letter to Digambar Singh -- Johannesburg 20 October, 1975:

Please accept my blessings. Since I have left India I am touring so many places. Now I am in Johannesburg and on the 25th of October I am going to Nairobi. Regarding our farming scheme, it is almost settled that we shall get some land. Now we have to organize carefully. In this respect, I am counting upon your good help.

Letter to Hayagriva -- Bombay 9 November, 1975:

Yes, you can come and see me wherever I am, either at Mayapur in the spring of next year or it may be that I may go to Imphal in Manipur after the Vrndavana festival. The Table of Contents are nice and you can come and we shall discuss further. Yes, you have got a nice farm in New Vrndavana. If you are not there, then let others stay. That is all right.

Letter to Rupanuga -- Bombay 9 November, 1975:

Regarding Atlanta, everywhere again expenditures more. Why was the airport distribution closed down in Atlanta? I am glad that their farm project is successful. Milk, fruits, flowers and also food grains can all be produced in the farm. Cannot flowers be produced in the farm? This will reduce their expenditure and tulasi also.

Letter to Satsvarupa -- Bombay 9 November, 1975:

So in the Western countries they are selling their churches and farms which we require. That is also Krsna's plan. In U.S.A. there is enough land and if we organize we can become very big party—Hare Krsna party. We can occupy America and make them all become Krsna conscious. Regarding the St. Louis farm, yes, we can work and build some small cottages with thatched roofs provided we get men. It is very encouraging; you should get this farm. Ten at least are sufficient to run a farm. Regarding Denver, it is very good that they are regularly having kirtana in the colleges and that three new brahmacaries have joined. Just see the result. And also one new householder couple. Regarding the devotee taking a second wife, it is all right from Vedic culture, but is not right from American law view point. That you have to adjust.

Letter to Tusta Krsna -- Bombay 9 November, 1975:

The farming and opening the restaurant are correlative—in farming you produce enough milk and milk products, at least ghee, and the ghee is dispatched to the restaurant in the city and with that you prepare first-class samosas, kacoris, vegetables, halava—so many things people will like very much. The principle is that not a drop of milk should be misused.

Letter to Kirtanananda -- Bombay 10 November, 1975:

I am glad also that you have a new gosala. Let other farms see what is our behavior for the cows and how we derive benefit from them and that will be the living example to persons who are using cow flesh rather than cow milk.

Letter to Kirtanananda -- Bombay 10 November, 1975:

N.B. I am in due receipt of your letter dated November 6, 1975 with enclosed check for U.S. 1111.00 which replaces your previous check which you have cancelled. I am glad to see that the Brijbasi spirit is improving in get-up. Yes, it is all right to close the Buffalo farm. It is also all right to move Radha Madhava to Nandagram and keep Gaura-Nitai and Lord Jagannatha at Madhuban. ACBS

Letter to Sukadeva -- Bombay 13 November, 1975:

Please accept my blessings. I am in due receipt of the booklet on the Kau Farm on the big island of Hawaii dated October 26, 1975. The thing is that to mortgage your present house is not at all good. There is a Bengali saying that one should not borrow money to purchase a gold earring. So I do not approve of this mortgaging transaction.

Letter to Bhagavan -- Bombay 14 November, 1975:

Regarding Paris, the house there in the city must be kept very nicely. It is a very nice house. I always remember my quarters there. Also the Parisian people are very intelligent. So you are selling 100 French Bhagavad-gita's per day at $12 per book. That's $1,200 per day. This is no joke. That means there is very good reception. When are you going to print the next edition? Yes, try to place the books in stores and libraries. Are you liquidating your debts for the farm? You borrowed money on the farm. Are you repaying the loan? It is very good that the farm will be providing foodstuffs for both the farm and the temple in Paris. That is wanted. The farm program should be: grow your own food, produce your own milk, cloth and everything and chant Hare Krsna. It is good that you are repairing the buildings. They are dilapidated, but they can be repaired very nicely.

Letter to Jagadisa -- Bombay 20 November, 1975:

Regarding the New Orleans' farm, do not make sugar. Just boil it and make molasses. You can eat the molasses instead of sugar. Just boil it and keep boiling it until granule forms and then keep in a pot. Don't try to make sugar and sell it. That will simply increase the botheration. If you start trading business, then so many problems will be there. You should produce just enough for our own use. Trading leads to envy and jealousy and cheating, then everything is lost. I am seeing now that the business activities in our society, they are increasing. Originally I allowed that Gargamuni could start the incense business. I thought that the Ramakrishna Mission, they are doing and the incense we are using, so if we make some and sell it, then what is the harm. But now I see that Spiritual Sky, they have so many products. And now there is jewelry business going on. So why should the business increase? Nanda Kumar, he came here to India simply for doing business. This is not required. So I have given him sannyasa and now he is finished with all business, and he will go to Africa to preach. So this business should be discouraged, otherwise, if they do it, our men will again become karmis. Our business is simply book distribution.

Letter to Jagadisa -- Bombay 20 November, 1975:

So far increasing the New Orleans' farm, yes, if you have got more men, you can get more land. You should make a stock of ghee from the farm and if possible open a restaurant in the city for attracting people. You can prepare samosas, kacoris, rasgullas, sweetballs: In Honolulu they are doing nicely, this restaurant. You can take information from Srutakirti das. And the farm will get money by selling ghee to the restaurant. And also you can sell the ghee to the Indian people in the city.

Letter to Jayatirtha -- Bombay 20 November, 1975:

Regarding the Vancouver farm, yes, the log cabin type structure you have mentioned, that is nice. Whatever is suitable, that you should do. This is the meaning of plain living and high thinking. If the chanting of Hare Krsna is not there, then there will not be any high thinking.

Letter to Uttamasloka -- Vrindaban 11 December, 1975:

I read your Sankirtana news letter with great relish. Europe and America are in great danger, this Hare Krishna movement is enveloping them. The Sankirtana devotees are very very dear to Krishna. Because you are doing the field work of book distribution, Krishna has immediately recognized them as true servants. Just like during war time, a farm boy or ordinary clerk who goes to fight for his country on the front, immediately becomes a national hero for his sincere effort. So Krishna immediately recognizes a preacher of Krishna consciousness who takes all risks to deliver his message.

1976 Correspondence

Letter to Svarupa Damodara -- Bombay 10 January, 1976:

Your plan to have the Bhaktivedanta Summer Institute in one of our farms is a very good idea. But you say that there is a chance that none of our farms will be suitable. Why not? Anyway, you will be discussing it at Mayapur at which time you should fix-up everything definitely.

Letter to Bahudak -- Bombay 11 January, 1976:

It is good that you are again the President of the Vancouver temple. Of course the farm projects are important but more stress should be given to Sankirtana. We require so much money here in India. So Jayatirtha has said right. Whatever we are doing in India is from the BBT fund. Continue to go out on Sankirtana. Example is better than precept.

Letter to Rupanuga -- Bombay 11 January, 1976:

Svarupa Damodara has written me about the Bhaktivedanta Summer Institute. It is a very good idea. If possible try to accommodate it on one of the farms we already have. To buy another farm simply for this purpose is not very practical. The Institute should not only stress book study but there must be equal time given to kirtana, arati, prasadam, etc. There must be spiritual life, then book study will have meaning.

Letter to Rupanuga -- Bombay 11 January, 1976:

We shall never use this artificial fertilizer on our farms. It is forbidden in the sastras. If you plant easily grown crops once in the year, then the earth will not become exhausted. Don't overuse the land.

Letter to Satsvarupa -- Mayapur 22 January, 1976:

The church proposal in Houston is a good offer. I think somehow or other the BBT must give you loan for it is a worthy cause. The photographs of the St. Louis farm appear very nice. There seems to be ample grazing ground. In India you can't get such nice land, but there is enough good land in America. Just introduce this new type of Krishna Conscious civilization and the whole world will thank you.

Letter to Rupanuga -- Mayapur 21 February, 1976:

Yes, this supplying of milk to the temple is wanted. Thank you. In the way that Atlanta is doing, every center must have a farm so we can get all milk and if possible vegetable, even fruit, flowers and milk.

Letter to Citsukhananda -- Vrindaban 2 April, 1976:

Please accept my blessings. The proposed farm project in nothern California is approved by me. Such projects as well as constructing temples, protecting cows, gathering milk, then making ghee, then opening Hare Krishna Restaurants are all good programs for grhasthas.

Letter to Mrs. Blasko -- Melbourne 21 April, 1976:

Now that the Dallas Gurukula has been closed we have opened many smaller regional Gurukulas on some of our farming communities, such as our farms in Vancouver, Pennsylvania, and also Mississippi as well as others. It is best if you go to one of these regional Gurukulas where you can be nicely engaged in Krishna's service, and your young daughter can go to Gurukula.

Letter to Madhudvisa -- Melbourne 21 April, 1976:

I am here in your temple, I'm feeling your separation. But, I'm seeing everything is going nicely, the same as when it was under your management. The devotees here, they are jumping and dancing very nicely. You can also establish the kirtana hall on the farm and install Gaura Nitai Deities. Gaura Nitai can be established anywhere, and it is simple to worship Them simply chant before Their Lordships. He doesn't mind that you have not decorated very nicely, but if you chant and dance He is very pleased. So you have my permission to take loan for this purpose, as you have mentioned for $25,000.

Letter to Giriraja -- Honolulu 4 May, 1976:

With regards to the farmland you mentioned; we can not purchase any land for this purpose. If the land is donated, either by this party or that party, we can make use of the land, but we cannot purchase such land.

Letter to Nityananda -- Honolulu 4 May, 1976:

You can call your farm, Talavana. Concerning constructing a temple at the farm, it is feasible only if you have sufficient brahmanas to take nice care otherwise no. You have seen our Vrndavana temple, also the temple in Melbourne and Los Angeles. So things must be at this standard in order to have a temple. The standard must be very high. Neatness and cleanliness are the first business of temple worship. I shall see later on whether or not that Krishna Balarama can be installed there. You cannot paint the Deity with paint to make bluish. Don't manufacture ideas. What is standard you must follow. Don't make it a farce.

Letter to Balabhadra -- Honolulu 9 May, 1976:

I thank you for your kind offering of some of the honey you produce at your honey farm. As you know, I have requested the devotees here to construct one beautiful temple on the grounds in order that many people may come from all around and see the gorgeous worship of the Deities. It is a big project and will require so much capital. So if possible you can try to follow the formula recommended practically by Srila Rupa Goswami, that 50% of one's income be spent for propagating Krishna Consciousness. That will be very nice, and then your business endeavours will surely be pleasing unto the Supreme Lord, as stated in the Srimad-Bhagavatam:

atah pumbhir dvija srestha
varnasrama vibhagasah,
svanusthi tasya dharmasya
samsiddhir hari tosanam
(SB 1.2.13)

"O best among the twiceborn, it is therefore concluded that the highest perfection one can achieve, by discharging his prescribed duties (dharma) according to caste divisions and order of life, is to please the Lord Hari."

Letter to Yamuna, Dinatarini -- Honolulu 15 May, 1976:

I am in due receipt of your letters with photographs enclosed of Sri Sri Radha-Vanabehari, dated May 10, 1976. I am very glad to see how nicely you are caring for the Deities. I am scheduled to be in Los Angeles from June 1 to June 11. I am even contemplating coming to see you there on your farm if you are unable to come to see me. Please continue to develop things there for women devotees as previously instructed.

Letter to Giriraja -- Los Angeles 6 June, 1976:

I am anxious to know when my quarters will be ready. In your last letter you gave me an attractive idea of my quarters, so I am anxious for it. Please keep me informed. From Los Angeles, I will go to Detroit, from June 11-16, then Toronto June 16-21, then New Vrindaban June 21-July 2, then Washington, D.C. July 2-July 9, then New York July 9-July 20, then London July 20-26, then Paris farm and Rome July 26-August 10; Then Tehran from August 10-13, expecting to arrive approximately in Bombay August 14.

Letter to Giriraja -- Los Angeles 6 June, 1976:

I am anxious to know when my quarters will be ready. In your last letter you gave me an attractive idea of my quarters, so I am anxious for it. Please keep me informed. From Los Angeles, I will go to Detroit, from June 11-16, then Toronto June 16-21, then New Vrindaban June 21-July 2, then Washington, D.C. July 2-July 9, then New York July 9-July 20, then London July 20-26, then Paris farm and Rome July 26-August 10; Then Tehran from August 10-13, expecting to arrive approximately in Bombay August 14.

Letter to Balavanta -- New York 8 July, 1976:

The name for the Tennessee community is "Murarisevak". On the farms we should have mainly grhasthas. Farms are especially meant for the grhasthas. Brahmins and sannyasis are meant for begging food grains from the grhasthas. They depend on the grhasthas and the grhasthas treat them as their children. As the child is not a burden for the parents, so brahmanas and sannyasis are not burden for the grhasthas. They simply take food grains to survive but they give transcendental knowledge for the benefit of society. They have no worries for producing and securing food. That is the business of grhasthas, but they devote their time to spreading spiritual knowledge. That is the system.

It is alright that the Charlotte temple be moved into the city a bit closer, but our principle is that people may come or not come, it doesn't matter. We can discuss and chant amongst ourselves.

Letter to Balavanta -- New York 8 July, 1976:

By coming to America, the Indians have not improved their material condition. It is welcome that they have come to us. Wherever one lives he should continue Krishna Consciousness. The enclosed photo of the Mississippi farm Deities is very nice, super excellent. The Deity must be very nicely worshiped, dressed, and fed, etc. In so doing you will always be peaceful and enlivened. From the extra ghee, you can contact Boston restaurant. They can perhaps purchase it. Sell ghee and you'll have good income. If possible in the city of New Orleans, open one restaurant. Someone can go to Boston and see how they are organizing things. You can study the history of how cow-slaughter became prominent in the West and then use for preaching.

Letter to Krishna Mahesavari -- New York 11 July, 1976:

I beg to acknowledge receipt of your letter (Hindi postcard) addressed to my Vrindaban Mandir address. You'll be pleased to learn that along with the Hare Krishna Movement in the foreign countries, we are taking care of cow protection very vigorously. There are already dozens of such centres and farms where we are protecting cows like our New Vrindaban community in West Virginia, Bhaktivedanta Manor in London, altogether over 14 such projects have been started throughout the world to date. We are giving protection to the cows with great profit. We are getting huge amounts of milk from which we are preparing lovely yogurt, dahi, sandesh, rasagulla, gulabjamon, etc. We have sufficient quantity of ghee for preparing kachori, samosa, and other very palatable confectionaries. The people of this country are gradually taking this idea very seriously for vegetarian diet and stopping cow killing in a practical way. We have got more than 100 temples all over the world and attached to every temple we are opening farms and in many cities restaurants, and all of them are going on very successfully.

Letter to Giriraja -- Bhaktivedanta Manor 24 July, 1976:

Regarding this research tax exemption, we have got so many Phd's also, and are starting the Bhaktivedanta Institute for making research work for the improvement of the economic condition of the world. We are introducing many farms and they are very successful. We want to introduce this in India also.

Letter to Jayapataka:

Regarding your meeting me to discuss about the land acquisition matter, I shall inform you later on as to my arrival time in India. For the time being I shall stay at the farm in France. But as far as going to see the Chief Minister is concerned, let him decide on the merit of the report. A full report is there in hand, so let him decide as he likes. I have not seen any one of the officers as yet, but anyone who came I saw. If the Chief Minister comes to Mayapur then that is alright. Otherwise officially whatever he likes he can decide on the merit of the project.

Letter to Pusta Krsna -- Hyderabad 23 August, 1976:

Please accept my blessings. I am in due receipt of your letter dated August 6, 1976 and have noted the contents. Please send that Bhavan's Journal Manuscript to me in either Delhi or Vrndavana. It is approved by me if you want to sell the farm.

Letter to Tusta Krsna -- Hyderabad 23 August, 1976:

I am in due receipt of your letter of 10 August 1976 and have noted the contents. Your idea and completion of the kirtana hall etc. is very nice. You can visit our farm projects at New Vrndavana and the New York Farm in Port Royal, Pennsylvania. They do everything very nicely and you can develop your farm on their model. That you are growing all your own grains is very good. It is my ambition that all devotees may remain self independent by producing vegetables, grains, milk, fruits, flowers, and by weaving their own cloth in handlooms. This simple life is very nice. Simple village life saves time for other engagements like chanting the Hare Krishna Maha Mantra.

Letter to Balavanta -- Vrindaban 4 October, 1976:

Deity worship should not be expanded anymore if it is difficult to manage, but Nitai-Gaura can be worshiped. If devotees do not stay in the center that means your preaching is not very strong. Regarding offering spinach, just it should be very clean—everything should be done very cleanly. Regarding the name of your farm, Murari is a name of Krishna, so Murari Sevak means servant of Krishna.

The public should be convinced of this point: that there is life after death, and then prepare for the next life. Otherwise what is the difference between men and animals? If a man has to go outside his home, he has to make so many preparations, but an animal will not—that is the difference between a man and an animal.

Letter to Dr. Chatterjee -- Vrindaban 6 October, 1976:

Regarding your other suggestions, Ayurvedic medicine is a good idea, provided we can get an expert manufacturer. And agriculture we can also take up—we already have land, many farms. Too much modern machinery is not suitable for our country.

Letter to Yasomatinandana -- Chandigarh 14 October, 1976:

I am in receipt of your letter dated 8/10/76 and have noted the contents carefully. You say the farm is only five miles from the city, so we will build our temple on that land. The farmers should be trained up to become devotees of Krishna. The same Idea I have already given for Hyderabad farm. Invite the local farmers to participate in Kirtana and prasadam distribution, engage them to work the land. They may keep whatever they require for their maintenance and the excess production may be traded or sold. But we are not going to develop a competitive farming enterprise for making money. The basic principle is to become independent of artificial city life, working in factories producing nut and bolts. Gandhi had this Idea, the one defect was that there was no Krishna in the center. So the same idea of village organization, but keeping Krishna in the center should be introduced on our farm projects.

Letter to Yudhisthira -- Vrindaban 27 October, 1976:

I am in receipt of your letter dated October 13, 1976, along with photographs of your farm. It appears very nice.

As far as the farm being authorized, you discuss with Kuladri and Kirtanananda Maharaja. Whatever they say I agree. Kuladri is an experienced man so you may organize things there taking his advice. Please just work sincerely and Krsna will bless you.

Letter to Syama Sundarji -- Vrindaban 15 November, 1976:

By the middle or end of November I may be going to Hyderabad. There we have got 600 acres of land to develop a farm project. We have got one very nice temple in Hyderabad City. As we are doing in Mayapur and many other places, I want to develop self-sufficient centers with cloth and food production by the devotees locally and save time as much as possible to devote themselves to chant Hare Krishna.

Letter to Gurudasa -- Vrindaban 18 November, 1976:

I am very happy to hear that you are going to Poland. Bharadraja also speaks Polish. He may come there sometimes if it can be arranged. Sri Garbha's wife doesn't have to go to Mayapur, she may go to the farm in France. it is very nice there. Or she may go to any of our farms. The preaching in Poland is the first consideration. Vrindaban is being managed somehow by others. Aksayananda has one man who is collecting very well (Rs. 15,000-20,000 per month) Vrindaban is becoming self-dependent. If you can preach vigorously in Poland it will be a great asset. You may come to Vrindaban if you like, but preaching in Poland is my greater interest. So, now Vrindaban is somehow being managed. Now the most important work is that side in the Communist countries. If you can do something there, it is more than if you come here. Our business is to glorify Krsna as the Lord of Vrndavana and to popularize Lord Caitanya Mahaprabhu's Hare Krsna Movement. I was a resident in Vrndavana, but at the age of 70 I tried to preach Krsna consciousness a little bit and now this Institution has come out. So, I think it is more profitable to preach about the Master of Vrndavana, Krsna, outside of Vrndavana. A devotee of Krsna can create Vrndavana everywhere by preaching the glories of Krsna.

Letter to Yasomatinandana -- Vrindaban 28 November, 1976:

You say we must have a gosala trust, that is our real purpose. krsi-goraksya-vanijyam vaisya karma svabhava-jam, (Bg 18.44). Where there is agriculture there must be cows. That is our mission: Cow protection and agriculture and if there is excess, trade. This is a no-profit scheme. For the agriculture we want to produce our own food and we want to keep cows for our own milk. The whole idea is that we are Iskcon, a community to be independent from outside help. This farm project is especially for the devotees to grow their own food. Cotton also, to make their own clothes. And keeping cows for milk and fatty products.

Our mission is to protect our devotees from unnecessary heavy work to save time for advancing in Krsna consciousness. This is our mission. So there is no question of profit, but if easily there are surplus products, then we can think of trading. Otherwise we have no such intention. We want a temple, a gosala and agriculture. A community project as in Europe and America. We are making similar attempts in India in several places. Immediately I'm going to Hyderabad to organize the farm project there. We have 600 acres. We have the permission from the government. There is no question of ceiling.

You may call the gosala: ISKCON Gosala and Farm Project Trust. The trustees shall be; myself as chairman, Pranlal Bhogilal, yourself, Gopala Krsna, Mahamsa, Hamsaduta, Karatieya Mahadevia, Aksayananda, and the life member you have mentioned in your letter (You haven't mentioned his name, but you say that he is an actor and has a farm of his own).

Letter to Mahamsa -- Bombay 29 December, 1976:

Kindly make this farm project successful so that the majority of my time I can spend there. I like this place. You should work with full energy and endeavor to make this program successful. There will be no scarcity of financial help. Chant Hare Krishna and there will be good rainfall.

1977 Correspondence

Letter to Balavanta -- Bombay 3 January, 1977:

Why artificial insemination? We should avoid that. The physiology is, if the semina is more, then comes bull. So, take more land and engage them in agriculture, plowing by the bulls instead of tractor. Bulls can be engaged in plowing and transporting. Nice bullock carts village to village for preaching. Make the farm the center and go ten miles this side, ten miles that side, ten miles this side, etc., with four bullock carts. Sell books and preach and live peacefully on the farm. People used to engage the bull for this purpose. So there was no problem which way to utilize them. First of all this artificial way should be stopped, and the bulls should be engaged in plowing and transporting, and smashing the grains. To avoid machinery, petrol, machine oil, by nature's way.

Your description of the Tennessee farm is very nice.

Letter to Balavanta -- Bombay 4 January, 1977:

When the property is secured, then you can install the Deities. Otherwise, don't take the risk. I have no objection to your taking a loan for your farm project as you have proposed.

Try to concentrate on these farm projects. Let the villagers come and hear, and distribute prasadam. In this way draw their sympathy and gradually they'll become our associates. Then they can come to live with us and work with us. In this way let them be induced. In the evenings you can hold kirtana and invite them to come and distribute prasadam. We are doing this now on our farm near Hyderabad. Gradually they may be invited to come and live and work with us. We will give them food, clothing and shelter and they can live simply and save time for developing their Krsna consciousness. Do this and then our Movement is successful. Our only motive is how to interest people in Krsna consciousness. That's all. There is no economic problem. We can produce our own food and clothes, gradually, and save time for spiritual life.

Letter to Uthal -- Allahabad 13 January, 1977:

Please accept my blessings. I am in due receipt of your letter dated Dec. 31st and have noted the contents. I do not think this ship will be successful. Getting and managing a farm is a good proposal. I am encouraging farm projects everywhere. That is a very important, solid program. So do this enthusiastically and Krsna will be pleased.

Letter to Nityananda -- Mayapur 16 March, 1977:

I am returning one Deity photo to you. This dressing style is not authorized. But the other photos are very nice. Please go on very enthusiastically developing your farming community. I hope this meets you in the best of health.

Letter to Subhavilasa -- Mayapur 16 March, 1977:

The farm you describe sounds nice and if you can supply grains, butter, etc. to Toronto, Montreal and Ottawa as you suggest, it is very good. From the photos it seems that it gets very cold there. Whether the weather will hinder the farming as happened at the Vancouver farm? There they were forced to sell the farm. The farm may be called "Subha Farm". I have already given general guidelines for our other farms.

Letter to Subhavilasa -- Mayapur 16 March, 1977:

Whatever is available easily we can use. There is no objection to using electricity. But we should not be dependent upon it. Produce oil from castor seeds and stock the oil sufficiently. It can be used in so many ways—for burning, grease, cooking, and as a purgative to cure all diseases. And oxen can be used for driving carts and go preaching village to village. What is the question of killing them? Here in India our Lokanatha Maharaja has successfully organized such a program and it is a great success. He has traveled all over India and everywhere they distribute books, prasadam and perform kirtana. Each night they stop at a different village. We can introduce many millions of such carts all over the world.

As far as possible try to adjust to a natural way of life free from dependence on machines. But our principle should be that we are against nothing and for nothing. Only for Krishna. We want whatever is favorable for Krishna. From the farms we should get sufficient foodstuffs and these can be sent to be used at our restaurants. Along with the restaurants there can be "Bhaktivedanta Reading Room" where all my books can be kept and people can come and sit comfortably and read. The people will like these restaurants and reading rooms. They will take them as non-sectarian.

Letter to Candravali -- Bombay 28 March, 1977:

Regarding keeping the cows, unless there is sufficient grazing land and cultivation, it is very difficult. But there has been some discussion about having a farm in California. You may write to Ramesvara Maharaja and Satsvarupa Maharaja in this regard. In any case the cows must be protected and cared for. If the farm is gotten then they can shifted there, otherwise continue to care for them as best you can.

Letter to Nityananda -- Bombay 12 April, 1977:

Yes, if our householders cannot distribute books, then let them live in the farm communities. They can produce thread for cloth, spinning, and other such activities. But they must do something, not sit idly, for an idle brain is the devil's workshop.

Letter to Hari-sauri -- Bombay 1 May, 1977:

Yes, the name "New Govardhana" will be very appropriate for your farm. Regarding the idea of getting 36" nim wood Gaura Nitai from Calcutta, that is very good. Or if somebody can carve them locally, that will also be very nice. Regarding the gentleman whom you have met who speaks so many languages, let him translate in any one of these languages any of our books and that will be a great service.

Page Title:Farms (Letters)
Compiler:Visnu Murti, MadhuGopaldas
Created:24 of Nov, 2008
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=115
No. of Quotes:115